The Arch-Heretic Marcion
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Gnostic Myth of Sophia in Dark City (1998) Fryderyk Kwiatkowski Jagiellonian University in Kraków, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Nebraska, Omaha Journal of Religion & Film Volume 21 Article 34 Issue 1 April 2017 4-1-2017 How To Attain Liberation From a False World? The Gnostic Myth of Sophia in Dark City (1998) Fryderyk Kwiatkowski Jagiellonian University in Kraków, [email protected] Recommended Citation Kwiatkowski, Fryderyk (2017) "How To Attain Liberation From a False World? The Gnostic Myth of Sophia in Dark City (1998)," Journal of Religion & Film: Vol. 21 : Iss. 1 , Article 34. Available at: https://digitalcommons.unomaha.edu/jrf/vol21/iss1/34 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. How To Attain Liberation From a False World? The Gnostic Myth of Sophia in Dark City (1998) Abstract In the second half of the 20th century, a fascinating revival of ancient Gnostic ideas in American popular culture could be observed. One of the major streams through which Gnostic ideas are transmitted is Hollywood cinema. Many works that emerged at the end of 1990s can be viewed through the ideas of ancient Gnostic systems: The Truman Show (1998), The Thirteenth Floor (1999), The Others (2001), Vanilla Sky (2001) or The Matrix trilogy (1999-2003). In this article, the author analyses Dark City (1998) and demonstrates that the story depicted in the film is heavily indebted to the Gnostic myth of Sophia. -
Biblical Theology: Past, Present, and Future Biblical Theology: Past, Present, Future and Vol
Journal of Theology Southwestern Present, and Future Present, Biblical Theology: Past, Biblical Theology: SWJT Biblical Theology: Past, Present, and Future Vol. 55 No. 2 • Spring 2013 EDITOR-IN-CHIEF Paige Patterson, President, Professor of Theology, and L.R. Scarborough Chair of Evangelism (“Chair of Fire”) MANAGING EDITOR Terry L. Wilder, Professor and Wesley Harrison Chair of New Testament EDITORIAL BOARD Jason G. Duesing, Vice President for Strategic Initiatives and Assistant Professor of Historical Theology Keith E. Eitel, Professor of Missions, Dean of the Roy Fish School of Evangelism and Missions, and Director of the World Missions Center Mark A. Howell, Senior Pastor, First Baptist Church Daytona Beach Evan Lenow, Assistant Professor of Ethics and Director of the Riley Center Miles S. Mullin II, Assistant Professor of Church History, J. Dalton Havard School for Theological Studies Steven W. Smith, Professor of Communication, Dean of the College at Southwestern Jerry Vines, Jerry Vines Ministries Joshua E. Williams, Assistant Professor of Old Testament BOOK REVIEW EDITOR AND EDITORIAL ASSISTANT Ched Spellman Southwestern Journal of Theology invites English-language submissions of original research in Biblical studies, historical theology, systematic theology, ethics, philosophy of religion, homiletics, pastoral ministry, evangelism, missiology, and related fields. Articles submitted for consideration should be neither published nor under review for publication elsewhere. The recommended length of articles is between 4000 and 8000 words. For information on editorial and stylistic requirements, please contact the journal’s Editorial Assistant at journal@ swbts.edu. Articles should be sent to the Managing Editor, Southwestern Baptist Theological Seminary, P.O. Box 22608, Fort Worth, Texas 76122. -
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
David Trobisch and David Parker on the Origin of the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal
David Trobisch and David Parker on the Origin of the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal Tom Dykstra I grew up with a picture of Paul traveling through Asia and Europe, founding congregations, counseling and teaching the men and women who had given their life to Jesus. If he could not visit them, he sent letters. When Paul died, his letters were kept as treasures. Each church that had received one of his letters saved it, had it read during worship services, and exchanged copies of the letter with other congregations close by. Later the congregations tried to complete their collection. But this view does not match the uniformity of manuscript evidence. 1 --David Trobisch It is even more remarkable that attempts to reconstruct the supposed document 'Q' (the lost collection used by both Matthew and Luke postulated by those who argue that Matthew and Luke are independent) use text-critical terminology to describe their activities. However, since all they are doing is making selections from a twentieth-century printed text, which does not even presume to provide confidently the text of the four-Gospel collection, never mind that of the independent first-century texts, this use of language must be dismissed as illusory. 2 --David Parker Modern scholarship has produced detailed biographies of Paul, massive multi-volume inquiries into “the historical Jesus,” and mountains of exegetical literature that claims to extract the author’s meaning from each word of each New Testament book. Typically, this literature analyzes the scriptural texts with little reference to actual manuscripts. -
