Deepa Mehta's Elemental Trilogy and the Depiction of Indian Culture In
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Myth and Patriarchy in Deepa Mehta's Heaven on Earth
223 Manjeet Roden: Deepa Mehta Myth and Patriarchy in Deepa Mehta’s Heaven on Earth Manjeet Ridon University of Nottingham _______________________________________________________________ This article analyses how Heaven on Earth (2008) uses Indian mythology to expose the reality of culturally driven violence against Sikh Punjabi women in Canada, occurring as a result of transnational marriages between diaspora-based Non-Resident Indian (hereafter NRI) men and Sikh Punjabi women. Referring to Bruce Lincoln’s theory of myth as ideology, I argue that the film explores how some of these women have experienced marginalisation and how a discourse of abuse can be challenged through myth. _____________________________________________________________ My analysis of Deepa Mehta’s Heaven on Earth (2008) focuses on the fictional depiction of a poor, working-class, first-generation Indian family, living in Brampton, Ontario, which provides a microcosm of the pressures and realities of everyday immigrant life affecting the family from within. The text represents the ancient Indian myth of the Sheesh Naag, the King Cobra, with the ability to shape-shift and transform into human form, to raise awareness about the issue of culturally driven violence against women in South Asian Canadian communities, which is on the increase in Canada’s immigrant communities (Papp) and, along with the incidence of gang rape,1 an even more alarming trend in India (Lakhani). Mehta’s interpretation of the myth is based on Naga-Mandala (1994), a popular play by Girish Karnad, a South Indian dramatist heavily influenced by ancient Indian mythology. Karnad’s play is a story about the mythical figure of a cobra, which, in human form, rescues a lonely bride from an abusive husband and empowers her through storytelling. -
University of Alberta
University of Alberta The Refugee Woman: Partition of Bengal, Women, and the Everyday of the Nation by Paulomi Chakraborty A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of English and Film Studies ©Paulomi Chakraborty Spring 2010 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Library and Archives Bibliothèque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l’édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-55963-5 Our file Notre référence ISBN: 978-0-494-55963-5 NOTICE: AVIS: The author has granted a non- L’auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l’Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distribute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. -
Ashoke Kumar
Ashoke Kumar The boss's wife and leading actress of a leading Film Company runs off with her lead man. She is caught and taken back but not the lead man who is unceremoniously dismissed. So now the company needs a new hero. The boss decides his laboratory assistant would be the Film Company's next leading man. A bizzare film plot??? Hardly. This real life story starred the Bombay Talkies Film Company, it's boss Himansu Rai , lead actress Devika Rani and lead man Najam-ul-Hussain and last but not least its laboratory assistant Ashok Kumar. And thus began an extremely successful acting career that lasted six decades! Ashok Kumar aka Dadamoni was born Kumudlal Kunjilal Ganguly in Bhagalpur and grew up in Khandwa. He briefly studied law in Calcutta, then joined his future brother-in-law Shashadhar Mukherjee at Bombay Talkies as laboratory assistant before being made its leading man. Ashok Kumar made his debut opposite Devika Rani in Jeevan Naiya (1936) but became a well known face with Achut Kanya (1936) . Devika Rani and he did a string of films together - Izzat (1937) , Savitri (1937) , Nirmala (1938) among others but she was the bigger star and chief attraction in all those films. It was with his trio of hits opposite Leela Chitnis - Kangan (1939) , Bandhan (1940) and Jhoola (1941) that Ashok Kumar really came into his own. Going with the trend he sang his own songs and some of them like Main Ban ki Chidiya , Chal Chal re Naujawaan and Na Jaane Kidhar Aaj Meri Nao Chali Re were extremely popular! Ashok Kumar initiated a more natural style of acting compared to the prevaling style that followed theatrical trends. -
Cinema Legend Dilip Kumar Passes Away
