TAMANAR for Piano

Total Page:16

File Type:pdf, Size:1020Kb

TAMANAR for Piano PAUL BOWLES TAMANAR for Piano A Paul Bowles PB Archive Publication 2 Tamanar PAUL BOWLES Born December 30, 1910, in Jamaica, Queens, NY Died November 18, 1999, in Tangier, Morocco PROGRAM NOTE Paul Bowles’s stunningly deft achievements as a fiction writer and memoirist lay many years ahead of him when he first arrived in Morocco in 1931, a twenty-year-old would-be composer traveling in the company of his musical mentor, Aaron Copland. Nor did the youth have any suspicion that he would later gravitate repeatedly to Morocco, finally making it his home for the last five decades of his life. Bowles and Copland merely intended a stay of several months, during which they would work on their music in Tangier while taking side trips all around the country. Their sojourn proved creatively fruitful. Copland began one of his most challenging orchestral scores, the Short Sym- phony; Bowles commenced Tamanar, a four-and-a-half-minute piano piece reflecting some of his earliest impressions of Morocco. Tamanar periodically occupied Bowles during his next year-and- a-half of globetrotting (he recalled that his Berlin neighbors so disliked its loud dissonances that they screamed “Fenster zu!” [“Shut the window!”] whenever he began work). Reaching comple- tion in April 1933, the piece proved to be an artistic breakthrough for the composer. Tamanar takes its name from a southwestern coastal village midway between Essaouira and Agadir. The road east from Tamanar through the Marrakesh plains affords one of the world’s most imposing mountain vistas. Here, the highest peaks of the Atlas range loom some 13,000 feet above sea-level, grim, and gnarled, stippled with vast tracts of black sea-floor basalt that give them a for- bidding appearance. In Tamanar Bowles attempted to recapture the mood of grandeur and menace this singular natural phenomenon evokes. Still finding his voice as a composer in 1933, Bowles produced a dissonant, truculent, rather Teutonic work. Indeed, Tamanar is startling unlike his later pieces, where Gallic lightheartedness and charm would predominate amid a context of tonal euphony. The composer himself was somewhat bemused by Tamanar when the manuscript, lost for about half a century, turned up three years before