Map Who Was St. Mark?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Papias and Matthew, Papias and His Elder John (Three Topical Studies)
_______________________________________________________________ Papias and Matthew, Papias and his Elder John (Three Topical Studies) I Papias and Matthew (Who Wrote Matthew’s Gospel?) p. 1 II. Papias and His “Elder John” (Who Wrote John’s Gospel and Revelation?) p. 49 III. Messianic Prophecy p. 79 A Confirmation that the Bible Is True and that Jesus Is the Promised Savior by Steven Waterhouse Westcliff Press www.webtheology.com (Free download) [email protected] i _______________________________________________________________ Other books by Steven Waterhouse Not By Bread Alone; An Outlined Guide to Bible Doctrine Strength For His People; A Ministry For the Families of the Mentally Ill Blessed Assurance; A Defense of the Doctrine of Eternal Security What Must I Do To Be Saved? The Bible’s Definition of Saving Faith Life’s Tough Questions Holy Matrimony; The Image of God in the Family Outside the Heavenly City; Abortion in Rome and the Early Church’s Response Jesus and History; How We Know His Life and Claims Depression Recovery; According to the Bible Suffering; Why Would a Good God Allow Evil and Pain? Messianic Prophecy A Biblical Look at Unborn Children Husband and Wife; The Imitation of Christ Jesus, Miracles and History Bible Counsel for Raising Children Understanding Dispensationalism The Gifts of the Spirit All Books Available for FREE DOWNLOAD at www.webtheology.com ISBN #9780991358540 Available at Amazon.com ---------------------------------------------------------------------------------------------------------------------- Published by Westcliff Press (www.webtheology.com). First Edition 2014 Copyright 2014 by Steven W. Waterhouse All rights reserved. This book or portions thereof may be reproduced or retransmitted without written permission from the publisher only if attributed to the author and without alteration. -
Church History - Week 1 60 - 312 AD
Church History - Week 1 60 - 312 AD Hebrews 13:7 (NIV) - "Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith." 1. Church Structures a. Acts 2:42-47 and the whole of the New Testament describes early Church structure and practices. b. Homes and some larger rented buildings for meetings - Acts 12:12; Rom 16:5; 1 Cor 16:19; Col 4:15; Phm 1:2; Acts 2:46; Acts 19:9. Because Christianity was illegal, special Church buildings were not used in this time. c. There were local elders but all Christians were ministers - there was no “clergy and laity” distinction - all gifts were important. 2. Church Persecution was a part of life 3. Church Growth a. In his book, The Rise of Christianity, Rodney Stark (professor of Social Sciences at Baylor University) says that in the first three centuries of the Church, Christianity grew by 40% every decade. This means that they grew from a few thousand in 40 AD to 34 million in 350 AD. They grew from less than 1% of the total population to 56% of the empire in a few centuries. 4. Miracles a large part of life but may have been starting to wane. 5. Church beliefs a. Early Church fathers’ writings - Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of Hierapolis, Justin Martyr, Irenaeus of Lyons, Clement of Alexandria, Origen of Alexandria, Athanasius of Alexandria, Tertullian, didache. Structures and forms start to exist. b. Heresies & Creeds - Gnosticism, Marcionism. -
PAT101 Booklet.Pdf
Coptic Orthodox Diocese of the Southern United States PAT 102 NICENE AND POST NICENE FATHERS Servants’ Preparation Program 2007 ( TABLE OF CONTENTS ( • Introduction • The Beginnings of Liturgical Formulas and Canonical Legislation • The Apostolic Fathers • St. Clement of Rome • St. Ignatius of Antioch • St. Polycarp of Smyrna • The Epistle of Barnabas • Papias of Hierapolis • The "Shepherd" of Hermas • The Epistle to Diognetus • QUADRATUS 2 PAT 102 Nicene and Post Nicene Fathers © 2007 Coptic Orthodox Diocese of the Southern United States INTRODUCTION Patrology The word “Patrology” is derived from the Latin word “Pater” which means, “Father.” Patrology is the science, which deals with the life, acts, writings, sayings, doctrines and thoughts of the orthodox writers of the early church: 1) The life of the Fathers: In order to understand their writings and sayings, their lives and the environment in which they lived, must also be considered. 2) Their acts: The writings, sermons, dialogues, letters, etc. of the Fathers are inseparable from their own lives. Patrology’s message is to be sure of the authenticity of these acts scientifically, publishing them and translating them in modern languages. 3) More importantly is the discovery of the thoughts of the Fathers, their dogma, doctrines and concepts concerning God, man, church, salvation, worship, creation, the body, the heavenly life, etc. Patrology is the door through which we can enter into the church and attain her spirit, which affects our inner life, conduct and behavior. Through Patrology, the acts of the Fathers are transferred into living thoughts and concepts which are based on a sound foundation, without ignoring the world around us. -
