DOCSLIB.ORG

Chomsky's Betrayal of ,Truths

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Chomsky's Betrayal of ,Truths ' • 31 photogtaph5, invented atroci,r.ies, Chomsky's and so on. Of cours-e. 3!pOlog,ists have r ��eu ��jt� �rs�fe f:�����= Cambodia �nto a land cf masn:.:re, betrayal of sta>:"vation and disease". It is in­ disput,able that tihe United States b.ombings made the Cambodian ,truths tragedy possib.}e� But wh.at re�pnn­ sihle person� let afIOne JintelieCluaL can doubt t1hat Camb.· between 1975 and 1978 suffered,a r-.eg,ime of terror',· with m.ass kill�, brut"l , m Q !Ir��ati�: :: cuIg!al 'srit:: �� ahoJi,tion of the family, 'the extrac­ tion of confessions, and torture" and atroOcities DIf all kinds? Many re�i,able OIlJ.serwers, jn-urnalists and relief-workers COThCUir in reporting these things, as do �ef.u.g€€ reports, which have been repeatedly check�d for consioStency. Of course, m:wy deaths resuhed from stal""ve'tion and disea'se, and from Chomsky's fav· ourite cause, "peasant revenge ", but the mass g awes SUf'rounding r purpose·built villages teJl their own .. S'tory, in any case well cor�h:nJMed, as do the reglime's albo�J{llon of printing presses, destruction of 'e books, and its order tha.t the poplda- o tion was to we-air blr.l.JCk. No reason- " able person can do,ubt that t,he Cam­ y bodian experiment wad a ghastly exercise in mass terro-r aud forced ; Steven Lukes collectivi7,ation. not merely of labour, but of life. e "It is the responsibility of intel­ What then a.re we to think' 01 lectuals", Noam Chomsky wrote Chomsky's suggestions tha.t the in 1967, "to sp€ak the truth and deaths in Cambodia were"attrihut· to expose Jies." His fine ('ssay'; able in large measure to peaSilrnt of those years brilliantly exposed revenge, undiscipli-rned milita·ry the ways in which liberal intel- units out of government control, s lectuals contributed to what he starvation and disease that, are rightly calle-d the "deceit and dis­ direct consequences of the United tortion surro<unding the American States war, or other such facrO<r<; ", invasion of Vietnam". that "the evacuation of Phnom What, then, is Chom-.ky doing Penlh, widely denounced at the time contributing to deceit and di<;tOT­ and �ince for its undoubted bru­ tion surrounding Pol POt',) regime tality, may actually have <;aved many in Cambodia? La ... t year he pub­ Jive" ", that"prngrammes o<f voca� li�hed a book After the Cataclysm llonal training fort 12-year-olds are PoSltvar IndochIna and the Recon- . 110t generally regarded £1<;; an t structiorl of Impclwl Jdeolo)?'t; with iltl"ocity in a po r peaosant society", Q ; Edward Herman, in which the re­ t!Jat "much of the p.opula1ion may cord of that horrcndou<; regime lS well have supported the regime ", subjected to an extraordinary and panicularly if "de-ci-siortts were perverse scrutiny, the conclusion<; taken collectively in th.e coopera­ of which are twofold that the tive" and even in the army", that atrocities and number of killings "the Khmer Rouge programme<; are most probably greatly exag- eliCited positive response from r n e sector" of the Cambodian peasantry ��lJ ' f: ���: �ase� � a �7:�t ull�� r" hecause they dealt with fundd­ standable response to the still mental pntblems rooted in the more concentrated and extreme feudal past and exacerbate(l hv the savagery of a United States -assault imperial system with its final out­ that may in part have been designed burst of uncontrolled barbarj<;rn?" to evoke this very response". There is Oilly one po<;sible 1hing Before dealing with Chomsky's t·) think: that Chomsky has become conclusions, a word about his focus so \?bsessed by his opposition to t·he of concern and method. United States' role in Indochina but His concern, he says, is "US he has lost all �nse of pers'pecIlve-. global policy and propaganda, and His argument is a ca'5e of ma.<;-Slve t'he filtering and distorting effect overkill, discrediting reiJiable al1ld of Western ideology," in particular, responsible observers and soholars, the role of the «free press" in and converting the Nurh that t-he «the engineering o-f con'sent", dis­ United States was indirectly respon­ crediting wcialism and communism sible into the l�e that it was direcfly by misdescribing the facts and so "effacing US responsibility". The But the responsi'bility of intellect· "mass media of the West", he uals is not only a matter of telling thinks, "has discovered Cambodia s ' the truth and exposing lies. It is travail. precisely because of its also a matter of us.ing la,nguage ideological serviceability". He responsibly. Chomsky is, after