1 La Vida Y La Obra De Edward Sexby El Militar Puritano Y Nivelador

Total Page:16

File Type:pdf, Size:1020Kb

1 La Vida Y La Obra De Edward Sexby El Militar Puritano Y Nivelador La vida y la obra de Edward Sexby El militar puritano y nivelador Edward Sexby nació en Suffolk en 1616, cuando Carlos I tenía 16 años. Sexby tenía ya veintisiete años cuando ingresó en plena guerra civil en el regimiento de caballería de Oliver Cromwell en 1643, formado por aquellos célebres soldados apodados los Ironsides o costillas de hierro. En 1647, cuando Sexby todavía formaba parte del regimiento, que estaba entonces bajo las órdenes de Thomas Fairfax, participó en el movimiento de los soldados que se oponía a la eliminación del ejército. Fue uno de los agitadores y desempeñó un papel activo en los debates del consejo del ejército, los llamados debates de Putney, en octubre de 1647 Sus discursos fueron muy vigorosos. Era delegado de un regimiento y se opuso violentamente a Cromwell. También se opuso a cualquier arreglo con el rey y exigía el sufragio universal para todos los hombres adultos. En 1651 Cromwell y el comité de inteligencia del consejo de Estado enviaron a Sexby en una misión a Francia. Se le encargó informar sobre la condición política y la actitud del pueblo. Negoció con Armando de Borbón, príncipe de Conti, y los frondistas de Guyana, a quienes les propuso un acuerdo del pueblo para establecer una constitución republicana en Francia, junto con los hugonotes de Languedoc. Sexby corrió peligros en aquella misión, pero logró darse cuenta de que la Fronda había degenerado en una querella entre los nobles y que estos no querían en realidad establecer una república. Regresó a Inglaterra en agosto de 1653, y un año después recibió mil libras por los gastos en que había incurrido durante su viaje. Para entonces Cromwell, que había emprendido una campaña brutal llena de atrocidades contra los irlandeses, y que luego había invadido Escocia, se estaba enfrentando a graves disensiones con el parlamento y dentro del consejo rector de la Mancomunidad. En 1653 se disolvió el parlamento y se proclamó una nueva constitución llamada el instrumento de gobierno, que convirtió a Cromwell en el Lord Protector de por vida el 15 de diciembre de 1653. Sexby creía que había que establecer una alianza entre Inglaterra y España contra Francia, y levantar ejércitos para enviarlos a luchar a Francia en apoyo de los frondistas. 1 Sin embargo, al ver que Cromwell abandonaba sus planes de lucha contra Francia y que aceptaba el protectorado, Sexby reaccionó con violencia. Consideró a Cromwell como un traidor de los principios por los que se había luchado en la guerra civil. Se alió con los republicanos que estaban desencantados con Cromwell, participó en la distribución de panfletos contra el Protector y se unió a la conspiración que proponía un alzamiento en conjunto de los realistas y los niveladores en la primavera de 1655. En febrero de 1655 los oficiales de Cromwell iniciaron la persecución de Sexby en el oeste de Inglaterra. Sin embargo, Sexby logró escapar y llegó a Flandes. En Amberes conoció al coronel Robert Phelips y a otros realistas. Les describió a Cromwell como una persona falsa que había cometido perjurio y afirmó que estaría a favor de la restauración de Carlos II si se garantizaban las libertades del pueblo. Allí conoció a otro exiliado, Miles Sindercombe, un cirujano del ejército inglés y nivelador como Sexby. Sexby consiguió una entrevista con el conde de Fuensaldaña, el gobernador español de los Países Bajos, quien lo envió a España para negociar la ayuda para una insurrección contra Cromwell dentro de Inglaterra. Los espías del gobierno de Cromwell estaban perfectamente al tanto de las actuaciones de Sexby e interceptaban sus cartas a Inglaterra, que él enviaba con pseudónimos. Cromwell denunció públicamente a Sexby en su discurso de inauguración del parlamento el 17 de setiembre de 1656. Declaró que Sexby era un desgraciado miserable, un apóstata de la religión y un deshonesto. El asesinato de Cromwell era una condición previa al levantamiento en su contra. Sexby maquinó este asesinato con algunos de sus seguidores, pero fracasaron. Miles Sindercombe había vuelto a Inglaterra. Intentó varias veces asesinar a Cromwell sin éxito. El 8 enero de 1657 Sindercombe quiso incendiar el palacio de Whitehall, dentro del cual se encontraba Cromwell, pero su plan fracasó porque uno de sus compañeros conspiradores, John Toope, se acobardó y lo delató. Cuando los oficiales de Cromwell llegaron a capturarlo, Sindercombe luchó vigorosamente y fue herido. Lo recluyeron en la Torre de Londres y lo sometieron a juicio. El 9 de febrero de 1657 fue encontrado culpable de alta traición y condenado a la horca y al descuartizamiento. Su hermana le trajo un frasco de veneno la noche antes de la ejecución. Lo encontraron muerto en su celda el 13 de febrero. De todas maneras el verdugo enterró su cuerpo debajo de la horca que ya estaba preparada. 