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Hearing Luke's Parables Through the Socio-Economic Contexts of His Audience Members
Hearing Luke’s Parables through the Socio-Economic Contexts of His Audience Members A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2019 SAMUEL J ROGERS SCHOOL OF ARTS, LANGUAGES AND CULTURES Table of Contents List of Tables ............................................................................................................ 6 Abbreviations ........................................................................................................... 7 Abstract .................................................................................................................... 9 Declaration ............................................................................................................. 10 Copyright Statement ............................................................................................... 11 Acknowledgements ................................................................................................. 12 Chapter 1: Introduction and Preliminary Discussions .............................................. 13 1.1 Introduction .................................................................................................. 13 1.2 Definition of Socio-Economic ........................................................................ 16 1.3 Introduction to Impact of Previous Methodologies ......................................... 16 1.4 Analyzing Jesus in His Socio-Economic Contexts ........................................... 17 1.4.1 Joachim -
Flexsenhar-Mastersreport
Copyright by Michael A. Flexsenhar III 2013 The Report Committee for Michael A. Flexsenhar III Certifies that this is the approved version of the following thesis report: No Longer a Slave: Manumission in the Social World of Paul APPROVED BY SUPERVISING COMMITTEE: Supervisor: L. Michael White Steven J. Friesen No Longer a Slave: Manumission in the Social World of Paul by Michael A. Flexsenhar III, B.A., M.T.S. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2013 Dedication In memoriam Janet Ruth Flexsenhar mea avia piissima Abstract No Longer a Slave: Manumission in the Social World of Paul Michael A. Flexsenhar III, M.A. The University of Texas at Austin, 2013 Supervisor: L. Michael White The Roman Empire was a slave society. New Testament and Early Christian scholars have long recognized that slaves formed a substantial portion of the earliest Christian communities. Yet there has been extensive debate about manumission, the freeing of a slave, both in the wider context of the Roman Empire and more specifically in Paul’s context. 1 Cor. 7:20-23 is a key passage for understanding both slavery and manumission in Pauline communities, as well as Paul’s own thoughts on these two contentious issues. The pivotal verse is 1 Cor. 7:21. The majority opinion is that Paul is suggesting slaves should become free, i.e., manumitted, if they are able. In order to better understand this biblical passage and its social implications, this project explores the various types of manumissions operative the Roman world: the legal processes and results; the factors that galvanized and constrained manumissions; the political and social environment surrounding manumission in Corinth during Paul’s ministry; as well as the results of manumission as it relates to Paul’s communities. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Ioasaph of Rhodes' Inventory of the Archbishops of Sinai
Journal of Eastern Christian Studies 72(1-2), 33-70. doi: 10.2143/JECS.72.1.3287534 © 2020 by Journal of Eastern Christian Studies. All rights reserved. SINAITICA (2): IOASAPH OF RHODES’ INVENTORY OF THE ARCHBISHOPS OF SINAI ALEXANDER TREIGER In September 1640, Ioasaph of Rhodes, the archbishop (in 1617-1660) of the Sacred Monastery of the God-Trodden Mount Sinai drew up an inventory of the hierarchs of Sinai mentioned in Sinai Arabic (and, on a few occasions, Greek) manuscripts.1 This inventory is preserved in Sinai gr. 2215, fol. 27r / p. 51.2 In his Abridgment of Sacred and World History (Ἐπιτομὴ τῆς ἱεροκοσμικῆς ἱστορίας), first printed in Venice in 1677, Ioasaph’s disciple Nectarius (1602-1676, patriarch of Jerusalem in 1661- 1669) incorporated the information from Ioasaph’s inventory into his own catalogue of the Sinai hierarchs.3 Nectarius’ catalogue, in turn, was worked into the various Greek ‘Descriptions’ of Mount Sinai, the first of which was printed in Tîrgoviște, Romania in 1710.4 An updated Arabic translation of it is preserved in Beirut, Bibliothèque Orientale 17, from 1 This article is the second installment in the series ‘Sinaitica’. For the first installment, see A. Treiger, ‘Sinaitica (1): The Antiochian Menologion, Compiled by Hieromonk Yūḥannā ῾Abd al-Masīḥ (First Half of the 13th Century)’, Христианскй восток / Chris- tian Orient, 8 (14) (2017), pp. 215-252. I am grateful to the anonymous reviewer for critical comments and suggestions. 