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Kingdom Partnerships for Synergy in Missions
Kingdom Partnerships for Synergy in Missions William D. Taylor, Editor William Carey Library Pasadena, California, USA Editor: William D. Taylor Technical Editor: Susan Peterson Cover Design: Jeff Northway © 1994 World Evangelical Fellowship Missions Commission All rights reserved. This book may not be reproduced or transmitted in any form or by any means, electronic or mechanical, including photo- copying and recording, for any purpose, without the express written consent of the publisher. Published by: William Carey Library P.O. Box 40129 Pasadena, CA 91114 USA Telephone: (818) 798-0819 ISBN 0-87808-249-2 Printed in the United States of America Table of Contents Preface Michael Griffiths . vii The World Evangelical Fellowship Missions Commission William D. Taylor . xiii 1 Introduction: Setting the Partnership Stage William D. Taylor . 1 PART ONE: FOUNDATIONS OF PARTNERSHIP 2 Kingdom Partnerships in the 90s: Is There a New Way Forward? Phillip Butler . 9 3 Responding to Butler: Mission in Partnership R. Theodore Srinivasagam . 31 4 Responding to Butler: Reflections From Europe Stanley Davies . 43 PART TWO: CRITICAL ISSUES IN PARTNERSHIPS 5 Cultural Issues in Partnership in Mission Patrick Sookhdeo . 49 6 A North American Response to Patrick Sookhdeo Paul McKaughan . 67 7 A Nigerian Response to Patrick Sookhdeo Maikudi Kure . 89 8 A Latin American Response to Patrick Sookhdeo Federico Bertuzzi . 93 9 Control in Church/Missions Relationship and Partnership Jun Vencer . 101 10 Confidence Factors: Accountability in Christian Partnerships Alexandre Araujo . 119 iii PART THREE: INTERNATIONALIZING AGENCIES 11 Challenges of Partnership: Interserves History, Positives and Negatives James Tebbe and Robin Thomson . 131 12 Internationalizing Agency Membership as a Model of Partnership Ronald Wiebe . -
Hudson Taylor's Spiritual Secret
Hudson Taylor’s Spiritual Secret FOREWORD This record has been prepared especially for readers unfamiliar with the details of Mr. Hudson Taylor's life. Those who have read the larger biography by the present writers, or Mr. Marshall Broomhall's more recent presentation, will find little that is new in these pages. But there are many, in the western world especially, who have hardly heard of Hudson Taylor, who have little time for reading and might turn away from a book in two volumes, yet who need and long for just the inward joy and power that Hudson Taylor found. The desire of the writers is to make available to busy people the experiences of their beloved father—thankful for the blessing brought to their own lives by what he was, and what he found in God, no less than by his fruitful labors. Howard and Geraldine Taylor Philadelphia, May 21, 1932 Men are God's method. The church is looking for better methods; God is looking for better men. What the church needs today is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use—men of prayer, men mighty in prayer. The Holy Ghost does not come on machinery, but on men. He does not anoint plans, but men—men of prayer . The training of the Twelve was the great, difficult and enduring work of Christ. It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God—men always preaching by holy sermons in the pulpit, by holy lives out of it. -
Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
Bernard Quaritch Ltd Hong Kong
Bernard Quaritch Ltd CHINA IN PRINT 22 – 24 November 2013 Hong Kong BERNARD QUARITCH LTD. 40 SOUTH AUDLEY STREET , LONDON , W1K 2PR Tel. : +44 (0)20 7297 4888 Fax : +44 (0)20 7297 4866 E-mail : [email protected] or [email protected] Website : www.quaritch.com Mastercard and Visa accepted. If required, postage and insurance will be charged at cost. Other titles from our stock can be browsed/searched at www.quaritch.com Bankers : Barclays Bank PLC, 50 Pall Mall, PO Box 15162, London SW1A1QA Sort code : 20-65-82 Swift code : BARCGB22 Sterling account IBAN: GB98 BARC 206582 10511722 Euro account IBAN: GB30 BARC 206582 45447011 US Dollar account IBAN: GB46 BARC 206582 63992444 VAT number : GB 840 1358 54 © Bernard Quaritch Ltd 2013 Front cover: item 5 1. AH FONG . The Sino-Japanese Hostilities Shanghai. N.p., 1937 . Album of 110 gelatin silver prints, 2 in a panoramic format approx. 2 x 7½ inches (4.7 x 19 cm.) the remainder 2¼ x 3½ inches (5.5 x 8.3 cm.), a few titled in the negatives, five images including one panorama toned red; all prints numbered on mounts according to a printed index attached at beginning of album (folded), with captions to all images and photographer’s credit ah fong photographer 819 Nanking Road Shanghai; black paper boards, the upper cover decorated in silver, depicting a city skyline ravaged by bombs and tanks with bombers and a warship, black cord tie, oblong 8vo. £3800 / HK$ 47,500 Following the Mukden (or Manchurian) Incident in September 1931, when the Japanese invaded the north-eastern part of China, the Chinese called for a boycott of Japanese goods. -
