DOCSLIB.ORG

Symbols Used in —Larungan“ at Ngebel Lake Ponorogo Regency

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Symbols Used in —Larungan“ at Ngebel Lake Ponorogo Regency Prosiding PESAT (Psikologi, Ekonomi, Sastra, Arsitektur &Teknik Sipil) Vol. 6, Oktober 2015 Universitas Gunadarma - Depok - 20-21 Oktober 2015 ISSN: 1858-2559 SY0%2/S 8SED ,1 —/AR81GA1“ AT NGEBEL LAKE PONOROGO REGENCY Rini Widastuti1 Aris Wuryantoro2 1,2English Teaching Department, IKIP PGRI Madiun [email protected] ABSTRACT This research is intended to reveal about symbols used in Larungan at Ngebel lake, Ponorogo Regency, East Java, Indonesia. The objectives of the research are: (1) describing the kinds of symbols used in Larungan at Ngebel lake, and (2) analyzing the meaning of symbols used in Larungan at Ngebel lake. The research uses descriptive qualitative research by using semiotic approach. Data of the research collected by using observation, interview, and content analysis from the informant and documentation. Results of the research reveal that: (1) there are thirteen symbols used in Larungan at Ngebel lake, Ponorogo, as follows Wedus Kendit (Stripped stomach goat), Tumpeng Abang (Red coned rice), Buceng Kuwat (Forcing coned white sticky rice). Buceng Tulak (Warding coned white sticky rice), Jenang (Rice pudding), Rasulan (attribute to Muhammad, the messenger of God), Leluwuran (Prayer for ancestors), Pala Pendem, Kupat lan Kupat Lepet (Buried corps plant, Rice boiled of plaited young coconut leaves, and Sticky rice of twisted young coconut leaves), Sego Golong Limo lan Sego Golong Pitu (Five piled rice and seven piled rice), Beras Sefitrah, Kambil Gundil, Pisang Ayu (One tithe rice, one skinless coconut, and good condition of banana), Kupat Luwar (Kind of rice boiled of plaited young coconut leaves), Gulo Gimbal Karuk Gringsing (Sticky sugar with fried dried rice), Tumpeng Agung (Big coned rice); and (2) every symbol used in the Larungan has each meaning depend on its purposes. It concludes that symbols used in Larungan contain some meaning which reflected in the form of foods. Every symbol has the relationship with macrocosm meaning that is the relationship between the Ngebel villagers and the God, and microcosm meaning has relationship with the process of Larungan itself. Key words : Symbols, Larungan, Lake Ponorogo Regency PENDAHULUAN culture. It is used to maintain and convey Language is a tool of communi- culture and cultural ties. cation. Language is very important for Culture is a complex system of human to communicate each others behavior, values, beliefs, traditions, and because language is part of our life. Each artifacts. Culture has existed since region has a language used in the daily forefather. It is transmitted through next activities. /anguage shows human‘s generations. According to Tylor (1871: 1), region and that is relate with the culture. —Culture is complex whole which includes According to Ivanovic (2008: 46), knowledge, belief, art, law, morals, language is a principal means through custom and any other capabilities acquired which culture is transmitted. It means that Ey man as a member of society“. ,t means language is always existing in culture. that culture is a characteristic of human Language and culture cannot be separated including knowledge, belief, art, law, because language and culture as social morals, custom and any other capabilities phenomena that have developed as part of in a certain area as a member of society. social life of human itself. Language can Culture is closely related to the society be viewed as a verbal expression of because everything in the society defined by culture and owned by society itself. Widastuti dan Wuryantoro, Symbols Used in... S-95 Prosiding PESAT (Psikologi, Ekonomi, Sastra, Arsitektur &Teknik Sipil) Vol. 6, Oktober 2015 Universitas Gunadarma - Depok - 20-21 Oktober 2015 ISSN: 1858-2559 Culture can be realized by objects created from the God, nothing disaster and by human beings, for example