2 Though several publications have referred to Ioasaph’s inventory, only one seems to provide the correct manuscript number: Κ. -
Corinth in Context Supplements to Novum Testamentum
Corinth in Context Supplements to Novum Testamentum Executive Editors M. M. Mitchell Chicago D. P. Moessner Dubuque Editorial Board L. Alexander, Sheffield – C. Breytenbach, Berlin J. K. Elliott, Leeds – C. R. Holladay, Atlanta M. J. J. Menken, Tilburg – J. Smit Sibinga, Amsterdam J. C. Thom, Stellenbosch – P. Trebilco, Dunedin VOLUME 134 Corinth in Context Comparative Studies on Religion and Society Edited by Steven J. Friesen, Daniel N. Schowalter, and James C. Walters LEIDEN • BOSTON 2010 Cover illustration: Corinth, with Acrocorinth in the background. Photo by Larry Cripe. Th is book is also published as hardback in the series Supplements to Novum Testamentum, ISSN 0167-9732 / edited by Steven Friesen, Dan Schowalter, and James Walters. 2010. ISBN 978 90 04 18197 7 Th is book is printed on acid-free paper. ISBN 978 90 04 18211 0 Copyright 2010 by Koninklijke Brill NV, Leiden, Th e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to Th e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS List of Illustrations ............................................................................ vii Acknowledgments .............................................................................. xvii List of Abbreviations ......................................................................... xix List of Contributors .......................................................................... -
Another Corinthian Erastus Inscription1
Tyndale Bulletin 42.1 (May, 1991) 146-151. ANOTHER CORINTHIAN ERASTUS INSCRIPTION1 Andrew D. Clarke Ever since the Corinthian discovery in 1929 of a mid-first century AD pavement dedicated by a Roman official named Erastus there has been much speculative discussion as to the likelihood of there being a common identity between the Erasti mentioned in the New Testament and the Erastus of the Corinthian pavement.2 Since the archaeological discovery of the Erastus pavement, it has been agreed amongst those who discuss the problem in relation to the epigraphic evidence that there is just the one inscription, the pavement, and the New Testament evidence which draw attention to an Erastus in Corinth.3 Erastus Vitellius In addition to the famous pavement, however, a further Corinthian inscription mentioning an Erastus was found in 1960 which has not as yet been brought into discussion of the biblical Erastus. The inscription was originally discovered not far from the northern cemetery of Corinth, in a region locally known as Skoutéla — immediately north of the centre of Corinth and half-way between the plateau and the site of the ancient city itself. This was 1References throughout giving only author will be to the person’s commentary on Romans. For a more detailed discussion of the New Testament and archaeological evidence regarding the question of identity between the Corinthian Erasti see the author’s forthcoming Cambridge University PhD thesis discussing secular and Christian leadership in 1 Corinthians 1-6. I am grateful to Drs. D.W.J. Gill, B.W. Winter and Miss J. -
Note: Course Content May Be Changed, Term to Term, Without Notice. the Information Below Is Provided As a Guide for Course Selection and Is Not Binding in Any Form
