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And When Nothing Could Or Might Be Deduced from It Other, Or
THE ROUTE OF THE EXODUS. 281 and when nothing could or might be deduced from it other, or contrary to, what the reader was already supposed to know perfectly when he came to it; and when it was openly maintained that " the Pope might modify the words of God and of the Evangelists? " 1 But we shall find, as we proceed, that other circum stances beside secondhandness and dogmatic prepossession were injurious to the exegesis of Schoolmen ; and that what was original in their methods and disquisitions became, in fact, a greater source of mischief than the rudis indigestaque moles which they heaped together from the writings of those who had passed away so many centuries before they began to produce their glosses and catenre. F. W. FARRAR. THE ROUTE OF THE EXODUS. THAUMATURGISTS of all ages have sought to impress the multitude by claiming power to override the accepted laws of Nature ; and many commentators on the Bible have laboured to prove that what they only seemed to accom plish, the Almighty enabled holy men of old to accomplish in fact, thus giving the world assurance of the Divine in spiration by which they spake. But the more we study the miracles recorded in Holy Writ, the more forcibly are we impressed by what has been termed their economy. So much, indeed, are the miracles spoken of in Scripture wrought by means of an extended use of the existing order of things, rather than by its violation, that we might almost lay down the rule, that the "mighty works," wrought on earth, either directly by, or with his aid, to whom nothing is impossible, differ mainly from those affected by mere traders in the miraculous in that, whilst the latter would have i Antoninus, i. -
Moses Took the Bones of Joseph with Him 13: 17-19 | 1
Cf – Moses Took the Bones of Joseph With Him 13: 17-19 | 1 Moses Took the Bones of Joseph With Him 13: 17-19 Moses took the bones of Joseph with him DIG: At the outset of this journey to the Red Sea what is God’s assessment of the Israelite’s emotional state? How did He allow for that? With God having defeated all the gods of Egypt (12:12), why do you think the people were afraid of one more battle? What significance do the bones of Joseph have (Hebrews 11:22)? REFLECT: Has God ever taken you the longer way to get you to where you need to be? Were you better prepared when you got there? Or does your life seem like it is in the wilderness right now? What needs to change to get to your promised Land? Parashah 16: b’Shallach (After he had let go) 13:17-17:16 (See the commentary on Deuteronomy, to see link click Af – Parashah) The Key People are Pharaoh, the Israelites, Moshe, 600 Egyptians on chariots, Miriam, Amalek, Joshua, Aaron and Hur. The Scenes include the Sea of Reeds, Sukkot to Etham, Pi-hahiroth before Ba’al Zephon by the sea, the wilderness of Sin, Rephidim, Horeb, Massah and Meribah. The Main Events include Moshe carrying out Joesph’s bones, pillar of cloud and fire; chariot chase, parting the Sea of Reeds, the Song of Moses; bitter waters sweetened; mannah and quail, water from a rock; fighting against Amalek as Moshe’s arms are held up, and Amalek remains Isra’el’s enemy. -
Exodus 202 1 Edition Dr
Notes on Exodus 202 1 Edition Dr. Thomas L. Constable TITLE The Hebrew title of this book (we'elleh shemot) originated from the ancient practice of naming a Bible book after its first word or words. "Now these are the names of" is the translation of the first two Hebrew words. "The Hebrew title of the Book of Exodus, therefore, was to remind us that Exodus is the sequel to Genesis and that one of its purposes is to continue the history of God's people as well as elaborate further on the great themes so nobly introduced in Genesis."1 Exodus cannot stand alone, in the sense that the book would not make much sense without Genesis. The very first word of the book, translated "now," is a conjunction that means "and." The English title "Exodus" is a transliteration of the Greek word exodus, from the Septuagint translation, meaning "exit," "way out," or "departure." The Septuagint translators gave the book this title because of the major event in it, namely, the Israelites' departure from Egypt. "The exodus is the most significant historical and theological event of the Old Testament …"2 DATE AND WRITER Moses, who lived from about 1525 to 1405 B.C., wrote Exodus (17:14; 24:4; 34:4, 27-29). He could have written it, under the inspiration of the 1Ronald Youngblood, Exodus, pp. 9-10. 2Eugene H. Merrill, Kingdom of Priests, p. 57. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Exodus 2021 Edition Holy Spirit, any time after the events recorded (after about 1444 B.C.). -