The Church of God Mission
In the Summer 2014 issue of Japan Harvest magazine, the official publication of the Japan Evangelical Missionary Association (JEMA), we began publishing profiles of our member missions. This has been an ongoing process, both to assemble profiles of existing members, and gather those of new members. As a result, this current booklet is not in alphabetical order, rather in the order in which profiles were published in our magazine. As you read, please note the publishing date on the bottom of each page, and realize that for some missions their goals and activities may have changed since that time. Although most of our member missions are included in this file, it is not complete. As of this date 2017 JEMA Plenary (February 18, 2017), we have 44 member missions. Current members not represented in this document are: Evangelical Free Church of Canada Mission JEMAInternational Plenary Mission Session Board Roll 2017 The Redeemed Christian Church of God Member Mission Member Count Votes Delegates 1 Act Beyond (formerly Mission to Unreached Peoples) 4 1 - 2 Agape Mission 28 6 NICHOLAS SILLAVAN, Craig Bell 3 Asian Access 28 6 GARY BAUMAN, John Houlette 4 Assemblies of God Missionary Fellowship 35 7 BILL PARIS, Susan Ricketts 5 Christian Reformed Japan Mission 10 2 - 6 Church Missionary Society - Australia 10 2 - 7 Church of God Mission 8 2 - 8 Converge Worldwide Japan 10 2 JOHN MEHN 9 Evangelical Covenant Church 8 2 - 10 Evangelical East Asia Mission 4 1 KERSTIN DELLMING 11 Evangelical Free Church of America ReachGlobal 14 3 - Japan 12 Evangelical -
The Dharma Through a Glass Darkly: on the Study of Modern
‧46‧聖嚴研究 Xian, this research will make a comparative study between the travel literature works of Master Sheng Yen and Fa Xian’s Fo- The Dharma Through guo-ji. This paper will be divided into two parts, the first part will a Glass Darkly: make an observation and analysis on the dialogue which occurred between Master Sheng Yen and Fa Xian through their writing and On the Study of Modern Chinese will deal with the following subjects: how the dialogue between Buddhism Through Protestant two great monks were made, the way the dialogue carried on, and * the contents of the dialogue. The second part of this paper will Missionary Sources focus on the dialectic speeches which appeared in many places of the books, including: see / not to see, sthiti / abolish, past / future. These dialectic dialogues made Master Sheng Yen’s traveling Gregory Adam Scott Ph.D. Candidate, Department of Religion, Columbia University writings not only special in having his own characteristic but also made his traveling writings of great importance and deep meanings in the history of Chinese Buddhist literature. ▎Abstract KEYWORDS: Master Sheng Yen, travel literature, Fa Xian, Fo- European-language scholarship on Buddhism in nineteenth— guo-ji and early twentieth—century China has traditionally relied heavily on sources originally produced by Christian missionary scholars. While the field has since broadened its scope to include a wide variety of sources, including Chinese-language and ethnographic studies, missionary writings continue to be widely cited today; * T his paper is based on presentations originally given at the North American Graduate Student Conference on Buddhist Studies in Toronto in April 2010, and at the Third International Conference of the Sheng Yen Educational Foundation in Taipei in May 2010. -
China with London Missionary Society Settled in Canton – Learnt Cantonese and Mandarin Became Translator with East India Company (1809)
Robert Morrison (1782-1834) 1807 Missionary to China with London Missionary Society Settled in Canton – Learnt Cantonese and Mandarin Became translator with East India Company (1809). Published the Bible in Chinese: New Testament (1814), Old Testament (1818) Established Anglo-Chinese college at Malacca (1820) Published Dictionary of the Chinese Language (1821) The association with the British East India Company had the detrimental effect of missionaries being looked up on as foreign devils. Robert Morrison died in Canton on August 1, 1834 At the time of Robert Morrison’s death there were only known to be 10 baptized believers in China. By 1842 this number was reduced to six. Opium Wars (1839-1842, 1856-1860) Prior to the opium wars merchants smuggled opium from India into China. The sale of opium to China provided a balance of trade for tea. 1839 The first opium war began. China 1856 The second opium war began destroyed opium which had been after a Chinese search of a British confiscated from British ships. registered ship. James Hudson Taylor (1832-1905) Founder: China Inland Mission Took the gospel into the interior of China. Used the principles of George Muller in financing the mission Would not ask for funds but relied upon unsolicited donations Born May 21, 1832. in Barnsley, North Yorkshire, England Not a healthy boy - Learnt at home. 15 years old. He began work as bank clerk but after 9 months quit – eyes became inflamed. 