St. Barnabas's Memorial Episcopal Church
St. Barnabas’s Memorial Episcopal Church 91 Main Street, Falmouth, MA 02540 508-540-3863 www.stbarnabasfalmouth.org 2 3 TABLE OF CONTENTS ADMINISTRATIVE REPORTS ........................................................................................................................... 5 SAINT BARNABAS’S WARRANT FOR 2021 ANNUAL MEETING .................................................................................... 5 JANUARY 2020 ANNUAL MEETING MINUTES ............................................................................................................ 6 ADMINISTRATION REPORT ...................................................................................................................................... 9 CLERGY REPORTS........................................................................................................................................ 10 REPORT FROM THE RECTOR ................................................................................................................................ 10 PARISH STATISTICS ............................................................................................................................................. 11 RECTOR’S DISCRETIONARY FUND ........................................................................................................................ 12 VESTRY REPORTS ........................................................................................................................................ 13 REPORT FROM THE WARDENS ............................................................................................................................. -
Settlement Agreement
SETTLEMENT AGREEMENT I. PARTIES 'I'his Settlement Agreement ("Agreement") is entered into between the following (hereinafter "the Parties") through their authorized representatives: the United States of America, acting through the United States Department of Justice and on behalf of the Oftice of Inspector General ("OlG-HHS") of the Department of Health and Human Services ("HHS"), and the 'I'ItICARE Management Activity ("TMA"), through its General Counsel (collectively, "the United States"); Saint Barnabas Corporation, on behalf of its predecessors, and current and former affiliates, divisions, and subsidiaries ("Saint Barnabas"), and the nine hospitals listed in Exhibit 1 hereto (referred to herein as the "Settling Hospitals") (Saint Barnabas and the Settling llospitals are collectively referred to as the "Saint Barnabas Entities"); and Relators Peter Salvatori and Sara lveson (hereafter the "Salvatori relators") and Relator James Monahan. 11. PREAMBLE As a preamble to this Agreement, the Parties agree to the following: A. Saint Barnabas, headquartered in West Orange, New Jersey, is comprised of both 501 (c)(3) non-profit companies that operate health care related activities and other for-profit entities. Saint Barnabas, through its predecessors, subsidiaries, and/or affiliates, operates or has operated the Settling Hospitals during some or all of the period between October 1, 1995 to the present. B. The Salvatori relators are individual residents of the Commonwealth of Pennsylvania. Relator James Monahan is an individual resident of the State of New Jersey. On November 4, 2002, the Salvatori relators filed a aui tam action that is pending against the Saint Barnabas Entities and that is captioned: U.S. ex rel. -
ACTS Study Guide