Who Maketh the Clouds His Chariot: the Comparative Method and The
LIBERTY UNIVERSITY SCHOOL OF RELIGION WHO MAKETH THE CLOUDS HIS CHARIOT: THE COMPARATIVE METHOD AND THE MYTHOPOETICAL MOTIF OF CLOUD-RIDING IN PSALM 104 AND THE EPIC OF BAAL A THESIS SUBMITTED TO THE FACULTY OF LIBERTY UNIVERSITY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN RELIGIOUS STUDIES BY JORDAN W. JONES LYNCHBURG, VIRGINIA APRIL 2010 “The views expressed in this thesis do not necessarily represent the views of the institution and/or of the thesis readers.” Copyright © 2009 by Jordan W. Jones All Rights Reserved ii ACKNOWLEDGMENTS To Dr. Don Fowler, who introduced me to the Hebrew Bible and the ancient Near East and who instilled in me an intellectual humility when studying the Scriptures. To Dr. Harvey Hartman, who introduced me to the Old Testament, demanded excellence in the classroom, and encouraged me to study in Jerusalem, from which I benefited greatly. To Dr. Paul Fink, who gave me the opportunity to do graduate studies and has blessed my friends and I with wisdom and a commitment to the word of God. To James and Jeanette Jones (mom and dad), who demonstrated their great love for me by rearing me in the instruction and admonition of the Lord and who thought it worthwhile to put me through college. <WqT* <yx!u&oy br)b=W dos /ya@B= tobv*j&m^ rp@h* Prov 15:22 To my patient and sympathetic wife, who endured my frequent absences during this project and supported me along the way. Hn`ovl=-lu^ ds#j#-tr~otw+ hm*k=j*b= hj*t=P* h*yP! Prov 31:26 To the King, the LORD of all the earth, whom I love and fear. -
The Red Sea (Yam Suph)
176 THE RED SEA. more detailed questions cannot claim to have received so decisive an answer as the general question: Have crocodiles existed in Palestine 1 It is possible that with more settled conditions and increasing facilities for the investigation of Palestine questionE, we may yet' obtain evidence that crocodiles still exist, and at the same time add to the exceedingly meagre store of first-hand evidence of those who have seen them. THE RED SEA (YA.II! SD'PH). BY THE LATE JOSEPH OFFORD, M.R.A.S. IN a lecture delivered before the "Institut Egyptien,'' and subse quently published under the title of The Ten Plagues and the Passage of the Red Sea, which also forms part of his book From the Garden of Eden to the Crossing of the Jordan, Sir William Willcocks used much of the information supplied in popular writings of Egyptologists upon the subject, including those of the late Dr. Brugsch. From the views of the latter, or perhaps more from his personal knowledge of the Eastern Delta and the Palestirie boundary upon the side of Egypt, Sir William has been led to the theory that the route adopted by Moses for the people, after leaving Egypt, ,was that along the Mediterranean littoral, on the coast road to Gaza, and that the Yam Suph (or "Sea of Weeds,'' or "Reeds") of the Hebrew story in which Pharaoh's army was engulphed, was the Serbonic Marsh in the neighbourhood of Pelusium.1 This was the district in which, according to Diodorus, a similar disaster befell a Persian army. -
Chronology of Wilderness Wanderings
mark h lane www.biblenumbersforlife.com CHRONOLOGY OF WILDERNESS WANDERINGS INTRODUCTION It matters where things happened in the Bible. It matters when things happened in the Bible. The Bible tells us only a few dates. Only a handful of locations are undisputed. One thing we know for absolute sure is Mt. Sinai is in Arabia (Gal. 1:17 4:25). The traditional location of Mt. Sinai is wrong. In the time of Paul Arabia did not extend past the Gulf of Aqaba. Believe the Bible, it is the word of God. SUMMARY We subscribe to the conclusions of Bible.ca who propose the following map of the wilderness journey: There are three wilderness journeys: the first [Red Arrows] is from Goshen in Egypt to Mount Sinai (first white spot); the second [Blue Arrows] is from Mount Sinai to Kadesh Barnea (second white spot); the third [Yellow arrows] is from Kadesh Barnea to Jericho (third spot). Bible.ca provides more detailed maps. However, we like this high level view because the precise location of Mt. Sinai and Kadesh Barnea cannot be proven. The main point for the Bible student to realise is all of what is called the Sinai Peninsula today was part of Egypt until 106 AD when the Romans annexed it. The whole purpose of the Exodus was to draw God’s people out of Egypt. If Mt. Sinai was in Egypt the whole mission would have Bible.ca provides solid arguments why the traditional Red Sea routes been a failure. cannot fit the Biblical account. The route they propose fits Paul tells us Mt. -