17 years old. Had a conversion experience after reading tract on ‘finished work of Christ’. After conversion he desired to be missionary in China Studied medicine with aim of going to China as a missionary. -
Bibliography
BIBLIOGRAPHY HUDSON TAYLOR AND THE CHINA INLAND MISSION 1. PRIMARY SOURCES: Publications by J.H. Taylor and the CIM 1.1 JAMES HUDSON TAYLOR China’s Spiritual Need and Claims (London: Morgan & Scott, 1865). Brief Account of the Progress of the China Inland Mission from May 1866 – May 1868 (London: Nisbet & Co.1868). The Arrangements of the CIM (Shanghai: CIM, 1886). Union and Communion or Thoughts on the Song of Solomon. (London: Morgan and Scott, 1894). After Thirty Years: Three Decades of the CIM (London: Morgan and Scott, 1895). Hudson Taylor’s Retrospect (London: OMF Books, Eighteenth Edition, 1974). Unfailing Springs (Sevenoaks: Overseas Missionary Fellowship, n.d.). Union and Communion (Ross-shire: Christian Focus, 1996). 1.2 CIM ARCHIVES (Held at THE SCHOOL FOR ORIENTAL AND AFRICAN STUDIES, UNIVERSITY OF LONDON and at OMF INTERNATIONAL (UK), BOROUGH GREEN, KENT, ENGLAND) JAMES HUDSON TAYLOR’S PAPERS: Section 1 1849 –1874 Boxes 1-3 Section 2 1853 Box 4 Section 3 1854-1856 Box 4 Section 4 1857-1865 Boxes 5 and 6 Section 5 1866-1870 Boxes 6-8 Section 6 1871-1882 Boxes 9 & 10 Section 7 1883-1886 Box 11 Section 8 1887-1890 Boxes 12 & 13 Section 9 1891-1898 Boxes 14 & 15 Section 10 1899-1905 Boxes 16 & 17 Section 11 General Papers Boxes 18-19 CHINA INLAND MISSION 1. LONDON COUNCIL Section 1-48 2. CIM CORPORATION Section 49-68 3. CHINA PAPERS Section 69-92 4. ASSOCIATE MISSIONS Section 93-96 5. PUBLICATIONS Section 97-433 Periodicals: CIM, Occasional Papers, London 1866-1867 CIM, Occasional Papers, London 1867-1868 CIM, Occasional Papers, London 1868-1869 CIM, Occasional Papers, London 1870-1875 CIM, China’s Millions, London 1875 – 1905 CIM Monthly Notes (Shanghai: CIM, 1908-1913) The China Mission Hand-Book (Shanghai: American Presbyterian Press, 1896). -
Collaboration, Christian Mission and Contextualisation: the Overseas Missionary Fellowship in West Malaysia from 1952 to 1977
Collaboration, Christian Mission and Contextualisation: The Overseas Missionary Fellowship in West Malaysia from 1952 to 1977 Allen MCCLYMONT A thesis submitted in partial fulfilment of the requirements of Kingston University for the degree of Doctor of Philosophy in History. Submitted June 2021 ABSTRACT The rise of communism in China began a chain of events which eventually led to the largest influx of Protestant missionaries into Malaya and Singapore in their history. During the Malayan Emergency (1948-1960), a key part of the British Government’s strategy to defeat communist insurgents was the relocation of more than 580,000 predominantly Chinese rural migrants into what became known as the ‘New Villages’. This thesis examines the response of the Overseas Missionary Fellowship (OMF), as a representative of the Protestant missionary enterprise, to an invitation from the Government to serve in the New Villages. It focuses on the period between their arrival in 1952 and 1977, when the majority of missionaries had left the country, and assesses how successful the OMF was in fulfilling its own expectation and those of the Government that invited them. It concludes that in seeking to fulfil Government expectation, residential missionaries were an influential presence, a presence which contributed to the ongoing viability of the New Villages after their establishment and beyond Independence. It challenges the portrayal of Protestant missionaries as cultural imperialists as an outdated paradigm with which to assess their role. By living in the New Villages under the same restrictions as everyone else, missionaries unconsciously became conduits of Western culture and ideas. At the same time, through learning local languages and supporting indigenous agency, they encouraged New Village inhabitants to adapt to Malaysian society, while also retaining their Chinese identity. -
Three Missionary Profiles the Life of Lottie Moon