all, claims that" we have not developed a world authori.ty on me use of or expressed our views here on the language. Consider, however, these nature of the Indochinese regimes ", examp les of language ahuse. but of cOUrse he does and must have such views, since his aim is to show First, inappropriate analugy, in how the nature of these regimes has comparing the Camoodiaoll regIme, been distorted and misdescribed. not to the Nazis but to "France He does this by following an after liberation, where a minimum apparently rigorous but actually of 30,000 to 40,000 �ple were ludicrous method: demanding massacred within a few months " verifiable evidence '\ documen· with far less motive for revenge tary sources, etc. , and thus discredit­ and under far less rigorous condi­ ing refugee reports and "material tions than those left by tIle United that is subject to no check". He States war in Cambodia", Second, also exultantlY attacks observers fudging abstraction. as in the (such as Francois Ponchaud) fOl suggestion that "the worst atro-ci" " carelessness with regard to quotes, ties have taken place at the hands numbers and sources ". Of course, of a peasant army. recruited and such carelessness is always deplor­ driven out of their devasted village" able, but Chomsky pursues it here by United States' bombs and then with a pedantry that is grotesque, taking revenge against the urban • gIVen the circumstances, the meagre civilization [sic] that they regarded, results he attains and the consis- not without reason, as a oollaboi"ator c v u n in their destructi()Il and tJhelr long ��� 6b:;r�e�� l� �u��:i�� {��I!%�� history of oppressi'()II". And third, he in any case relies when it suits Illicit conjunctions, as when Chom· his case}. sky writes that: "it is an effective tactic to focus Indeed, Chomsky in turn protects on real or invented atrocities himself again<;t refutation by the committed in underdevelQped ex facts, writing: colonies that use the phrase "When the facts are in, it may , socialism ' in reference to their turn out that the more extreme programmes of mass ffiOIbilizariorJ condemnations were in fact cor­ under authoritarian state control rect. But even if that turns out to ca'rry out iiflduS'trialiwtion and to be the case, it will in no way modernization," alter the conclusions we have reached on the central Question What, pray, are real and invented addressed here: how the available sentence? facts were selected, modified, or It is sa.(l to see Chomsky writing sometimes invented to create a these things. Iii: is �n)Dic. given the certain image offered to the United States' Government's present general populafi{Jn. The answer pursuit of its global role in support­ to this Question seems clear, and ing the seating of Pol Pot at the UN. it is unafhcted by whatev�r may And it is bizarre, given Ohomsky's yet be discovered about Cambodia previous stand for 3!l1aI'Chist-libertaff­ in the future." ian principles. In writin,g as he does What, then, of Chomsky's conclu­ about the POll Pot regime ill Cam­ sions? Of course, pIOIpaganda has bodia, Chomsky betrays not o-nly been IJTlBde Oout of t,he Cambodialfl the responsi.bilities of jntell€<Ctuals. tr'age-dy:. inflated figure,'), faked but himself. \ ' ., , " , rr, I 'l+r:,';-.Jc' o'cC'"ci., ... "r<.'_ l,t!" ,I'>. lHl 1"(.'W"'· I""(:OIl1111t:nl.';i,C ( , -j . simp1:,.- 10 , ley\,:" f<dl <-!ddrc$5 that issui.!. I : Yours hithftllly. ' '�c l\'IARK BLACG, . .:< Unin:;":;it:l 'of Lond'j!) In:;dt\jt<� of I Educ,�'tio:1. i, j !. -I Post':'iar Inuoehina· I I Sirr-Tf:1� con:::spi)n::lenc� prnmptt!d 1 hy Sr";,/{:l1 Lukd'$ c(JmnH�nts (TIl!::;:;, No';emhcf 7)' ahout 'a' nHljril' SC'Cli(lH ' ;\ �- . or Ajte�" lhe . I Cattldysm: POSWN1' I1Hlochir.a . and Lh� R.econstruction of, Im!)ui(ll Ideo!og.Y is disti;i­ &,uished by. its common q'.w.lit:l·of �l'\ I .... cate�ory ml')tu�e. Professors Chon1- • I sky and H(:rm�n clatm to have· Set out 'not . f' to est<.Jb1i'::,h the 'h;cts with • r:eg!lrd to post\)'ar Ind()chi.na� "bttt I rather to inve·;tigate their rcfr::tc­ tion throu.;;h th� prism 'or ,'\VestcfI\" I ideolog:;" ..,.,;;. Des.pitr:." this "C'�Ve!!C� ' . th<!:;" do. ,::ttempt "to p:·ovide· an C:(­ phm:'nlon for the H fearful tolP'. II eX�lcted in C<!.nbodia "ft'Zr. Ap:ril 1975. A consti."!.:1t reiteratio':l' of tho:!' I theme' or p0il;;�nt revenge and 'un· disciplined ;:roops leaves th.e ·l·cadel' \ in lW douh. 'whatsoever of ttl:! · ;.:t\tcrn3tivE' e-s.tahlis.hment or' ·th<:! I I,nets 'which th.;:y s:!ek to eXp!1UlHl. ,[t is thi3 u:1sl.!bstanti<ltcu ar�t!!ncnt - I wbich rr.�er:ts Stc\'cn Lukes's· criti­ cisnl lhat Clw:T:s.!.:;y.