foods, accident around of Ngebel Lake, and get clothes, custom, house, and musical harmonious condition around of Ngebel instruments. Moreover, culture can be villagers. realized by symbols used human beings to The name of Larungan has changed express their thought and feeling. In this into three times. The first name is research, the researchers analyze symbols Larungan Sesaji but this name has used in Larungan at Ngebel Lake, controversy with the Gontor Islamic Ponorogo regency, East Java, Indonesia. Boarding School, then, the name changed into Larungan Risalah Doa but the METODE PENELITIAN Ngebel villagers did not agree with this In this research, there are seven name because prayer should not be main discussions, they are: a) place of thrown, and the finally the name became research in the :arsimin‘s house is Larungan which is used until now. located in Sahang village, Hartono‘s In Ngebel village, there are two house is located in Ngrogung village, kinds of Larungan. First, Larungan Kecil District Office of Ngebel is located in (the core of ritual Larungan), this Ngebel village, Cultural and Tourism Larungan held on the first Suro at Office Ponorogo regency is located in midnight and second, Larungan Agung (to Jalan Pramuka number 19 A Ponorogo, b) show the tourism of Ngebel Lake), this the researcher uses descriptive qualitative Larungan is held in the morning with approach and grounded theory as type of Kirab which surround of Ngebel Lake. the research, c) the source of data is taken Before Larungan Kecil held, sesepuh must from informant, d) technique of collecting do Mendem Cokbakal. Cokbakal is syarat data are observation, interview, and in the Larungan consists of head and foots documentation, e) research procedures are of Kambing Kendit. The head of Kambing preparation, analyzing, and reporting f) Kendit planted in front of pier of Ngebel technique of validating data is data Lake and foots of Kambing Kendit is triangulation, and g) technique of planted in the six corner of Ngebel Lake. analyzing data are data reduction, data In the Larungan, there are many display, and concusion and verification. processions that must do from the start to finish. There are Istiqosah (Sima‘an Al HASIL DAN PEMBAHASAN 4ur‘an), Gemblungan (Shalawatan), Larungan is a tradition from Tirakatan, Wayang Kulit, Mendem Ponorogo that always held every Suro Cokbakal, Larungan Kecil, Slametan, month (first date of Suro). Larungan is Kirab Tumpeng Agung, and Larungan one of culture icons in Ponorogo beside Agung. All of processions have Reog Ponorogo and Kirab Pusaka. meaningful of cultural concepts because According to interview with Fibi Chandra in the procession there are many symbols (2013), Larungan is a procession around which represent the meaning of Larungan of lake along the five kilometers and after itself. There are three groups of symbol. arrive in the middle of lake, a cone (like First is food symbols, for example; red rice mountain) pushed into the lake by Kambing Kendit, Tumpeng Abang, a swimmer. Since 1993 until now, Buceng Kuat, Buceng Tulak, Jenang, Larungan has done in Ponorogo Rasulan, Luwuran, Golong Limo, Golong especially in Ngebel village. Larungan as Pitu, Pala Pendem, Kupat, Kupat Lepet, expression of thank to God from Ngebel Beras Sefitrah Kambil Gundil Pisang Ayu, villagers who get blessing of God, such Kupat Luwar, Gulo Gimbal Karuk the result of agriculture is good harvest Gringsing and Tumpeng Agung. Second is and sea-fish is overflow. Besides, clothes symbols, for example; Warok Larungan is held in order to get safety Sepuh wears Kejawen clothes, Samir and S-96 Widastuti dan Wuryantoro, Symbols Used in... Prosiding PESAT (Psikologi, Ekonomi, Sastra, Arsitektur &Teknik Sipil) Vol. 6, Oktober 2015 Universitas Gunadarma - Depok - 20-21 Oktober 2015 ISSN: 1858-2559 Serempang and Warok Muda wears palm sugar. The meaning of Tulak and Ponoragan clothes such as Blangkon Sengkolo porridge is refuse the disaster in Mondol, Mondolan, Penadhon, and Ngebel village