ACTS Episode 05 Barnabas Study Guide Episode: Acts Series No. 5 Narrator: Barnabas Primary Scriptures: Acts 4 Story Summary: Barnabas brings Paul into the Church, growth of Church outside Judea Location: Roman Empire; Jerusalem, Damascus, Antioch, Cyprus Time: 30 AD Death, burial and resurrection of Jesus. Pentecost. 33 AD (?) Paul becomes a Christian 46 AD Paul’s “famine” visit to Jerusalem Suggested Memory Scriptures: Acts 4:36-37; 9:26-27 Acts 4:36 says that Barnabas was a Levite from Cyprus who sold land to help the infant Church. The Bible does not say when Barnabas became a Christian or when he left his home of Cyprus, nor when or how he, as a Levite, came into possession of the land that he sold. Land was very precious to the Jews, and selling land was an act of great sacrifice. Giving all of the proceeds to the apostles was an act of service, but the new Christians would have seen the act of selling the land itself as even more important than the money exchanged. The growth of the early Church was possible because its leaders knew and trusted each other. Barnabas was one of these first leaders, chosen by God to vouch for Paul so he could become part of the Church. It was Barnabas who facilitated Paul's relationship with Peter, James, and the other apostles. Barnabas seems to have been more influential in the Church than Paul for many years. It also seems that Barnabas was Paul’s mentor for many years. You can get an inkling of that because Barnabas is always mentioned first when they are together. -
1 Peter Bible Study Lesson 40
A Study of The Epistle of 1st Peter Theme: “A LIVING HOPE!” Trinity Lutheran Church - Norman, OK. Pastor David R. Nehrenz – www.tlcnorman.org Lesson: 40 Chapter 5:13-14 Date: 6-13-21 BIBLE TEXT: (13) She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. (14) Greet one another with the kiss of love. Peace to all of you who are in Christ. STUDY NOTES: (13) She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. (John Mark: Mark 10:17-25; 14:43-52; 16:1-8; Acts 12:12-25; 15:35-41; Col 4:10; Philemon 1:24; Chosen sons in the faith: Eph 1:4; 1 Tim 1:2,18; 2 Tim 4:11; Babylon: Rev 14:8; 16:19; 17:5-10; 18:2,10,21) Mark = John Mark – the associate of Peter and the writer of the Gospel of Mark: Proposed Author by Tradition: John Mark, who transcribed the teachings of Simon Peter, is traditionally held to be the author of the Second Gospel. John Mark was the son of a widow woman named Mary (Acts 12:12-17). The disciples met in Mary’s home. Her home may have even served as the location of the Last Supper. John Mark was also the cousin of Barnabas (Colossians 4:10). John Mark accompanied Paul and Barnabas on their missionary journeys. He was, however, scolded by Paul and was disallowed to continue after Mark left the missionaries for unknown reasons (Acts 13:13). -
Biblical Spirituality
THE SYNOPTIC PROBLEM Ascertaining the literary dependence of the Synoptic Gospels constitutes what is commonly termed the Synoptic Problem. Site to compare Gospels: http://sites.utoronto.ca/religion/synopsis/ A. Similarities between the Synoptic Gospels 1. Common Material: Matthew Mark Luke Total Verses: 1,068 661 1,149 Triple Tradition (verses): 330 330 330 Double Tradition: 235 235 Note the similarity of the following pericopes: Matt 19:13-15/Mark 10:13-16/Luke 18:15-17 Matt 24:15-18/Mark 13:14-16/Luke 21:20-22 Matt 3:3; Mark 1:3; Luke 3:4 (Note the text of Isa 40:3 reads in the Septuagint: “Make straight the paths of our God,” and in the Hebrew “Make straight in the wilderness a highway for our God.”). Matthew 22:37; Mark 12:30; Luke 10:27 (This biblical quotation does not agree with the Hebrew text, which mentions heart and not mind, nor the Greek which never combines both heart and mind).1 2. Basic Agreement in Structure: Mark Matthew Luke a. Introduction to Ministry: 1:1-13 3:1-4, 11 3:1-4, 13 b. Galilean Ministry: 1:14-19, 50 4:12-18, 35 4:14-19, 50 c. Journey to Jerusalem: 10:1-52 19:1-20, 34 9:51-19:41 d. Death and Resurrection: chs. 11-16 chs. 21-28 chs. 19-24 3. Triple Tradition: An examination of “triple tradition,” reveals that while there is much material which is similar to all three Gospels, there is a good amount of material that show agreements between Matthew and Mark, and also Mark and Luke, but there is almost no material in the triple tradition that is common to Matthew and Luke (Matt 9:1-2; Mark 2:1-5; Luke 5:17-20). -
Pericope Adulterae: a Most Perplexing Passage