http://home.snu.edu/~hculbert/ Here’s a “readers’ theatre” look at some missionaries. It can be used in a classroom with or without practice. All you need are some good readers. Three Missionary Profiles These brief plays profile the lives of Lottie Moon, C.T. Studd and the Hudson Taylors. It was originally performed as a single play in three acts. However, it can easily be broken up and performed or read as three separate one-act plays. These portrayals show these missionaries as real people with warts and frailties. It is hoped that people, on seeing these performances, will realize that one need not be a saint to go into global missions work. This play may be performed without charge by any school, church or religious group, provided no more than 5% of its original content is changed. Copyright © 1996 David Prata The Life of Lottie Moon Written by David Prata ANNOUNCER: (offstage) Lottie Moon was born in 1840 in Virginia where she grew up on her family's tobacco plantation. Some have said that a divine calling, an adventuresome spirit and a feminist impulse were the main factors in the nineteenth century that created a surge of single women into world missions. Indeed, those three things -- a sense of calling, adventuresome spirit and a feminist impluse -- were what thrust Lottie Moon into a fruitful life of missionary service. LOTTIE: (Entering from stage left, looking up for the voice of the announcer) Excuse me, but you are leaving a few things out. ANNOUNCER: And who, madam might you be? LOTTIE: I might be your great aunt Minnie, but as it happens, I am Lottie Moon, and I will tell this story myself if you don't mind, sir. -
Lives Worth Imitating – Hudson Taylor September 1, 2019
Lives Worth Imitating – Hudson Taylor September 1, 2019 This morning I want to explore the life of one Hudson Taylor. Most people I have mentioned his name to this past week have never heard of him. Hopefully you won’t be able to say that again after today. Hudson Taylor and the word, China, should always go hand in hand. His mother and father were fascinated with China, although they lived in England. When Hudson’s mother became pregnant, his parents prayed that God would raise him up to be a missionary to the Chinese. And when Hudson was only 4 years old he declared his intent to grow up and do just that. • Hudson Taylor was born on May 21, 1832 to James and Amelia Taylor who were devout Methodists. His father was a chemist and a local Methodist preacher. • Hudson was sold out to God at age 17. (But it came in a dramatic and creative way) When Hudson was 15 years old he started working as a junior clerk at one of the local banks. The fellow employees were quite worldly in their lifestyles and ridiculed Taylor’s views on God, which led him to question his conservative Christian upbringing. Over time, he adopted their perspective and concluded that he could live his life anyway he wanted, because there was no God to whom he must answer. Shortly after that he developed an eye infection which forced him to quit working at the bank and go to work for his father. His father became quite irritated by Taylor’s moodiness, but his mother looked deeper and was concerned with his spiritual condition and began praying for him to return to the Lord. -
The Legacy of James Gilmour Kathleen L
The Legacy of James Gilmour Kathleen L. Lodwick ongolia and thename of JamesCilmourwill foreverbe could read, adding that if the mission were to be successful, the M linked in the minds of many people because of his Bible needed to be translated into Buriat (a related language), books Among the Mongols and More About the Mongols, which are which the Mongols could understand. He also wrote that he anthropological observations of Mongolian society as he ob needed "pictures,especiallyin color." Mostly,however,he needed served it in the latter half of the nineteenth century. In 1883 one colleagues, without whom "it is little short of nonsense to speak reviewer of Among the Mongols wrote that it reminded him of of reopening the Mongolia Mission." The mission was also much Robinson Crusoe-yet Gilmour's was a true story, reflecting his more costly than the board had anticipated, as their appropria long years in Mongolia with the London Missionary Society tion was sufficient for him to make only one four-week trip per (LMS). year. Gilmour added that he had paid for his 1870-71 travels out James Gilmour was born on February 12, 1843, in Cathkin, of his own funds but did not know how long he could continue near Glasgow, Scotland. While studying at Highgate in London to do SO.5 in 1867 he applied to the LMS and was appointed to reopen the Awaiting instructions from the LM5-which never came Mongolian Mission, pioneered by Edward Stallybrass and Wil Gilmour spent the summer of 1872 in Peking studying written liamSwanand their wivesfrom 1817 to 1841.