in order to get safety and Celana Gembor Kolor. Third is equipment there are no differences in the Ngebel symbols, for example; big umbrella, small village. Jenang Abang Putih is porridge umbrella, javelin, flag, boat, and Wulung made from rice flour and palm sugar. bamboo. Abang means red. It symbolizes blood. After analyzing data finding, the Putih means purity. It symbolizes marrow. results of the research are: (1) Wedus Abang Putih porridge symbolizes the Kendit. The meaning of Kendit is belt. union of father and mother or Adam and Belt is always circling the Ngebel Eve that strengthen the blood and bone villagers in order to save from accident marrow. Porridge is important part in the and disaster. Wedus Kendit symbolizes the Larungan because it is used in the unity of Ngebel villagers. Wedus Kendit is Slametan; (6) Rasulan. Rasulan is made important part in the Larungan because it from sekul gurih (rice cooked with is used as Cokbakal. Cokbakal is coconut milk). Sekul gurih symbolizes the requirements in the Larungan that must do Ngebel villagers will not lack of food. to achieve the safety. In the Cokbakal Rasulan itself symbolizes the Muhammad there are head and foots of Wedus Kendit. Rasullullah prophet. Muhammad is body, The head of Wedus Kendit symbolizes the Rasul is feeling, and Allah is authority. first date of Suro month and the foots of So, human has body, feel, and authority. It Wedus Kendit symbolizes the pole of means that human life in the world must Ngebel Lake; (2) Tumpeng Abang. Cone know when they use the part of their symbolizes relationship between man and body, feel, and authority. Rasulan is God. The point of cone is the Ngebel important part in the Larungan because it villagers should not forget to serve their is used in the Slametan; (7) Leluwuran. Lord. Tumpeng Abang is important part in Leluwuran means Luwur or forefather. the Larungan because it is used as The meaning of Leluwuran is apologizing Larungan Kecil that it held on the first to God for prophet and forefather in the Suro at midnight. It is core of ritual Java Island.
Load more

Recommended publications
  • Analisis Sektor Unggulan Dan Pergeseran Pertumbuhan
    ANALISIS SEKTOR UNGGULAN DAN PERGESERAN PERTUMBUHAN EKONOMI KABUPATEN PONOROGO DI KARESIDENAN MADIUN SKRIPSI Untuk Memenuhi Salah Satu Persyaratan Mencapai Derajat Sarjana Ekonomi Oleh : DEA CITRA PERTIWI 201710180311052 PROGRAM STUDI EKONOMI PEMBANGUNAN FAKULTAS EKONOMI DAN BISNIS UNIVERSITAS MUHAMMADIYAH MALANG ii iii iv ABSTRACK ANALYSIS OF LEADING SECTORS AND ECONOMIC GROWTH SHIFTS OF PONOROGO DISTRICT IN MADIUN RESIDENCE The central government issued Laws No 32 and 33 2004 to carry out regional autonomy as best as possible. With regional autonomy, regions are required to develop the potential of their respective regions as capital for regional development. So the regions are expected to have and improve their abilities in managing the economic potential in their regions without waiting for assistance from the center. This study aims to see the regional economic potential that has a leading sector in increasing growth in Ponorogo Regency. This study uses GRDP data on the basis of 2010 constant prices 2015-2019, Ponorogo Regency and Madiun Residency. The analysis tools used are Static Location Quotient (SLQ) Analysis, Dynamic Location Quotient (DLQ), Classical Shift Share Analysis and Estaban-Marquilas (SS-EM) Shift Share Analysis. From the combined calculation of SLQ DLQ, which is the basic sector in the superior category is the Construction sector, Real Estate Sector, Education Service Sector, Other Service Sectors. Sectors that have a competitive advantage but are also specialized are the Agriculture, Forestry and Fisheries sectors; Information and Communication sector; Financial Services and Insurance sector; Real Estate sector; Government Administration, Defense and Compulsory Social Security sector; education services sector; the Health Services and Social Activities sector; other service sectors.