Expansions on the Book of Ezekiel Introduction This
Expansions on the Book of Ezekiel Introduction This document follows the same pattern as other “expansion” texts posted on the Lectio Divina Homepage relative to books of the Bible. That is to say, it presents the Book of Ezekiel to be read in accord with the practice of lectio divina whose single purpose is to dispose the reader to being in God’s presence. The word “expansion” means that the text is fleshed out with a certain liberty while at the same time remaining consistent with the original Hebrew, a practice not unlike you’d find in a modern day yeshiva. There’s not attempt to provide information about the text nor its author; that can be garnered elsewhere from reliable sources. Besides, inserting such information can be a distraction from reading Ezekiel in the spirit of lectio divina. One requirement for lectio divina as applied to the Book of Ezekiel is demanded, if you will. That consists in taking as much time as possible to ponder and to linger over a single word, phrase or sentence. In other words, the whole idea of a time limit or covering material is to be dismissed. Obviously this runs counter to the conventional way we read and process information. Adopting this slow-motion practice isn’t as easy as it seems, but even a small exposure to it makes you sensitive to the Book of Ezekiel as an aide to prayer. Apart from this approach, the text at hand has nothing to offer, really. As for reading it, anyone will discover quickly that it’s rather chopped up, not coherent as one would read a conventional text. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
SAMPLE SYLLABUS: CURRENT USERS the Bible: an Introduction, Second Edition Jerry L
SAMPLE SYLLABUS: CURRENT USERS The Bible: An Introduction, Second Edition Jerry L. Sumney INSTRUCTOR Roy E. Garton INSTITUTION Baylor University COURSE TITLE REL 1310.02: The Christian Scriptures SEMESTER Fall 2014 COURSE DESCRIPTION The course REL 1310: THE CHRISTIAN SCRIPTURES is “[a]n introduction to the Old and New Testaments (their contents, historical backgrounds, and major themes) and to appropriate strategies for interpretation of the Bible” (2013-2014 Undergraduate Catalogue, 594). COURSE OBJECTIVES 1. To survey the contents of the Old and New Testaments that make up the canon of Protestant Christian scripture. 2. To develop an appreciation of the Bible in the following areas: the history of its formation, its literary diversity, and its unity as a metanarrative of Creation, Corruption, Correction, and Consummation. 3. To provide a foundation for the further study of, and life-long learning in the context of, the Bible as Christian scripture. REQUIRED TEXTS 1. Sumney, Jerry L. The Bible: An Introduction. Minneapolis: Fortress Press, 2010. 2. The New Oxford Annotated Bible: New Revised Standard Version with the Apocrypha. 3rd ed. New York: Oxford University Press, 2001. COURSE CALENDAR Date Class Description / Due Dates Reading Assignments M-8/25 1. Course Introduction & Strategies for Success o Read the course syllabus 1 prior to class! [On Blackboard] W-8/27 2. Epistemology & Geography o Sumney, pages 3-46 Week F-8/29 3. History of the ancient Near East – A sketch o Genesis chs. 1–11 Online Quiz #1 (opens Th-8/28 at 5am; close F-8/29 at 11:59 pm) M-9/1 LABOR DAY (NO CLASS) o Sumney, pages 49-77 2 o Genesis chs. -
The Story of Salvation Chapter 8 - Israel in Training
