Relief Self- Portrait by Giuseppe Maria Bonzanigo, Dated 1786
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Ap-6 . the Rubicon Is Crossed 191 Appendix 6 1) What Is the Rubicon
Ap-6 . The Rubicon is crossed 191 Appendix 6 1) What is the Rubicon? It is a stream near Rimini, Italy. 2) What is significant about the stream that crossing it is so well known? Neither crossing the Rubicon nor the people who cross it is necessarily significant. Julius Caesar made it significant by saying "the die is cast" and by ceremoniously crossing the Rubicon as a symbol of defiance to the orders of the ruler of Rome, Pompey, and the Roman government. They had ordered Julius to return to Rome by disbanding his army, as he returned from defeating Gaul. As Julius Caesar marched to Rome, Pompey fled. Eventually the Senate elected Julius dictator for life in 49 BC. In 44 BC Senator Brutus stabbed Julius, the benevolent duce (leader) to death (Kubly and Ross, 1961). 3) Why would the defiance of a dictator become the cry that so many revere? Julius Caesar was no simple dictator. He felt that he was a descendent of Jupiter. He studied and practiced law, and even was a Pontus Maximus (interpreter of the messages of the Gods) of Rome before marching as the general to subjugate Gaul (France). He always shared his exploits to the plebeians (landless Romans), who assembled in the Roman central town of activity (the Forum) as he marched along the Via Sacra (the sacred street of the Forum). He was well liked by the plebeians, though less so by the patricians (rich Romans including senators) of Republican Rome. He had a sense that he was going to reform the republic and make it more responsive to the Ap-6 . -
THE SHROUD of TURIN Its Implications for Faith and Theology
I4o THEOLOGICAL TRENDS THE SHROUD OF TURIN Its implications for faith and theology ACK IN I967, a notable Anglican exegete, C; F. D. Moule, registered a B complaint about some of his contemporaries: 'I have met otherwise intelligent men who ask, apparently in all seriousness, whether there may not be truth in what I would call patently ridiculous legends about.., an early portrait of Jesus or the shroud in which he is supposed to have been buried'. 1 Through the 195os into the 196os many roman Catholics, if they had come across it, would have agreed with Moule's verdict. That work of fourteen volumes on theology and church history, which Karl Rahner and other German scholars prepared, Lexikon fiir Theologie un d Kirehe (i957-68), simply ignored the shroud of Turin, except for a brief reference in an article on Ulysse Chevalier (1841-1923). Among his other achievements, the latter had gathered 'weighty arguments' to disprove the authenticity of the shroud. Like his english jesuit contemporary, Herbert Thurston, Chevalier maintained that it was a fourteenth-century forgery. The classic Protestant theological dictionary, Die Religion in Gesehichte und Gegenwart, however, took a different view. The sixth volume of the revised, third edition, which appeared in 1962 , included an article on the shroud by H.-M. Decker-Hauff. ~ The author summarized some of the major reasons in favour of its authenticity. In its material and pattern, the shroud matches products from the Middle East in the first century of the christian era. In the mid-fourteenth century the prevailing conventions of church art would not have allowed a forger or anyone else to portray Jesus in the full nakedness that we see on the shroud. -
Forensic Aspects and Blood Chemistry of the Turin Shroud Man
Scientific Research and Essays Vol. 7(29), pp. 2513-2525, 30 July, 2012 Available online at http://www.academicjournals.org/SRE DOI: 10.5897/SRE12.385 ISSN 1992 - 2248 ©2012 Academic Journals Review Forensic aspects and blood chemistry of the Turin Shroud Man Niels Svensson* and Thibault Heimburger 1Kalvemosevej 4, 4930 Maribo, Denmark. 215 rue des Ursulines, 93200 Saint-Denis, France. Accepted 12 July, 2012 On the Turin Shroud (TS) is depicted a faint double image of a naked man who has suffered a violent death. The image seems to be that of a real human body. Additionally, red stains of different size, form and density are spread all over the body image and in a few instances outside the body. Forensic examination by help of different analyzing tools reveals these stains as human blood. The distribution and flow of the blood, the position of the body are compatible with the fact that the Turin Shroud Man (TSM) has been crucified. This paper analyses the already known essential forensic findings supplied by new findings and experiments by the authors. Compared to the rather minute gospel description of the Passion of the Christ, then, from a forensic point of view, no findings speak against the hypothesis that the TS once has enveloped the body of the historical Jesus. Key words: Blood chemistry, crucifixion, forensic studies, Turin Shroud. INTRODUCTION The interest of the forensic examiners for the Turin Edwards et al.,1986; Zugibe, 2005). The TSM imprint is Shroud Man (TSM) image began with Paul Vignon and made of two different kinds of features: Yves Delage at the very beginning of the 20th century, after the remarkable discovery of the “negative” charac- i) The image itself, which has most of the properties of a teristics of the Turin Shroud (TS) image allowed by the negative “photography” and, as such, is best seen on the first photography of the TS by Secondo Pia in 1898. -