BI-3325 Pauline Epistles 1 – Course Syllabus Note: Course content may be changed, term to term, without notice. The information below is provided as a guide for course selection and is not binding in any form. 1 BI-3325 Pauline Epistles 1 – Course Syllabus MOODY DISTANCE LEARNING Course Number, Name, and Credit Hours BI-3325 Pauline Epistles 1, 3 credit hours Description An expository study of 1 and 2 Corinthians, with attention given to the background, church problems, doctrine, and practical applications of these books. Course Goals By the end of this course, you will: Have familiarity with content of 1 and 2 Corinthians Understand the importance of these letters for the New Testament Begin applying the books to theology and ministry Course Objectives As a result of taking this course the successful student should be able to: 1. Describe how knowledge of Greek and Roman backgrounds enlighten our understanding of 1 and 2 Corinthians 2. Trace the logical development of the argument in 1 and 2 Corinthians 3. Cite and explain primary texts in these books used to support key New Testament doctrines and the interpretive difficulties of each 4. Describe and evaluate major, current debates about the interpretation of 1 and 2 Corinthians and explain their importance 5. Begin developing a theology of ministry from studying how Paul led the Corinthians Course Textbooks Required textbooks for all Moody Online classes can be found on the Required Textbooks section of the Moody website. Assignments A. READING (5%): Before each lesson, read the chapters and verses to be treated in that lesson. -
ACTS NOTEBOOK Ozark Christian College—NT 150 Compiled by Mark E
ACTS NOTEBOOK Ozark Christian College—NT 150 Compiled by Mark E. Moore, Ph.D. TABLE OF CONTENTS 1:1 Introduction to Acts .......................................................................................................4 1:1 People, Places, Events, & Prophecies in Acts .............................................................15 1:1 Archaeology and the Book of Acts ..............................................................................19 1:1 Characteristics of the Book of Acts .............................................................................22 1:2 Apostles in Acts ...........................................................................................................23 1:2 A Brief Synopsis of the Twelve ...................................................................................26 1:3 Resurrection Appearances ...........................................................................................29 1:3 Theology of the Resurrection in Acts ..........................................................................30 1:4 Notes on the Kingdom of God .....................................................................................31 1:9 Ascension .....................................................................................................................33 1:13 Miscellaneous Comments on the List of Apostles .......................................................34 1:15 Church Growth in Acts ................................................................................................35 -
Durham Research Online
Durham Research Online Deposited in DRO: 13 May 2010 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Goodrich, John K. (2010) 'Erastus, Quaestor of Corinth : the administrative rank of (Rom 16.23) in an Achaean colony.', New Testament studies., 56 (1). pp. 90-115. Further information on publisher's website: http://dx.doi.org/10.1017/S0028688509990142 Publisher's copyright statement: Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk New Test. Stud. , pp. –. © Cambridge University Press, doi:10.1017/S0028688509990142 Erastus, Quaestor of Corinth: The Administrative Rank of ὁ οἰκονόμος τῆς πόλ1ως (Rom 16.23) in an Achaean Colony JOHN K. GOODRICH Department of Theology and Religion, Durham University, Abbey House, Palace Green, Durham DH1 3RS, United Kingdom. email: [email protected] Erastus (Rom .) has featured prominently in the ongoing debate over the social and economic make-up of the early Pauline communities, since how one renders his title (ὁ οἰκονόμος τῆς πόλ1ως) dramatically affects the range of economic stratification represented in the Corinthian church. -
John A. T. Robinson - Redating the New Testament (1976)