Andrews University Seminary Studies, Vol. 56, No. 1, 91–114. Copyright © 2018 Andrews University Seminary Studies. PERICOPE ADULTERAE: A MOST PERPLEXING PASSAGE Steven Grabiner Collegedale, Tennessee Abstract The account of the woman caught in adultery, traditionally found in John’s Gospel, is full of encouragement to sinners in need of for- giveness. Nevertheless, due to its textual history, this story—referred to as the Pericope Adulterae—is considered by many scholars to be an interpolation. The textual history is one of the most intriguing of any biblical passage. This article reviews that history, examines possible reasons for the passage’s inclusion or exclusion from John’s Gospel, engages discussion on the issue of its canonicity, and gives suggestions for how today’s pastors might relate to the story in their preaching. Keywords: Pericope Adulterae, adulteress, textual history, canon, textual criticism Introduction The story of the woman caught in adultery, found in John 7:52–8:11, contains a beautiful and powerful portrayal of the gospel. It has no doubt encouraged countless believers from the time it was first written. Despite the power in the story, it is unquestionably one of the most controverted texts in the New Testament (NT). Unfortunately, when a conversation begins regarding the textual variations connected with this account, emotions become involved and if the apostolic authorship is questioned and its place in the canon threatened, then, no matter the reasoning or the evidence, the theological pull frequently derails a calm discussion. Fears of releasing a river of unbelief that will sweep away precious truth and create a whirlpool of doubt arise. -
Paul and Barnabas Became Missionaries---May 3Rd Scripture Reference: Acts 13 Preschool Life Point: Missionaries Go and Tell P
Paul and Barnabas Became Missionaries------May 3rd Scripture Reference: Acts 13 Preschool Life Point: Missionaries go and tell people about Jesus. School Age Life Point: God chooses some people to go to other places and tell about Jesus. Monthly Memory Verse Preschool: Mark 16:15 Go and tell the good news about Jesus. Monthly Memory Verse School Age: Acts 1:8 But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea, and Samaria, and to the ends of the earth.” Bible Story Preschool: Paul and Barnabas were teachers in the church at Antioch. God wanted them to go to many places and tell people about Jesus. The men in the church prayed for Paul and Barnabas before they left. The church sent them out as missionaries. Paul and Barnabas sailed to an island called Cyprus. They taught about Jesus in the synagogues (churches). The synagogue was a place where people went to pray and learn about God. Then they sailed from the island and went many other places. Everywhere they went, they told the people about God and that Jesus was God’s Son. Many people wanted to hear more about Jesus. In one town, Paul taught about Jesus in the synagogue. The people asked Paul and Barnabas to come the next week and teach them more about Jesus. A large crowd came to hear Paul. Some of the people believed Jesus was God’s Son; other people did not believe. Paul and Barnabas continued to be missionaries and tell people about Jesus in many different places. -
Gospel of Barnabas
Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission. -
Barnabas Position Description 15-16
Barnabas Position Description BARNABAS VISION The vision of the Barnabas team is to help fellow students foster communities in which students are encouraged and empowered to Love God and Love others. That means we want to see students praying, worshiping, and forming Bible studies in their living communities. It also means supporting and partnering with students as they encourage their residence halls to serve and love others through cultural discernment, participating in community partnerships, learning to live sustainably and unlearning patterns of racism. It’s all work for the Kingdom of God. The name Barnabas means “son of encouragement” according to Acts 4:36 and in the Barnabas program we hope to create daughters and sons of God who are encouraged to go deeper in their relationship with God, love others well, and encourage others to do the same. Encouragement necessitates community. Therefore, all that we do is done within the framework of community with the hope that students embrace their floors and halls as part of their ministry. GENERAL DESCRIPTION The Barnabas Team works to provoke whole-life transformation. Like in Isaiah 61:1-4 this starts with knowing God and moves out to engaging the world beyond. Therefore, Barnabas members are first of all responsible for organizing dorm worship, Bible studies, and prayer times within the residence halls. Secondly, the Barnabas Team partners with Residence Life staff and other student leaders to foster Christian community in the residence halls and beyond. We do this by cross-pollinating with other hall leaders so that we can promote and support each other and help direct students to the activities that will most encourage their faith journeys.