A Critical Summary of Observations, Data and Hypotheses
TThhee SShhrroouudd ooff TTuurriinn A Critical Summary of Observations, Data and Hypotheses If the truth were a mere mathematical formula, in some sense it would impose itself by its own power. But if Truth is Love, it calls for faith, for the ‘yes’ of our hearts. Pope Benedict XVI Version 4.0 Copyright 2017, Turin Shroud Center of Colorado Preface The purpose of the Critical Summary is to provide a synthesis of the Turin Shroud Center of Colorado (TSC) thinking about the Shroud of Turin and to make that synthesis available to the serious inquirer. Our evaluation of scientific, medical forensic and historical hypotheses presented here is based on TSC’s tens of thousands of hours of internal research, the Shroud of Turin Research Project (STURP) data, and other published research. The Critical Summary synthesis is not itself intended to present new research findings. With the exception of our comments all information presented has been published elsewhere, and we have endeavored to provide references for all included data. We wish to gratefully acknowledge the contributions of several persons and organizations. First, we would like to acknowledge Dan Spicer, PhD in Physics, and Dave Fornof for their contributions in the construction of Version 1.0 of the Critical Summary. We are grateful to Mary Ann Siefker and Mary Snapp for proofreading efforts. The efforts of Shroud historian Jack Markwardt in reviewing and providing valuable comments for the Version 4.0 History Section are deeply appreciated. We also are very grateful to Barrie Schwortz (Shroud.com) and the STERA organization for their permission to include photographs from their database of STURP photographs. -
Status of Research on the Shroud of Turin
Status of Research on the Shroud of Turin by Robert A. Rucker, MS (nuclear) July 16, 2020 Reviewed by Mark Antonacci, JD, Author of two books on the Shroud. Abstract More research has been done on the Shroud of Turin than any other ancient artifact. Many dedicated individuals and groups in many countries are doing this research, yet many controversies remain due to the small size of most samples and lack of access to the Shroud. This paper summarizes five areas related to this research. Regarding philosophy, research on the Shroud should be done by following the evidence where it leads, which is forensic science, while rejecting the requirements of naturalism so that the researcher can have a neutral mindset in the research. There is a continuous history of the Shroud back to about 1356, but there is convincing evidence that it was in Constantinople prior to 1204 AD, with copies of it in art and coins back to the 6th and 7th centuries. There is good evidence that the image was caused by radiation that altered the structure of the organic compounds in the linen fibers, perhaps by means of a static discharge from the fibers. This radiation must have been emitted from within the body to carry the information from the body to the cloth that was required to control the mechanism that discolored the fibers. The best explanation for the carbon dating of the Shroud to 1260-1390 AD is that neutrons were included in this radiation. These neutrons formed new C14 in the fibers which could have shifted the C14 date forward by up to thousands of years, depending on the location on the Shroud. -
Tha Battle of Adwa.Book
THE BATTLE OF ADWA THE BATTLE OF ADWA REFLECTIONS ON ETHIOPIA’S HISTORIC VICTORY AGAINST EUROPEAN COLONIALISM Edited by Paulos Milkias & Getachew Metaferia Contributors Richard Pankhurst Zewde Gabra-Selassie Negussay Ayele Harold Marcus Theodore M. Vestal Paulos Milkias Getachew Metaferia Maimire Mennasemay Mesfin Araya Algora Publishing New York © 2005 by Algora Publishing All Rights Reserved www.algora.com No portion of this book (beyond what is permitted by Sections 107 or 108 of the United States Copyright Act of 1976) may be reproduced by any process, stored in a retrieval system, or transmitted in any form, or by any means, without the express written permission of the publisher. ISBN: 0-87586-413-9 (softcover) ISBN: 0-87586-414-7 (hardcover) ISBN: 0-87586-415-5 (ebook) Library of Congress Cataloging-in-Publication Data — The Battle of Adwa: reflections on Ethiopia’s historic victory against European colonialism / edited by Paulos Milkias, Getachew Metaferia. p. cm. Includes bibliographical references and index. ISBN 0-87586-413-9 (trade paper: alk. paper) — ISBN 0-87586-414-7 (hard cover: alk. paper) — ISBN 0-87586-415-5 (ebook) 1. Adwa, Battle of, Adwa, Ethiopia, 1896. I. Milkias, Paulos. II. Metaferia, Getachew. DT387.3.B39 2005 963'.043—dc22 2005013845 Front Cover: Printed in the United States This book is dedicated to all peoples of the world who have stood up to colonial subjugation and courageously sacrificed their lives for the love of freedom and liberty ETHIOPIAN TITLES Afe-Nigus — (“Mouthpiece of the Emperor”) equivalent to the U.S. “Chief Justice.” Asiraleqa — (“Commander of 10”) Corporal, as a military title. -