    [Show full text]
  • Regional Cooperation in East Java Province, Indonesia: Selfishness and Necessity Ardhana Januar Mahardhani1,2*, Sri Suwitri3, Soesilo Zauhar4, Hartuti Purnaweni3
    Advances in Social Science, Education and Humanities Research, volume 436 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019) Regional Cooperation in East Java Province, Indonesia: Selfishness and Necessity Ardhana Januar Mahardhani1,2*, Sri Suwitri3, Soesilo Zauhar4, Hartuti Purnaweni3 1 Doctoral Programme of Public Administration, Diponegoro University, Semarang, Indonesia 2 Universitas Muhammadiyah Ponorogo, Ponorogo, Indonesia 3 Faculty of Social and Political Science, Diponegoro University, Semarang, Indonesia 4 Faculty of Administrative Science, Brawijaya University, Malang, Indonesia *Corresponding author. Email: [email protected] ABSTRACT Regional cooperation among local government is a must for the efficient management of public administration. The state has been implementing regulations on such cooperation. However, there are regions which reluctant to cooperate, especially with the adjacent areas. This method used is the study of literature, this paper will conduct an in-depth exploration of collaborative activities in Selingkar Wilis in East Java Province. Selingkar Wilis consists of six regencies (Tulungagung, Trenggalek, Ponorogo, Madiun, Nganjuk, and Kediri). These areas are provincial strategic areas which will be developed into a new tourism destination. Moreover, according to the preliminary study there are some problems hampering such cooperation, due mainly to regional selfishness. Therefore, this paper shows various regional cooperation models that aims to illustrate the cooperation among regions. These efforts are a must for the better development management among Selingkar Wilis areas. From the results of the study in the model offered for inter-regional cooperation activities, what is appropriate is the joint secretariat, which consists of three components, namely the local government, the private sector, and the daily executive board.
    [Show full text]
  • Paper Dolls Around the World Primary
    Paper Dolls Around the World Learn about countries around the world with these multicultural paper dolls! You can make these worksheets into a game for your kids by having them guess the doll's nationality based on clues like the country's traditional clothing, food, flag, and capital city. Table of Contents Japan India Thailand China Iran Cambodia Indonesia Laos Malaysia Philippines Vietnam Korea Turkey Kenya Mexico Peru Norway Ireland Germany Scotland France Sweden Greece Spain Netherlands Italy Switzerland Paper Dolls Around the World: Asia I Color me and dress me up! Can you guess what country I am from? Flag Popular Food: Sushi Population: 127 Million Capital City: Tokyo Answer: Japan Answer: Copyright © 2009-2010 by Education.com More worksheets at www.education.com/worksheets Paper Dolls Around the World: Asia II Color me and dress me up! Can you guess what country I am from? Flag Popular Food: Naan(Bread) and Dahl(Lentils) Population: 1 Billion Capital City: New Delhi Answer: India Answer: Copyright © 2009-2010 by Education.com More worksheets at www.education.com/worksheets Paper Dolls Around the World: Asia III Color me and dress me up! Can you guess what country I am from? Flag Popular Food: Tom Yam Kung (Spicy and sour shrimp soup) Population: 63 Million Capital City: Bangkok Answer: Thailand Answer: Copyright © 2009-2010 by Education.com More worksheets at www.education.com/worksheets Paper Dolls Around the World: Asia IV Color me and dress me up! Can you guess what country I am from? Flag Popular Food: La mian (Hand-pulled
    [Show full text]
  • Gendered Migration Patterns, Processes and Outcomes: Results from a Household Survey in Ponorogo, Indonesia
    Gendered Migration Patterns, Processes and Outcomes: Results from a Household Survey in Ponorogo, Indonesia Khoo Choon Yen, Maria Platt, Brenda S.A. Yeoh, Silvia Mila Arlini, Grace Baey, Theodora Lam, Sukamdi, Julie Litchfield and Endang Sugiyarto Working Paper 22 October 2014 Acknowledgements The authors gratefully acknowledge the following organisations for their assistance and support in conducting this research: Centre for Population and Policy Studies at Gadjah Madah University in Indonesia, especially Mbak Nining and Pak Joko; the Secretariat of the Migrating out of Poverty Research Programme Consortium at the University of Sussex, for designing the questionnaire and templates for descriptive analysis; and the Asia Research Institute (ARI) at the National University of Singapore. We would also like to thank all the surveyors and the respondents who generously gave up their time to participate in this survey. This project was funded by the UK’s Department for International Development (DFID). DFID supports policies, programmes and projects to promote poverty reduction globally. DFID provided funds for this study as part of that goal but the views and opinions expressed are those of the authors alone. The paper also benefitted from the valuable comments of the anonymous reviewers. Migrating out of Poverty University of Sussex, Arts B Brighton BN1 9QN, United Kingdom Email: [email protected] Web: http://migratingoutofpoverty.org Twitter: @MigrationRPC Facebook: /migratingoutofpoverty Blogger: migratingoutofpoverty.blogspot.co.uk This is an output from a project funded by UK aid from the UK government. The views expressed do not necessarily reflect the UK government’s official policies. © 2014 University of Sussex, School of Global Studies.