2 A pesar del suicidio de Sindercombe, Sexby no perdió las esperanzas. Utilizó el pseudónimo de William Allen para escribir un panfleto, Matar no es asesinar, que dedicó irónicamente al mismo Cromwell. Sexby lo escribió él mismo pero es posible que haya contado con la asesoría de Silius Titus, el representante presbiteriano de los realistas. Parece que el panfleto llegó a Londres alrededor del 18 de mayo. El periódico The Publick Intelligencer informó que varios panfletos abominables y desesperados habían sido repartidos en la ciudad, incluyendo Charing Cross. El 25 de mayo la policía de Cromwell detuvo a un antiguo nivelador, John Sturgeon, con 300 ejemplares. En la casa de Samuel Rogers se requisaron 1400 ejemplares. Se encontraron unos 200 abandonados cerca de un muelle. Así que probablemente se sacaron unos dos mil de la circulación. Sin embargo muchos lograron circular. El 26 de mayo Henry Cromwell, hijo de Oliver, recibió una carta de John Thurloe, el jefe de los espías de Cromwell, en la que le adjuntaba una copia de lo que llamó un libro “vil”. La gente pagaba hasta cinco chelines por un ejemplar. Hasta tiraron uno dentro del coche de Cromwell. Matar no es asesinar tuvo un gran impacto, mucho mayor que el que hacían prever su tamaño y el número de copias que se distribuyeron. El Protectorado tomó medidas importantes para sacarlo de circulación y para arrestar a sus conspiradores. Por su parte, Sexby decidió regresar a Londres en junio para unir la palabra con la acción. El 24 de julio de 1657, cuando estaba listo para embarcarse de regreso a Holanda, disfrazado de campesino, fue arrestado por la eficaz policía de Cromwell. Inmediatamente fue encerrado en la Torre de Londres. Confesó que había escrito el panfleto. Murió allí el 13 de enero de 1658, no sin antes recibir la visita de su esposa, cuyo nombre se ha perdido. Según sus captores se había vuelto loco. Su muerte quedó envuelta en el misterio. 3 .
Recommended publications
  • The Levellers' Conception of Legitimate Authority
    Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades ISSN: 1575-6823 ISSN: 2340-2199 [email protected] Universidad de Sevilla España The Levellers’ Conception of Legitimate Authority Ostrensky, Eunice The Levellers’ Conception of Legitimate Authority Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades, vol. 20, no. 39, 2018 Universidad de Sevilla, España Available in: https://www.redalyc.org/articulo.oa?id=28264625008 This work is licensed under Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative e Levellers’ Conception of Legitimate Authority A Concepção de Autoridade Legítima dos Levellers Eunice Ostrensky [email protected] Universidade de São Paulo, Brasil Abstract: is article examines the Levellers’ doctrine of legitimate authority, by showing how it emerged as a critique of theories of absolute sovereignty. For the Levellers, any arbitrary power is tyrannical, insofar as it reduces human beings to an unnatural condition. Legitimate authority is necessarily founded on the people, who creates the constitutional order and remains the locus of political power. e Levellers also contend that parliamentary representation is not the only mechanism by which the people may acquire a political being; rather the people outside Parliament are the collective agent able to transform and control institutions and policies. In this sense, the Levellers hold that a highly participative community should exert sovereignty, and that decentralized government is a means to achieve that goal. Araucaria. Revista Iberoamericana de Keywords: Limited Sovereignty, Constitution, People, Law, Rights. Filosofía, Política y Humanidades, vol. Resumo: Este artigo analisa como os Levellers desenvolveram uma doutrina da 20, no.