Bowl Round 8 Bowl Round 8 First Quarter
IHBB Beta Europe MS Bowl 2015-2016 Bowl Round 8 Bowl Round 8 First Quarter (1) King Godfred built the Danevirke as a defense against this ruler. This ruler, who died of pleurisy, was succeeded by his son Louis the Pious, and three of his grandsons divided his empire in the Treaty of Verdun. Alcuin of York advised this man, who was crowned on Christmas Day by Leo III. For ten points, name this King of the Franks. ANSWER: Charlemagne (or Charles I or Carolus Magnus) (2) Franschhoek in South Africa was settled by this group. Mem de S`aattacked the colony of France Antarctique, which served as a haven for these people. They were defeated during the siege of La Rochelle. The Edict of Fontainebleau revoked the tolerance granted to these people by Henry IV in the Edict of Nantes. For ten points, name this group of French Protestants. ANSWER: Huguenots (prompt on French Protestants before mentioned) (3) This author wrote about a drunk Pope Julius II who tries to convince Julius into letting him into heaven in Julius Exclusus, and he advocated for Christians to act with faith in his Handbook of a Christian Knight. Hans Holbein created drawings for this man's best known work, which satirizes the workings of the Catholic Clergy. For ten points, name this Dutch humanist who wrote In Praise of Folly. ANSWER: Desiderius Erasmus (4) A photo by Yevgeny Khaldei [khal-DAY] shows a soldier raising a flag atop a building in this city. In this city, the mural My God, Help Me to Survive This Deadly Love depicts Leonid Brezhnev and Erich Honecker embracing. -
The Post-STURP Era of Shroud Research 1981 to the Present
The Post-STURP Era of Shroud Research 1981 to the Present Presented by BARRIE M. SCHWORTZ Editor and Founder Shroud of Turin Website www.shroud.com President, STERA, Inc. © 1978-2013 STERA, Inc. 4 1 The Post-STURP Era of Shroud Research 1981 to the Present LECTURE 4 A Review of the “Bleak" Years 2 A Review of the “Bleak” Years After the radiocarbon dating results were released, most Shroud research worldwide came to a complete halt. Many qualified researchers simply walked away, accepting that the cloth was medieval. Others, who were not convinced by the dating, quietly continued their work. It would take another 12 years before any significant evidence would come to light that could credibly challenge the medieval results (see Lecture #3 - The 1988 Radiocarbon Dating and STURP). During that time, many theories were proposed as to why the results were inconsistent with the other scientific and historical evidence. These were all tested and eventually discarded, since none of them proved to be credible. In this lecture we will review some of those theories and the events that occurred during that “bleak” period in Shroud research. 3 After the 1988 Radiocarbon Dating October 13, 1988: (Thursday) At a press conference held in Turin, Cardinal Ballestrero, Archbishop of Turin, makes an official announcement that the results of the three laboratories performing the Carbon dating of the Shroud have determined an approximate 1325 date for the cloth. At a similar press conference held at the British Museum, London, it is announced that the Shroud dates between 1260 and 1390 AD. -
Religious Experience and Photography: the Phenomenology of Photography As Revelatory of the Religious Play of Imagination
Open Theology 2017; 3: 224–234 Phenomenology of Religious Experience Open Access Javier E. Carreño* Religious Experience and Photography: The Phenomenology of Photography as Revelatory of the Religious Play of Imagination DOI 10.1515/opth-2017-0018 Received January 4, 2017; accepted April 13, 2017 Abstract: That there are genuinely religious representations, and that the practice of praying with images involves no confusion of the divine with its representation, are matters firmly established by a phenomenology of imagination such as Edmund Husserl’s. Moreover, such a phenomenological regard can become attentive to the concrete roles played by a viewer’s imagination in his dealings with various sorts of images. I propose to bring these phenomenological insights to show that there is a distinctively religious play of imagination in dealing with religious images. Moreover, I address this question by turning to one kind of representation which Barthes and others have found unsuitable for representing a religious subject, namely, photographic images. While agreeing with some of these reservations, this paper explores some of the ways in which photography may still be found to represent a religious subject, shifting the problem of religious photography from its inherent impossibility to its inadequacy. In doing so, I show that the distinctively religious play of imagination vis-à-vis religious representations cuts a wedge between the depictive and the symbolic, and is rather akin to a metaphorical use of representations. Keywords: Phenomenology, Religion, Imagination, Image, Photography “I may well worship an Image, a Painting, a Statue, but a photograph?”1 With this question, Roland Barthes wants to settle an issue that is not quite as clear for the religious believer who prays with depictive images. -