his death (at that time, he provided the tempo indications included in the present score and clarified some dynamic markings). In Tamanar the young composer may have been influenced by a seminally important keyboard work recently completed by his teacher: Copland’s spiky, austere, proto-serial Piano Variations of 1930. Blessed with a natural flair for composition, Bowles showed ingenuity in drawing contrasted expressive qualities from Tamanar’s central melodic idea, which regularly alternates with arrays of grating mountain-crag chords. This melodizing first appears as a severe baritone-register proclam- ation, later takes on dreamy wistfulness in a quasi-canonic statement, and still later reenters in urgent rhythmic diminution. The climax is well-judged, and Bowles’s morendo coda ties up loose ends with considerable grace. One notational peculiarity was Bowles’s decision to dispense with time-signatures in Tamanar despite its continually shifting meters. Evidently he felt that the work’s steady quarter-note pulsa- tion provided all the guidance the player needed. The only detail, in fact, that might trip up some pianists is the quirky, and not particularly convincing, rhythm of measure 112. It almost goes without saying that, while the performer should scrupulously avoid Romantic liberties (Bowles detested excessive rubato), Tamanar demands far more expressive and coloristic nuance than could be programed into the MIDI-realization produced by this file. — Benjamin Folkman Tamanar is posted with the kind permission of Irene Herrmann, Paul Bowles’s musical heir. Tamanar for Piano Moderato ca. 116 Paul Frederic Bowles ò & nnú nnú. Ï · · · b bú b bú. Ï f F ? bbú bbú. Ï bÏ bÏ Ï bÏ Ï bÏ bú bú. Ï Ï bÏ bú. Ï 6 ?#ú bú ú & nnú nnú . Ï · î & ú ú b bú b bú . Ï ú ú p F f bú bú . Ï bÏ bÏ ? b ú b ú . Ï bÏ NÏ ú ú bú bú . Ï Ï Ï #ú ú ú #ú 11 ^ ? nú b ú^ ú & · · ú. & nnú b ú bb úú bú Ï b bú # ú b ú n ú Z v v bÏ bÏ bÏ ^ ? bÏ bú^ bú ú^ #ú Ï nÏ ú. Ï bbbú bb ú #n#úú n ú ú. Ï nú × v 16 & nnú nnú . Ï · · · b bú b bú . Ï F ? bbú bbú . Ï bÏ bÏ Ï bÏ Ï bÏ bú bú . Ï Ï bÏ bú . Ï © 1996 by Paul Bowles 4 21 ?#ú bú ú & nnú nnú. Ï · î & ú ú b bú b bú. Ï ú ú f F p bú bú. Ï bÏ bÏ ? b ú b ú. Ï bÏ NÏ ú ú bú bú. Ï Ï Ï #ú ú ú #ú 26 ? nú b ú ú & · · ú. & nnú b ú bb úú bú Ï b bú # ú b ú n ú p bÏ bÏ bÏ ? bÏ bú bú ú #ú Ï nÏ ú. Ï bbbú bb ú #n#úú n ú ú. Ï nú × 31 #Ï Ï Ï #w w Î #Ï #Ï #Ï #Ï & #nww ww #Ï nÏ #Ï P ? nw w & Ï b w w #Ï Ï #Ï #Ï #Ï #Ï Ï Ï #ú 36 #Ï #Ï #Ï #Ï ÜÏ & Ï Î Ï î #ú Î #Ï #Ï #Ï Ï #Ï Ï # úú F Î ? nú #Ï #Ï Ï ? & #ú b ú & #Ï ÜÏ #Ï #ú #ú nú ## ú #Ï Ï 5 41 Ï Ï & #Ï #Ï #Ï #Ï ú #Ï #Ï ú #ú . # Ï Ï ú . # Ï Ï ú . p Ï #Ï ? Ï #Ï Nú . nÏ nÏ ú . nÏ nÏ ú . & 45 #Ï Ã Ï Ï ú Ï Ï #Ï nÏ Ï Ï Ï & Î #Ï Ï Î Ï Ï #Ï Ï P & #Ï ú nÏ Ï Ï Ï #Ï ÜÏ #Ï ú Ï #ú Ï #Ï #Ï #úv 50 Ï #Ï #Ï ##ú #nw ##ú #nw & Ï #Ï #Ï #ú nw #ú nw P p P p ? nú #w nú #w & #Ï #Ï #Ï #Ï nú nú #w nú #w 56 Ï bÏ Ï #w #w Î bÏ Ï bÏ Ï bÏ & #nww nw p ? nw w ? b w bw & Ï bÏ Ï bÏ bÏ Ï bÏ bÏ Ï 6 3 60 3 #Ï 3 #Ï #Ï nÏ Î ä #Ï nÏ ä #Ï & #Ï3 #Ï Ï 3 Ï bÏ bÏ bÏ Ï #Ï Ï #Ï ¹ ú w ? bw ú . w 63 leggiero #Ï Ï Ï #Ï #Ï #Ï Ï & #Ï ä J #Ï #Ï Ï Î #ú #nÏÏ Ï#Ï Ï Ï#Ï Ï Z f ? ú Ï ? #Ï #Ï #Ï nÏ ú bÏ & #Ï Ï Ï Î #Ï#Ï #Ï #Ï Ï Ï 68 #Ï #Ï #Ï #Ï nÏ Ï Î #Ï ä #Ï #Ï #Ï Ï & # nÏÏ #Ï #Ï . #Ï Z f ? ## Ï nÏ #Ï #Ï Ï ? Ï #Ï Ï #Ï nÏ . b Ï & #Ï NÏ #Ï #Ï #Ï 73 Ï Ï Ï Ï Ï & #Ï #Ï Ï #Ï #Ï Ï ä #Ï Ï #Ï Ï # Ï Ï Ï. # Ï Ï Ï. Ï p P nÏ . nÏ . ? nÏ Ï nÏ Ï & Ï Ï #Ï nÏ Ï Ï#Ï Ï Ï #Ï Ï 7 78 Ã #Ï #Ï^ #Ï #Ï Ï #Ï #Ï #Ï #Ï Ï Ï #Ï & ä #Ï #Ï #Ï #Ï ä #Ï #Ï Z Ï ? & nÏ #Ï #Ï #Ï #Ï #Ï #Ï nÏ #Ï #Ï #Ï #Ï #Ï #Ï #Ï #Ï Ï #Ï #Ï 83 #Ï Ï #Ï j j & #Ï ##Ï ä ú #Ï ä ú ##Ï Ï Ï #Ï #Ï #Ï #Ï # #Ï ú # Ï ú # #Ï #Ï Ï Ä j ? #Ï #Ï #Ï nÏ #Ï #Ï #Ï ú Ï ú #Ï Ï Ï #Ï #Ï ## Ï ä ú #Ï ä ú ## Ï #Ï Ï #Ï ú J #Ï Ï 88 Ï. Ï. Ï. bÏ Ï Ï ? bú Ï ? bÏ Ï Ï & b Ï Ï Ï Ï bÏ Ï & b ú Ï bÏ Ï Ï n Ï Ï Ï v v v staccato ? Ï Ï Ï ú . ú Ï ú . Ï Ï Ï Ï Ï Ï ú . ú Ï ú . Ï. Ï. Ï. 93 . nbú Ï bú bÏ ÏÏ ÏÏ ÏÏ bú ÏÏ bÏ ÏÏ ? ú Î Î & ¹ ? ú Ï ú Ï Ï Ï Ï ú Ï Ï Î Î Ï ú Ï ú Ï . Ï. Ï. Ï. ú Ï. Ï. Ï 8 98 poco meno mosso j j bÏ Ï Ï ? & bÏ ##Ï ä ú #Ï ä ú ##Ï Ï Ï b Ï Ï Ï bÏ bÏ bÏ # #Ï ú # Ï ú # #Ï #Ï Ï Ï Ï Ï Ï Ï Ä j ? nÏ Ï #Ï ú Ï ú #Ï Ï Ï Ï Ï Ï Ï nÏ ###Ï ä ú #Ï ä ú ###Ï #Ï Ï Ï Ï J Ï Ï Ï 103 Ï Ï Ï ? bÏ Ï nbÏ Ï Ï Î Î Ï & # nú #ú . # nú v v v # ú # ú . # ú p ú ? ú. Ï Ï Ï #Ï #Ï #Ï #Ï #Ï ú. Ï Ï Ï #Ï ú #Ï 108 #Ï. ? #Ï ú ##Ï & #ú . Ï Ï Î Ï Î ä nÏ ú J ä ä & # ú . ##Ï Ï ##Ï J Ï. Ï. Ï. ¹ Ï . ? #Ï #Ï #Ï Î Î #Ï ÜÏ #Ï #Ï ÏÏ ä ä #Ï Ï Ï #Ï Ï nÏ #Ï J #Ï. Ï. #Ï. × 113 ^ Ï Ï & Î# nú ú . Î# nú #ú. #Ï Ï # ú #ú . # ú # ú. Ï ú # ú . ú ú molto v ^ p ^ Ï ? #Ï #Ï Ï #Ï #Ï #Ï #Ï #Ï #Ï #Ï & Ï ú #Ï Z à #Ï ca. 100 9 118 ò Ï^ ú^ Ï Ï Ï^ ú^ Ï bbÏ ú Ï Ï bbÏ ú Ï & Ï ä ú Ï Ï Ï ä ú Ï J sempre J Ä j j ? & nÏ ä ú Ï Î nÏ ä ú Ï ## Ï ú Ï ## Ï ú Ï v v v v ? jû jû î #Ï .
Recommended publications
  • Thomson, Virgil (1896-1989) by Patricia Juliana Smith
    Thomson, Virgil (1896-1989) by Patricia Juliana Smith Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2002, glbtq, Inc. Reprinted from http://www.glbtq.com Virgil Thomson in 1947. Photograph by Carl van Critic and composer Virgil Thomson was a pioneer in creating a specifically American Vechten, June 4, 1947. Library of Congress form of classical music that is at once "serious" yet whimsically sardonic. He is best Prints and Photographs known as Gertrude Stein's collaborator in two operas, Four Saints in Three Acts (1934) Division. and The Mother of Us All (1947). The hymn melodies that shape the score of Four Saints are an echo of Thomson's earliest musical career, that of an organist in a Baptist church in Kansas City, Missouri, where he was born on November 25, 1896 into a tolerant, middle-class family. His mother especially encouraged his musical and artistic talents, which were obvious very early. Thomson joined the United States Army in 1917 and served during World War I. After the war, he studied music at Harvard University, where he discovered Tender Buttons (1914), Stein's playful and elaborately encoded poetic work of lesbian eroticism. He subsequently studied composition in Paris under Nadia Boulanger, the mentor of at least two generations of modern composers. In 1925 he finally met Stein, whose works he had begun to set to music. In Paris, he also met Jean Cocteau, Igor Stravinsky, and Erik Satie, the latter of whom influenced his music greatly. There he also cemented a relationship with painter Maurice Grosser, who was to become his life partner and frequent collaborator (for example, Grosser directed Four Saints in Three Acts and devised the scenario for The Mother of Us All).
    [Show full text]
  • Cultural Appropriation in Classical Music: Annotated Bibliography
    University of Denver Digital Commons @ DU Musicology and Ethnomusicology: Student Scholarship Musicology and Ethnomusicology 11-2018 Cultural Appropriation in Classical Music: Annotated Bibliography University of Denver Follow this and additional works at: https://digitalcommons.du.edu/musicology_student Part of the Musicology Commons Recommended Citation University of Denver, "Cultural Appropriation in Classical Music: Annotated Bibliography" (2018). Musicology and Ethnomusicology: Student Scholarship. 20. https://digitalcommons.du.edu/musicology_student/20 This work is licensed under a Creative Commons Attribution 4.0 License. This Bibliography is brought to you for free and open access by the Musicology and Ethnomusicology at Digital Commons @ DU. It has been accepted for inclusion in Musicology and Ethnomusicology: Student Scholarship by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Cultural Appropriation in Classical Music: Annotated Bibliography This bibliography is available at Digital Commons @ DU: https://digitalcommons.du.edu/musicology_student/20 Cultural Appropriation in Classical Music: Annotated Bibliography Andrews, Jean. "Teresa Berganza's Re-appropriation of Carmen." Journal of Romance Studies 14, no. 1 (2014): 19-39. Andrews speaks on how to fix a history of appropriation. Much of classical repertoire comes from past, made in a time when the population had different sensibilities. t is unfair to hold the past to modern sensibilities. Though modern performances of these works can be slightly changed to combat this history of appropriation. Andrews analysis Teresa Berganza contribution in changing the role to adhere to a better cultural context. Birnbaum, Michael. "Jewish Music, German Musicians: Cultural Appropriation and the Representation of a Minority in the German Klezmer Scene." Leo Baeck Institute Year Book 54, no.
    [Show full text]
  • Thesis Title
    Inhabiting the Exotic: Paul Bowles and Morocco by Bouchra Benlemlih B.A. (Sidi Mohammed Ben Abdellah University) M.A. (Toulouse-Le Mirail University) Ph.D. (Toulouse-Le Mirail University) Thesis submitted to The University of Nottingham in candidacy for the degree of Doctor of Philosophy May 2009 1 Abstract The American writer Paul Bowles lived in Morocco from 1947 until his death in 1999, apart from visits to North Africa, Europe, Ceylon, India and the United States during this period. Bowles‘ expatriation and subsequent itineraries are quite well known, but this thesis explores his interest in – indeed, preoccupation with – mediations and a state of being ‗in-between‘ in a selection of his texts: the translations, his autobiography and his fiction. Only a few commentators on Bowles‘ work have noted a meta-fictional dimension in his texts, possibly because the facts of his life are so intriguing and even startling. Though not explicitly meta-fictional, in the manner of somewhat later writers, Bowles does not tell us directly how he understands the various in- betweens that may be identified in his work, and their relationship to the individual and social crises about which he writes. His work unravels the effects of crises as not directly redeemable but as mediated and over-determined in complex and subtle forms. There are no explicit postmodern textual strategies; rather, Bowles draws on the basic resources of fiction to locate, temporally and spatially, the in-between: plot, character, description and background are intertwined in order, at once, to give a work its unity and to reveal, sometimes quite incidentally, a supplementary quality that threatens to undermine that unity.
    [Show full text]
  • Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968
    COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright Paul Bowles’ Aesthetics of Containment Surrealism, Music, the Short Story Sam V. H. Reese A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Arts The University of Sydney 2014 Acknowledgments 3 Introduction 5 Chapter 1: Bowles, Freedom and America Bowles and the Critics 13 Freedom and Liberal Criticism 26 Patterns
    [Show full text]
  • Vignettes of His Life and Times by Paul Wittke
    Virgil Thomson - Vignettes of His Life and Times by Paul Wittke I. The Beginnings Kansas City Everything may have been up-to-date in Kansas City, Kansas, as Rodgers and Hammerstein wrote, but everythinghappened in Kansas City, Missouri, where Virgil Thomson, its most inimitable citizen, was born on 25 November 1896. He set the record straight in the first sentences of his spic and span autobiography (1966): "To anyone brought up there, as I was, 'Kansas City' always meant the Missouri one.... You did not speak of Kansas City, Kansas, often...or go there unless you had business." The truculence of these sentences was his benchmark to his dying day. Thomson's great romance with Missouri needs no apology. The state has never been a cultural desert; its historical and sociological history is of great importance in our political life. The journalist Horace Greeley, the editor William Allen White, the painter Thomas Hart Benton, and Harry Truman are among its glories. In fact, the entire Midwest is a bedrock of our cultural history whose native sons and daughters include T. S. Eliot, Mark Twain, F. Scott Fitzgerald, Sherwood Anderson, Langston Hughes, Ernest Hemingway, Cole Porter, and Marianne Moore. Thomson was a prodigy: intellectually, verbally, musically, and literarily, and he voraciously apprehended the world around him. He must have been a difficult child to handle and was surely an oddball to his many friends. They admired him but were aware of the need to protect themselves from his boundless energy and perceptive ability to ferret out fuzzy conclusions and illogical thinking.
    [Show full text]
  • Sahara As Symbol in Later Twentieth-Century North African Literature: an Introductory Essay and Three Stories of the Desert
    Sahara as Symbol in Later Twentieth-Century North African Literature: An Introductory Essay and Three Stories of the Desert The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:37736747 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Sahara as Symbol in Later Twentieth-Century North African Literature An Introductory Essay and Three Stories of the Desert Jeffrey William Aubuchon A Thesis in the Field of Literature and Creative Writing for the Degree of Master of Liberal Arts in Extension Studies Harvard University November 2017 Copyright 2017 Jeffrey William Aubuchon Abstract The Sahara, with its harshness and apparent emptiness, is a place that even Ovid, in his Metamorphoses, harnessed symbol to describe. Images—or perhaps mirages—of seemingly endless wind-swept ergs, an oftentimes murderous sun, and vast stretches of rock- strewn hamada perversely tantalize the human imagination. The Great Desert is also, however, home to the indigenous Berbers and their camels, making this wilderness as much a sanctuary of the human spirit as a wasteland. The critical portion of this thesis, which is representative rather than exhaustive of the field, considers examples of symbolic desert descriptions made by later twentieth-century native and expatriate North African writers. Authentically representing the people of North Africa is a particular concern of this project and I am sensitive to the ways in which I describe the Amazighen tribesmen in my writing.
