Archaeological Investigations in Eastern Taiwan
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Protection and Transmission of Chinese Nanyin by Prof
Protection and Transmission of Chinese Nanyin by Prof. Wang, Yaohua Fujian Normal University, China Intangible cultural heritage is the memory of human historical culture, the root of human culture, the ‘energic origin’ of the spirit of human culture and the footstone for the construction of modern human civilization. Ever since China joined the Convention for the Safeguarding of the Intangible Cultural Heritage in 2004, it has done a lot not only on cognition but also on action to contribute to the protection and transmission of intangible cultural heritage. Please allow me to expatiate these on the case of Chinese nanyin(南音, southern music). I. The precious multi-values of nanyin decide the necessity of protection and transmission for Chinese nanyin. Nanyin, also known as “nanqu” (南曲), “nanyue” (南乐), “nanguan” (南管), “xianguan” (弦管), is one of the oldest music genres with strong local characteristics. As major musical genre, it prevails in the south of Fujian – both in the cities and countryside of Quanzhou, Xiamen, Zhangzhou – and is also quite popular in Taiwan, Hongkong, Macao and the countries of Southeast Asia inhabited by Chinese immigrants from South Fujian. The music of nanyin is also found in various Fujian local operas such as Liyuan Opera (梨园戏), Gaojia Opera (高甲戏), line-leading puppet show (提线木偶戏), Dacheng Opera (打城戏) and the like, forming an essential part of their vocal melodies and instrumental music. As the intangible cultural heritage, nanyin has such values as follows. I.I. Academic value and historical value Nanyin enjoys a reputation as “a living fossil of the ancient music”, as we can trace its relevance to and inheritance of Chinese ancient music in terms of their musical phenomena and features of musical form. -
Archaeology, History, and Architectural History in Maine
(CR) General Information – Archaeology, History, and Architectural History in Maine MAINE PREHISTORIC ARCHAEOLOGICAL SITES: INTRODUCTION AND MANAGEMENT By Arthur Spiess Maine Historic Preservation Commission (1999) INTRODUCTION Before the arrival of Europeans, Maine’s Native Americans left no written records, indeed few lasting records except for archaeological sites. The first historic record of them was written by European explorers in the 16th century, so we refer to the archaeology of Maine’s Native American inhabitants as “prehistoric” archaeology. The methods of prehistoric archaeologists differ from those of historians. Rather than studying written documents primarily, archaeologists study the material remains of extinct cultures. Archaeological sites were usually not created with the intent of communicating anything to future generations, so we must leave some of the most basic questions about prehistoric people unanswered. For example, we shall never know their names for themselves, or the details of their religious beliefs. We can infer some things about their lives from anthropological accounts of similar cultures elsewhere in the world, or from reading the earliest historic documents from Maine. Mostly we are reliant on the archaeological record, which can be shockingly honest and unmistakable, or frustratingly obscure. To understand Maine’s prehistoric archaeological sites, the threats to them, and the means for their protection, the following paragraphs provide an introduction to Maine prehistory and archaeological site location. The first Native Americans to live in Maine moved in from the south or west about 11,000 years ago as the land recovered from its last glaciation, and as tundra and open spruce woodland vegetation cover grew enough to support the large and small game they hunted (including mastodon and caribou). -
On the Nature of Transitions: the Middle to Upper Palaeolithic and the Neolithic Revolution
