19Th Century Evolutionary Theories
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Foucault's Darwinian Genealogy
genealogy Article Foucault’s Darwinian Genealogy Marco Solinas Political Philosophy, University of Florence and Deutsches Institut Florenz, Via dei Pecori 1, 50123 Florence, Italy; [email protected] Academic Editor: Philip Kretsedemas Received: 10 March 2017; Accepted: 16 May 2017; Published: 23 May 2017 Abstract: This paper outlines Darwin’s theory of descent with modification in order to show that it is genealogical in a narrow sense, and that from this point of view, it can be understood as one of the basic models and sources—also indirectly via Nietzsche—of Foucault’s conception of genealogy. Therefore, this essay aims to overcome the impression of a strong opposition to Darwin that arises from Foucault’s critique of the “evolutionistic” research of “origin”—understood as Ursprung and not as Entstehung. By highlighting Darwin’s interpretation of the principles of extinction, divergence of character, and of the many complex contingencies and slight modifications in the becoming of species, this essay shows how his genealogical framework demonstrates an affinity, even if only partially, with Foucault’s genealogy. Keywords: Darwin; Foucault; genealogy; natural genealogies; teleology; evolution; extinction; origin; Entstehung; rudimentary organs “Our classifications will come to be, as far as they can be so made, genealogies; and will then truly give what may be called the plan of creation. The rules for classifying will no doubt become simpler when we have a definite object in view. We possess no pedigrees or armorial bearings; and we have to discover and trace the many diverging lines of descent in our natural genealogies, by characters of any kind which have long been inherited. -
Transformations of Lamarckism Vienna Series in Theoretical Biology Gerd B
Transformations of Lamarckism Vienna Series in Theoretical Biology Gerd B. M ü ller, G ü nter P. Wagner, and Werner Callebaut, editors The Evolution of Cognition , edited by Cecilia Heyes and Ludwig Huber, 2000 Origination of Organismal Form: Beyond the Gene in Development and Evolutionary Biology , edited by Gerd B. M ü ller and Stuart A. Newman, 2003 Environment, Development, and Evolution: Toward a Synthesis , edited by Brian K. Hall, Roy D. Pearson, and Gerd B. M ü ller, 2004 Evolution of Communication Systems: A Comparative Approach , edited by D. Kimbrough Oller and Ulrike Griebel, 2004 Modularity: Understanding the Development and Evolution of Natural Complex Systems , edited by Werner Callebaut and Diego Rasskin-Gutman, 2005 Compositional Evolution: The Impact of Sex, Symbiosis, and Modularity on the Gradualist Framework of Evolution , by Richard A. Watson, 2006 Biological Emergences: Evolution by Natural Experiment , by Robert G. B. Reid, 2007 Modeling Biology: Structure, Behaviors, Evolution , edited by Manfred D. Laubichler and Gerd B. M ü ller, 2007 Evolution of Communicative Flexibility: Complexity, Creativity, and Adaptability in Human and Animal Communication , edited by Kimbrough D. Oller and Ulrike Griebel, 2008 Functions in Biological and Artifi cial Worlds: Comparative Philosophical Perspectives , edited by Ulrich Krohs and Peter Kroes, 2009 Cognitive Biology: Evolutionary and Developmental Perspectives on Mind, Brain, and Behavior , edited by Luca Tommasi, Mary A. Peterson, and Lynn Nadel, 2009 Innovation in Cultural Systems: Contributions from Evolutionary Anthropology , edited by Michael J. O ’ Brien and Stephen J. Shennan, 2010 The Major Transitions in Evolution Revisited , edited by Brett Calcott and Kim Sterelny, 2011 Transformations of Lamarckism: From Subtle Fluids to Molecular Biology , edited by Snait B. -
Creation, Design and Evolution: Can Science Discover Or Eliminate God?
University of St. Thomas Journal of Law and Public Policy Volume 4 Issue 1 Fall 2009 Article 5 January 2009 Creation, Design and Evolution: Can Science Discover or Eliminate God? Peter M.J. Hess Follow this and additional works at: https://ir.stthomas.edu/ustjlpp Part of the First Amendment Commons, Law and Philosophy Commons, and the Religion Law Commons Recommended Citation Peter M. Hess, Creation, Design and Evolution: Can Science Discover or Eliminate God?, 4 U. ST. THOMAS J.L. & PUB. POL'Y 102 (2009). Available at: https://ir.stthomas.edu/ustjlpp/vol4/iss1/5 This Article is brought to you for free and open access by UST Research Online and the University of St. Thomas Journal of Law and Public Policy. For more information, please contact the Editor-in-Chief at [email protected]. CREATION, DESIGN AND EVOLUTION: CAN SCIENCE DISCOVER OR ELIMINATE GOD? PETER M. J. HESS, PH.D.* NATIONAL CENTER FOR SCIENCE EDUCATION "The heavens declare the glory of God, and the firmament shows forth his handiwork." Psalms 19:1 INTRODUCTION: THE PLAYING OUT OF THE DESIGN ARGUMENT IN THE WEST Every culture has its views about the universe, about the human person, and about the great metaphysical questions that confront us. How ought we to think about the relationship between cosmology, anthropology, and theology? This may be a challenge for us in our increasingly secular post- modem culture, but for most of human history it was not an issue. In the Judeo-Christian tradition these areas of human reflection were naturally bound up together, as in the Hebrew psalmist's proto-statement of the argument from design: "the heavens declare the glory of God, and the firmament shows forth his handiwork."' The scholastic university culture of the High Middle Ages held as its ideal the "unity of knowledge," or unitas scientiae, approaching the study of the universe as a coherent and knowable whole. -
Examples of Orthogenetic Series in Plants and Animals : Studies In
THE OHIO JOURNAL OF SCIENCE VOL. XXXVII SEPTEMBER, 1937 No. 5 EXAMPLES OF ORTHOGENETIC SERIES IN PLANTS AND ANIMALS STUDIES IN DETERMINATE EVOLUTION X* JOHN H. SCHAFFNER Orthogenetic series are so prominent in both the plant and animal kingdoms that their consideration becomes of major significance in any careful study of the evolution of organisms. A few types of plant series are here presented together with several animal series in order to illustrate the nature and significance of orthogenesis. In studying living organisms one cannot tell directly, from the orthogenetic series itself, what is the real relationship of the members of a series to one another nor in what sequence they evolved; but this is after all of secondary importance. The fundamental problem is the fact that the evolutionary process brings out such a series and that these series usually have no relation either to utilitarian advan- tage or to any ecological conditions either physical or biological. The evolution of each series is commonly independent of other movements in the same group of organisms and may even proceed in a different direction or in a sequence exactly the opposite. In the past the most definite orthogenetic series were recognized in the fossil records and in these, of course, the direction of any given movement or sequence was definitely indicated by the succession of the rock strata in which the fossils were found. In attempting to explain orthogenetic series in the past it was usually assumed that the series was the result of natural selection or was produced by ecological sequences, either in time or space by a direct effect of the environment. -
Tempo and Mode in the Macroevolutionary Reconstruction of Darwinism STEPHEN JAY GOULD Museum of Comparative Zoology, Harvard University, Cambridge, MA 02138
Proc. Nadl. Acad. Sci. USA Vol. 91, pp. 6764-6771, July 1994 Colloquium Paper This paper was presented at a coloquium ented "Tempo and Mode in Evolution" organized by Walter M. Fitch and Francisco J. Ayala, held January 27-29, 1994, by the National Academy of Sciences, in Irvine, CA. Tempo and mode in the macroevolutionary reconstruction of Darwinism STEPHEN JAY GOULD Museum of Comparative Zoology, Harvard University, Cambridge, MA 02138 ABSTRACT Among the several central nings of Dar- But conceptual complexity is not reducible to a formula or winism, his version ofLyellian uniformitranism-the extrap- epigram (as we taxonomists of life's diversity should know olationist commitment to viewing causes ofsmall-scale, observ- better than most). Too much ink has been wasted in vain able change in modern populations as the complete source, by attempts to define the essence ofDarwin's ideas, or Darwin- smooth extension through geological time, of all magnitudes ism itself. Mayr (1) has correctly emphasized that many and sequences in evolution-has most contributed to the causal different, if related, Darwinisms exist, both in the thought of hegemony of microevolutlon and the assumption that paleon- the eponym himself, and in the subsequent history of evo- tology can document the contingent history of life but cannot lutionary biology-ranging from natural selection, to genea- act as a domain of novel evolutionary theory. G. G. Simpson logical connection of all living beings, to gradualism of tried to combat this view of paleontology as theoretically inert change. in his classic work, Tempo and Mode in Evolution (1944), with It would therefore be fatuous to claim that any one legit- a brilliant argument that the two subjects of his tide fall into a imate "essence" can be more basic or important than an- unue paleontological domain and that modes (processes and other. -