    [Show full text]
  • The Making of Englishmen Studies in the History of Political Thought
    The Making of Englishmen Studies in the History of Political Thought Edited by Terence Ball, Arizona State University JÖrn Leonhard, Albert-Ludwigs-Universität Freiburg Wyger Velema, University of Amsterdam Advisory Board Janet Coleman, London School of Economics and Political Science, UK Vittor Ivo Comparato, University of Perugia, Italy Jacques Guilhaumou, CNRS, France John Marshall, Johns Hopkins University, Baltimore, USA Markku Peltonen, University of Helsinki, Finland VOLUME 8 The titles published in this series are listed at brill.com/ship The Making of Englishmen Debates on National Identity 1550–1650 By Hilary Larkin LEIDEN • BOSTON 2014 This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/ by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www. knowledgeunlatched.org. Cover illustration: Titian (c1545) Portrait of a Young Man (The Young Englishman). Galleria Palatina (Palazzo Pitti), Florence, Italy. Library of Congress Cataloging-in-Publication Data Larkin, Hilary. The making of Englishmen : debates on national identity, 1550-1650 / by Hilary Larkin.
    [Show full text]
  • The Politics of Commonwealth Citizens and Freemen in Early Modern England
    The Politics of Commonwealth Citizens and Freemen in Early Modern England The Politics of Commonwealth offers a major reinterpretation of urban political culture in England during the sixteenth and seventeenth centuries. Examining what it meant to be a freeman and citizen in early modern England, it also shows the increasingly pivotal place of cities and boroughs within the national polity. It considers the practices that constituted urban citizenship as well as its impact on the economic, patriarchal, and religious life of towns and the larger commonwealth. The author recovers the language and concepts used at the time, whether by eminent citizens or more humble tradesmen and craftsmen. Unprecedented in terms of the range of its sources and freshness of its approach, the book reveals a dimension of early modern culture that has major implications for how we understand the English state, economy, and ‘public sphere’; the political upheavals of the mid-seventeenth century; and popular political participation more generally. phil withington is Lecturer in Cultural History at the University of Aberdeen. He is the co-editor of Communities in Early Modern England (2000). Cambridge Social and Cultural Histories Series editors: Margot C. Finn, University of Warwick Colin Jones, University of Warwick Keith Wrightson, Yale University New cultural histories have recently expanded the parameters (and enriched the metho- dologies) of social history. Cambridge Social and Cultural Histories recognises the plurality of current approaches to social and cultural history as distinctive points of entry into a common explanatory project. Open to innovative and interdisciplinary work, regardless of its chronological or geographical location, the series encompasses a broad range of histories of social relationships and of the cultures that inform them and lend them meaning.
    [Show full text]
  • Radical Republicanism in England, America, and the Imperial Atlantic, 1624-1661
    RADICAL REPUBLICANISM IN ENGLAND, AMERICA, AND THE IMPERIAL ATLANTIC, 1624-1661 by John Donoghue B.A., Westminster College, New Wilmington, PA, 1993 M.A., University of Pittsburgh, 1999 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the Doctor of Philosophy University of Pittsburgh 2006 UNIVERSITY OF PITTSBURGH Faculty of Arts and Sciences This dissertation was presented by John Donoghue It was defended on December 2, 2005 and approved by William Fusfield, Associate Professor, Department of Communication Janelle Greenberg, Professor, Department of History Jonathan Scott, Professor, Department of History Dissertation Director: Marcus Rediker, Professor, Department of History ii Copyright by John Donoghue 2006 iii RADICAL REPUBLICANISM IN ENGLAND, AMERICA, AND THE IMPERIAL ATLANTIC, 1624-1661 John Donoghue, Ph.D. University of Pittsburgh, April 30, 2006 This dissertation links the radical politics of the English Revolution to the history of puritan New England. It argues that antinomians, by rejecting traditional concepts of social authority, created divisive political factions within the godly party while it waged war against King Charles I. At the same time in New England, antinomians organized a political movement that called for a democratic commonwealth to limit the power of ministers and magistrates in religious and civil affairs. When this program collapsed in Massachusetts, hundreds of colonists returned to an Old England engulfed by civil war. Joining English antinomians, they became lay preachers in London, New Model Army soldiers, and influential supporters of the republican Levellers. This dissertation also connects the study of republican political thought to the labor history of the first British Empire.