On the Nature of Transitions: the Middle to Upper Palaeolithic and the Neolithic Revolution The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Bar-Yosef, Ofer. 1998. “On the Nature of Transitions: The Middle to Upper Palaeolithic and the Neolithic Revolution.” Cam. Arch. Jnl 8 (02) (October): 141. Published Version doi:10.1017/S0959774300000986 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12211496 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Cambridge Archaeological Journal 8:2 (1998), 141-63 On the Nature of Transitions: the Middle to Upper Palaeolithic and the Neolithic Revolution Ofer Bar-Yosef This article discusses two major revolutions in the history of humankind, namely, the Neolithic and the Middle to Upper Palaeolithic revolutions. The course of the first one is used as a general analogy to study the second, and the older one. This approach puts aside the issue of biological differences among the human fossils, and concentrates solely on the cultural and technological innovations. It also demonstrates that issues that are common- place to the study of the trajisition from foraging to cultivation and animal husbandry can be employed as an overarching model for the study of the transition from the Middle to the Upper Palaeolithic. The advantage of this approach is that it focuses on the core areas where each of these revolutions began, the ensuing dispersals and their geographic contexts. -
A Lesson in Stone: Examining Patterns of Lithic Resource Use and Craft-Learning in the Minas Basin Region of Nova Scotia By
A Lesson in Stone: Examining Patterns of Lithic Resource Use and Craft-learning in the Minas Basin Region of Nova Scotia By © Catherine L. Jalbert A thesis submitted to the School of Graduate Studies for partial fulfillment of the requirements for the degree of Master of Arts. Department of Archaeology Memorial University of Newfoundland May 2011 St. John’s Newfoundland Abstract Examining the Late Woodland (1500-450 BP) quarry/workshop site of Davidson Cove, located in the Minas Basin region of Nova Scotia, a sample of debitage and a collection of stone implements appear to provide correlates of the novice and raw material production practices. Many researchers have hypothesized that lithic materials discovered at multiple sites within the region originated from the outcrop at Davidson Cove, however little information is available on lithic sourcing of the Minas Basin cherts. Considering the lack of archaeological knowledge concerning lithic procurement and production, patterns of resource use among the prehistoric indigenous populations in this region of Nova Scotia are established through the analysis of existing collections. By analysing the lithic materials quarried and initially reduced at the quarry/workshop with other contemporaneous assemblages from the region, an interpretation of craft-learning can be situated in the overall technological organization and subsistence strategy for the study area. ii Acknowledgements It is a pleasure to thank all those who made this thesis achievable. First and foremost, this thesis would not have been possible without the guidance and support provided by my supervisor, Dr. Michael Deal. His insight throughout the entire thesis process was invaluable. I would also like to thank Dr. -
Anthropology 1
Anthropology 1 ANTHROPOLOGY [email protected] Hillary DelPrete, Assistant Professor (Graduate Faculty). B.S., Tulane Chair: Christopher DeRosa, Department of History and Anthropology University; M.A., Ph.D., Rutgers University. Professor DelPrete is a biological anthropologist with a specialization in modern evolution. The Anthropology curriculum is designed to provide a liberal arts Teaching and research interests include human evolution, human education that emphasizes the scientific study of humanity. Three areas variation, human behavioral ecology, and anthropometrics. of Anthropology are covered: [email protected] • Cultural Anthropology, the comparative study of human beliefs and Christopher DeRosa, Associate Professor and Chair (Graduate Faculty). behavior with special attention to non-Western societies; B.A., Columbia University; Ph.D., Temple University. Fields include • Archaeology, the study of the human cultural heritage from its military history and American political history. Recent research prehistoric beginnings to the recent past; and concerns the political indoctrination of American soldiers. • Biological Anthropology, the study of racial variation and the physical [email protected] and behavioral evolution of the human species. Adam Heinrich, Assistant Professor (Graduate Faculty). B.S., M.A., The goal of the Anthropology program is to provide students with a broad Ph.D., Rutgers University. Historical and prehistoric archaeology; understanding of humanity that will be relevant to their professions, their -