    [Show full text]
  • Review of Interregional Cooperation of the Regions Around Mount Wilis in the Perspective of Statutory Regulations
    REVIEW OF INTERREGIONAL COOPERATION OF THE REGIONS AROUND MOUNT WILIS IN THE PERSPECTIVE OF STATUTORY REGULATIONS Widya Lestari, Aulia Buana, Mila Wijayanti, Wiwandari Handayani Email: [email protected] Department of Urban and Regional Planning, Diponegoro University ABSTRACT Interregional cooperation is an important consequence of the implementation of decentralization and regional autonomy policy in Indonesia. Cooperation is the government’s effort to overcome the limitedness and to optimize its potentials in order to implement regional development efficiently and effectively to realize society's welfare. The cooperation effort is done by six regencies (Tulungagung, Trenggalek, Ponorogo, Madiun, Nganjuk, and Kediri) around Mount Wilis - East Java to be able to mutually strengthen the process of development. The study aimed to review the implementation of regional development cooperation of the regions around Mount Wilis from the perspective of applicable statutory regulations. The result of the review was used to find the opportunities and challenges in the implementation of the interregional cooperation of the regions around Mount Wilis. The study used content analysis with a descriptive qualitative approach to elaborate on how the context of interregional cooperation according to statutory regulations was articulated in the cooperation performed. From the result of the review, were found some opportunities and challenges in the implementation of the interregional cooperation of the regions around Mount Wilis. The commitment of the regional governments of the six regencies, the Government of East Java, and the Central Government was an opportunity for cooperation. While the challenges faced were the implementation of institutional context and cooperation funding. The opportunity and challenge findings are expected to be material for evaluation of the implementation of the interregional cooperation of the regions around Mount Wilis for future improvement of cooperation.
    [Show full text]
  • Rijsttafel Saté 24,50 P.P
    Menukaart bu idit I A op een van de mooist verborgen locaties van Oisterwijk ijsttafel até R S 24,50 p.p. Rijsttafel (7 soorten saté) Saté Ayam Kipsaté in Madurasaus Saté Babi Varkenssaté in pindasaus Saté Kambing Lamssaté in pikante ketjapsaus Saté Manis Jawa Rundersaté in pikante ketjapsaus Saté Kreni Saté van kruidig gehakt met sambal gorengsaus Saté Kupang Saté van mosselen in ketjapsaus Saté Udang Saté van garnalen Sayur Sop Groentesoep Tumis Buncis Sperziebonen met ketjap manis Koude bijgerechten: Acar Ketimun Zoetzure komkommersalade Kentang Balado Zoet gebakken aardappeltjes Sambal Bajak Pittig gebakken sambal Rujak Manis Een mild pittige vruchtensalade Krupuk Kroepoek udang, cassave en emping Nasi putih Witte rijst Bij elke rijsttafel extra bij te bestellen voor 1,75 (per portie) Nasi goreng (gebakken rijst), Bami goreng (gebakken bami), Nasi kuning (gele rijst) of Nasi Uduk (kokos rijst) Bij groepen vanaf 8 personen serveren wij uitsluitend één soort rijsttafel per tafel. U heeft de keuze uit al onze rijsttafels. (heeft u een allergie of beperking waar we rekening mee moeten houden, laat het ons weten) ijsttafel ega anak desa R V 25,50 p.p. Voorgerecht Sop Tomat Vegetarische tomatensoep of Duo koekje Groentekoekje en een koekje van maïs Rijsttafel Sayur Sop Groentesoep Gado Gado Gestoomde groenten in pindasaus Urapan Kruidige groenten met kokos Tumis Buncis Sperziebonen met ketjap manis Terong Balado Gegrilde aubergine met Baladosaus Sambal Goreng Tempé Gebakken tempé in pittige sambalsaus Saté Tahu Saté van tahu met Madurasaus
    [Show full text]
  • Ngaben Pranawa Perjalanan Ke Sorga Yang Nyaman Dengan Intervensi Ergonomi