John A. T. Robinson - Redating the New Testament (1976) FREE ONLINE BOOKS ON FULFILLED PROPHECY AND FIRST CENTURY HISTORY Materials Compiled by Todd Dennis Redating the NEW TESTAMENT Written in 1976 By John A.T. Robinson (1919-1983) Prepared by Paul Ingram and Todd Dennis "One of the oddest facts about the New Testament is that what on any showing would appear to be the single most datable and climactic event of the period - the fall of Jerusalem in AD 70, and with it the collapse of institutional Judaism based on the temple - is never once mentioned as a past fact. " For my father arthur william robinson who began at Cambridge just one hundred years ago file:///E|/2006_Websites/www_preteristarchive_com/Books/1976_robinson_redating-testament.html (1 of 323)12/18/2006 4:36:34 PM John A. T. Robinson - Redating the New Testament (1976) to learn from Lightfoot, Westcott and Hort, whose wisdom and scholarship remain the fount of so much in this book and my mother mary beatrice robinson who died as it was being finished and shared and cared to the end. Remember that through your parents you were born; What can you give back to them that equals their gift to you? Ecclus.7.28. All Souls Day, 1975 CONTENTS Preface Abbreviations I Dates & Data II The Significance of 70 III The Pauline Epistles IV Acts & the Synoptic Gospels V The Epistle of James VI The Petrine Epistles & Jude VII The Epistle to the Hebrews VIII The Book of Revelation IX The Gospel & Epistles of John X A Post-Apostolic Postscript XI Conclusions & Corollaries Envoi file:///E|/2006_Websites/www_preteristarchive_com/Books/1976_robinson_redating-testament.html (2 of 323)12/18/2006 4:36:34 PM John A. -
07 Zarzeczny.Indd
Volumen 80 Fasciculus I 2014 ORIENTALIA CHRISTIANA PERIODICA COMMENTARII DE RE ORIENTALI AETATIS CHRISTIANAE SACRA ET PROFANA EDITI CURA ET OPERE PONTIFICII INSTITUTI ORIENTALIUM STUDIORUM EXTRACTA PONTIFICIUM INSTITUTUM ORIENTALIUM STUDIORUM PIAZZA S. MARIA MAGGIORE, 7 ROMA Nr. 1 / 2014 Poste Italiane s.p.a. Spedizione in abbonamento postale. D.L. 353/2003 (conv. in L. 27/02/2004 n˚ 46) art. 1, comma 2, DCB Roma. Semestrale. Taxe perçue. ORIENTALIA CHRISTIANA PERIODICA Piazza S. Maria Maggiore 7 — 00185 Roma www.orientaliachristiana.it tel. 0644741-7104; fax 06446-5576 ISSN 0030-5375 This periodical began publication in 1935. Two fascicles are issued each year, which contain articles, shorter notes and book reviews about the Christian East, that is, whatever concerns the theology, history, patro- logy, liturgy, archaeology and canon law of the Christian East, or whatever is closely connected therewith. The annual contribution is € 46,00 in Italy, and € 58,00 or USD 76,00 outside Italy. The entire series is still in print and can be supplied on demand. Subscription should be paid by a check to Edizioni Orientalia Christia- na or a deposit to ccp. 34269001. International Bank Account Number (IBAN): Country Check Digit CIN Cod. ABI CAB Account Number IT 54 C 07601 03200 000034269001 BIC- Code BPPIITRRXXX Edited by Philippe Luisier (Editor) – Rafaá Zarzeczny (Book Reviews) e-mail: [email protected]; Jarosáaw Dziewicki (Managing Editor) e-mail: [email protected], with the Professors of the Pontifical Oriental Institute. All materials for publication (articles, notes, books for review) should be addressed to the Editor. SUMMARIUM ARTICULI Mar Awa Royel, The Pearl of Great Price: The Anaphora of the Apos- tles Mar Addai & Mar Mari as an Ecclesial and Cultural Identifier of the Assyrian Church of the East ........................ -
About This Painting of St. Jude the Apostle
About this painting of St. Jude The Apostle This manuscript painting is a concluding segment of a prayer to Saint Jude Thaddeus, also known as Thaddeus of Edessa, the patron saint of desperate cases and lost causes. Blessed Saint Jude, I honor you with special affection and devotion, hand me the presence and strength of God. Protect me in all circumstances, may your help and consolation never cease. Obtain for me by the grace of the Lord Jesus, Mary and Joseph, deliverance, prosperity, work and health; make it so that well-being is installed in my home. As an expression of my affection and gratitude, I promise you I will promote an authentic devotion to you and already from this moment, I infinitely give you thanks for all your favors. So be it. Symbolism in this Painting A brief explanation of the symbolism in this painting: Saint Jude, also known as Judas Thaddaeus, was one Jesus's Twelve Apostles. In the Catholic Church he is the patron saint of desperate cases and lost causes. The Armenian Apostolic Church honors Thaddeus along with Saint Bartholomew as its patron saints. October 28 is the Western feast day and the Eastern feast days are June 19 and August 21. His robes are green because green symbolizes hope and renewal. The flame above his head represents that he is in the presence of the Holy Spirit, which he received at Pentecost along with the other apostles. He is holding an image of Jesus Christ, known as the Image of Edessa. The image of Edessa is a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted.