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Rule and Foundational Documents
Rule and Foundational Documents Frontispiece: facsimile reproduction of a page—chapter 22, “Rules Concern- ing the Good Order and Management of the Institute”—from the Rule of the Brothers of the Christian Schools, the 1718 manuscript preserved in the Rome archives of the Institute. Photo E. Rousset (Jean-Baptiste de La Salle; Icono- graphie, Boulogne: Limet, 1979, plate 52). Rule and Foundational Documents John Baptist de La Salle Translated and edited by Augustine Loes, FSC, and Ronald Isetti Lasallian Publications Christian Brothers Conference Landover, Maryland Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the United States and Toronto Editorial Board Luke Salm, FSC, Chairman Paul Grass, FSC, Executive Director Daniel Burke, FSC William Mann, FSC Miguel Campos, FSC Donald C. Mouton, FSC Ronald Isetti Joseph Schmidt, FSC Augustine Loes, FSC From the French manuscripts, Pratique du Règlement journalier, Règles communes des Frères des Écoles chrétiennes, Règle du Frère Directeur d’une Maison de l’Institut d’après les manuscrits de 1705, 1713, 1718, et l’édition princeps de 1726 (Cahiers lasalliens 25; Rome: Maison Saint Jean-Baptiste de La Salle, 1966); Mémoire sur l’Habit (Cahiers lasalliens 11, 349–54; Rome: Maison Saint Jean-Baptiste de La Salle, 1962); Règles que je me suis imposées (Cahiers lasalliens 10, 114–16; Rome: Maison Saint Jean-Baptiste de La Salle, 1979). Rule and Foundational Documents is volume 7 of Lasallian Sources: The Complete Works of John Baptist de La Salle Copyright © 2002 by Christian Brothers Conference All rights reserved Printed in the United States of America Library of Congress Control Number: 2002101169 ISBN 0-944808-25-5 (cloth) ISBN 0-944808-26-3 (paper) Cover: Portrait of M. -
Robinson Crusoe
READING GROUP GUIDE ROBINSON CRUSOE BY DANIEL DEFOE Restless Classics presents the Three-Hundredth Anniversary Edition of Robinson Crusoe, the classic Caribbean adventure story and foundatio- nal English novel, with new illustrations by Eko and an introduction by Jamaica Kincaid that recontextualizes the book for our globalized, post- colonial era. Three centuries after Daniel Defoe published Robinson Crusoe, this gripping tale of a castaway who spends thirty years on a remote tropical island near Trinidad, encountering cannibals, captives, and mutineers before being ultimately rescued, remains a classic of the adventure genre and is widely considered the first great English novel. But the book also has much to teach us, in retrospect, about entrenched attitudes of coloni- zers toward the colonized that still resound today. As celebrated Caribbean writer Jamaica Kincaid writes in her bold new introduction, “The vivid, vibrant, subtle, important role of the tale of Robinson Crusoe, with his triumph of individual resilience and ingenuity wrapped up in his European, which is to say white, identity, has played in the long, unin- BUY FROM RESTLESS terrupted literature of European conquest of the rest of the world must not be dismissed or Paperback List Price: $19.99 ignored or silenced.” ISBN: 9781632061195 Publication: 8/27/19 Daniel Defoe (c. 1660 - 1731) was an English writer, journalist, and spy, who gained 5.5” x 8.25” • 384 pages enduring fame for his novel Robinson Crusoe. Defoe is notable for being one of the earliest Fiction: Classics/ World Litera- ture / Caribbean/ Adventure/ practitioners of the novel and helped popularize the genre in Britain. -
Narratives of the Literary Island: European Poetics of the Social System After 1945
Narratives of the Literary Island: European Poetics of the Social System after 1945 Ioana Andreescu Abstract In European post-war literature, the topos of the island takes centre stage, as the insular space often narrates a micro-scale society and the reconstruction of its social system. Isolation, semantically derived from ‘island’, characterises a European society radically transformed by the traumatic violence of the twentieth century. In this context, Robinson Crusoe—the ‘rational adult white man’—is recreated and reinvented in a multitude of new meanings, newly significant for understanding a transformed (and in-transformation) European society: he is cruel, he is afraid, he is a child, he is a woman, he is alone among others. The hypothesis of this paper is that the interest in and updating of Robinson Crusoe’s story transform this narrative into a literary myth, invested via intertextual and palimpsestic approaches with “a programme of truth” (Veyne 1983) that reveals a continuous interest