1 Did Goethe and Schelling Endorse Species Evolution?
Did Goethe and Schelling Endorse Species Evolution? Robert J. Richards University of Chicago Charles Darwin was quite sensitive to the charge that his theory of species transmutation was not original but had been anticipated by earlier authors, most famously by Lamarck and his own grandfather, Erasmus Darwin. The younger Darwin believed, however, his own originality lay in the device he used to explain the change of species over time and in the kind of evidence he brought to bear to demonstrate such change. He was thus ready to concede and recognize predecessors, especially those that caused only modest ripples in the intellectual stream. In the historical introduction that he included in the third edition of the Origin, he acknowledged Johann Wolfgang von Goethe as “an extreme partisan” of the transmutation view. He had been encouraged to embrace Goethe as a fellow transmutationist by Isidore Geoffroy St. Hilaire and Ernst Haeckel.1 Scholars today think that Darwin’s recognition of Goethe was a mistake. They usually deny that the Naturphilosophen, especially Friedrich Joseph Schelling, held anything like a theory of species evolution in the manner of Charles Darwin—that is, a conception of a gradual change of species in the empirical world over long periods of time. Dietrich von Engelhardt, for instance, in commenting on an enticing passage from Schelling’s Erster Entwurf eines Systems der Naturphilosophie (First sketch of a system of nature philosophy,1799), declares “Schelling is no forerunner of Darwin.” Schelling, 1 Darwin mentions in his historical introduction to the Origin that Geoffroy St. Hilaire had recognized Goethe as a transmutationist. -
The So-Called 'Eclipse of Darwinism'
Descended from Darwin Insights into the History of Evolutionary Studies, 1900–1970 Joe Cain and Michael Ruse, Editors American Philosophical Society Philadelphia • 2009 TRANSACTIONS of the AMERICAN PHILOSOPHICAL SOCIETY Held at Philadelphia For Promoting Useful Knowledge Volume 99, Part 1 Copyright © 2009 by the American Philosophical Society for its Transactions series, Volume 99. All rights reserved. ISBN: 978-1-60618-991-7 US ISSN: 0065-9746 Library of Congress Cataloging-in-Publication Data is available from the Library of Congress. Cain and Ruse. 2009. Descended from Darwin (Philadelphia: American Philosophical Society) Chapter 1 The So-Called Eclipse of Darwinism Mark A. Largent Introduction In discussing the emergence and development of evolutionary biology, historians of biology typically divide the nineteenth and twentieth centuries into four eras. The first, the pre-Darwinian period, came prior to publication of the Origin of Species in 1859, and it includes evolutionary theorizing by figures like Lamarck and Chambers. The second period focused on the reception and reaction to Darwin’s work by the public, religious authorities, and natural scientists. This period lasted from 1859 to about 1880 and is best characterized by works that systematically examine the recep- tion of Darwin’s ideas across different countries (Glick, 1974). Beginning about 1880 and lasting through most of the 1930s is a period widely described as the “eclipse of Darwinism” or the “eclipse of Darwin.”1 Biologists and historians of biology alike have described this period as one during which many theories competed for status. During these years, Darwinian evolutionary theory was supposedly obscured, and ultimately discarded, as speculative and old-fashioned natural history. -
Toward a Christian Theology of Evolution Ameh Ejeh
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2007 Scientific volutE ion, Creation Theologies and African Cosmogonies in Dialogue: Toward a Christian Theology of Evolution Ameh Ejeh Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Ejeh, A. (2007). Scientific vE olution, Creation Theologies and African Cosmogonies in Dialogue: Toward a Christian Theology of Evolution (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/519 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. SCIENTIFIC EVOLUTION, CREATION THEOLOGIES, AND AFRICAN COSMOGONIES IN DIALOGUE: TOWARD A CHRISTIAN THEOLOGY OF EVOLUTION A Dissertation Submitted to the Faculty of Theology McAnulty Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Systematic Theology By Rev. Ameh Ambrose Ejeh November 2007 Copyright by Rev. Ameh Ambrose Ejeh 2007 SCIENTIFIC EVOLUTION, CREATION THEOLOGIES, AND AFRICAN COSMOGONIES IN DIALOGUE: TOWARD A CHRISTIAN THEOLOGY OF EVOLUTION By Rev. Ameh Ambrose Ejeh Approved November 30, 2007 ______________________________________________________________ Anne M. Clifford, C. S. J., Ph.D., Dissertation Director ______________________________________________________________ -
Dispositional Properties in Evo-Devo in L
This is a pre-print version of Dispositional Properties in Evo-Devo in L. Nuño de la Rosa and G. Müller (eds.) Evolutionary Developmental Biology: A Reference Guide. The final publication is available at Springer via http://doi.org/10.1007/978-3-319-33038-9_64-1 Dispositional Properties in Evo-Devo Christopher J. Austin and Laura Nuño de la Rosa Abstract In identifying intrinsic molecular chance and extrinsic adaptive pressures as the only causally relevant factors in the process of evolution, the theoretical perspective of the Modern Synthesis had a major impact on the perceived tenability of an ontology of dispositional properties. However, since the late 1970s, an increasing number of evolutionary biologists have challenged the descriptive and explanatory adequacy of this ―chance alone, extrinsic only‖ understanding of evolutionary change. Because morphological studies of homology, convergence, and teratology have revealed a space of possible forms and phylogenetic trajectories that is considerably more restricted than expected, evo-devo has focused on the causal contribution of intrinsic developmental processes to the course of evolution. Evo-devo‘s investigation into the developmental structure of the modality of morphology – including both the possibility and impossibility of organismal form – has led to the utilisation of a number of dispositional concepts that emphasise the tendency of the evolutionary process to change along certain routes. In this sense, and in contrast to the perspective of the Modern Synthesis, evo-devo can be described as a ―science of dispositions.‖ This chapter discusses the recent philosophical literature on dispositional properties in evo-devo, exploring debates about both the metaphysical and epistemological aspects of the central dispositional concepts utilised in contemporary evo-devo (e.g., variability, modularity, robustness, plasticity, and evolvability) and addressing the epistemological question of how dispositional properties challenge existing explanatory models in evolutionary biology. -
Darwin's Theory of Evolution by Natural Selection
Darwin’s Theory of Evolution by Natural Selection A new theory of biological species Waseda University, SILS, Introduction to History and Philosophy of Science The Facts about Evolution In the early modern period, due to colonialism and empire building, European naturalists, working in centralized botanical gardens and national zoos, investigated an unprecedented variety of animal and plant specimens. Starting in the 18th century, naturalists began to systematically investigate the fossil remains of various organisms and compare these with living organisms. In the early half of the 19th century, it became clear that there had once existed entire families of flora and fauna (plants and animals) that had passed out of existence, and that moreover, in the periods – that is, geological strata – in which these creatures existed, much of the flora and fauna that are alive today did not exist. The evidence for large-scale biological change was gathered slowly and was still ongoing when Darwin was working. 1 / 30 Various Theories of Evolution Although there was a lot of disagreement about how these changes had taken place, and what they implied, by Darwin’s time, most naturalists accepted that there had been some changes in biological species. However, even if we accept that there has been change in species throughout the history of the earth, we might have several different theories about how this change occurred. All of the theories advanced before Darwin argued for some kind of directed change – in some sense responding to, and hence directly influenced by, the environment and the actions of organisms. Darwin tried to distinguish his theories from these by arguing that evolutionary changes were based only on naturally occurring processes – processes that are still occurring around us now. -
Obstacles to Accepting Evolution by Natural Selection
Sci & Educ DOI 10.1007/s11191-009-9204-8 Getting to Darwin: Obstacles to Accepting Evolution by Natural Selection Paul Thagard Æ Scott Findlay Ó Springer Science+Business Media B.V. 2009 Abstract Darwin’s theory of evolution by natural selection is central to modern biology, but is resisted by many people. This paper discusses the major psychological obstacles to accepting Darwin’s theory. Cognitive obstacles to adopting evolution by natural selection include conceptual difficulties, methodological issues, and coherence problems that derive from the intuitiveness of alternative theories. The main emotional obstacles to accepting evolution are its apparent conflict with valued beliefs about God, souls, and morality. We draw on the philosophy of science and on a psychological theory of cognitive and emo- tional belief revision to make suggestions about what can be done to improve acceptance of Darwinian ideas. 1 Introduction Darwin’s theory of evolution by natural selection is widely recognized by scientists as the cornerstone of modern biology, but many people, especially in the United States, remain skeptical (Miller et al. 2006). According to a recent poll in Canada’s oil-rich province of Alberta, more people there believe that humans were created by God within the last 10,000 years than that humans evolved from less advanced life forms over millions of years (Breakenridge 2008). Science educators in several countries have reported serious problems in enabling students to understand and accept evolution by natural selection (e.g. Anderson 2007; Blackwell et al. 2003; Deniz et al. 2008; Evans 2008; Hokayem and BouJaoude 2008; Sinatra et al. -
Can Darwinism Be 'Generalized' and of What Use Would This Be?
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Levit, Georgy S.; Hossfeld, Uwe; Witt, Ulrich Working Paper Can Darwinism be 'generalized' and of what use would this be? Papers on Economics and Evolution, No. 1007 Provided in Cooperation with: Max Planck Institute of Economics Suggested Citation: Levit, Georgy S.; Hossfeld, Uwe; Witt, Ulrich (2010) : Can Darwinism be 'generalized' and of what use would this be?, Papers on Economics and Evolution, No. 1007, Max Planck Institute of Economics, Jena, http://nbn-resolving.de/urn:nbn:de:gbv:27-20110628-132447-0 This Version is available at: http://hdl.handle.net/10419/57530 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu # 1007 Can Darwinism Be “Generalized” and of What Use Would This Be? by Georgy S.