    [Show full text]
  • Political Theology and the Levellers: a Discussion Of
    Durham E-Theses Political Theology and the Levellers: A discussion of the theological sources of the political thought of the Levellers and of some implications for modern understandings of political liberalism MASON, COLIN How to cite: MASON, COLIN (2009) Political Theology and the Levellers: A discussion of the theological sources of the political thought of the Levellers and of some implications for modern understandings of political liberalism , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/235/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Political Theology and the Levellers: A discussion of the theological sources of the political thought of the Levellers and of some implications for modern understandings of political liberalism Colin Mason Thesis submitted for Ph.D. degree Durham University Department
    [Show full text]
  • Left History 9.2 229 Field. If One Had to Point to Any Weaknesses in This
    Left History 9.2 229 field. If one had to point to any weaknesses in this study, I would say that I sometimes wanted to hear the sources speak more clearly for themselves. I wanted to read, for instance, the words of band members as they appealed to Indian Affairs, or those of self-satisfied Indian agents as they rejected their appeals. More substantively, some might suggest that Brownlie is over ambi- tious with this project; that one is hard-pressed to cover the history of treaty rights, band politics, the organization of First Nations relief, health care, edu- cation, and even Native participation in fairs in some 150 pages. On the other hand, what might be seen as a limitation might also be this book's unique appeal. What it offers is the "big picture" of a small picture. When I finished it, I felt I could imagine the day-to-day life of an interwar reserve in greater totality than was previously possible. Given most scholars' on-going preference for narrowly defined projects of historical research, this "slice-of-life" study comes as a welcome addition to the historiography. More than this, this is the kind of book you could give to an undergraduate class and have them walk away with a solid understanding of the grievances which underlie modem Aboriginal rights movements. And, in light of Brownlie's own commitment to "dismantl[ing] colonialism in Canada" (154), I would think that broadly educating the next generation would be seen as a most worthy goal. Sharon Wall University of British Columbia l For instance, in a 1994 CO-authoredarticle, Brownlie took issue with those historians who "go beyond the argument for the recognition of Native agency to one that uses evi- dence of Native resilience and strength to soften, and at times to deny, the impact of colonialism, and thus, implicitly, to absolve its perpetrators." Clearly Brownlie does not wish to do this here.
    [Show full text]
  • The World Turned Upside Down • to Stir up Political and Religious Thoughts
    Teachers’ Resource Pack The ideas in this Teacher’s Resource Pack can committed during the war. With the growing influence of be adapted by primary and secondary school the Leveller movement in the rank and file, the army had produced political pamphlets challenging ancient teachers to suit the needs of their schools, feudalism. One such pamphlet An Agreement of the classes and pupils. People prompted the Putney debates, which began on 28th October 1647. A study of the Putney Debates would form an excellent basis for the study of Local History, The Debates were a meeting of the General Council of and offers cross-curricular opportunities with the Army which consisted of senior officers such as Oliver Cromwell and Henry Ireton, as well as ‘agitators’, English, Geography, Art, RE, and such as Edward Sexby and Thomas Rainsborough, Citizenship. who had been elected by the junior officers and rank and Background to the Putney Debates file to represent them. Their aim: to re-establish unity in the army. After the first English Civil War of 1642-1646 England was in a state of confusion and upheaval never experienced before. Although England had seen civil war before, never in its history had fighting gone to such unimaginable lengths and concluded so dramatically. In 1647 Parliament found themselves in an unprecedented and very difficult situation. King Charles I was in prison at Hampton Court Palace under the guard of the army and negotiations had begun with the intent to create a new system of government, proposals which the King neither accepted nor rejected.