in an alternative social system, which is in-the-making, historically, socially, psychologically, geopolitically, and so on. The literary post-war island narratives considered here, The Magus (1965) by John Fowles and Friday, or, the Other Island (1967) by Michel Tournier, highlight the process of the rewriting and rescaling of European history, as well as the essential need for human values in the creation of a society that has economics at its core. Keywords: Robinson Crusoe, myth, power, ideology, capitalism, individualism, palimpsest, postmodernism, postcolonialism Introduction This paper seeks to relate the myth of Robinson Crusoe and that of the desert island to modern European history, in order to apprehend several poetic1 functions of the post-1945 social system, particularly as portrayed in two post-war European novels, namely The Magus (1965) by John Fowles and Friday, or, the Other Island (1967) by Michel Tournier. -
Islands in the Screen: the Robinsonnade As Television Genre Des Îles À L’Écran : La Robinsonnade Comme Genre Télévisuel Paul Heyer
Document generated on 09/24/2021 6:24 p.m. Cinémas Revue d'études cinématographiques Journal of Film Studies Islands in the Screen: The Robinsonnade as Television Genre Des îles à l’écran : la robinsonnade comme genre télévisuel Paul Heyer Fictions télévisuelles : approches esthétiques Article abstract Volume 23, Number 2-3, Spring 2013 The island survivor narrative, or robinsonnade, has emerged as a small but significant television genre over the past 50 years. The author considers its URI: https://id.erudit.org/iderudit/1015187ar origins as a literary genre and the screen adaptations that followed. Emphasis DOI: https://doi.org/10.7202/1015187ar is placed on how “island TV” employed a television aesthetic that ranged from an earlier conventional approach, using three cameras, studio locations, and See table of contents narrative resolution in each episode, to open-ended storylines employing a cinematic style that exploits the new generation of widescreen televisions, especially with the advent of HDTV. Two case studies centre the argument: Gilligan’s Island as an example of the former, more conventional aesthetic, and Publisher(s) Lost as an example of the new approach. Although both series became Cinémas exceedingly popular, other notable programs are considered, two of which involved Canadian production teams: Swiss Family Robinson and The Mysterious Island. Finally, connections are drawn between robinsonnades and ISSN the emerging post-apocalyptic genre as it has moved from cinema to television. 1181-6945 (print) 1705-6500 (digital) Explore this journal Cite this article Heyer, P. (2013). Islands in the Screen: The Robinsonnade as Television Genre. Cinémas, 23(2-3), 121–143. -
The Life and Adventures of Robinson Crusoe, by Daniel Defoe Title
The Life and Adventures of Robinson Crusoe, by Daniel Defoe Title: The Life and Adventures of Robinson Crusoe Author: Daniel Defoe CHAPTER I—START IN LIFE I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull. He got a good estate by merchandise, and leaving off his trade, lived afterwards at York, from whence he had married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called—nay we call ourselves and write our name—Crusoe; and so my companions always called me. I had two elder brothers, one of whom was lieutenant-colonel to an English regiment of foot in Flanders, formerly commanded by the famous Colonel Lockhart, and was killed at the battle near Dunkirk against the Spaniards. What became of my second brother I never knew, any more than my father or mother knew what became of me. Being the third son of the family and not bred to any trade, my head began to be filled very early with rambling thoughts. My father, who was very ancient, had given me a competent share of learning, as far as house-education and a country free school generally go, and designed me for the law; but I would be satisfied with nothing but going to sea; and my inclination to this led me so strongly against the will, nay, the commands of my father, and against all the entreaties and persuasions of my mother and other friends, that there seemed to be something fatal in that propensity of nature, tending directly to the life of misery which was to befall me. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
Scholars Journal of Arts, Humanities and Social Sciences ISSN 2347-5374 (Online) Sch