Load more

Recommended publications
  • University of Cincinnati
    UNIVERSITY OF CINCINNATI Date: 11-Dec-2009 I, Marjon E. Kamrani , hereby submit this original work as part of the requirements for the degree of: Doctor of Philosophy in Political Science It is entitled: "Keeping the Faith in Global Civil Society: Illiberal Democracy and the Cases of Reproductive Rights and Trafficking" Student Signature: This work and its defense approved by: Committee Chair: Anne Runyan, PhD Laura Jenkins, PhD Joel Wolfe, PhD 3/3/2010 305 Keeping the Faith in Global Civil Society: Illiberal Democracy and the Cases of Reproductive Rights and Trafficking A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Political Science of the College of Arts and Science by Marjon Kamrani M.A., M.P.A. University of Texas B.A. Miami University March 2010 Committee Chair: Anne Sisson Runyan, Ph.D ABSTRACT What constitutes global civil society? Are liberal assumptions about the nature of civil society as a realm autonomous from and balancing the power of the state and market transferrable to the global level? Does global civil society necessarily represent and/or result in the promotion of liberal values? These questions guided my dissertation which attempts to challenge dominant liberal conceptualizations of global civil society. To do so, it provides two representative case studies of how domestic and transnational factions of the Religious Right, acting in concert with (or as agents of) the US state, and the political opportunity structures it has provided under conservative regimes, gain access to global policy-making forums through a reframing of international human rights discourses and practices pertaining particularly to women’s rights in order to shift them in illiberal directions.
    [Show full text]
  • Relativism: Cognitive and Moral Author(S): Steven Lukes and W
    Relativism: Cognitive and Moral Author(s): Steven Lukes and W. G. Runciman Reviewed work(s): Source: Proceedings of the Aristotelian Society, Supplementary Volumes, Vol. 48 (1974), pp. 165-189+191-208 Published by: Blackwell Publishing on behalf of The Aristotelian Society Stable URL: http://www.jstor.org/stable/4106865 . Accessed: 01/06/2012 14:22 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and The Aristotelian Society are collaborating with JSTOR to digitize, preserve and extend access to Proceedings of the Aristotelian Society, Supplementary Volumes. http://www.jstor.org RELATIVISM:COGNITIVE AND MORAL StevenLukes and W. G. Runciman I-Steven Lukes . on ne voit rien de juste ou d'injustequi ne changede qualiteen changeantde climat.Trois degresd' elevation de pole renversenttoute la jurisprudence;un meridien decide de la verite; en peu d'anneesde possession,les lois fondamentaleschangent; le droit a ses epoques, I'entree de Saturne au Lion nous marque l'origine d'un tel crime. Plaisantejustice qu'une riviere borne! Verite au dea des Pyrenees,erreur au dela! (Pascal,Pensees, V, 294). In this paper I want to considerhow serioulythese words of Pascalshould be taken.
