Gli Esordi Di Caravaggio a Roma
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The Relationship Between Creativity and Mental Disorders
Wesleyan University The Honors College The Creative Minds of Tortured Souls: The Relationship Between Creativity and Mental Disorders by Joshua Flug Usdan Class of 2018 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors in Psychology Middletown, Connecticut April, 2018 Acknowledgements I would first like to thank Professor Stemler. As a thesis advisor, your patience, wisdom and humor have been instrumental throughout this entire process, and without your support and guidance, this thesis would never have reached its potential. As a professor, your knowledge and passion continually inspire me; every class was a joy to attend. I appreciate all that you have done for me and it was a privilege working with you. You have truly enriched my Wesleyan experience. To my roommates: thank you for putting up with my late nights and questionable work-music preferences. Your tolerance is unparalleled, and your love and support always keeps me afloat. To my friends in Fauver and on Lawn: thank you for always being there for me. There’s never a dull moment with any of you, and you have helped make my time at Wesleyan the best four years of my life (for which I am eternally grateful). To Rachel: thank you for everything. You are my rock. You bring so much happiness to my life, and without your love, kindness and generosity, I would never have been able to write this thesis, let alone tie my own shoelaces. Next, I would like to thank my family. -
Hassler's Roma: a Publication That Descrive Tutte Le Meraviglie Intorno Al Nostro Al- Describes All the Marvels, Both Hidden and Not, Bergo, Nascoste E Non
HASSLER’S ROMA A CURA DI FILIPPO COSMELLI Prodotto in esclusiva per l’Hotel Hassler direzione creativa: Filippo Cosmelli direzione editoriale: Daniela Bianco fotografie: Alessandro Celani testi: Filippo Cosmelli & Giacomo Levi ricerche iconografiche: Pietro Aldobrandini traduzione: Logos Srls. - Creative services assistente: Carmen Mariel Di Buono mappe disegnate a mano: Mario Camerini progetto grafico: Leonardo Magrelli stampato presso: Varigrafica, Roma Tutti I Diritti Riservati Nessuna parte di questo libro può essere riprodotta in nessuna forma senza il preventivo permesso da parte dell’Hotel Hassler 2018. If/Books · Marchio di Proprietà di If S.r.l. Via di Parione 17, 00186 Roma · www.ifbooks.it Gentilissimi ospiti, cari amici, Dear guests, dear friends, Le strade, le piazze e i monumenti che circonda- The streets, squares and buildings that surround no l’Hotel Hassler sono senza dubbio parte inte- the Hassler Hotel are without a doubt an in- grante della nostra identità. Attraversando ogni tegral part of our identity. Crossing Trinità de mattina la piazza di Trinità de Monti, circonda- Monti every morning, surrounded by the stair- ta dalla scalinata, dal verde brillante del Pincio case, the brilliant greenery of the Pincio and the e dalla quiete di via Gregoriana, è inevitabile silence of Via Gregoriana, the desire to preser- che sorga il desiderio di preservare, e traman- ve and hand so much beauty down to future ge- dare tanta bellezza. È per questo che sono feli- nerations is inevitable. This is why I am pleased ce di presentarvi Hassler’s Roma: un volume che to present Hassler's Roma: a publication that descrive tutte le meraviglie intorno al nostro al- describes all the marvels, both hidden and not, bergo, nascoste e non. -
Universalist Aspirations of the Utraquist Church
194 Zdeněk V. David Universalist Aspirations of the Utraquist Church Zdeněk V. David (Washington, D.C.) An important legacy of Utraquism to the subsequent Czech political culture was its universalist outlook. This conclusion may appear paradoxical consider - ing that the national accent seemed so strong in the Bohemian Reformation and especially during the Bohemian religious wars. Such an assumption of national exclusivity led to the mistaken view that the Bohemians might be sat - isfied with an exceptional ecclesiastical status, as Rome saw it at the Council of Basel in 1434-1436 and in the issuance of a special privilege of the lay chalice for the Bohemians by Pope Pius IV in 1564. These tactics of appeasement, however, failed. They ignored the basic fact that the Bohemians’ goal was to reform the (Western) Church as a whole. In the eyes of the Utraquists, the purpose of the Czech nation was not to assert a peculiar set of ethnically grounded beliefs, but to serve as a vehicle for the realisation of a universal purpose. Subsequently, this outlook harmonised with the cosmopolitan character of the Enlighten - ment and eventually with that of political liberalism. In an earlier article, I discussed the Utraquist legacy of liberal ecclesiology. 