Laotian Americans in King County and Washington State
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The People's Highway: Past, Present and Future Transport on the Mekong River System
THE PEOPLE'S HIGHWAY: PAST, PRESENT AND FUTURE TRANSPORT ON THE MEKONG RIVER SYSTEM Mekong Development Series No. 3 April 2004 Published in Phnom Penh in April 2004 by the Mekong River Commission This document should be cited as Peter Starr, 2003. The People's Highway: Past, Present and Future Transport on the Mekong River System. Mekong Development Series No. 3. Mekong River Commission, Phnom Penh, 44 pages. c Mekong River Commission Secretariat P.0. Box 6101, 184 Fa Ngoum Road, Unit 18, Ban Sithane Neua, Sikhottabong District, Vientiane 01000 Lao P.D.R E-mail: [email protected] Editors: Lieven Geerinck and Delia Paul Series editor: Delia Paul Pictures: Jim Holmes, Mikkel Ostergaard, Chhoy Pisei, Lieven Geerinck, White Lotus, Independent Journalism Foundation (IJF), The pictures on page 15 are from a Chinese publication, " A Golden Waterway to the Asian and Pacific Area ", published by Sun Sai Kei, Kunming 1993. Design and layout: Sawaddh So The opinions and interpretations expressed within are those of the author and do not necessarily reflect the views of the Mekong River Commission. Foreword The Mekong was always an international river, in the sense that foreigners were always interested in it. Since ancient times, people and goods have moved along this wide brown highway that preceded roads, railways and modern freight containers. As described in many historical accounts, it also provided access to the interior of the Mekong region to generations of conquerors, explorers and traders. The years of turmoil in the Mekong region account for much of the neglect of this major inland waterway in the latter part of the 20th century. -
Revolution, Reform and Regionalism in Southeast Asia
Revolution, Reform and Regionalism in Southeast Asia Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asia compares the postwar political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, Ronald Bruce St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cam- bodia, Laos and Vietnam over the last 30 years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic devel- opment and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia. Ronald Bruce St John earned a Ph.D. in International Relations at the University of Denver before serving as a military intelligence officer in Vietnam. He is now an independent scholar and has published more than 300 books, articles and reviews with a focus on Southeast Asia, -
Laos, Known As the “Land of a Million Elephants,” Is a Landlocked Country in Southeast Asia About the Size of Kansas
DO NOT COPY WITHOUT PERMISSION OF AUTHOR Simon J. Bronner, ed. ENCYCLOPEDIA OF AMERICAN FOLKLIFE. Armonk, NY: M.E. Sharpe, 2005. Rachelle H. Saltzman, Iowa Arts Council, Iowa Department of Cultural Affairs [email protected] LAO Laos, known as the “Land of a Million Elephants,” is a landlocked country in Southeast Asia about the size of Kansas. The elephant symbolizes the ancient kingdom of Lan Xang, and is sacred to the Lao people, who believe it will bring prosperity to their country. Bordered by China to the north, Vietnam to the east, Cambodia to the south, Thailand to the west, and Myanmar (formerly Burma) to the northwest, Laos is a rough and mountainous land interwoven with forests and plateaus. The Mekong River, which runs through the length of Laos and supplies water to the fertile plains of the river basin, is both symbolically and practically, the lifeline of the Lao people, who number nearly 6 million. According to Wayne Johnson, Chief for the Iowa Bureau of Refugee Services, and a former Peace Corps Volunteer, “the river has deep meaning for the ethnic Lao who are Buddhist because of the intrinsic connection of water with the Buddhist religion, a connection that does not exist for the portion of the population who are non-ethnically Lao and who are animists.” Formally known as the Kingdom of Laos, and now known as Lao People’s Democratic Republic, Laos was, in previous centuries, periodically independent and periodically part of the Khmer (Cambodian), Mongol, Vietnamese, and Thai (Siamese) empires. Lao, Thai, and Khmer (but not Vietnamese) share a common heritage evident today in similar religion, music, food, and dance traditions as well as language and dress. -
The Treatment of Ethnic Minority Groups in Vietnam: Hmongs and Montagnards1
19th July 2017 (COI up to 20 June 2017) Vietnam Query Response: The treatment of ethnic minority groups in Vietnam: Hmongs and Montagnards1 Explanatory Note Sources and databases consulted List of Acronyms Issues for research 1) Background information on ethnic minority groups in Vietnam 2) Freedom of Religion a) How does Decree 92 (Specific provisions and measures for the implementation of the Ordinance on Belief and Religion, 1 January 2013) affect the right to freedom of religion in practice? b) Latest information with regards to the November 2016 ‘Law on Belief and Religion’ c) What restrictions or limitations are imposed by the authorities on Hmongs’ and Montagnards’ right to practice their faith? i) Reports of forced conversion (from Protestantism to animism) ii) Treatment by the police for religious reasons, including harassment, intimidation, monitoring, arrest and imprisonment iii) Reports of obstructing religious ceremonies (e.g. in house churches) or damaging religious property 3) Confiscation of land of Hmongs and Montagnards a) Information on the practices related to legal expropriation and illegal confiscation of land in Vietnam, including in relation to industrial development projects in the geographical areas where Hmong/Montagnards are living 4) Freedom of Movement of Hmongs and Montagnards a) Are the legal provisions of Art 274 of the Penal Code (Illegally leaving or entering the country: illegally staying abroad or in Vietnam) and Art 91 of the Penal Code (Fleeing abroad or defecting to stay overseas with a view to -
Who Are Laotian Americans? April 2015
Who Are Laotian Americans? April 2015 Laotian American Asian American U.S. The Laotian American average average average National population1 population grew faster U.S. residents, 2013 246,000 19.2 million 316 million than the U.S. average Population growth, 2010–2013 6.3 percent 10.9 percent 2.4 percent between 2000 and Population growth, 2000–2013 25 percent 62 percent 12 percent 2013, and Laotian Top states of residence2 Americans are much California 79,331 6,161,975 38,332,521 more likely to be first- Texas 16,419 1,282,731 26,448,193 Minnesota 14,831 279,984 5,420,380 generation immigrants Washington 11,225 709,237 6,971,406 than the U.S. average. Georgia 8,229 420,533 9,992,167 Total population in these states 130,035 8,854,460 87,164,667 Educational attainment3 Less than a high school degree 32 percent 14 percent 13.4 percent High school degree or equivalent 30 percent 16 percent 28 percent Bachelor’s degree or higher 13 percent 49 percent 29.6 percent Income and poverty4 Median 12-month household income $58,000 $71,709 $53,046 Share in poverty overall 13.8 percent 12.8 percent 15.7 percent Share of children in poverty 39 percent 13.6 percent 22.2 percent Share of seniors in poverty 6 percent 13.5 percent 9.3 percent 1 Center for American Progress | Who Are Laotian Americans? Laotian American Asian American U.S. average average average Civic participation5 Turnout among registered voters in 2012 40 percent 79 percent 87 percent Vote in 2012 (percent Obama/Romney) 71/29 68/31 51/47 Party identification (percent Democrat/ *** 33/14/53 24/32/38 Republican/neither) Language diversity6 Speak language other than English at home 83 percent 77/70 percent* 21 percent Limited English proficiency, or LEP 41 percent 35/32 percent* 8.5 percent Share of linguistically isolated households 18 percent 17 percent 5 percent Most common language: Laotian, spoken by 150,600 people Immigration and nativity7 Share who are foreign born 59 percent 66 percent 15 percent Share who are U.S. -
UTSA Plans Child Care Facility L\/Linority Scholarshiips Challenged in Court
«• Get a job! Phantom strikes again March into sports! Career Services helps students with The Phantom of the Opera comes to the We've got you covered from the court to interviews and resumes Municipal Auditorium the links to the diamond • Features, page 5 Ails & Enteitainment, page 7 Sports, page 8 ^^^•"\ V FebruaiPAi^An7 28,1995 Volume 18O, Number 7 SERVING THE UNIVERSITY OF TEXAS AT »'«WEiK.tl1f»ailfH,: UTSA plans child care facility By Cherie Rhoad Tlie university currently has issued a Regulatory Services requires that the Managing Editor Request For Proposal (RFT") to local center maintain a clean safe environ private daycare providers. The RFP ment. The state also sets up the training Earlier this month the UT Board of states the basic requirements the center standards for staff members ofthe facil Regents gave UTSA permission lo make must meet in order to be awarded the ity and defines the nutritional require plans to build a daycare center on two ground lease. The property on the cor ments for the children. acresof university property at the corner ner of UTSA Boulevard and Babcock The National Association for the Edu of UTSA Bouldc vard and Babc(Kk Road. will be leased for $100 per year to the cation of Young Children, (NAEYC) is Because of its convenienl location, thc provider. Tlie center will be built by the. accrediting association that sets up the daycare center will allow students, fac provider; no university funds will be standards for accreditation. ulty and staff to drop their children off used to build the facility. -
Formation of Ethnonyms in Southeast Asia Michel Ferlus
Formation of Ethnonyms in Southeast Asia Michel Ferlus To cite this version: Michel Ferlus. Formation of Ethnonyms in Southeast Asia. 42nd International Conference on Sino- Tibetan Languages and Linguistics, Payap University, Nov 2009, Chiang Mai, Thailand. halshs- 01182596 HAL Id: halshs-01182596 https://halshs.archives-ouvertes.fr/halshs-01182596 Submitted on 1 Aug 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 42nd International Conference on Sino-Tibetan Languages and Linguistics Payap University, Chiang Mai, November 2-4, 2009 Formation of Ethnonyms in Southeast Asia Michel Ferlus Independent researcher (retired from Centre National de la Recherche Scientifique, France) In the Southeast Asian Sinosphere, we can observe a circulation of ethnonyms between local languages and Chinese. A local Southeast Asian autonym is borrowed into Chinese, undergoes sound changes affecting the Chinese language, and then returns to the original populations, or to other populations. The result is a coexistence of ethnonyms of highly different phonetic outlook but originating in the same etymon. We will examine four families of ethnonyms, mostly Austroasiatic and Tai-Kadai. Some of these ethnonyms are still in use today, others are known through Chinese texts where they are transcribed by phonograms. -
Changes in the Spiritual Life of Vietnamese People Through Traditional Festivals
European Journal of Molecular & Clinical Medicine ISSN 2515-8260 Volume 07, Issue 07, 2020 134 Changes In The Spiritual Life Of Vietnamese People Through Traditional Festivals Dang Quang Dinh1, Nguyen Hoang Phuong2, Than Ngoc Anh3 1Ho Chi Minh National Academy of Politics, Vietnam 2Academy of Politics Region II, Ho Chi Minh City, Vietnam 3Academy of Politics Region II, Ho Chi Minh City, Vietnam Email: [email protected], [email protected],vn Summary: Among Vietnam's unique folklore treasures, festivals are the most typical cultural area. A festival, which attracts a great deal of interest in social life, is an integrated form of activities including spiritual and material aspects, religious beliefs, arts and culture, the sacred and everyday life, and so on. Out of more than 9000 festivals in Vietnam, about 7000 traditional festivals are widely scattered across the country. Studying changes in the spiritual life of Vietnamese people through traditional festivals contributes to building spiritual life and building an advanced Vietnamese culture imbued with national identity. In order to ensure the effective organization and management of festivals, promote the cultural identity and diversity of national festivals, a scientific and comprehensive survey is needed, clarifying origins, characteristics, values, scale, and financial sources for organizing festivals; identifying viewpoints, criteria and classification methods on traditional festivals and modern festivals in our country, chaired by a specialized agency for scientific research. On the basis of the survey findings, the state authorities study and consider which types of festivals need planning, management decentralization, and elaboration of management regulations, mechanisms and policies consistent with the characteristics of traditional festivals and modern festivals. -
Global Prayer Digest JAN–FEB 2021
Global Prayer Digest JAN–FEB 2021 Dear Praying Friends, We are officially in a new decade and a new era • Pray that this people group will be in awe of the Lord for His creation and realize that He is the only for Global Prayer Digest (GPD) readers. As of one worthy of worship and devotion. today, GPD is fully merged with Joshua Project’s Unreached of the Day’s (UOTD) digital prayer 2 Buriat People in Inner Mongolia, China tools, but we also have a shortened printed form within our sister publication, Mission Frontiers So God created human beings in His own (MF). MF offers readers the reasons why we need Gen 1:27 image. In the image of God He created movements to Christ, and we offer prayer materials them; male and female he created them. for movements to Christ among specific people The Buriat claim to be descended from either a grey groups. Is this a perfect combination or what? bull or a white swan; therefore their folk culture Pray on this decade!—Keith Carey, editor, UOTD features dancers imitating swans and other animals. They share many common traits and customs with Note: Scripture references are from the New Living Mongols. They are Buddhist, though the shaman is Translation (NLT) unless otherwise indicated. a highly regarded member in their culture. • Ask God to send loving, bold ambassadors of Christ to the Buriats and other peoples in this region. Please ask God to help the Buriats find their identity DIGEST PRAYER GLOBAL in Him. May the believers become effective and fruitful in sharing and discussing Bible stories with their own and other families. -
Asian Americans
Researching LIBRARY Asian Americans REFERENCE BOOKS: Reference Books are useful for overviews of a topic. The information is concise and often highlights specific aspects of a subject. Reference books must be used in the library; plan to take notes or photocopy the information. Be sure to use the indexes to locate specific names or topics. American Immigrant Culture Ref E 184.A1 A63448 1997 Encyclopedia of Multicultural America Ref E 184.A1 G141995 Refugees in America in the 1990’s Ref E 184.A1 R431996 Atlas of Asian American History Ref E 184.A75 A89 2002 Encyclopedia of Asian American Issues Ref E 184.A75 E53 2010 Encyclopedia of Japanese American History Ref E 184.J3 E53 2001 CIRCULATING BOOKS Circulating books can be checked out. They are found in the library’s book stacks. Books develop a topic in detail. You can search the Library Catalog to find books on your subject. Try some of these words and phrases by doing a Keyword search or a Subject search: Asian Americans Japanese Americans South Asia Americans Korean Americans East Indian Americans Southeast Asian Americans Pakistani Americans Vietnamese Americans Bangladeshi Americans Cambodian Americans Chinese Americans Filipino Americans Tibetan Americans Hmong Americans Pacific Islander Americans Thai Americans United States Emigration and Immigration Asian Americans Cultural Assimilation Asian Americans Ethnic Identity Asian American History E-BOOKS: Use the E-Book Collection tab on the Library’s Database page. Gale Virtual Reference Library is an excellent resource for finding thousands of full-text articles from electronic reference books such as Encyclopedia of Race and Racism, Encyclopedia of World Cultures, Dictionary of American History, and American Decades and more. -
Ethnic Minority
Country Technical Note on Indigenous Peoples’ Issues Lao People’s Democratic Republic Country Technical Notes on Indigenous Peoples’ Issues LAO PEOPLE'S DEMOCRATIC REPUBLIC Last update: November 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous People‘s Issues - Lao People's Democratic Republic .............................................................................................. 1 Summary ............................................................................................................. 1 1. Main characteristics of indigenous peoples ............................................................. 2 1.1 Demographic status ...................................................................................... 4 2. Sociocultural status ........................................................................................... -
Special Issue 2, August 2015
Special Issue 2, August 2015 Published by the Center for Lao Studies ISSN: 2159-2152 www.laostudies.org ______________________ Special Issue 2, August 2015 Information and Announcements i-ii Introducing a Second Collection of Papers from the Fourth International 1-5 Conference on Lao Studies. IAN G. BAIRD and CHRISTINE ELLIOTT Social Cohesion under the Aegis of Reciprocity: Ritual Activity and Household 6-33 Interdependence among the Kim Mun (Lanten-Yao) in Laos. JACOB CAWTHORNE The Ongoing Invention of a Multi-Ethnic Heritage in Laos. 34-53 YVES GOUDINEAU An Ethnohistory of Highland Societies in Northern Laos. 54-76 VANINA BOUTÉ Wat Tham Krabok Hmong and the Libertarian Moment. 77-96 DAVID M. CHAMBERS The Story of Lao r: Filling in the Gaps. 97-109 GARRY W. DAVIS Lao Khrang and Luang Phrabang Lao: A Comparison of Tonal Systems and 110-143 Foreign-Accent Rating by Luang Phrabang Judges. VARISA OSATANANDA Phuan in Banteay Meancheay Province, Cambodia: Resettlement under the 144-166 Reign of King Rama III of Siam THANANAN TRONGDEE The Journal of Lao Studies is published twice per year by the Center for Lao Studies, 65 Ninth Street, San Francisco, CA, 94103, USA. For more information, see the CLS website at www.laostudies.org. Please direct inquiries to [email protected]. ISSN : 2159-2152 Books for review should be sent to: Justin McDaniel, JLS Editor 223 Claudia Cohen Hall 249 S. 36th Street University of Pennsylvania Philadelphia, PA 19104 Copying and Permissions Notice: This journal provides open access to content contained in every issue except the current issue, which is open to members of the Center for Lao Studies.