    NGABEN PRANAWA PERJALANAN KE SORGA YANG NYAMAN DENGAN INTERVENSI ERGONOMI MADE SRI PUTRI PURNAMAWATI Penerbit IHDN Press 2019 i Judul: Ngaben Pranawa Perjalanan ke Sorga yang Nyaman dengan Intervensi Ergonomi Penulis: Made Sri Putri Purnamawati ISBN: 978-623-7294-02-3 Layout & Cover: Made Narendra Danadwipa Penerbit: IHDN PRESS Redaksi: Jalan Ratna No. 51 Denpasar Kode Pos 80237 Telp/Fax: 0361 226656 Email: [email protected] / [email protected] Web: ihdnpress.ihdn.ac.id / ihdnpress.or.id Cetakan Pertama, Juni 2019 Hak cipta dilindungi oleh undang-undang. Dilarang memperbanyak karya tulis ini dalam bentuk dan dengan cara apapun tanpa ijin tertulis dari penerbit. ii KATA PENGANTAR Om Swastyastu, Rasa angayubagia kami haturkan kehadapan Ida Sang Hyang Widhi Wasa karena atas Asung Wara Nugraha Beliau, Buku berjudul “Ngaben Pranawa Perjalanan ke Sorga yang Nyaman dengan Intervensi Ergonomi” dapat diselesaikan dengan baik. Apa yang menjadi pokok dalam pembuatan buku ini ialah untuk meningkatkan kualitas Sumber Daya Manusia Umat Hindu, meningkatkan pemahaman ajaran agama Hindu bagi masyarakat khususnya dalam pelaksanaan Ngaben Pranawa. Buku ini merupakan pedoman untuk ngaben pranawa yang disusun dengan intervensi ergonomi dengan penerapan teori ergonmi dan sudah di praktekkan dan di uji coba yang berhasil meningkatkan produktivitas, kenyamanan fisiologi dan physiology bagi yang membuat upacara dan yang melakukan upacara keagamaan Penulis menyadari bahwa buku ini masih jauh dari kata sempurna, maka dari itu penulis berharap kritik dan saran yang membangun untuk buku ini. Buku ini dapat tersusun dengan baik atas bantuan dari berbagai pihak. Oleh karena itu, penulis mengucapkan terima kasih untuk berbagai pihak yang terlibat di dalam pembuatan buku ini.
    [Show full text]
  • Inovasi Pelayanan Publik Indonesia 2015 Indonesia Public Service Innovations 2015
    INOVASI PELAYANAN PUBLIK INDONESIA 2015 INDONESIA PUBLIC SERVICE INNOVATIONS 2015 KEMENTERIAN PENDAYAGUNAAN APARATUR NEGARA DAN REFORMASI BIROKRASI MINISTRY OF ADMINISTRATIVE AND BUREA UCRATIC REFORM REPUBLIC OF INDONESIA Top 25 lnovasi Pelayanan Publik Indonesia Tahun 2015 TOP 25 Indonesia Public Service Innovations 2015 Copy Right: Kementerian Pendayagunaan Aparatur Negara dan Reformasi Birokrasi Hak Cipta dilindungi Undang-undang ISBN 978-602-71510-2-4 Cetakan 1 - Juni 2015 Diterbitkan oleh : Kementerian Pendayagunaan Aparatur Negara dan Reformasi Birokrasi Jln. Jend. Sudirman Kav. 69, Jakarta 12190 Sanksi pelanggaran Pasal 44, UU 7 Tahun 1987 tentang Perubahan atas Undang-Undang No. 6 tahun 1982 tentang Hak Cipta 1. Barang siapa dengan sengaja dan tanpa hak mengumumkan atau memperbanyak suatu ciptaan atau memberi izin untuk itu, dipidana dengan pidana penjara paling lama 7 (tujuh) tahun dan/atau denda paling banyak Rp. 100.000.000,- (seratus juta rupiah) 2. Barang siapa dengan sengaja menyiarkan, memamerkan, mengedarkan atau menjual kepada umum suatu ciptaan atau barang hasil pelanggaran Hak Cipta sebagaimana dimaksud dalam ayat (1), dipidana dengan penjara paling lama 5 (lima) tahun dan/atau denda paling banyak Rp. 50.000.000,- (lima puluh juta rupiah). INOVASI PELAYANAN PUBLIK INDONESIA 2015 INDONESIA PUBLIC SERVICE INNOVATIONS 2015 For Information: Please contact Sri Hartini, phone number, +6221 7398355, Fax. +6221 7398401 email [email protected], [email protected] TOP 25 INOVASI PELAYANAN PUBLIK INDONESIA 2015 Kata Pengantar Deputi Bidang Pelayanan Publik uji syukur dipanjatkan kepada Tuhan Yang Maha Kuasa atas publikasi buku ini yang berjudul "25 Teratas Inovasi PPelayanan Publik". Buku ini berisi 25 inovasi pelayanan terbaik di tahun 2015 yang dipilih dari lebih dari seribu inovasi yang dilaksanakan oleh Pemerintah Pusat di KementerianjLembaga dan Pemerintah Daerah di Propinsi, Kabupaten, dan Kota.