Postal Registration No. : MNW/336/2018-20 www.acrossstates.com RNI: MAHENG/2017/74287 // Satyasya Paramam Nidhanam // Year:4 Issue : 47 Mumbai, Thursday 08-14 July 2021 Editor in Chief : Sanjay M. Bhaire Rs.5/- Pages- 24 Inside Maharashtra Assembly Cinema legend Dilip passes resolution asking Centre to remove ceiling on Kumar passes away caste-based quotas Mumbai Dilip Kumar, India's enduring film legend through the decades, died at a Mumbai hospital on Wednesday Read full story on page 2 after prolonged illness, his family and doctors treating him said. He was 98. The actor, known to generations Maharashtra government of film-goers as tragedy king' for his introduces three Bills to portrayal of the brooding, intense romantic in classics such as Mughal- counter Centre’s e-Azam and Devdas , is survived by farm laws his wife Saira Banu. Kumar, who embodied the best of India through his work and seven decades in public life, had been admitted to the Hinduja Hospital, a non-COVID-19 facility in Khar, since last Tuesday. He passed away due to Read full story on page 3 prolonged illness at 7.30 am, Dr Jalil Parkar, who had been treating Kumar, told media. leaders, the film fraternity and others Congress leader Rahul Gandhi said "With a heavy heart and profound to express their grief. Kumar's extraordinary contribution to 36 more join Modi grief, I announce the passing away of Dilip Kumar summarised in himself Indian cinema will be remembered for our beloved Dilip Saab, few minutes a history of emerging India. The generations to come. -
The Feminine Eye: Lecture 5: WATER: 2006: 117M
1 The Feminine Eye: lecture 5: WATER: 2006: 117m: May 2: Women Directors from India: week #5 Mira Nair / Deepa Mehta Screening: WATER (Deepa Mehta, 2005) class business: last class: next week: 1. format 2. BEACHES OF AGNES 3. Fran Claggett 2 Women Directors from India: Mira Nair: [Ni-ar = liar] b. 1957: India: education: Delhi [Delly] University: India Harvard: US began film career as actor: then: directed docs 1988: debut feature: SALAAM BOMBAY! kids living on streets of Bombay: real homeless kids used won Camera d’Or: Cannes Film Festival: Best 1st Feature clip: SALAAM BOMBAY!: ch 2: 3m Nair’s stories: re marginalized people: films: focus on class / cultural differences 1991: MISSISSIPPI MASALA: interracial love story: set in US South: black man / Indian woman: Denzel Washington / Sarita Choudhury 2001: MONSOON WEDDING: India: preparations for arranged marriage: groom: Indian who’s relocated to US: Texas: comes back to India for wedding won Golden Lion: Venice FF 2004: VANITY FAIR: Thackeray novel: early 19th C England: woman’s story: Becky Sharp: Witherspoon 2006: THE NAMESAKE: story: couple emigrates from India to US 2 kids: born in US: problems of assimilation: old culture / new culture plot: interweaving old & new Nair: latest film: 2009: AMELIA story of strong pioneering female pilot: Swank 3 Deepa Mehta: b. 1950: Amritsar, India: father: film distributor: India: degree in philosophy: U of New Delhi 1973: immigrated to Canada: embarked on professional career in films: scriptwriter for kids’ movies Mehta: known for rich, complex -
Sahir Ludhianvi
Sahir Ludhianvi March 8, 2021 Abdul Hayee (8 March 1921 – 25 October 1980), popularly known by his takhallus (pen name) Sahir Ludhianvi, was an Indian poet and film song lyricist who wrote in the Urdu and Hindi languages. His work influenced Indian cinema, in particular Bollywood films. Sahir won a Filmfare Award for Best Lyricist for Taj Mahal (1963). He won a second Filmfare Award for Best Lyricist for his work on Kabhie Kabhie (1976). He was awarded the Padma Shri in 1971. On 8 March 2013, the ninety-second anniversary of Sahir’s birth, a commemorative stamp was issued in his honour. Early life and education Sahir was born on 8 March 1921, in a red sandstone haveli in Karimpura, Ludhiana, Punjab, India, into a Gujjar Muslim landlord family. This is the reason why he added the suffix Ludhianvi after his name. His mother, Sardar Begum, left her husband thus forfeiting any claim to financial assets from the marriage. He then enrolled at the Government College, Ludhiana.The auditorium there is named after him. As a college student, Sahir was popular for his ghazals and nazms (poetry in Urdu) and impassioned speeches. Partition In 1943, Sahir settled in Lahore. There, he completed Talkhiyaan (Bitterness) (1945), his first published work in Urdu. Sahir edited Urdu magazines such as Adab-e- Lateef, Shahkaar, Prithlari, and Savera and became a member of the Progressive Writers’ Association. However, when he made controversial statements promoting communism, a warrant for his arrest was issued by the Government of Pakistan. In 1949, after partition, Sahir fled from Lahore to Delhi. -
Inside a Dark Hall: Space, Place, and Accounts of Some Single-Theatres in Kolkata