Manichaean Exonyms and Autonyms (Including Augustine's Writings)
Page 1 of 7 Original Research Manichaean exonyms and autonyms (including Augustine’s writings) Author: Did the Western Manichaeans call themselves ‘Manichaean’ and ‘Christian’? A survey of Nils A. Pedersen1,2 the evidence, primarily Latin and Coptic, seems to show that the noun and adjective uses of ‘Manichaean’ were very rarely used and only in communication with non-Manichaeans. The Affiliations: 1Department of Culture and use of ‘Christian’ is central in the Latin texts, which, however, is not written for internal use, Society, Aarhus University, but with a view to outsiders. The Coptic texts, on the other hand, are written for an internal Denmark audience; the word ‘Christian’ is only found twice and in fragmentary contexts, but it is suggested that some texts advocate a Christian self-understanding (Mani’s Epistles, the Psalm- 2Research Fellow, Department of Church Book) whilst others (the Kephalaia) are striving to establish an independent identity. Hence, the History and Polity, University Christian self-understanding may reflect both the earliest Manichaeism and its later Western of Pretoria, South Africa form whilst the attempt to be independent may be a secondary development. Note: Contribution to ‘Augustine and Manichaean Introduction Christianity’, the First South African Symposium Augustine starts his work On Heresies from the years 428–429 with these words: on Augustine of Hippo, I write something on heresies that is worth reading for those who desire to avoid teachings which are University of Pretoria, contrary to the Christian faith and which, nonetheless, deceive others, because they bear the Christian name.1 24−26 April 2012. Dr Nils Pedersen is participating as So basically heresies are teachings that contain an anti-Christian faith, even though they still research fellow of Prof. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
GNOSIS and NAG HAMMADI Anne Mcguire
12 GNOSIS AND NAG HAMMADI Anne McGuire Introduction Introductory remarks on “gnosis” and “Gnosticism” “Gnosticism” is a modern European term that !rst appears in the seventeenth-century writings of Cambridge Platonist Henry More (1614–87). For More, “Gnosticism” designates one of the earliest Christian heresies, connected to controversies addressed in Revelation 2:18–29 and in his own day.1 The term “gnosis,” on the other hand, is one of several ancient Greek nouns for “knowledge,” speci!cally experiential or esoteric knowledge based on direct experience, which can be distinguished from mere perception, understanding, or skill. For Plato and other ancient thinkers, “gnosis” refers to that knowledge which enables perception of the underlying structures of reality, Being itself, or the divine.2 Such gnosis was valued highly in many early Christian communities,3 yet the claims of some early Christians to possess gnosis came under suspicion and critique in the post-Pauline letter of 1 Timothy, which urges its readers to “avoid the profane chatter and contradictions of falsely so-called gnosis.”4 With this began the polemical contrast between “false gnosis” and “true faith.” It is this polemical sense of “false gnosis” that Bishop Irenaeus of Lyons took up in the title of his major anti-heretical work: Refutation and Overthrow of Falsely So-Called Gnosis, or Against Heresies, written c. "# 180.5 Irenaeus used 1 Timothy’s phrase not only to designate his opponents’ gnosis as false, but, even more important, to construct a broad category of -
The Reception of Luke and Acts in the Period Before Irenaeus. Looking For
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgeber/Editor Jörg Frey Mitherausgeber / Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 169 Andrew Gregory The Reception of Luke and Acts in the Period before Irenaeus Looking for Luke in the Second Century Mohr Siebeck ANDREW GREGORY, born 1971; 2001 Doctor of Philosophy; currently Chaplain and Oakeshott Junior Research Fellow of Lincoln College, Oxford, and a member of the Theology Faculty of the University of Oxford. ISBN3-16-148086-4 ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2003 J. C. B. Möhr (Paul Siebeck) Tubingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Druckpartner Rübelmann GmbH in Hemsbach on non-aging paper and bound by Buchbinderei Schaumann in Darmstadt. Printed in Germany. for Katherine àvcv F|S OÙK Acknowledgements This monograph is the revised and expanded version of a thesis which was accepted for the degree of Doctor of Philosophy by the University of Oxford in November 2001. A number of institutions provided the financial support which enabled me to undertake this research, and I am glad to record my gratitude to them: the Arts and Humanities Research Board of the British Academy, which awarded me a Postgraduate Studentship in the Humanities; the Warden and Fellows of Keble College, Oxford, who elected me as Gosden Student and appointed me as Assistant Chaplain; and the Rector and Fellows of Lincoln College, Oxford who elected me to the Oakeshott Junior Research Fellowship and appointed me as Chaplain. -
Donald Macleod God Or God?: Arianism, Ancient and Modern
Donald Macleod God or god?: Arianism, Ancient and Modern Ancient heresies have a habit of recurring in the Christian church. Although this article deals with eighteenth century tendencies, it may help to alert readers to the danger of compamble phenomena in contempomry theology and their effects on the teaching of the church. Beliefin the Dei1y ofJesus Christ is well waITanted by the canonical scriptures of the Christian church. When we move, however, from exegesis and biblical theology to the realm of systematic reflection we soon find ourselves struggling. The statement ~esus Christ is God' (or 'any statement linking such a subject to such a predicate) raises enormous problems. What is the relation of Christ as God to God the Father? And what is his relation to the divine nature? These questions were raised in an acute form by the Arian controversy of the 4th century. The church gave what it hoped were definitive answers in the Nicene Creed of 325 and the Nicaeno Constantinopolitan Creed of 381, but, despite these, Arianism persisted long after the death of the heresiarch. This article looks briefly at 4th century developments, but focuses mainly on later British Arianism, particularly the views of the great Evangelical leaders, Isaac Watts and Philip Doddridge. Arius It is a commonplace that history has been unkind to heretics. In the case of such men as Praxeas and Pelagius we know virtually nothing of their teaching except what we can glean from the voluminous writings of their opponents (notably Tertullian and Augustine). Arius (probably born in Libya around 256, died 336) is in little better case. -
1-30 Indian Influence on Mani Reconsidered the Case of J
International Journal of Jaina Studies (Online) Vol. 5, No. 2 (2009) 1-30 INDIAN INFLUENCE ON MANI RECONSIDERED THE CASE OF JAINISM Max Deeg & Iain Gardner In 2005 Iain Gardner published an article with the title: “Some comments on Mani and Indian religions according to the Coptic Kephalaia”.1 The most important reference point for the following paper is that he argued that some of the terms found in the Coptic text (bouddas, aurentes, kebellos / kebullos) are transliterations of Indian terms (Skt. buddha, arhat, kevala / kevalin) and that they can be traced to Buddhist or – and this is a new aspect brought into the discussion by Gardner – Jain concepts and traditions. The following article will re-examine the hypothesis of Indian influence on Manichaeism in general and the possible share of Jainism in particular. It will take into account recent results of South-Asian philology and archaeology, and try to contextualize singular points from the previous paper in a more detailed way. It is an interesting fact that consideration about possible Indian influence on Western (in the purely geographical sense) religions has been mainly restricted to Buddhism. This reflects, in our opinion, some of the dangers in a diffusionist approach to the history of ideas or religions; and it may be worthwhile to ponder on the pros and contras before embarking on a journey to discover such historical influence of one religious strand on another: Indian religions on Manichaeism. To retrieve the diffusion of a certain phenomenon or concept from one cultural realm to another easily lends itself to complication through simplification.2 There is – and 1 Gardner 2005. -
Tertullian's Text of the New Testament Outside the Gospels
TERTULLIAN’S TEXT OF THE NEW TESTAMENT OUTSIDE THE GOSPELS by BENJAMIN DOUGLAS HAUPT A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology, and Religion College of Arts and Law University of Birmingham January 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study examines Tertullian’s references to the New Testament outside the Gospels, in order to determine whether he was citing from a Greek or Latin copy of these writings. A new collection of these references was undertaken and is explained in the Appendix. The conclusion of the analysis is that Tertullian was quoting the New Testament writings using Greek exemplars and translating anew in most instances. Tertullian was one of the first Christians to have undertaken such translation work. It is proposed that Tertullian was participating in and influenced by a broad cultural-linguistic movement called the Second Sophistic. Latin writers like Cicero, Quintilian, Varro, and Apuleius were also participants, and their translation of Greek works into Latin likely formed Tertullian to become a literary translator.