    [Show full text]
  • From the Civil War to the Glorious Revolution
    1 5 . From the Civil War to the Glorious Revolution FROM THE CIVIL WAR TO THE GLORIOUS REVOLUTION Key Words and Related Topics Temario de la Guía Docente: 5. Aspects of English National Identity: The Monarchy, the Protestant Reformation, and Liberalism. 6. The Anglican Church, the Monarchy and Parliament: their historical origin, their evolution and their cultural roles today. The continuity between the radical factions in the Protestant Reformation and the English Civil War. The relation between the Levellers, and the tradition of dissent, and radical Reformation, on the one hand, the radicalism of the 18th century (Tom Paine, abolitionism) in both Britain and America (the relation with the ideas that furnished the American Revolution). The Levellers, and the tradition of Dissent as a prelude to the political reforms of the 19th century. The English Bill of Rights (not to be mistaken with the American Bill of Rights). Social compact theory (cf. James I and George Buchanan in the 16th and early 17th centuries). John Locke’s Second Treatise of Government. The Habeas Corpus act of 1679. The Toleration Act of 1689. Introduction After the death of James I, the king who polemized with George Buchanan in defence of the divine rights of kings to rule as absolute monarchs, he was succeeded by his son Charles I. Like James, Charles had to rule with the collaboration of Parliament. Charles I also inherited the religious tensions that his father had carefully balanced. As we have seen in previous units, certain traditional political prerogatives of the English Parliament—meant to control and counterbalance the power of the monarch—were combined with, and reinforced by, the religious doctrines of the Protestants in their joint opposition to absolute rule by the king.
    [Show full text]
  • Cromwelliana the Journal of the Cromwell Association
    Cromwelliana The Journal of The Cromwell Association 1996 CROMWELLIANA 1996 SUMMER SEASON 1996 edited by Peter Gaunt ********** ********** CONTENTS The Cromwell Museum, Grammar School Walk, English Experiments In Infantry Equipment, 1620-1650. Huntingdon. By Keith Roberts. 2 Tel (01480) 425830. 'The Smoke Of War': The Impact Of The Civil War open Tuesday-Friday llam-lpm 2-5pm On Cambridgeshire. By S.L. Sadler. 19 Saturday & Sunday 1 lam-lpm 2-4pm Monday closed The Second Battle Of Newbury: A Reappraisal. By Dr T.J. Halsall. 29 admission free An Additional Aspect To The Interpretation Of Marvell's ********** 'Horatian Ode Upon Cromwell's Return From Ireland', Lines 67-72. By Michele V. Ronnick. 39 Oliver Cromwell's House, 29 St Mary's Street, Cromwell's Protectorate: A Collective Leadership? The Ely. Evidence From Foreign Policy. By Dr T.C. Venning. 42 Tel (01353) 662062. 11 The Protector's Ghost: Political Manipulation Of Oliver open every day 1Oam-6pm Cromwell's Memory In The Final Days Of The Republic. By Mark Speakman. 52 admission charge A Swedish Eighteenth Century Poem In English On ********** Oliver Cromwell. By Bertil Haggman. 63 The Commandery, Cromwellian Britain IX. Newmarket, Suffolk, Or 'When Sidbury, The King Enjoys His Own Again'. By John Sutton. 68 Worcester. Tel (01905) 355071. Select Bibliography Of Publications. By Dr Peter Gaunt. 72 open Monday-Saturday 10am-5pm Book Reviews. Sunday 1.30-5.30pm By Professor Ivan Roots and Dr Peter Gaunt. 79 admission charge The Saga Of Cromwell's Head. By Raymond Tong. 94 The Mind Is The Man. By Raymond Tong.
    [Show full text]
  • The Resurrection of John Lilburne, Quaker
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Goldsmiths Research Online The resurrection of John Lilburne, Quaker The resurrection of John Lilburne, Quaker Ariel Hessayon Goldsmiths, University of London ‘A contentious, disloyal, commonplace man; little distinguished save by his ill nature, his blindness to superior worth, and the dark internal fermentation of his own poor angry limited mind, does not seem to me an apt hero’ Thomas Carlyle to Thomas Wise (Chelsea, 21 February 1848)1 On Saturday, 29 August 1657 John Lilburne, being ‘very sicke and weake in bed’, passed away while on parole at Eltham, Kent. His heavily pregnant wife Elizabeth, perhaps with their three surviving children, was with him during his final moments in a house he had recently rented so that she might be near her friends when she gave birth.2 A Quaker source lamenting that he had died a prisoner, ‘Beareing a Testimony for Truth’, identified Lilburne’s place of death as the ‘Kings house’.3 If so, then this was the royal palace at Eltham then in the possession of Colonel Nathaniel Rich, a Parliamentarian army officer who had also purchased the royal parks and keeper’s lodge at Eltham.4 Lilburne had once railed against Rich, calling him a ‘juggling paltry, base fellow’, although by this time Rich – who had attended a Quaker meeting in Cheapside – had likewise been imprisoned by Cromwell for associating with Fifth Monarchist opponents of the Protectorate.5 1 Friends House Library, London, Portfolio 40/109, printed in Journal of Friends Historical Society, 27 (1930), pp.