Thinkwell Ngwenya.; Sch. J. Arts. Humanit. Soc. Sci. 2015; 3(2C):510-515 Scholars Journal of Arts, Humanities and Social Sciences ISSN 2347-5374 (Online) Sch. J. Arts Humanit. Soc. Sci. 2015; 3(2C):510-515 ISSN 2347-9493 (Print) ©Scholars Academic and Scientific Publishers (SAS Publishers) (An International Publisher for Academic and Scientific Resources) Circum Atlantic Space and Class Identity Formation and Transformation: The Case of The European, The African and The American in The English Novel Thinkwell Ngwenya Great Zimbabwe University, Faculty of Arts, Department of English and Media Studies, Masvingo, Zimbabwe *Corresponding Author: Thinkwell Ngwenya Email: [email protected] Abstract: The argument in this paper says identities are not given but they keep changing particularly in ―The New World‖ and this paper looks at English literature, Daniel Defoe‘s Robinson Crusoe and Alexander Exquemelin‘s The Buccaneers of America. Defoe shows the new avenues and possibilities of self exploration offered by the New World. In this book the concept of identity will be discussed vis-à-vis the ship, the sea, and the island chronotopes. The contention being that these alternative spaces exert certain demands and expectations on individuals which make constant adjustments and metamorphosis inevitable for both Robinson Crusoe and Friday, his servant. Meanwhile, Alexander Exquemelin‘s portrays the Atlantic world with its connecting link, the ship as elastic space which can be exploited, manipulated, appropriated, and utilized for self creation, agency and subjectivity. Both Robinson Crusoe and The Buccaneers of America deal with the issue of economic subjectivity: i.e. the romanticized and idealized homo- economicus of Robinson Crusoe in his utopian island and the real world of conspiracy and piracy, extravagancy, debauchery, and waste of the buccaneers. -
Superiors General 1952-1988 Brothers Josaphat 1952-1964 Iii
BROTHERS JOSAPHAT 1952-1964 I II SUPERIORS GENERAL 1952-1988 BROTHERS JOSAPHAT 1952-1964 III BROTHERS OF THE SACRED HEART SUPERIORS GENERAL 1952-1988 Br. Bernard Couvillion, S.C. ROME 2015 IV SUPERIORS GENERAL 1952-1988 BROTHERS JOSAPHAT 1952-1964 V INTRODUCTION With great joy I present to all the partners in our mission – brothers, laypeople, and others – the history of our Superiors Gen- eral during the period from 1952 to 1988: Brothers Josaphat (Joseph Vanier), Jules (Gaston Ledoux), Maurice Ratté and Jean- Charles Daigneault. This history is meant as a remembrance, a grateful recognition, and an encouragement. In the first place, it is meant as a remem- brance, profoundly rooted in our spirit and in our heart, full of es- teem toward each one of them. We remember them especially for their human and spiritual greatness and their closeness to God. We recall their remarkable service of authority in the animation of their brothers and in the revitalization of the prophetic mission of our In- stitute on behalf of young people, particularly those most in need. Calling to mind the lives and the works of our brothers, we thank the God of all goodness for the magnificent gifts which he placed in each of them. In doing so, we recognize the evangelical wisdom of our protagonists, who throughout their life knew how to multiply the talents they had received. Our brothers experienced the joy of feeling loved by God. He wanted them to know the depth of his divine love toward all hu- manity and toward each one of them personally. -
De La Salle and His Brothers: an Adventure in Education.” AXIS: Journal of Lasallian Higher Education 8, No
Salm, Luke. “De La Salle and His Brothers: An Adventure in Education.” AXIS: Journal of Lasallian Higher Education 8, no. 1 (Institute for Lasallian Studies at Saint Mary’s University of Minnesota: 2017). © Luke Salm, FSC. Readers of this article have the copyright owner’s permission to reproduce it for educational, not-for-profit purposes, if the author and publisher are acknowledged in the copy. De La Salle and His Brothers: An Adventure in Education Luke Salm, FSC2 Introduction In a recent feature story in The New York Times, Henry Evans, editor of Explorers Journal, described an adventure as “an expedition gone wrong. If you had an adventure,” he said, “you didn’t take into account all the known variables.” This might just as well describe the history of John Baptist de La Salle and the congregation of teaching Brothers that he founded. It corresponds to the often quoted remark of De La Salle himself that if he had known in the beginning what was in store, he would never have had the courage to go through with it. This year the [De La Salle] Christian Brothers world-wide celebrate the beginning of that adventure just about three hundred years ago. Like all adventures that disregard the known variables, the precise moment of the beginning is problematic. The first schools that De La Salle had anything to do with were opened in 1679, so in one sense the celebration comes a year too late. The teachers were not organized into a stable and independent community until 1682 when they were called Brothers for the first time. -