    [Show full text]
  • Everybody's Got Something to Hide Except for Me and My Lawsuit
    Schneiderman, D. (2006). Everybody’s Got Something to Hide Except for Me and My Lawsuit: William S. Burroughs, DJ Danger Mouse, and the Politics of “Grey Tuesday”. Plagiary: Cross‐Disciplinary Studies in Plagiarism, Fabrica‐ tion, and Falsification, 191‐206. Everybody’s Got Something to Hide Except for Me and My Lawsuit: William S. Burroughs, DJ Danger Mouse, and the Politics of “Grey Tuesday” Davis Schneiderman E‐mail: [email protected] Abstract persona is replaced by a collaborative ethic that On February 24, 2004, approximately 170 Web makes the audience complicit in the success of the sites hosted a controversial download of DJ Danger “illegal” endeavor. Mouse’s The Grey Album, a “mash” record com- posed of The Beatles’s The White Album and Jay-Z’s The Black Album. Many of the participating Web sites received “cease and desist” letters from EMI Mash-Ups: A Project for Disastrous Success (The Beatles’s record company), yet the so-called “Grey Tuesday” protest resulted in over 100,000 If the 2005 Grammy Awards broadcast was the downloads of the record. While mash tunes are a moment that cacophonous pop‐music “mash‐ relatively recent phenomenon, the issues of owner- ups” were first introduced to grandma in Peoria, ship and aesthetic production raised by “Grey Tues- day” are as old as the notion of the literary “author” the strategy’s commercial(ized) pinnacle may as an autonomous entity, and are complicated by have been the November 2004 CD/DVD release deliberate literary plagiarisms and copyright in- by rapper Jay‐Z and rockers Linkin Park, titled, fringements.
    [Show full text]
  • Paul Bowles's Portrayal of Islam in His Moroccan Short Stories Asad Al-Ghalith, University of Kansas, Lawrence
    Paul Bowles's Portrayal of Islam in His Moroccan Short Stories Asad Al-Ghalith, University of Kansas, Lawrence There has been a veritable cult following for Paul Bowles's works since his novels and short stories were first brought to the attention of American readers in the 1940s and 1950s; even in recent years his short-story collections have alter­ nately shocked, puzzled, and entertained devoted readers with their North- African subjects and themes. However, despite Bowles's long familiarity with the culture of the Moroccan Arabs amongst whom he has chosen to live for over forty years, his stories reveal his penchant for suggesting an inaccurate image of Islam. By briefly examining some Moroccan-based short stories from his two major col­ lections, Collected Stories1 and Midnight Mass,21 intend to demonstrate that Paul Bowles consistently portrayed the most simplistic believers as Muslim representa­ tives. These are characters who misunderstand or deviate from the basic princi­ ples and injunctions of Islam with the same lack of insight into Islam that Bowles had. To lend credibility to this examination, I will also explore some of Bowles's statements regarding his attitude toward Islam as a means of assessing his charac­ terization of Muslims. It would be of little use to write Bowles off immediately as a mere miscreant, for it is reported that Bowles himself never intended to embrace Islam. Bowles has firmly asserted the impossibility of Western minds understanding the Muslim mind; in a 1952 interview, he made the following extreme
    [Show full text]
  • Sheltering Screens: Paul Bowles and Foreign Relations
    Sheltering Screens: Paul Bowles and Foreign Relations Brian T. Edwards 1. Interrupting the American Archive When Paul Bowles died in Tangier on 18 November 1999, the story was covered widely in the US press. US obituaries portrayed Bowles, with remarkable consistency, as an American expatriate connected, in spite of self-imposed exile in North Africa, to many of the most intriguing writers and artists of Euro-American Modernism. The omissions in the portrait—especially the importance of Bowles’s Maghrebi context—are endemic to a narrow conceptual- ization of the author’s career and indicate the resistance to thinking about US literary and cultural production in its global context. After 1941, provoked by a more immediate and massive engagement in global affairs, Americans reorganized their thinking about the foreign. From the late 1940s through the 1970s, Bowles played a significant part in imagining the relationship of Americans to the foreign in general and to Europe’s former colonies in particular. Bowles’s career challenged the circumscribed sense of what counts as American literature as well as the perceived chasm separating cultural produc- tion from international politics. His residence in Tangier, beginning in 1947, corresponds with a deep involvement in Moroccan affairs by the US government during which Bowles wrote frequently about North African politics and culture. After Morocco attained indepen- dence in 1956, Bowles was the most prominent US citizen living in Morocco, someone whose statements were widely circulated and frequently disparaged by Moroccans. His work was not free of its own limitations, nor were his politics liberating. But his writing emerged from a crucial moment before US supremacist attitudes were consolidated.