The Story of Salvation Chapter 8 - Israel in Training Exodus 13-34 Opening Prayer: O LORD, Thou Helper and Deliverer of all that trust in Thee, who by Thy mighty arm brought the children of Israel out of the land of their oppressors, sending a pillar of fire to guide them on their perilous way, we pray Thee, make Thy holy Word beam forth its blessed light upon us, so that we may be safely led by it past the many dangers and pitfalls of this life. Hear us, Thou precious Light, for Thy mercy’s sake. Amen. Kramer, Wm. A. (1949). Devo%ons for Lutheran Schools (p.37). St. Louis, MO: Concordia PuBlishing House. An important event took place as soon as the march out of Egypt was well underway. God took over the control of His people’s journey. He led the Israelites in a pillar of cloud by day that changed into a pillar of fire by night. When the cloud stopped, the people stopped, when the cloud moved, the people broke camp. In this extraordinary manner God visibly assured them of His presence and protection. Thus began the training of a people that were not willing to be trained. WHY THE SEA ROUTE The route headed south along the west coast of the Red Sea. There was a double reason for this route. If God had led them to the north where they had land all the way, they would have been attacked by the Philistines. The other reason had to do with the Egyptians. Pharaoh soon changed his mind. -
Wait... What Sea? Contributed by Nathaniel Hevenstone Source
Wait... What Sea? Contributed by Nathaniel Hevenstone Source: Before we embark upon singing Dayenu and finally drinking those second cups of water and wine (which symbolize our readiness to FINALLY EAT FOOD!), we have to touch on the actual exodus itself, including exactly which sea the Israelites fled to and through, and final thoughts on whether or not it actually happened. So let's start with the question... which sea? The common interpretation is the Red Sea. The Red Sea is a seawater inlet of the Indian Ocean, splitting Africa and Asia and essentially defining the Middle East. From Wikipedia... The Red Sea has a surface area of roughly 438,000 km2 (169,100 mi2),[1] is about 2250 km (1398 mi) long, and — at its widest point — 355 km (220.6 mi) wide. It has an average depth of 490 m (1,608 ft), and in the central Suakin Trough it reaches its maximum depth of 3,040 m (9,970 ft).[2] It's easy to see why this is the sea in the common story. Imagine how epic that would have been, if the Israelites had crossed through such a deep sea. ,(י ַם-סו ּף) In point of fact, however, the Torah refers to the location of the crossing as Yam Suph which translates directly to Sea (yam) of Reeds (suph). Now, "suph" didn't always refer to "reeds" when used in the Torah, but it had never been used to refer to "red". In fact, the idea of "the Red Sea" being the place of crossing comes from a mistranslation in the Septuagint (one of many mistranslations from the biblical Hebrew to the ancient Greek that would forever alter the meaning of Hebrew passages and the narratives told from such passages.. -
Outline of the Book of Numbers “Wherefore Then Were Ye Not Afraid to Speak Against My Servant, Against Moses ?” (Numb
Outline of the Book of Numbers “wherefore then were ye not afraid to speak against my servant, against Moses ?” (Numb. 12:8b). Overview of Genesis The book of Genesis covers a span of approximately 2,450 years. The word “Genesis” means “origin” (Smith’s Bible Dictionary pp. 211). Genesis gives the origins of creation, sin, and death in the first three chapters. A history of mankind is examined in the book with great emphasis being placed upon future redemption through Jesus and the development of various characters. The promised seed of Genesis 3:15 is the theme of the entire book. The promised seed is mentioned again in Genesis 12:1-4; 22:18; and 49:10. This promised seed is identified as Jesus Christ at Galatians 3:8, 16. Matthew records, “ And she shall bring forth a son; and thou shalt call his name Jesus; for it is he that shall save his people from their sins ” (Matt. 1:21). Overview of Exodus The book of Exodus covers a span of approximately 360 years from the death of Joseph (Ex. 1:6) to the erecting of the tabernacle in the wilderness of Sinai (Ex. 40:1ff). The name “ Exodus ” means “a going out, a marching out, military expedition... a way out, outlet” (LS 275). Exodus records the Hebrews (descendants of Abraham, Isaac, and Jacob) mass exit out of Egypt by the help of God. God’s mercy and care for His people appears to be the theme of the book (cf. Ex. 19:4). Overview of Leviticus Leviticus is the third book in the Bible and set at a time when man’s history had spanned approximately 2,800 years.