    [Show full text]
  • Indonesian Food Culture Mapping: a Starter Contribution to Promote Indonesian Culinary Tourism Serli Wijaya
    Wijaya Journal of Ethnic Foods (2019) 6:9 Journal of Ethnic Foods https://doi.org/10.1186/s42779-019-0009-3 REVIEW ARTICLE Open Access Indonesian food culture mapping: a starter contribution to promote Indonesian culinary tourism Serli Wijaya Abstract The food culture of Indonesia is shaped by several factors such as nature, history, and culture. With its enormous geographic and cultural diversity across the archipelagos, it is evident that Indonesian cuisine is rich in variety and taste. As such, food can be utilised as a strategic means to boost the tourism industry of the country. In the past 5 years, the Indonesian government has given a great support for the development of culinary tourism as one special interest tourism sector that is promoted extensively to the international market. Promoting Indonesian culinary tourism should not be merely exposing the ample varieties of the traditional food that Indonesia has, but more importantly, telling the market about the socio-cultural values behind the food itself. This study aimed to portray how Indonesian food culture has been shaped, developed, and held as the value embedded in the society and has been passed from one generation to the next. For the purpose of the study, a range of literature from journal articles, books, archives, magazines, and articles to Internet sources that are relevant to Indonesian culinary discussions was reviewed. Keywords: Food culture, Indonesian cuisine, Culinary tourism Introduction international visitors [5]. There are thousands of local Food plays a significant part in all aspects of human life, foods which potentially offer a strong focal point to por- including from fulfilling basic physiological needs to tray Indonesia as a tourism destination.
    [Show full text]
  • Tinjauan Filosofis Budaya Agraris Reresik Lak: Konservasi Air Dalam Praktik Pertanian Dusun Ngiring
    Tinjauan Filosofi s Budaya Agraris Reresik Lak: Konservasi Air dalam Praktik Pertanian Dusun Ngiring (Reni Dikawati) TINJAUAN FILOSOFIS BUDAYA AGRARIS RERESIK LAK: KONSERVASI AIR DALAM PRAKTIK PERTANIAN DUSUN NGIRING Reni Dikawati Program Studi Magister Pendidikan Sejarah UNS Jl. Ir Sutami No. 36 A, Pucangsawit, Kec. Jebres, Kota Surakarta, Jawa Tengah 57126 [email protected] Naskah masuk: 29-03-2019 Revisi akhir: 28-05-2019 Disetujui terbit: 30-05-2019 “RERESIK LAK” A WATER CONSERVATION IN THE AGRICULTURAL PRACTICE OF VILLAGE OF NGIRING: PHILOSOPHICAL REVIEW Abstract Reresik Lak illustrates how agrarian culture is performed by the community of Ngiring village through water conservation practices. The narrative of Air Lak in the system mentality of Ngiring community is related to the belief in the existence of water as the main source of life (macrocosm). The focus of this research is to examine Reresik Lak as a cultural reproduction and as an agrarian ritual of the existence of water resources. The results showed that genealogically the development of Reresik Lak is not merely a form of a reproduction of Javanese agrarian culture. It also relates to the mentality system of the society. The philosophical values of religiosity and agrarian have been internalized as ethics and wisdom of life. The signifi cance of this research is because water conservation is an important factor that supports agriculture of the people. Dissemination of the idea of water conservation will support agricultural development. Water conservation practice which is initialized in villages will contribute the economy of Indonesian people. The philosophical values of the Reresik Lak will build awareness of the importance of preserving noble values as a wisdom of life.The implication of the ritual Reresik Lak is not only an effort to conserve nature, but also to encourage the realization of cultural identity that eventually strengthens nationalism.