Current Approaches to the Analysis and Interpretation of Small Lithic Sites in the Northeast the UNIVERSITY of the STATE of NEW YORK
Current Approaches to the Analysis and Interpretation of Small Lithic Sites in the Northeast THE UNIVERSITY OF THE STATE OF NEW YORK Regents of The University ROBERT M. BENNETT, Chancellor, B.A., M.S. Tonawanda MERRYL H. TISCH, Vice Chancellor, B.A., M.A. Ed.D. New York SAUL B. COHEN, B.A., M.A., Ph.D. New Rochelle JAMES C. DAWSON, A.A., B.A., M.S., Ph.D. Peru ANTHONY S. BOTTAR, B.A., J.D. Syracuse GERALDINE D. CHAPEY, B.A., M.A., Ed.D. Belle Harbor ARNOLD B. GARDNER, B.A., LL.B. Buffalo HARRY PHILLIPS, 3rd, B.A., M.S.F.S. Hartsdale JOSEPH E. BOWMAN,JR., B.A., M.L.S., M.A., M.Ed., Ed.D. Albany JAMES R. TALLON,JR., B.A., M.A. Binghamton MILTON L. COFIELD, B.S., M.B.A., Ph.D. Rochester ROGER B. TILLES, B.A., J.D. Great Neck KAREN BROOKS HOPKINS, B.A., M.F.A. Brooklyn NATALIE M. GOMEZ-VELEZ, B.A., J.D. Bronx CHARLES R. BENDIT,B.A. ............................................................................ NewYork President of The University and Commissioner of Education RICHARD P. MILLS Deputy Commissioner for Cultural Education JEFFREY W. CANNELL Director of the New York State Museum CLIFFORD A. SIEGFRIED Director, Research and Collections Division JOHN P. HART The State Education Department does not discriminate on the basis of age, color, religion, creed, disability, marital status, veteran status, national ori- gin, race, gender, genetic predisposition or carrier status, or sexual orientation in its educational programs, services and activities. Portions of this pub- lication can be made available in a variety of formats, including braille, large print or audio tape, upon request. -
The History of Prehistoric Research in Indonesia to 1950
The History of Prehistoric Research in Indonesia to 1950 Received 16 January 1968 R. P. SOE]ONO INTRODUCTION HE oldest description of material valuable for prehistoric recording in future times was given by G. E. Rumphius at the beginning of the eighteenth century. Rum T phius mentioned the veneration of historical objects by local peoples, and even now survivals of the very remote past retain their respect. On several islands we also notice a continuation of prehistoric traditions and art. Specific prehistoric relics, like many other archaeological remains, are holy to most of the inhabitants because of their quaint, uncommon shapes. As a result, myths are frequently created around these objects. An investigator is not permitted to inspect the bronze kettle drum kept in a temple at Pedjeng (Bali) and he must respect the people's devout feelings when he attempts to observe megalithic relics in the Pasemah Plateau (South Sumatra); these facts accentuate the persistence oflocal veneration even today. In spite of the veneration of particular objects, which in turn favors their preservation, many other relics have been lost or destroyed through digging or looting by treasure hunters or other exploiters seeking economic gain. Moreover, unqualified excavators have com pounded the problem. P. V. van Stein Callenfels, originally a specialist in Hindu-Indonesian archaeology, be came strongly aware of neglect in the field of prehistoric archaeology, and he took steps to begin systematic research. During his visit to kitchen middens in East Sumatra during a tour of inspection in 1920 for the Archaeological Service, he met with the digging of shell heaps for shell for limekilns. -
The Lives of Creatures Obscure, Misunderstood, and Wonderful: a Volume in Honour of Ken Aplin 1958–2019
Papers in Honour of Ken Aplin edited by Julien Louys, Sue O’Connor and Kristofer M. Helgen Helgen, Kristofer M., Julien Louys, and Sue O’Connor. 2020. The lives of creatures obscure, misunderstood, and wonderful: a volume in honour of Ken Aplin 1958–2019 ..........................149 Armstrong, Kyle N., Ken Aplin, and Masaharu Motokawa. 2020. A new species of extinct False Vampire Bat (Megadermatidae: Macroderma) from the Kimberley Region of Western Australia ........................................................................................................... 161 Cramb, Jonathan, Scott A. Hocknull, and Gilbert J. Price. 2020. Fossil Uromys (Rodentia: Murinae) from central Queensland, with a description of a new Middle Pleistocene species ............................................................................................................. 175 Price, Gilbert J., Jonathan Cramb, Julien Louys, Kenny J. Travouillon, Eleanor M. A. Pease, Yue-xing Feng, Jian-xin Zhao, and Douglas Irvin. 2020. Late Quaternary fossil vertebrates of the Broken River karst area, northern Queensland, Australia ........................ 193 Theden-Ringl, Fenja, Geoffrey S. Hope, Kathleen P. Hislop, and Benedict J. Keaney. 2020. Characterizing environmental change and species’ histories from stratified faunal records in southeastern Australia: a regional review and a case study for the early to middle Holocene ........................................................................................... 207 Brockwell, Sally, and Ken Aplin. 2020. Fauna on -
A Case of Bishan Ang Mo Kio Park and Kallang River in Singapore
E3S Web of Conferences 194, 05060 (2020) https://doi.org/10.1051/e3sconf/202019405060 ICAEER 2020 Ecological Strategies of Urban Ecological Parks – A case of Bishan Ang Mo Kio Park and Kallang River in Singapore Zhongfang An1, Qingchang Chen1,*, and Jian Li1 1Shanghai Institute of Technology, College of Urban Construction and Safety Engineering, 201418 Shanghai, China Abstract. In order to deal with the negative effect of ecological environment caused by the rapid urbanization process, much more attention has been paid to urban ecological parks with the functions such as restoring urban natural ecological environment, building sustainable stable ecosystems, improving biodiversity and spreading ecological culture. On the basis of explaining the concept of urban ecological parks, this paper sums up the ecological strategies of the restoration case of Bishan Ang Mo Kio Park and Kallang River in Singapore, and puts forward ecological strategies of urban ecological parks in the aspects of planning, design and maintenance, involving site selection, layout, planting, techniques, facilities, education and management. The rapid urbanization process has caused much more [1, 2]. With the main goal of protecting or building serious ecological environmental degeneration while regional diverse self-succession ecosystems, urban promoting rapid economic growth and improving ecological parks are able to effectively alleviate the people’s living standards, which is in conflict with the contradiction between the development of people’s living high requirements of living environmental quality and standards and much more serious ecological ecological environmental conservation. In the 1970s, with environmental degeneration, restore urban natural the launch of UNESCO’s Man and the Biosphere ecological environment, build stable sustainable Programme (MAB), the activities of urban natural ecosystems and finally promote the harmonious conservation and ecological restoration have been carried coexistence between human and natural environment. -
Introducing World Prehistory 1 Mysearchlab Fagan Icon Colors
Introducing World Prehistory 1 MySearchLab Fagan icon colors CHAPTER OUTLINE Listen to the Chapter Audio on MySearchLab Archaeology and Prehistory C0 M100 C74 M36 C0 M75 C18 M50 C75 M0 C70 M25 C63 M28 C40 M90 he two men paused in front of the doorway that bore the seals of the long-dead The Beginnings of World Prehistory pharaoh. They had waited six long years, from 1917 to 1922, for this moment. Who Needs the Past? Y100 K20 Silently, HowardY0 K65 Carter pried a hole through the ancient plaster. Hot air rushed Studying Culture and Culture Change Y100 K30 Y32 K0 T Y100 K0 Y60 K0 Y94 K15 Y44 K20 out of the small cavity and massaged his face. Carter shone a flashlight through the hole Primary Cultural Processes and peered into the tomb. Gold objects swam in front of his eyes, and he was struck Theoretical Approaches: Culture as dumb with amazement. Adaptation Theoretical Approaches: Evolutionary Lord Carnarvon moved impatiently behind him as Carter remained silent. Ecology and Hunter-Gatherers “What do you see?” he asked, hoarse with excitement. FAGAN Color Palette Theoretical Approaches: People as “Wonderful things,” whispered Carter as he stepped back from the doorway. Agents of Change They soon broke down the door. In a daze of wonderment, Carter and Carnarvon wandered through the antechamber of Tutankhamun’s tomb. They fingered golden C61 M64 Y73 K69 C46 M73 Y83 K63 C100 M58 Y49 K30 C70 M51 Y94 K57 funerary beds, admired beautifully inlaid chests, and examined the pharaoh’s chariots C61 M64 Y73 K69 C46 M73 Y83 K63 C100 M58 Y49 K30 C70 M51 Y94 K57 stacked against the wall. -
Traditions of Jars As Mortuary Containers in the Indo-Malaysian Archipelago
8 Traditions of Jars as Mortuary Containers in the Indo-Malaysian Archipelago David Bulbeck Earthenware and imported ceramic jars were from time to time used as mortuary containers across a large swathe of the Indo-Malaysian Archipelago. As noted by Peter Bellwood, this deployment of earthenwares has Neolithic origins, and burgeoned during approximately the first millennium AD. The assemblages were frequently dominated by disposals in mortuary jars but these were one of a variety of mortuary practices at other sites. Defining a jar-burial tradition as a potentially independent development of the use of jars as mortuary containers, we may provisionally identify 14 geographically discrete jar-burial traditions within the archipelago. Introduction In his textbook on the prehistory of the Indo-Malaysian Archipelago, Peter Bellwood (1997) dealt at length with the use of jars as mortuary containers, which he assigned to a tradition best regarded ‘as an indigenous development in Island Southeast Asia’ (p. 306). He traced the tradition’s origins to late Neolithic contexts, noting, however, that many more sites date to the Palaeometallic or Early Metal Phase. He also stated that the recorded sites appeared to be particularly a feature of the triangular area in between the Philippines, Borneo and Sumba (p. 296). Implicitly, Bellwood referred to the use of jars not as grave goods but as mortuary containers, even if this specific use of the recovered pottery is inferred rather than directly observed at certain sites, such as Leang Buidane (see below). The examples he discussed also exclude sites with jars buried for rituals that were probably non-mortuary, considering the lack of associated human remains in conditions that should be conducive to preservation of bone – for instance, the Palaeometallic jars buried at Makabog in the Philippines (Henson 1992), Leang Balangingi in the Talaud Islands (Bellwood 1976) and Batu Ejaya in southwest Sulawesi (Bulbeck 1996–1997). -
Natasha Fijn Sugarbag Dreaming: the Significance of Bees to Yolngu in Arnhem Land, Australia
H U M a N I M A L I A 6:1 Natasha Fijn Sugarbag Dreaming: the significance of bees to Yolngu in Arnhem Land, Australia Introduction. We pile out of the dusty four-wheel drive troop carrier and begin walking in separate groups of two or three, bare feet crunching through the dry grass. The only other sounds are occasional resonant taps from an axe testing whether a trunk is hollow; or when the women periodically call to each other to keep within earshot amongst the scattered stands of stringybark trees. It is easy, open walking through country. The extended family group I came with care for the land by setting fire to the grass during the drier months, particularly at this time of year, sugarbag season. I observe while the women in their brightly coloured skirts with their young children or grandchildren look closely at the trunks of the trees and up into the canopy at the blue sky beyond, scanning for signs of the tiny black stingless bees. Today offers good conditions for finding honey. If the conditions are too cool or windy the bees tend to stay in their nest, not venturing out to forage. We hear a yell in the distance indicating that a nest has been found and walk to the small, scraggly-looking tree. The teenager, who located the bees, begins to chop down the tree to get at the nest inside. Children hold onto their jars and containers in keen anticipation of the rich, sticky honey within the tree. Once the women have opened up the nest, they do not only consume the liquid honey but collect everything with the beaten end of a stick: the wax, larvae, pollen and the odd entrapped stingless bee.