    [Show full text]
  • Paul Nowles Piece in Vanity Fair
    SEPTEMBER 1985 Paul Bowles in Exile Paul Bowles has kept himself aloof from all the hipsters and hypesters of American le:ers. Living in self-imposed exile in Tangier, he has cast a spell over such talents as Tennessee Williams, Libby Holman, Truman Capote, and Allen Ginsberg. Today, on the eve of the republicaon of his autobiography, his dark vision retains his power. BY JAY McINERNEY Paul Bowles with Moroccan storyteller Mohammed MraBet on a recent visit in Tangier. Paul Bowles opened the world of Hip. He let in the murder, the drugs, the incest, the death of the Square... the call of the orgy, the end of civiliza>on. -Norman Mailer As the faithful poured into the mosque for prayer, I searched for the door to a restaurant reputedly Just across the street and tried to seem inconspicuous. It was my second night in Tangier. Men in dark robes huddled on the street corners, lowering their voices as I approached. The few women in evidence were upholstered in black from head to foot and looked like bandit nuns. I came upon an entrance gate at which two men in dJellabas were either lounging or standing guard. I tentavely pronounced the name of my desGnaon. They looked at each other, nodded, and ushered me inside. Even as I stepped forward I was thinking that they were too unkempt and uninviGng to be doormen, and that the building before me was too dark and sinister for a public place. But I was commi:ed. Advancing into the murky courtyard I heard the two men, both very large for Moroccans, hissing behind me.
    [Show full text]
  • Proquest Dissertations
    The long way home: Studies in twentieth century romanticism Item Type text; Dissertation-Reproduction (electronic) Authors Young, William H. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 07:38:03 Link to Item http://hdl.handle.net/10150/279778 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge.
    [Show full text]
  • Transition Magazine 1927-1930
    i ^ p f f i b A I Writing and art from transition magazine 1927-1930 CONTRIBUTIONS BY SAMUEL BECKETT PAUL BOWLES KAY BOYLE GEORGES BRAQUE ALEXANDER CALDER HART CRANE GIORGIO DE CHIRICO ANDRE GIDE ROBERT GRAVES ERNEST HEMINGWAY JAMES JOYCE C.G. JUNG FRANZ KAFKA PAUL KLEE ARCHIBALD MACLEISH MAN RAY JOAN MIRO PABLO PICASSO KATHERINE ANNE PORTER RAINER MARIA RILKE DIEGO RIVERA GERTRUDE STEIN TRISTAN TZARA WILLIAM CARLOS WILLIAMS AND OTHERS ■ m i , . « f " li jf IT ) r> ’ j vjffjiStl ‘■vv ■H H Iir ■ nr ¥ \I ififl $ 14.95 $388 in transition: A Paris Anthology IK i\ Paris transition An Anthology transition: A Paris Anthology WRITING AND ART FROM transition MAGAZINE 1927-30 With an Introduction by Noel Riley Fitch Contributions by Samuel BECKETT, Paul BOWLES, Kay BOYLE, Georges BRAQUE, Alexander CALDER, Hart CRANE, Giorgio DE CHIRICO, Andre GIDE, Robert GRAVES, Ernest HEMINGWAY, James JOYCE, C. G. JUNG, Franz KAFKA, Paul KLEE, Archibald MacLEISH, MAN RAY, Joan MIRO, Pablo PICASSO, Katherine Anne PORTER, Rainer Maria RILKE, Diego RIVERA, Gertrude STEIN, Tristan TZARA, William Carlos WILLIAMS and others A n c h o r B o o k s DOUBLEDAY NEW YORK LONDON TORONTO SYDNEY AUCKLAND A n A n c h o r B o o k PUBLISHED BY DOUBLEDAY a division of Bantam Doubleday Dell Publishing Group, Inc. 666 Fifth Avenue, New York, N.Y. 10103 A n c h o r B o o k s , D o u b l e d a y , and the portrayal of an anchor are trademarks of Doubleday, a division of B antam Doubleday Dell Publishing Group, Inc.
    [Show full text]