    [Show full text]
  • Cranfield University Ian Richardson
    CRANFIELD UNIVERSITY IAN RICHARDSON The dynamics of third dimensional power in determining a pre-orientation to policymaking: an exploratory study of transnational elite interactions in the post-Cold War period SCHOOL OF MANAGEMENT PhD THESIS Academic year 2008-2009 Supervisor: Professor Andrew Kakabadse February 2009 CRANFIELD UNIVERSITY SCHOOL OF MANAGEMENT PhD Thesis Academic year 2008-2009 Ian Richardson The dynamics of third dimensional power in determining a pre-orientation to policymaking: an exploratory study of transnational elite interactions in the post-Cold War period Supervisor: Professor Andrew P. Kakabadse February 2009 This thesis is submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy ©Cranfield University, 2009. All rights reserved. No part of this publication may be reproduced without the written permission of the copyright holder. ABSTRACT In the contemporary political setting, the emergence of transnationalism represents a significant challenge to traditional state-centred depictions of international relations and raises many questions concerning its purpose, legitimacy and effects. This study is concerned with one aspect of the transnational debate: the dynamics of power that drive consensus formation within informal, and collaborative, elite transnational networks. Situated in debates related to international relations, political economy, policy science, political sociology and social network theory, this study identifies the role played by transnational elites in articulating, as well as interpreting, structural determinants of policy. In short, transnational elite interactions are responsible, often unconsciously, for the legitimisation of pervasive social constructs within the wider elite community. The process of legitimisation within such settings is highly contested and, as a consequence, power relations are critical to our understanding of eventual consensus.
    [Show full text]
  • Transcription
    Transcription Democracy in Question? – Season 2, Episode 8 When and how is power visible in politics? Shalini Randeria, Host (SR) Rector of the Institute for Human Sciences (IWM) in Vienna, Professor of Social Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID) in Geneva, Director of the Albert Hirschman Centre on Democracy at the IHEID, Excellence Chair at the University of Bremen Steven Lukes , Guest ( SL) Re cently retired as Professor of Politics and Sociology at N ew York U niversity, h eld professorships at the London School of Economics and the European Institute in Florence Published 29 July 2021 Democracy in Question? is the podcast series of the Albert Hirschman Center on Democracy at the Graduate Institute, Geneva, the Institute for Human Sciences (IWM), Vienna, and the Excellence Chair, University of Bremen (Research Group: Soft Authoritarianism). Podcast availabl e on: Google Podcasts , Apple Podcasts and wherever you usually find your favorite podcasts. SR : Welcome to "Democracy in Question?" the podcast series that explores the challenges democracy i s facing around the world. I'm Shalini Randeria, the director of the Albert Hirschman Centre on Democracy at the Graduate Institute in Geneva and Rector of the Institute for Human Sciences in Vienna. [00:00:30] I'm joined today by Steven Lukes. He recentl y retired as P rofessor of P olitics and S ociology at NYU and has previously held professorships at the London School of Economics, the European Institute in Florence, and he also taught at Balliol College, Oxford, where I was his student.
    [Show full text]
  • Remote Control: Three Faces of Power in Telework
    British Academy of Management 2017 Conference Critical Management Studies Track Remote Control: Three Faces of Power in Telework Authors Stefanie Reissner, Newcastle University (email: [email protected]) Michal Izak, University of Lincoln (email: [email protected]) Abstract Building on the existing interest in the issues of control and power involved in mobile working, and more specifically of problematizing mobile workers’ autonomy, we delve deeper into the role and application of individual agencies in satisfying explicit and implicit expectations and norms. Steven Lukes’ Three Faces of Power theory applied from Foucauldian angle is used to structure the inquiry into different strategies of dealing with power and control by organizations and individuals. We find that as distance from an explicit source of power and tangible means of control increases, so does the likelihood that mobile workers will actively substitute them with individually developed mechanisms through subjecting themselves to newly self- generated routines and micro-controls. We propose that those findings are particularly important in the context of spatially, temporally and behaviourally attenuated means of explicit control characterizing mobile work, the salience of which in modern economy is undisputable. This paper is based on an interpretivist interview-based study. Key words: autonomy, control, discourse, Lukes, mobile work arrangements, power Acknowledgement This research has received funding from the British Academy for the Humanities & Social Sciences and the Leverhulme Trust under the Small Grants Scheme (award No. SG152296), which is gratefully acknowledged. 1 Introduction Flexible work arrangements such as teleworking, distance work and agile working have been on the rise for at least four decades (Oettinger, 2011).
    [Show full text]
  • Can a Species Be a Person? a Trope and Its Entanglements in the Anthropocene Era Author(S): Michael Carrithers, Louise J
    Can a Species Be a Person? A Trope and Its Entanglements in the Anthropocene Era Author(s): Michael Carrithers, Louise J. Bracken, Steven Emery Source: Current Anthropology, Vol. 52, No. 5 (October 2011), pp. 661-685 Published by: The University of Chicago Press on behalf of Wenner-Gren Foundation for Anthropological Research Stable URL: http://www.jstor.org/stable/10.1086/661287 . Accessed: 19/10/2011 05:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Wenner-Gren Foundation for Anthropological Research are collaborating with JSTOR to digitize, preserve and extend access to Current Anthropology. http://www.jstor.org Current Anthropology Volume 52, Number 5, October 2011 661 Can a Species Be a Person? A Trope and Its Entanglements in the Anthropocene Era by Michael Carrithers, Louise J. Bracken, and Steven Emery The notion that an animal species is comparable with a human person is unusual but significant in North Atlantic societies. We analyze this trope to make a case for rhetoric culture theory as a powerful form of anthropological analysis. The “species is person” trope has been woven with other tropes to make moral and cosmological arguments in the present geosocial era of environmental crisis.
    [Show full text]
  • Chomsky's Political Critique
    Contemporary Political Theory, 2005, 4, (129–153) r 2005 Palgrave Macmillan Ltd 1470-8914/05 $30.00 www.palgrave-journals.com/cpt Chomsky’s Political Critique: Essentialism and Political Theory Alison Edgley1 Faculty of Medicine and Health Sciences, University of Nottingham, Medical School, Queens Medical Centre, Nottingham NG72UH, UK. E-mail: [email protected] This article challenges conventional views of Chomsky’s critique of American foreign policy as political extremism. It argues that it is necessary to begin with an understanding of the theoretical and philosophical framework he employs in all of his political writings. Chomsky has a political theory. Although it is underpinned by an essentialist view of human nature, it is neither reductionist nor conservative. The core of that view is a hopeful (and unverifiable) view of human need, and celebration of freedom. In this respect, he is in the company of many of those in power, who claim to pursue policies that are consistent with these same value orientations. Chomsky’s methodology does not lead him to question the authenticity of beliefs about human nature. Rather, he probes the policies, testing for consistency and with reference to what he believes is good for humans. His politically ‘extreme’ conclusions are derived from his use of evidence created and supplied by those in power. It is the systematic maintenance of the logical connection in his theory between his hopeful view of human need, his view of the good society, and his critique of existing social organization that accounts for Chomsky’s resolutely subjective, yet consistent and assertive analysis of events.
    [Show full text]
  • Evans-Pritchard and the Anthropology of Religion A
    EVANS-PRITCHARD AND THE ANTHROPOLOGY OF RELIGION A thesis submitted for the degree of Master of Arts of the Australian National University by Peter Alexander Vidot LY January, 1991. / DECLARATION I certify that the content of this thesis is my own work and that all sources used have been acknowledged. I zt&r' \J U A ACKNOWLEDGEMENTS My thanks go first of all to Drs. D.S. Gardner and J.J. Fox for their painstaking supervision of this thesis, and to Professor J.A.W. Forge for his encouragement. I received some invaluable initial suggestions from Emeritus Professor Kenelm Burridge, and Drs. R.G. Lienhardt and J. Urry. I owe a great debt of gratitude also to my family, especially my parents, Conrad and Marjory, and to my friend Ann for her valiant and patient efforts in fashioning the manuscript. My thanks also go to Stephen, Juliana and John for their thorough proofreading, and to many other friends and colleagues from the Dominican Order, the Australian National University and elsewhere for their good- humoured support. CONTENTS ACKNOWLEDGEMENTS...........................................................................................3 CHAPTER 1 - INTRODUCTION...............................................................................5 Purpose and scope of this thesis...........................................................5 D e fin itio n s...................................................................................................... 6 Social fact..............................................................................................7
    [Show full text]
  • Liberalisms in East and West
