The End: the Apocalyptic in In-Yer-Face Drama a Thesis
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THE EFFECT by Lucy Prebble Directed by Anthony Neilson
PRESS RELEASE – 13 February 2020 Twitter / Facebook / Instagram / Website IMAGES CAN BE DOWNLOADED HERE THE BOULEVARD THEATRE PRESENTS THE EFFECT By Lucy Prebble Directed by Anthony Neilson • CASTING IS TODAY ANNOUNCED FOR THE FIRST LONDON REVIVAL OF LUCY PREBBLE’S THE EFFECT, DIRECTED BY ANTHONY NEILSON • THE CAST WILL BE ERIC KOFI ABREFA, CHRISTINE ENTWISLE, TIM MCMULLAN AND KATE O’FLYNN • THE PLAY RUNS AT THE BOULEVARD THEATRE FROM 19 MARCH UNTIL 30 MAY, WITH PRESS NIGHT ON 25 MARCH • NEW IMAGES CAN BE DOWNLOADED HERE The Boulevard Theatre today announces casting for the first London revival of The Effect, written by award-winning writer Lucy Prebble (A Very Expensive Poison, ENRON, The Sugar Syndrome, Succession and Secret Diary of a Call Girl) and directed by Anthony Neilson (The Tell-Tale Heart, The Prudes and Unreachable). Eric Kofi Abrefa plays Tristan Frey, Christine Entwisle will play Lorna James, Tim McMullan will play Toby and Kate O’Flynn will play Connie Hall. Winner of the Critics’ Circle Award for Best New Play when it opened at the National Theatre in 2012, The Effect places modern medicine under the microscope, examining the fallout from a collision between love and science. Connie and Tristan meet; symptoms develop. Racing hearts. Lost appetites. Erratic emotions. Is this the frenzy of falling in love, or simply side effects from the new anti- depressant drug they're testing? Addiction comes hard and fast. But have the clinicians running the trial lost control? Eric Kofi Abrefa most recently starred in the film Blue Story, directed by Rapman. Other films include Jurassic World and Fury alongside Brad Pitt. -
Sarah Kane's Post-Christian Spirituality in Cleansed
Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Winter 2020 Sarah Kane's Post-Christian Spirituality in Cleansed Elba Sanchez Central Washington University, [email protected] Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Performance Studies Commons, Playwriting Commons, and the Theatre History Commons Recommended Citation Sanchez, Elba, "Sarah Kane's Post-Christian Spirituality in Cleansed" (2020). All Master's Theses. 1347. https://digitalcommons.cwu.edu/etd/1347 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED __________________________________________ A Thesis Presented to The Graduate Faculty Central Washington University __________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts Theatre Studies __________________________________________ by Elba Marie Sanchez Baez March 2020 CENTRAL WASHINGTON UNIVERSITY Graduate Studies We hereby approve the thesis of Elba Marie Sanchez Baez Candidate for the degree of Master of Arts APPROVED FOR THE GRADUATE FACULTY _____________ __________________________________________ Dr. Emily Rollie, Committee Chair _____________ _________________________________________ Christina Barrigan M.F.A _____________ _________________________________________ Dr. Lily Vuong _____________ _________________________________________ Dean of Graduate Studies ii ABSTRACT SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED by Elba Marie Sanchez Baez March 2020 The existing scholarship on the work of British playwright Sarah Kane mostly focuses on exploring the use of extreme acts of violence in her plays. -
'Little Terrors'
Don DeLillo’s Promiscuous Fictions: The Adulterous Triangle of Sex, Space, and Language Diana Marie Jenkins A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy The School of English University of NSW, December 2005 This thesis is dedicated to the loving memory of a wonderful grandfather, and a beautiful niece. I wish they were here to see me finish what both saw me start. Contents Acknowledgements 1 Introduction 2 Chapter One 26 The Space of the Hotel/Motel Room Chapter Two 81 Described Space and Sexual Transgression Chapter Three 124 The Reciprocal Space of the Journey and the Image Chapter Four 171 The Space of the Secret Conclusion 232 Reference List 238 Abstract This thesis takes up J. G. Ballard’s contention, that ‘the act of intercourse is now always a model for something else,’ to show that Don DeLillo uses a particular sexual, cultural economy of adultery, understood in its many loaded cultural and literary contexts, as a model for semantic reproduction. I contend that DeLillo’s fiction evinces a promiscuous model of language that structurally reflects the myth of the adulterous triangle. The thesis makes a significant intervention into DeLillo scholarship by challenging Paul Maltby’s suggestion that DeLillo’s linguistic model is Romantic and pure. My analysis of the narrative operations of adultery in his work reveals the alternative promiscuous model. I discuss ten DeLillo novels and one play – Americana, Players, The Names, White Noise, Libra, Mao II, Underworld, the play Valparaiso, The Body Artist, Cosmopolis, and the pseudonymous Amazons – that feature adultery narratives. -
"One Nation •¦ Indivisible": Jacques Derrida on the Autoimmunity
RP 36_f4_12-44 11/13/06 11:56 AM Page 15 “ONE NATION . INDIVISIBLE”: JACQUES DERRIDA ON THE AUTOIMMUNITY OF DEMOCRACY AND THE SOVEREIGNTY OF GOD by MICHAEL NAAS DePaul University ABSTRACT During the final decade of his life, Jacques Derrida came to use the trope of autoimmunity with greater and greater frequency. Indeed it today appears that autoimmunity was to have been the last iteration of what for more than forty years Derrida called decon- struction. This essay looks at the consequences of this terminological shift for our under- standing not only of Derrida’s final works (such as Rogues) but of his entire corpus. By taking up a term from the biological sciences that describes the process by which an organism turns in quasi-suicidal fashion against its own self-protection, Derrida was able to rethink the very notion of life otherwise and demonstrate the way in which every sovereign identity, from the self to the nation-state to, most provocatively, God, is open to a process that both threatens to destroy it and gives it its only chance of living on. 1. Pledge of Allegiance I In a volume of remembrance, a volume “in memory of Jacques Derrida,” it is perhaps not inappropriate to begin with a personal memory, even if it might initially appear to have little to do with Derrida.1 It is an old memory, a quintessentially American memory, and one that I suspect many readers of this journal may share. It is the memory of a speech act, a sort of originary profession of faith, the memory of a pledge that I, like most other American school children, recited by heart, that is, in my case, thoughtlessly, mechani- cally, irresponsibly, with the regularity of a tape recording played back in an endless loop, at the beginning of every single school day. -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit „Sarah Kane – die hoffnungslose Romantikerin. Das Wechselspiel von Liebe und Gewalt im Werk von Sarah Kane“ Verfasser Andreas Frießnegg angestrebter akademischer Grad Magister der Philosophie (Mag. phil.) Wien, 2012 Studienkennzahl lt. Studienblatt: A 317 Studienrichtung lt. Studienblatt: Theater-, Film- und Medienwissenschaft Betreuer: Univ. Prof. Dr. habil. Michael Gissenwehrer 2 Inhaltsverzeichnis Danksagung 1. Einleitung 7 2. In-Yer-Face Theatre 11 2.1 Begriffsdefinition 11 2.2 Geschichte & Entwicklung des In-Yer-Face Theatres 13 2.2.1 Die 1990er Jahre 17 2.3 Kennzeichen des In-Yer-Face Theatres 19 2.3.1 Sprache 19 2.3.2 Nacktheit & Sex 19 2.3.3 Gewalt 20 2.3.4 Schock 22 2.4 Bekannteste Vertreter 23 2.4.1 Anthony Neilson 24 2.4.2 Mark Ravenhill 26 3. Sarah Kane 29 3.1 Biografie 30 3.2 Figuren, Sprache und Stil 31 3.3 Einflüsse und Vorbilder 37 3.4 Frühe Werke 39 3.4.1 The Monologues 39 3.4.2 Skin 40 4. Das Wechselspiel von Liebe und Gewalt in Kanes Werk 43 4.1 Sarah und die Liebe 43 5. Blasted 46 5.1 Synopse 47 5.2 Ian & Cate 48 6. Phaedra's Love 54 6.1 Synopse 55 6.2 Phaedra & Hippolytus 56 3 7. Cleansed 62 7.1 Synopse 63 7.2 Rod & Carl 64 8. Crave 71 8.1 Synopse 72 8.2 A 74 9. 4.48 Psychosis 80 9.1 Synopse 81 9.2 Sarah 82 10. Ausblick 87 11. Bibliographie 91 12. Abstracts 97 12.1 Deutsch 97 12.2 English 97 13. -
Satiric Representations of Violence in Martin Mcdonagh's the Beauty
Hacettepe University Graduate School of Social Sciences Department of English Language and Literature British Cultural Studies SATIRIC REPRESENTATIONS OF VIOLENCE IN MARTIN McDONAGH’S THE BEAUTY QUEEN OF LEENANNE, A SKULL IN CONNEMARA AND THE LIEUTENANT OF INISHMORE İmren Yelmiş PhD Dissertation Ankara, 2014 SATIRIC REPRESENTATIONS OF VIOLENCE IN MARTIN McDONAGH’S THE BEAUTY QUEEN OF LEENANE, A SKULL IN CONNEMARA AND THE LIEUTENANT OF INISHMORE İmren Yelmiş Hacettepe University Graduate School of Social Sciences Department of English Language and Literature British Cultural Studies PhD Dissertation Ankara, 2014 iii ACKNOWLEDGEMENTS First and foremost, I would like to express my gratitude to my supervisor, Prof. Dr. A. Deniz Bozer for her motivation and patient guidance throughout the writing process of this dissertation. She has always been a “light” to me. This dissertation would not have been possible without her great guidance and support. I am extremely grateful to Prof. Dr. Burçin Erol, Prof. Dr. Belgin Elbir, Assoc. Prof. Dr. Huriye Reis and Asst. Prof. Dr. Şebnem Kaya for all their support and suggestions. I would like to thank Prof. Nicholas Grene, for accepting me to Trinity College, which gave me the opportunity to discuss my dissertation with him, to do research at Trinity College Library and to addend the Synge Summer School. I also would like to thank Patrick Lonergan, the academic director of the School, whose discussions on contemporary Irish drama contributed to my academic development. Moreover, I would like to express my thanks to Assoc. Prof. Dr. Gülşen Sayın, Res. Asst. Nazan Yıldız, Res. Asst. Hakan Yılmaz, Res. Asst. -
Expanded Academic ASAP - Document 8/21/13 1:27 PM
Expanded Academic ASAP - Document 8/21/13 1:27 PM Title: The rhetoric of drugs: an interview Author(s): Michael Israel Source: differences: A Journal of Feminist Cultural Studies. 5.1 (Spring 1993): p1. Document Type: Interview Full Text: COPYRIGHT 1993 Duke University Press http://dukeupress.edu/ Full Text: Works Cited Adorno, Theodor W., and Max Horkheimer. Dialectic of Enlightenment. Trans. John Cumming. London: Verso, 1979. Artaud, Antonin. "Letter to the Legislator of the Drug Act." Collected Works of Antonin Artaud. Trans. Victor Conti. Vol. 1. London: Calder, 1968. 58-62. 4 vols. 1968-74. Baudelaire, Charles. "Les Paradis artificiels." Oeuvres completes. Ed. Claude Pichois. Vol. 2. Paris: Gallimard, 1975. The following interview originally appeared in a special issue of Autrement 106 (1989) edited by J.-M. Hervieu and then in the collection, Points de suspension: Entretiens (Paris: Galilee, 1992). Michael Israel's translation was first published in 1-800 2 (1991). Eds. When the sky of transcendence comes to be emptied, a fatal rhetoric fills the void, and this is the fetishism of drug addiction. A: You are not a specialist in the study of drug addiction, yet we suppose that as a philosopher you may have something of particular interest to say on this subject. At the very least, we assume that your thinking might be pertinent here, if only by way of those concepts common both to philosophy and addictive studies, for example dependency, liberty, pleasure, jouissance. JD: O.K. Let us speak then from the point of view of the non-specialist which indeed I am. -
The Rhetoric of Substance Use Disorder Morgan Carter Kennesaw State University, [email protected]
Kennesaw State University DigitalCommons@Kennesaw State University Master of Arts in Professional Writing Capstones Professional Writing Spring 4-24-2019 The Rhetoric of Substance Use Disorder Morgan Carter Kennesaw State University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/mapw_etd Part of the Creative Writing Commons Recommended Citation Carter, Morgan, "The Rhetoric of Substance Use Disorder" (2019). Master of Arts in Professional Writing Capstones. 48. https://digitalcommons.kennesaw.edu/mapw_etd/48 This Capstone is brought to you for free and open access by the Professional Writing at DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Master of Arts in Professional Writing Capstones by an authorized administrator of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. The Rhetoric of Substance Use Disorder By Morgan Carter A capstone project submitted in partial fulfillment of the Requirements for the degree of Master of Arts in Professional Writing in the Department of English In the College of Humanities and Social Sciences of Kennesaw State University Kennesaw, Georgia 2019 Contents Introduction 1 Literature Review 4 Chapter One: Narrative 15 Chapter Two: Critique 30 Chapter Three: Conclusion 45 Works Cited 49 iii For those who are still sick and suffering and for the kids caught in the cross-fire Introduction The addict and alcoholic are members of society who are continuously marginalized by the language used to describe them, both by media coverage and everyday language. The nature of their disease creates a space of self-identification that is outside the norm of normal illness. -
Sarah Daniels's Masterpieces and Anthony Neilson's the Censor Luc
Fall 2010 75 Drama and Pornography: Sarah Daniels’s Masterpieces and Anthony Neilson’s The Censor Luc Gilleman There is something awesome about the way that pornography can move our bodies, even when we don’t want it to and even if we don’t approve of the images that make it happen. —Carol J. Clover1 Two Plays about Pornography and Censorship According to British playwright David Hare, drama invites the audience to compare what is said with what is shown, therefore allowing the audience to arrive at an independent judgment: Judgment is at the heart of the theatre. A man steps forward and informs the audience of his intention to lifelong fidelity to his wife, while his hand, even as he speaks, drifts at random to the body of another woman. The most basic dramatic situation you can imagine; the gap between what he says he is and what we see him to be opens up, and in the gap we see something that makes theatre unique; that it exposes the difference between what a man says and what he does.2 As a textual and visual medium, drama is indeed particularly good at exposing lies and illusions. In Hare’s example, the visual trumps the textual, perhaps in accordance with a socialist playwright’s notions of objectivity. After all, seeing is believing. Why is it, then, that playwrights and directors find it hard to determine what the audience sees? Far from offering a neutral space for scientific inquiry where the audience is offered the means of empirical verification, theatre draws attention to the complexity of representation. -
Learning to Live Finally Learning to Live Finally the Last Interview
ZJ ~T~} 'Along with Ludwig Wittgenstein and Martin Heidegger, Jacques Q, Qj Derrida, who died in Paris at the age of 74, will be remembered as —— one of the three most important philosophers of the 20th century.' LEARNING TO >*J — The New York Times r— ^-» With death looming, Jacques Derrida, the world's most famous __ *T\ philosopher - known as the father of 'deconstruction' - sat down ~' with journalist Jean Birnbaum of the French daily Le Monde. They LIVE FINALLY revisited his life's work and his impending death in a long, surpris• ingly accessible, and moving final interview. The Last Interview Sometimes called 'obscure' and branded 'abstruse' by his critics, the Derrida found in this book is open and engaging, reflecting on a long career challenging important tenets of European philosophy 'ACOUES DERRIDA from Plato to Marx. The contemporary meaning of Derrida's work is also examined, including a discussion of his many political activities. But, as Derrida says, 'To philosophize is to learn to die'; as such, this philosophical discussion turns to the realities of his imminent death-including life with a fatal cancer. In the end, this interview remains a touching final look at a long and distinguished career. The late Jacques Derrida was Director of Studies at the Ecole des Hautes Etudes en Sciences Sociales, France, and Professor of Humanities at the University of California, Irvine. ISBN 978-0-230-53785-9 9 780230 537859 Cover illustration © Carol Hayes Learning to Live Finally Learning to Live Finally The Last Interview Jacques Derrida An Interview with Jean Birnbaum Translated by Pascale-Anne Brault and Michael Naas With a bibliography by Peter Krapp All rights reserved. -
Jacques Derrida PDF Book
JACQUES DERRIDA PDF, EPUB, EBOOK Nicholas Royle | 208 pages | 01 Jun 2003 | Taylor & Francis Ltd | 9780415229319 | English | London, United Kingdom Jacques Derrida PDF Book Derrida argues that intention cannot possibly govern how an iteration signifies, once it becomes hearable or readable. This danger explains why unconditional openness of the borders is not the best as opposed to what we were calling the worst above ; it is only the less bad or less evil, the less violence. Jacques Derrida. Oxford Bibliographies Online is available by subscription and perpetual access to institutions. The event that projected him into the international limelight was a conference at Johns Hopkins University in Baltimore in , where the relatively unknown but incontrovertibly glamorous young philosopher upstaged the likes of Lacan and Jean Hyppolite. Derrida insisted that a distinct political undertone had pervaded his texts from the very beginning of his career. Yet each of these concepts excludes the other. And this is what I confide in secret to whomever allies himself to me. For example, an image needs to be held by something, just as a mirror will hold a reflection. The giver cannot even recognise that they are giving, for that would be to reabsorb their gift to the other person as some kind of testimony to the worth of the self — ie. The intimacy of friendship, Derrida writes, lies in the sensation of recognizing oneself in the eyes of another. I deployed all my resources to uncover a range of meanings fanning out from each sentence, each word. These are, of course, themes reflected upon at length by Derrida, and they have an immediate consequence on the meta-theoretical level. -
UC Santa Barbara Electronic Theses and Dissertations
UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title Endless Happiness: Confessions of a Recovering Addict Permalink https://escholarship.org/uc/item/2hh037r6 Author McCracken, Lucas Miles Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara Endless Happiness: Confessions of a Recovering Addict A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Religious Studies by Lucas Miles McCracken Committee in charge: Professor Thomas Carlson, Chair Professor Andrew Norris Professor Joseph Blankholm March 2021 The thesis of Lucas Miles McCracken is approved. Joseph Blankholm ______________________________ Andrew Norris ______________________________ Thomas Carlson ______________________________ January 2021 ABSTRACT Endless Happiness: Confessions of a Recovering Addict by Lucas Miles McCracken I set out to write about how to be happy, and my questions about happiness led me to a consideration of addiction because I began to notice a fundamental similarity: Like addicts, we mortals suffer a dependence on finite substances for our joy, and their passing away always brings a comedown. To think through the implications of this parallel, I went to Augustine's Confessions—one of the most poignant and impactful reflections on the relationship between finitude and happiness in the Western philosophical tradition. My original research question, "What does it mean for a human to be happy?" transformed through my readings of Augustine into: If being human is, as we say, a "condition" then what are its symptoms, and, furthermore, what would it mean to recover from it? I analyze Augustine's own attempt to come to terms with the fact that, for us mortals, being happy means having something to lose.