Shroud of Turin
The Methods and Techniques Employed in the Manufacture of the Shroud of Turin by Nicholas Peter Legh Allen DFA, MFA, Laur Tech FA. Submitted in partial fulfilment of the requirements for the degree of Doctor.Philosophiae f:) ~tl> ~ () I- I ~ e.. AY-I-s University of Durban-Westville . Supervisor: Prof JF Butler-Adam Co-supervisor: Dr EA Mare Co-supervisor: Fr LB Renetti December 1993 DEDICATION This thesis is dedicated to the loving memory of Prof Thomas Herbert Matthews BFA, MFA, D Litt et Phil. 1936-1993 Adversus solem ne loquitor 11 ACKNOWLEDGEMENTS This inquiry would not have been possible without the selfless contributions effected by innumerable people who have each in their particular way facilitated my attempt to resolve the curious riddle of the Shroud oJ Turin's manufacture. Indeed, most persons involved had no knowledge of the precise nature of this investigation, which due to its sensitive (and what would indisputably have been considered speculative) disposition, had to be kept confidential until the last conceivable moment. In this regard, my earnest thanks go to the following persons and organizations, viz: Fr Dr L Boyle and his magnificent staff at the Biblioteca Apostolica Vaticana, the staff of the British Library, the Biblioteque Nation ale , the Hertziana Library, Ms M Eales, Mrs J Thomas, Mrs D Barnard, Mrs G Coleske and the other forbearing staff of the Port Elizabeth Technikon Library. I am also indebted to Mr DR Stirling (University of Port Elizabeth) and Mr S Kemball, for their assistance with certain optical calculations. My sincere thanks also go to Mr DJ Griffith (optical engineer) and Mr D van Staaden of the Division of Manufacturing and Aeronautical Systems Technology, CSIR in Pretoria for their indispensable contributions and recommendations. -
PHOTOGRAPHING the HOLY SHROUD DURING the 1898 EXHIBITION by Luigi FOSSATI - Historian (From “Collegamento Pro Sindone”- September/October 1994)
PHOTOGRAPHING THE HOLY SHROUD DURING THE 1898 EXHIBITION by Luigi FOSSATI - Historian (from “Collegamento pro Sindone”- September/October 1994) The 1898 Exhibition shows in Shroud’s history an important and decisive turning-point in order to this Object knowledge. Although until then the Shroud has been considered only on a devotional plane, since that year, after the discovery of the wrapped body’s somatic imprints negativity, it became object of examination on a scientific plane. Historians, archaeologists, exegetes, critics of art, physicians, biologists began to study it under the most different points of view. The Exhibition was allowed by the House of Savoy to solemnize the wedding between Crown Prince Vittorio Emanuele (III) and Montenegrin Princess Elena Petrovich-Niegos and it was inserted in ampler civic and religious manifestations celebrated in Italy and in Turin. The idea to celebrate the Albertino Statute’s 50th anniversary with a solemn manifestation rose during autumn 1893 inside the society “La Libertà”, one of the most meritorious provident and work increase assotiation. In coincidence with this anniversary the Turin Church wanted to remind fortunate centenaries of the Piedmontese religious life: the fourth centenary of the present cathedral dedicated to St. John the Baptist’s consecration and the third centenary of two meritorious brotherhoods’ constitution, the Holy Shroud and Blessed Virgo of the Graces’ one and the St. Rocco’s one, that were commemorated with a Show of Sacred Art to which a Show of Missions and Catholic activities were added. The manifestations’ plan, proposed by Prof. Ghirardi, was approved in a meeting presided by the Archbishop of Turin, Monsignor Riccardi, on February 11, 1896. -
Chapter III: a Leap of Faith in Reality
UvA-DARE (Digital Academic Repository) Today, Icarus: On the persistence of André Bazin’s myth of total cinema Joret, B. Publication date 2015 Document Version Final published version Link to publication Citation for published version (APA): Joret, B. (2015). Today, Icarus: On the persistence of André Bazin’s myth of total cinema. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:27 Sep 2021 Today, Icarus Chapter III: A Leap of Faith In Reality Beyond reminding us of the materiality of photography (an image which is always first a negative), Bazin’s analysis of exploration film offers a fundamentally negative relation between the image and reality: the lacunar image of cinematographic testimony are ‘l’empreinte négative de l’aventure, son inscription en creux.’1, i The invisibility of the shark on film proves its real danger.