South Asian History and Culture ISSN: 1947-2498 (Print) 1947-2501 (Online) Journal homepage: http://www.tandfonline.com/loi/rsac20 Inside a dark hall: space, place, and accounts of some single-theatres in Kolkata Madhuja Mukherjee To cite this article: Madhuja Mukherjee (2017): Inside a dark hall: space, place, and accounts of some single-theatres in Kolkata, South Asian History and Culture, DOI: 10.1080/19472498.2017.1304086 To link to this article: http://dx.doi.org/10.1080/19472498.2017.1304086 Published online: 23 Mar 2017. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsac20 Download by: [Madhuja Mukherjee] Date: 23 March 2017, At: 21:24 SOUTH ASIAN HISTORY AND CULTURE, 2017 http://dx.doi.org/10.1080/19472498.2017.1304086 Inside a dark hall: space, place, and accounts of some single-theatres in Kolkata Madhuja Mukherjee Department of Film Studies, Jadavpur University, Kolkata, India ABSTRACT KEYWORDS This essay is a part of ongoing attempts to shift the focus of research on Single-theatre; Calcutta; Indian cinemas from textual analyses, studies of authorial styles, move- viewership; film industry; ments, also from language specific readings of cinema of the regions, to film history a more complex understanding of film practices and viewership. Through research conducted on certain single-theatres of Calcutta, it shows how some of these theatres, namely Rupabani, Chhabighar, and Regal, operating since the 1930s, bore the signs of historical changes. The emphasis on ‘spatial’ transformation draws attention to alterations within the industry, narratives of migration into the city, changes within public cultures and cinematic forms, and the ‘Bengali’ film industry’s dependence on Hindi films or its big-Other. -
Sanitation and Health at West Bengal Refugee Camps in the 1950S
Vidyasagar University Journal of History, Volume III, 2014-20156, Pages: 82-94 ISSN 2321-0834 Sanitation and Health at West Bengal Refugee Camps in the 1950s Swati Sengupta Chatterjee Abstract: East Pakistan refugees arrived at West Bengal in different phases and were grouped into two categories: the ‘old’ arriving during 1946-1958, and the ‘new’ during 1964-1971. The West Bengal Government took the responsibility of rehabilitation of the ‘old’ refugees, but not the ‘new’ ones; eventually it did, but only on the condition that they re-settle outside the state. But even the old refugees staying at the camps of West Bengal received atrocious treatment. This paper focuses on sanitary and health conditions at the old refugee camps in the 1950’s. Although the Government assumed a policy of relief, surprisingly, hardly anything was provided to the refugees staying at the camps. Also, neither proper medical aid nor proper sanitary arrangements were provided to them. Lack of proper sanitary conditions in the camps led to the spread of infectious diseases that took epidemic proportions. This was in sharp contrast to the northern Indian camps where medical aid was provided systematically. Key words: Partition, Health and Sanitation, Refugee Camps, Diseases, Government Policies. The condition of two interrelated aspects of West Bengal camp refugee life in the 1950s – sanitation and health – was deplorable and hardly improved much over time. Undoubtedly, this reflected the approach of the West Bengal Government and its policy towards refugees; indeed, health aid received by the camp refugees of north India in 1948 and those in West Bengal in the 1950s reveal a glaring contrast. -
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1 Professor Prageeta Sharma Film 381: Wednesday/Friday 10:40 Am-‐1:00Pm JRH
Professor Prageeta Sharma Film 381: Wednesday/Friday 10:40 am-1:00pm JRH 205 Office Hours: Thursday: 10am-12:30pm, LA 211 e-mail: [email protected] SOUTH ASIAN CINEMA AND TELEVISION: FROM THE APU TRILOGY TO SLUMDOG MILLIONAIRE AND THE MINDY PROJECT. “When I Was groWing up in the nineties, no one on my favorite shoWs ever looked like me.” -- Manori Ravindran There's been a recent revolution in mainstream moviemaking and American and Canadian television (although, it has happened much earlier for BBC). Outside of Bollywood’s narrative formulas, more and more South Asians and South Asian descent actors are populating the film and television industry. In addition to acting, they are producing, directing, writing scripts, and creating their own television shoWs. Even so, it is still difficult to unpack the racial stereotypes of Indians from the subcontinent: Are they edgy characters or unsettling, exaggerated portraits inconsistent with reality? What are our narrative discourses around the subcontinent and South Asian immigrant culture? What has it looked like and What does the 21st century South Asian media culture outside of India Want to accomplish? This class Will explore the representations of South Asians in filmmaking and television from mid-twentieth century to the present day. We will Watch Richard Attenborough’s Gandhi, several of Satyajit Ray's films and figure out hoW they differ from Merchant Ivory Productions. We Will discuss Peter Sellar’s character in The Party; We Will explore Hanif Kureishi's My Beautiful Laundrette, Jhumpa Lahiri & Mira Nair’s The Namesake, the Harold and Kumar trilogy and phenomenon, Gurinder Chadha’s Bend it Like Beckham, Danny Boyle’s Slumdog Millionaire, Salman Rushdie and Deepa Mehta’s Midnight Children, Umesh Shukla's Oh My God, and television shows and series like The Far Pavilions (1984), The Mindy Project, Parks and Recreation, Community, and The Good Wife to figure out the range in characters and over-arching themes for South-Asians today. -
Film Reference Guide
REFERENCE GUIDE THIS LIST IS FOR YOUR REFERENCE ONLY. WE CANNOT PROVIDE DVDs OF THESE FILMS, AS THEY ARE NOT PART OF OUR OFFICIAL PROGRAMME. HOWEVER, WE HOPE YOU’LL EXPLORE THESE PAGES AND CHECK THEM OUT ON YOUR OWN. DRAMA 1:54 AVOIR 16 ANS / TO BE SIXTEEN 2016 / Director-Writer: Yan England / 106 min / 1979 / Director: Jean Pierre Lefebvre / Writers: Claude French / 14A Paquette, Jean Pierre Lefebvre / 125 min / French / NR Tim (Antoine Olivier Pilon) is a smart and athletic 16-year- An austere and moving study of youthful dissent and old dealing with personal tragedy and a school bully in this institutional repression told from the point of view of a honest coming-of-age sports movie from actor-turned- rebellious 16-year-old (Yves Benoît). filmmaker England. Also starring Sophie Nélisse. BACKROADS (BEARWALKER) 1:54 ACROSS THE LINE 2000 / Director-Writer: Shirley Cheechoo / 83 min / 2016 / Director: Director X / Writer: Floyd Kane / 87 min / English / NR English / 14A On a fictional Canadian reserve, a mysterious evil known as A hockey player in Atlantic Canada considers going pro, but “the Bearwalker” begins stalking the community. Meanwhile, the colour of his skin and the racial strife in his community police prejudice and racial injustice strike fear in the hearts become a sticking point for his hopes and dreams. Starring of four sisters. Stephan James, Sarah Jeffery and Shamier Anderson. BEEBA BOYS ACT OF THE HEART 2015 / Director-Writer: Deepa Mehta / 103 min / 1970 / Director-Writer: Paul Almond / 103 min / English / 14A English / PG Gang violence and a maelstrom of crime rock Vancouver ADORATION A deeply religious woman’s piety is tested when a in this flashy, dangerous thriller about the Indo-Canadian charismatic Augustinian monk becomes the guest underworld. -
Indi@Logs Vol 8 2021, Pp 11-28, ISSN: 2339-8523
Indi@logs Vol 8 2021, pp 11-28, ISSN: 2339-8523 https://doi.org/10.5565/rev/indialogs.178 -------------------------------------------------------------------------------------------- “IS GANDHI THE HERO?”: A REAPPRAISAL OF GANDHI’S VIEWS ABOUT WOMEN IN DEEPA MEHTA’S WATER PILAR SOMACARRERA-ÍÑIGO Universidad Autónoma de Madrid [email protected] Received: 26-11-2020 Accepted: 31-01-2021 ABSTRACT Set in 1938 against the backdrop of India’s anti-colonial movement led by Gandhi, the film Water (2005) by Deepa Mehta crudely exposes one of the most demeaning aspects of the patriarchal ideology of Hinduism: the custom of condemning widows to a life of self-denial and deprivation at the ashrams. Mehta has remarked that figures like Gandhi have inspired people throughout the ages. Nonetheless, in this essay I argue that under an apparent admiration for the figure of Gandhi in the context of the emancipation of India in general and widows in particular, Water questions whether Gandhi’s doctrines about the liberation of women were effective or whether, on the contrary, they contributed to restricting women to the private realm by turning them into personifications of the Indian nation. In this context of submission and oppression of women in India, Gandhi did try to improve their conditions though he was convinced that gender is destiny and that women’s chastity is connected to India’s national honour. I argue that Mehta’s film undermines Gandhi’s idealism by presenting images of him and dialogues in which he is the topic. As a methodological approach, I propose a dialogic (Bahktin 1981) reading of the filmic text which analyses how a polyphony of voices praise and disparage the figure of Gandhi in Water.