Landscape, Culture, and Education in Defoe's Robinson Crusoe
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 14 (2012) Issue 3 Article 9 Landscape, Culture, and Education in Defoe's Robinson Crusoe Geert Vandermeersche Ghent University Ronald Soetaert Ghent University Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Comparative Literature Commons, and the Critical and Cultural Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Vandermeersche, Geert; and Soetaert, Ronald. "Landscape, Culture, and Education in Defoe's Robinson Crusoe." CLCWeb: Comparative Literature and Culture 14.3 (2012): <https://doi.org/10.7771/1481-4374.2043> This text has been double-blind peer reviewed by 2+1 experts in the field. -
Lasallian Identity According to the Brothers' Formulas of Profession
“T O PROCURE YOUR GLORY ” LASALLIAN IDENTITY ACCORDING TO THE BROTHERS ’ FORMULAS OF PROFESSION 1 MEL BULLETIN N. 54 - December 2019 Institute of the Brothers of the Christian Schools Secretariat for Association and Mission Editor: Br. Nestor Anaya, FSC [email protected] Editorial Coordinators: Mrs. Ilaria Iadeluca - Br. Alexánder González, FSC [email protected] Graphic Layout: Mr. Luigi Cerchi [email protected] Service of Communications and Technology Generalate, Rome, Italy 2 MEL BULLETINS 54 “T O PROCURE YOUR GLORY ” LASALLIAN IDENTITY ACCORDING TO THE BROTHERS ’ FORMULAS OF PROFESSION BROTHER JOSEAN VILLALABEITIA , FSC 3 INTRODUCTION 4 The Brothers of the Christian Schools, founded by Saint John Baptist de La Salle in 1679, have used different formulas throughout their history to affirm their religious profession. Although the basic structure of them all has faithfully respected the outline proposed by the Founder and the first Brothers in the foundation’s early years (1691-1694), it is no less true that the content included in this permanent context has varied substantially over the years. The most recent change was made, precisely, by the Institute’s penultimate General Chapter in the Spring of 2007. A profession formula is not just any text, at least among Lasallians. Since the beginning, all the essentials of Lasallian consecration, what De La Salle’s followers are and should be, are contained therein: God, other Lasallians (i.e., the community), the school, the poor, the radical nature of its presentation. It is therefore an essential part of our institutional heritage, on which it would be advisable to return more often than we usually do. -
John Baptist De La Salle: the Formative Years
John Baptist de La Salle The Formative Years John Baptist de La Salle as a young canon John Baptist de La Salle The Formative Years Luke Salm, FSC 1989 Lasallian Publications Romeoville, Illinois This volume is dedicated to the memory o/two extraordinanly gifted teachers, Brother Charles Henry, FSC, and the Reverend Eugene M. Burke, CSP, who contn'buted respectively and in a significant way to the classical and theological education 0/the author in his formative years. Lasallian Publications Sponsored by the Regional Conference of Christian Brothers of the Unired States and Toronro Editorial Board Joseph Schmidr, FSC Francis Huether, FSC Executive Director Managing Editor Daniel Burke, FSC William Mann, FSC Miguel Campos, FSC William Quinn, FSC Ronald Iserti, FSC Luke Salm, FSC Augustine Loes, FSC Gregory Wright, FSC ---+--- John Baptist de La Salte: The Formative Years is volume I of Lasallian Resources: Contemporary Documents. The etching on the cover and on page 47 is of rhe Sorbonne, from Views 0/France and Italy, by Israel Silvestre and various anists. The National Gallery of Art, Washington, D.C. Gift of Robert H. Thayer. Used with permission of the Narional Galley. Copyrighr © 1989 by Christian Brothets Conference All righrs reserved Primed in rhe United States of America Library of Congress catalog card number 88-83713 ISBN 0-944808-03-4 Cover: The chapel of the Sorbonne. Contents List of Illustrations ....................... .. VIl List of Abbreviations IX Pteface ....................... XI Introduction 1. The College des Bons-Enfants 7 2. Student Cletic .................... 23 3. Theological Student ............................... 39 4. Student Seminarian . ... ...•... 72 5. Candidate fot Ordination .......................