    [Show full text]
  • Cromwelliana
    Cromwelliana The Cromwell Association 1990 ~ ...>~~t1 CROMWELLIANA 1990 edited by Peter Gaunt The Cromwell Association ~ President: Dr JOHN MORRILL •••• ~ Vice-Presidents: THE LORD CARADON OF ST CLEER CONTENTS Professor IVAN ROOTS ~ page Dr MAURICE ASHLEY, C.B.E. CROMWELL'S DAY 1989. By Robert Ashton ~ 2 Dr E.S. DE BEER, C.B.E. STRANGE BEDFELLOWS: OLIVER CROMWELL, JOHN GOODWIN AND .L-:t 1 THE CRISIS_ OF CALVINISM. By Tom Webster 7 Miss HILARY PLATT GOD'S ENGLISHMAN: OLIVER CROMWELL. Part One. By Glyn Brace Jones 17 Chainnan: Mr TREWIN COPPLESTONE HER HIGHNESS'S COURT. By Sarah Jones Hon. Secretary: Miss PAT BARNES '. .•i-•·J:I 20 Cosswell Cottage, North edge, Tupton, Chesterfield, S42 6AY OLIVER CROMWELL AND SwEDEN'S KING CHARLES X GUsTAVUS· 25 :J~t· ENGlA'.ID, SWEDEN AND THE PROTESTANT INTERNATIONAL . Hon. Treasurer: Mr JOHN WESTMACOTT By Bertil Haggman · . , · Salisbury Close, Wokingham, Berks, RGll 4AJ :J~<C BEATING UP QUARTERS. By Keith.Robert~ Hon. Editor of Cromwe//iana: Dr PETER GAUNT 29 G ... THE MATCHLEsS ORINDA: MRS KA~ PHILIPS 1631-64 -•c By John Atkins · ' · . 33 THE CROMWELL ASSOCIATION was founded in 1935 by the late Rt. Hon. Isaac Foot ~ CRO~WELLIAN FACT IN MALOON, ESSEX. and others to commemorate Oliver Cromwell, the great Puritan statesman, and to encourage By Michael Byrd 35 the study of the history of his times, his achievements and influence. It is neither political nor sectarian, its aims being essentially historical. The Association seeks to advance its aims ~J~'.°;b CROMWELLIAN BRITAIN ill: APPLEBY,. CUMBRIA in a variety of ways which have included: .
    [Show full text]
  • 1642-1652: the Diggers and the Levellers
    1642-1652: The Diggers and the Levellers A history of the radical movements the Diggers and the Levellers which sprung up around the English Civil War. The political and social upheaval that resulted from the English Civil War in the seventeenth century [effectively two conflicts between 1642 -1646 and 1647/48] led to the development of a set of radical ideas centred around movements known as ‘Diggers’ and ‘Levellers’ The Diggers [or ‘True Levellers’] were led by William Everard who had served in the New Model Army. As the name implies, the diggers aimed to use the earth to reclaim the freedom that they felt had been lost partly through the Norman Conquest; by seizing the land and owning it ‘in common’ they would challenge what they considered to be the slavery of property. They were opposed to the use of force and believed that they could create a classless society simply through seizing land and holding it in the ‘common good’. To this end, a small group [initially 12, though rising to 50] settled on common land first at St George’s Hill and later in Cobham, Surrey and grew corn and other crops. This small group defied the landlords, the Army and the law for over a year. In addition to this, groups travelled through England attempting to rally supporters. In this they had some successes in Kent and Northamptonshire. Their main propagandist was Gerard Winstanley who produced the clearest statement of Digger ideas in ‘The Law of Freedom in a Platform’ published in 1652. This was a defence and exposition of the notion of a classless society based in secularism and radical democracy The relatively small group of followers of Digger ideas was never particularly influential and was quite easily suppressed by Cromwell and Fairfax.
    [Show full text]