1 In this paper the Utraquists’ universalism is treated in terms of their contin - ued, albeit qualified, attachment to the Roman Church, as well as their rela - tionship to other groups that sought to reform the entire scope of Western Christendom along the lines of liberal Catholicism. 2 This essay also seeks to answer the charges that the Utraquists’ ambition to reform the Church of Rome revealed signs of sycophancy, quixotic idiosyncrasy, and megalomania in their actions. -
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Journal of Arts & Humanities Volume 09, Issue 06, 2020: 01-11 Article Received: 26-04-2020 Accepted: 05-06-2020 Available Online: 13-06-2020 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v9i6.1920 Caravaggio and Tenebrism—Beauty of light and shadow in baroque paintings Andy Xu1 ABSTRACT The following paper examines the reasons behind the use of tenebrism by Caravaggio under the special context of Counter-Reformation and its influence on later artists during the Baroque in Northern Europe. As Protestantism expanded throughout the entire Europe, the Catholic Church was seeking artistic methods to reattract believers. Being the precursor of Counter-Reformation art, Caravaggio incorporated tenebrism in his paintings. Art historians mostly correlate the use of tenebrism with religion, but there have also been scholars proposing how tenebrism reflects a unique naturalism that only belongs to Caravaggio. The paper will thus start with the introduction of tenebrism, discuss the two major uses of this artistic technique and will finally discuss Caravaggio’s legacy until today. Keywords: Caravaggio, Tenebrism, Counter-Reformation, Baroque, Painting, Religion. This is an open access article under Creative Commons Attribution 4.0 License. 1. Introduction Most scholars agree that the Baroque range approximately from 1600 to 1750. There are mainly four aspects that led to the Baroque: scientific experimentation, free-market economies in Northern Europe, new philosophical and political ideas, and the division in the Catholic Church due to criticism of its corruption. Despite the fact that Galileo's discovery in astronomy, the Tulip bulb craze in Amsterdam, the diplomatic artworks by Peter Paul Rubens, the music by Johann Sebastian Bach, the Mercantilist economic theories of Colbert, the Absolutism in France are all fascinating, this paper will focus on the sophisticated and dramatic production of Catholic art during the Counter-Reformation ("Baroque Art and Architecture," n.d.). -
EUI Working Papers
MAX WEBER PROGRAMME EUI Working Papers MWP 2011/15 MAX WEBER PROGRAMME "THOSE WHO GIVE ARE NOT ALL GENEROUS": TIPS AND BRIBES AT THE SIXTEENTH-CENTURY PAPAL COURT Catherine Fletcher EUROPEAN UNIVERSITY INSTITUTE, FLORENCE MAX WEBER PROGRAMME "Those who give are not all generous": Tips and Bribes at the Sixteenth-Century Papal Court CATHERINE FLETCHER EUI Working Paper MWP 2011/15 This text may be downloaded for personal research purposes only. Any additional reproduction for other purposes, whether in hard copy or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper or other series, the year, and the publisher. ISSN 1830-7728 © 2011 Catherine Fletcher Printed in Italy European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) Italy www.eui.eu cadmus.eui.eu Abstract Ambassadors in early modern Europe were frequent disbursers of tips, rewards and bribes, and usually expected something in return for their liberality. This paper considers the conventions, both written and unwritten, that governed such activities in Renaissance Rome, setting them in the context of the extensive literature on gift-giving. While official, ceremonial gifts were often recorded in writing, the less licit payments with which this article is concerned were often not. However, there is enough of a paper trail to reconstruct at least some of the gift-giving practices at the papal court, and the essay considers diplomatic letters, trial records and prescriptive treatises in order to do so. -
2013 Bologna Artelibro Book Fair List
Artelibro Bologna 19 - 22 September 2013 Bernard Quaritch Ltd 1.AGRATI, Giuseppe. Delle sedizioni di Francia. Cenni storici di G. Agrati onde illustrare un discorso di Torquato Tasso; a cui se ne aggiugne un altro del maresciallo di Biron: si questo che quello tolti da manoscritti inediti. Brescia, Nicolò Bettoni, 1819. Large 16mo, pp. viii, 160; occasional very light spotting, some foxing on edges, but a crisp, tight, clean copy; nineteenth-century ownership inscription of Dr. Antonio Greppi, recording the book as a gift from Domenico Agrati, the author’s brother; contemporary boards, ink titling on spine. € 310 First and only edition, rare. Styled as the ‘transcription’ of unpublished manuscripts by Tasso and Biron on the French unrest from Calvin to Nantes, this publication was in fact intended to support the reaction of European aristocracy against the outcome and repercussions of the French Revolution. Hume’s and Rousseau’s visions of popular fury depict the violence of the French ‘populace’. Throughout history, Agrati argues, the French have fomented factions, incited rebellion and regularly spoiled the constructive efforts of well-meaning monarchs. In line with the spirit that had just animated the Congress of Vienna, Agrati maintains that only a ‘firm and absolute’ (p. 153) ruler can avert the lethal threat of anarchy. Rare outside Italy: one copy at BL, one listed in OCLC (Alberta). ALBERTI’S POLITICAL THOUGHT 2.ALBERTI, Leon Battista. Momus [or De principe]. Rome, Jacopo Mazochi, 1520. 4to., 104 leaves, including a leaf of errata at end; printed in roman letter, several large white-on-black initial letters; some light spotting but a very good large copy in marbled paper boards with paper spine label. -
San Lorenzo in Palatio Ad Sancta Sanctorum and Scala Santa
San Lorenzo in Palatio ad Sancta Sanctorum and Scala Santa San Lorenzo in Palatio ad Sancta Sanctorum is a devotional church in an edifice having a 13th century core in a mainly 16th century structure. Here is the famous Scala Santa or "Holy Staircase”. The entire complex is an extraterritorial property of the Vatican City, which means that the freehold remains with the Republic of Italy but all government and administrative functions pertain to the Vatican. The building contains several discrete elements: Santuario Papale della Scala Santa, Sancta Sanctorum, San Lorenzo in Palatio, Cappella del Crocifisso, Oratorio di San Silvestro Oratorio del Santissimo Sacramento, Passionist convent. The Passionists are in charge of the sanctuary and church. History Sancta Sanctorum The chapel now known as the Sancta Sanctorum was the original private papal chapel of the mediaeval Lateran Palace, and as such was the predecessor of the Sistine Chapel in Vatican City. The popes made the Lateran their residence in the early 4th century as soon as the emperor Constantine had built the basilica, but the first reference to a private palace chapel dedicated to St Lawrence is in the entry in the Liber Pontificalis for Pope Stephen III (768-72). Pope Gregory IV (827-44) is recorded as having refitted the papal apartment next to the chapel. The entry for Pope Leo III (795-816) shows the chapel becoming a major store of relics. It describes a chest of cypress wood (arca cypressina) being kept here, containing "many precious relics" used in liturgical processions. The famous full-length icon of Christ Santissimo Salvatore acheropita was one of the treasures, first mentioned in the reign of Pope Stephen II (752-7) but probably executed in the 5th century. -
Renaissance Diplomacy in Practice: the Case of Gregorio Casali, England’S Ambassador to the Papal Court, 1525-33
Renaissance diplomacy in practice: the case of Gregorio Casali, England’s ambassador to the papal court, 1525-33 Catherine Lucy Fletcher Royal Holloway, University of London Thesis presented for the award of PhD 1 I confirm that the work contained in this thesis is entirely my own. Catherine Fletcher 23 April 2008 2 Abstract THIS thesis investigates the day-to-day practice of Renaissance diplomacy through a case-study of Gregorio Casali, one of a number of Italians in the Roman diplomatic corps who served foreign princes, in Casali’s case King Henry VIII of England. It outlines and analyses the key elements of the resident ambassador’s role, shifting the focus of study from the traditional emphasis on official negotiations and such formal sites for the exercise of power to consider too informal relationships and arenas for diplomacy. Chapters consider the diplomat’s role in Rome (the most developed diplomatic centre of its day); the relevance of family and friendship networks in Casali’s career; the importance of hospitality and liberality in diplomatic life; gift- giving and ‘bribery’. Drawing on recent scholarship relating to such issues as the house, household and gift-giving, the thesis situates Renaissance diplomacy in its broader social context. It thus contributes to the new trend among historians of diplomacy to adopt methods from social and cultural history, but, in applying the methodology of microhistory, takes this to a new level. As well as raising new questions about the role of the resident ambassador and his interaction with other diplomatic and political actors, the case of Casali and his family draws attention to the important issue of the employment of foreigners in diplomatic service during this period, allowing a consideration of how loyalty was understood and allegiances were managed. -
Cabanel, Alexandre Cabaret Voltaire Storia Dell'arte Einaudi
C Cabanel, Alexandre (Montpellier 1823 - Parigi 1889). Ottenne il prix de Rome nel 1845; entrò nell’Institut de France nel 1863. Eseguí ri- tratti di bellissima qualità (Alfred Bruyas, 1840: conservato a Montpellier; Catharine Lorillard Wolfe, 1876: New York, mma) e tele mitologiche abilmente impostate, in cui privi- legia la raffigurazione di nudi femminili in stile pompier (Na- scita di Venere, 1863: Parigi, Louvre). I suoi celebri quadri di storia (il Riposo di Ruth, 1866: già coll. dell’imperatrice Eugenia; Morte di Francesca da Rimini e di Paolo Malatesta, 1870: Amiens, Museo di Piccardia), dalla composizione stu- diata, dalla fattura esatta, ricchi di accurati dettagli icono- grafici, sono talvolta declamatori e popolati di eroine da tea- tro (Fedra, 1880: conservato a Montpellier). Realizzò a Pa- rigi numerose decorazioni murali per palazzi privati (hôtel Pereire, 1858-64; hôtel de Say, 1861) e, per il Panthéon, Vi- ta di san Luigi (1878). Ricevette numerosi incarichi da Na- poleone III e da sovrani stranieri (il Paradiso perduto, 1867 (dipinto per il re di Baviera): Monaco, Maximilianum) e svol- se un ruolo notevole nella direzione del salon ufficiale sotto il secondo impero, opponendosi fortemente agli impressio- nisti. (tb). Cabaret Voltaire L’antica birreria Meiereie, posta al n. 1 della Spiegelgasse a Zurigo, fu la culla del movimento Dada. Qui infatti Hugo Ball e la sua amica Emmy Hemmings aprirono un «cabaret artistico», che era insieme club, galleria e teatro, e che fu inaugurato il 5 febbraio 1916 con il concorso di Jean Arp, Marcel Janco e T. Tzara. Vi si tennero concerti «brutisti», «poesie simultanee», mostre cui presero parte, in particola- Storia dell’arte Einaudi re, Arp, Janco, Macke, Marinetti, Modigliani, Picasso, Slodki. -
Caravaggio's Capitoline Saint John
Caravaggio’s Capitoline Saint John: An Emblematic Image of Divine Love Shannon Pritchard With an oeuvre filled with striking, even shocking works, mid-1601 on the invitation of the Roman Marchese Ciriaco Michelangelo Merisi da Caravaggio’s Saint John the Baptist Mattei and his two brothers, Cardinal Girolamo Mattei and in the Wilderness, still remains one of his most visually com- Asdrubale Mattei, and remained there for approximately two pelling works (Figure 1).1 The painting, now in the Capitoline years.4 Thirteen years later, his painting was recorded in the Museum in Rome, was completed around 1601-02 during the 1616 inventory of Ciriaco’s only son and heir, Giovanni Battista height of the artist’s Roman career.2 At first glance, the nude Mattei, at which time it was listed as “Saint John the Baptist figure, splayed from corner to corner across the entire canvas, with his lamb by the hand of Caravaggio.”5 From this point produces an uneasy response in the viewer. The boy’s soft, forward, the painting is documented in numerous invento- curly hair, prepubescent body and coquettish turn of the head ries, and these records reveal that uncertainty over the subject endow the image with an unexpected sensuality. It is precisely matter was present virtually from the beginning. In 1623, this quality that has spawned nearly four hundred years of Giovanni Battista Mattei bequeathed the painting to Cardinal debate about the identity of Caravaggio’s nude youth, the sup- Francesco Maria del Monte, in whose 1627 inventory it was posed John the Baptist. -
The Fowler Collection of Early Architectural Books from Johns Hopkins University Reel Listing
Works of the Master Architects: The Fowler Collection of Early Architectural Books from Johns Hopkins University Reel Listing Accolti, Pietro (1455-1572). Alberti, Leon Battista (1404-1472). Lo Inganno De Gl'Occhi, Prospettiva Pratica Di [leaf 2 recto] Leonis Baptiste Alberti De Re Pietro Accolti…[2 lines]. Aedificatoria Incipit Lege Feliciter. In Firenze, Appresso Pietro Cecconcelli. 1625 Florentiæ accuratissime impressum opera Magistri Trattato In Acconcio Della Pittvra. [Engraved Nicolai Laurentii Alamani: Anno salutis Millesimo vignette]; Folio. 84 leaves. [i-xii], 1-152 [153-156] p. octuagesimo quinto:quarto Kalendas Ianuarias. 1485 including woodcut diagrams in text. Woodcut head- [Colophon] Lavs Deo Honor Et Gloria. Leonis and tailpieces. 30.3 cm. 11 9/16 in.; Contents: p. [i]: Baptistae Alberti Florentini Viri Clarissimi de re title page; p. [ii]: blank; p. [iii]: dedication to Aedificatoria opus elegãtissi mu et qnãmaxime utile; Cardinal Carlo de Medici; p. [iv]: blank; p. [v-vii]: Folio. 204 leaves. [1-204] leaves. 34 lines to a page. dedicatory verses to Giovambatista Strozzi, 27 cm. 10 5/8 in.; Contents: leaf [1] recto: blank; leaf Alessandro Adimari and Andrea Salvadori; p. [viii- [1] verso: Politian's dedication to Lorenzo de Medici; xii]: table of contents; p. 1-2: preface; p. 3-152: text, leaf [2] recto-leaf [203] verso: Alberti's preface and Part I-III, including woodcut diagrams; p. [153-154]: text of Book I-X, ending with colophon; leaf [204] full-page woodcut illustrations; p. [155]: woodcut recto: Baptista siculus in auctoris psona Ad printer's device above register; p. [156]: blank; Notes: lectorem...; leaf [204] verso: register; Notes: First First edition. -
Apostle to the Gentiles” Has Begun
50 Copyright © 2010 Center for Christian Ethics at Baylor University Due to copyright restrictions, this image is only available in the print version of Racism. In Caravaggio’s painting, Saul is knocked flat on his back before our eyes and almost into our space. His suffering as the “apostle to the Gentiles” has begun. Michelangelo Merisi da Caravaggio (1573-1610), THE CONVERSION OF ST. PAUL (1600-1601). Oil on canvas, 90½ ” x 70”. Cerasi Chapel, S. Maria del Popolo, Rome, Italy. Photo: © Scala / Art Resource, NY. Used by permission. © 2010 Center for Christian Ethics at Baylor University Apostle to the Gentiles BY HEIDI J. HORNIK aravaggio painted The Conversion of St. Paul as a pair with Crucifixion of St. Peter to establish a theme of suffering. The suffering of Peter, Cthe apostle to the Jews, as he is crucified upside down on a cross is immediately apparent. As the apostle to the Gentiles, Paul endured suffering and ridicule as he took the gospel to those outside the Jewish faith. Monsignor Tiberio Cerasi, treasurer general under Pope Clement VIII, com- missioned Caravaggio to paint the two pictures in his recently acquired private chapel in Santa Maria del Popolo, Rome. On September 24, 1600, Caravaggio signed a contract to paint them on two cypress panels measuring 10 x 8 palmi.† Keeping close to the details in the biblical accounts of the apostle’s con- version (Acts 9:1-6, 22:5-11, 26:13), Caravaggio does not embellish the narrative with an apparition of God or angels. The psychological dimension of the painting is very modern: Saul, the Jewish persecutor of Christians, is knocked flat on his back before our eyes and almost into our space.