    [Show full text]
  • AGAMA SARKAWI (Studi Kasus Di Desa Siasem Kabupaten Brebes Jawa Tengah)
    Subkhan Ridlo AGAMA SARKAWI (Studi kasus di Desa Siasem Kabupaten Brebes Jawa Tengah) Subkhan Ridlo Abstract This case study aims to describe and to analyze Sarkawi Religion at Padukuhan Limbungan, Siasem Village, Brebes Regency. All Sarkawi followers are Islam; however their neighborhood community called them Sarkawi followers, why? It is because they have different faith, which is faith in forbidden to eat goat meat and penance for those being death. Forbidden of eating goat meat caused by belief that come up from the story told by Sarkawi and penance is performed by ritual at the center (house of Sarkawi leader). By the ritual, spirit of the deaths will be admitted by the almighty. Key Words: Religion, Sarkawi I. PENDAHULUAN Di Indonesia terdapat enam agama yang diakui oleh pemerintah. Enam agama tersebut yaitu : Islam, Katolik, Kristen Protestan, Hindu, Budha, dan yang terakhir adalah agama Konghucu. Disamping itu juga terdapat berbagai kepercayaan. Masing- masing penganut agama dan kepercayaan itu mempuayai keyakinan tentang sesuatu yang dianggap paling berkuasa. 0 leh karena itu manusia akan tunduk kepadanya dan bahkan mempunyai rasa takut. U ntuk itu manusia memberikan sesuatu seperti sesaji dengan harapan agar tidak diganggu, di tolong dan lain sebagainya, sehingga menjadi tradisi yang dilakukan secara turun temurun, Kepercayaan-kepercayan itu masih ada karena di Jawa telah ada berbagai kepercayaan sebelum adanya agama-agama yang diakui oleh pemerintah. Demikian pula agama Hindu dan Budha yang telah lebih dahulu dianut oleh penduduk J awa sebelum kedatangan Islam dan Kristen. Di kabupaten Brebes Jawa Tengah terdapat sebuah aliran keoercayaan yang disebutAgama Sarkawi. Untuk itu peneliti inginmengetahui apa dan bagaimanakah - Agama Sarkawi itu? Uraian berikut meliputi kepercayaan dan upacara-upacara yang di lakukan oleh pemelukAgama Sarkawi.
    [Show full text]
  • The Food and Culture Around the World Handbook
    The Food and Culture Around the World Handbook Helen C. Brittin Professor Emeritus Texas Tech University, Lubbock Prentice Hall Boston Columbus Indianapolis New York San Francisco Upper Saddle River Amsterdam Cape Town Dubai London Madrid Milan Munich Paris Montreal Toronto Delhi Mexico City Sao Paulo Sydney Hong Kong Seoul Singapore Taipei Tokyo Editor in Chief: Vernon Anthony Acquisitions Editor: William Lawrensen Editorial Assistant: Lara Dimmick Director of Marketing: David Gesell Senior Marketing Coordinator: Alicia Wozniak Campaign Marketing Manager: Leigh Ann Sims Curriculum Marketing Manager: Thomas Hayward Marketing Assistant: Les Roberts Senior Managing Editor: Alexandrina Benedicto Wolf Project Manager: Wanda Rockwell Senior Operations Supervisor: Pat Tonneman Creative Director: Jayne Conte Cover Art: iStockphoto Full-Service Project Management: Integra Software Services, Ltd. Composition: Integra Software Services, Ltd. Cover Printer/Binder: Courier Companies,Inc. Text Font: 9.5/11 Garamond Credits and acknowledgments borrowed from other sources and reproduced, with permission, in this textbook appear on appropriate page within text. Copyright © 2011 Pearson Education, Inc., publishing as Prentice Hall, Upper Saddle River, New Jersey, 07458. All rights reserved. Manufactured in the United States of America. This publication is protected by Copyright, and permission should be obtained from the publisher prior to any prohibited reproduction, storage in a retrieval system, or transmission in any form or by any means, electronic, mechanical, photocopying, recording, or likewise. To obtain permission(s) to use material from this work, please submit a written request to Pearson Education, Inc., Permissions Department, 1 Lake Street, Upper Saddle River, New Jersey, 07458. Many of the designations by manufacturers and seller to distinguish their products are claimed as trademarks.
    [Show full text]