    LIBERALISMS IN EAST AND WEST University of Oxford 9-11 January 2009 LIBERALISMS IN EAST AND WEST University of Oxford 9-11 January 2009 Conference Programme All sessions will take place in the Nissan Lecture Theatre, St Antony’s College, Oxford Friday 9 January 12.00 – 14.00 Registration (Foyer, Nissan Lecture Theatre) 13.00 Lunch (Hall, Hilda Besse Building) 14.00 Welcome and introduction: Timothy Garton Ash 14.15-18.45 The Conceptual Cacophony 14.15 Session 1: West Chair: Timothy Garton Ash North America Speaker: Paul Starr Europe Speaker: Pierre Rosanvallon Latin America Speaker: Laurence Whitehead 16.15 Coffee (Foyer, Hilda Besse Building) 16.45 Session 2: East Chair: Rana Mitter India Speaker: Rajeev Bhargava Japan Speaker: Matsuda Koichiro China Speaker: Wang Shaoguang 18.45 Drinks (Senior Common Room, Hilda Besse Building) 19.15 Dinner (Hall, Hilda Besse Building) Welcome by Margaret Macmillan 20.30 After-dinner drinks (Senior Common Room, Hilda Besse Building) 2 LIBERALISMS IN EAST AND WEST University of Oxford 9-11 January 2009 Saturday 10 January 08.45-18.00 Core Themes of Liberalism 08.45 Introduction: Michael Freeden 09.00 Session 3: Individualism Chair: Michael Freeden Lead speaker: Steven Lukes Comment: Carol Horton Justine Lacroix 10.45 Coffee (Foyer, Hilda Besse Building) 11.15 Session 4: Tolerance Chair: Stuart White Lead speaker: Susan Mendus Comment: Jacob Levy Rajeev Bhargava 13.00 Lunch (Hall, Hilda Besse Building) 14.00 Session 5: Markets Chair: Ian Goldin Lead speaker: Sir Samuel Brittan Comment: Cui Zhiyuan Zhang
    [Show full text]
  • Power: a Radical View, Second Edition
    POWER A RADICAL VIEW SECOND EDITION Steven Lukes POWER POWER ARADICAL VIEW SECOND EDITION STEVEN LUKES Published in association with the British Sociological Association First edition (Chapter 1) & Steven Lukes 1974, 2005 Second edition & Steven Lukes 2005 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 1974 Second expanded edition published 2005 by Palgrave Macmillan Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin’s Press LLC and of Palgrave Macmillan Ltd. Macmillan$ is a registered trademark in the United States, United Kingdom and other countries. Palgrave is a registered trademark in the European Union and other countries. ISBN 0–333–42091–8 hardback ISBN 0–333–42092–6 paperback This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources.
    [Show full text]
  • Enquire Teaching Timetable Course Outcome
    Enquire Teaching Timetable Return Course Outcome ANTH 3360 - The Anthropology of the Body, Love and Emotions Learning Outcome 1. To expand students’ understanding of the cultural, social, political, historical, and commercial characteristics of and interconnections between the body, love, and emotions in cross-cultural perspective. 2. To cultivate students’ knowledge of and skill in using ethnographic approaches to the study of the body and emotions, with an emphasis on participant-observation fieldwork methodologies. 3. To enhance students’ comprehension of key anthropological concepts, frameworks, and theories integral to the comparative study of the body, love, and emotions. 4. To sharpen students’ critical reading, listening, and writing skills, particularly their ability to grasp, articulate, synthesize, and challenge arguments and debates in readings, lectures, films, and discussions. 5. To foster students’ critical awareness of significant issues concerning corporeal and emotional life in their own culture and society so that they can better apprehend how local identities are constructed in a globalizing world. Course Syllabus This course seeks to denaturalise notions of love, body, and emotions by exploring their historical and cross-cultural diversity. Students will examine systems of meanings and practices that evolved around notions of love, body, and emotions across time and place, and their political significance. In particular, the cross-cultural perspective will demonstrate the intimate associations of these ‘private emotions
    [Show full text]
  • The Social and Political Thought of Noam Chomsky
    The Social and Political Thought of Noam Chomsky The quality of Edgley’s work is very high. The exposition of Chomsky’s work is always clear and judicious. Edgley provides a sound treatment of the material and pays excellent attention to the broader context of the argument…. In the existing literature there is nothing quite like this in its treatment of Chomsky. Professor David McLellan, University of Kent This book explores the theoretical framework that enables Chomsky to be consistently radical in his analysis of contemporary political affairs. It argues that, far from Chomsky being a ‘conspiracy theorist’, his approach is embedded within a systematic philosophical understanding of human nature, combined with critical perspectives on the state, nationalism and the media. When compared to Marxist, liberal and cultural relativist thought, Chomsky’s libertarian socialist thought provides coherent grounds for a militant optimism. The Social and Political Thought of Noam Chomsky questions Chomsky’s claim not to have a theory about the relationship between human beings and their society other than that which can be ‘written on the back of a postage stamp’. Edgley compares Chomsky’s vision of the good society with liberal and communitarian perspectives, and establishes that it is grounded in a hopeful belief about human nature. She argues that sympathy with this vision of the good society is essential for understanding the nature of Chomsky’s critique of state capitalism, its inherent nationalism and the media. The author concludes that Chomsky’s analysis is coherent and systematic when one acknowledges that he is not just a critic but a theorist.
    [Show full text]