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Books Received
Novum 48,4_1212_413-415 9/27/06 4:46 PM Page 413 BOOKS RECEIVED Abasciano, Brian J., Paul’s Use of the Old Testament in Romans 9:1-9 (London, Continuum) 0567030733 Allison, Dale C., Studies in Matthew: Interpretation Past and Present (Grand Rapids: Baker) 0801027918 Balch, David L. and Carolyn Osiek (eds.), Early Christian Families in Context (Grand Rapids: Eerdmans) 080283986X Barclay, John M.G., Colossians and Ephesians (London: Continuum) 056708275X Barker, P.A., The Triumph of Grace in Deuteronomy (Milton Keynes: Paternoster) 1842272268 Basta, Pasquale, Gezerah Shawah (Rome: Pontifical Biblical Institute) 8876536280 Beattie, Gillian, Women and Marriage in Paul (London, Continuum) 0567030504 Bitton-Askelony, Brouria and Aryeh Kofsky, The Monastic School of Gaza (Leiden: Brill) 900414373 Bond, Helen, Caiaphas: Friend of Rome or Judge of Jesus? (Louisville and London: Westminster/John Knox) 066422332 Bostock, David, A Portrayal of Trust (Milton Keynes: Paternoster) 1842273140 Brant, Jo-Ann A., Charles W. Hedrick and Chris Shea (eds.), Ancient Fiction (Atlanta: SBL) 1589831667 Braun, W., Rhetoric and Reality in Early Christianity (Lancaster: Gazelle) 0889204624 Chennattu, Rekha M., Johannine Discipleship as a Covenant Relationship (Peabody: Hendrickson) 1565636686 Cho, Youngmo, Spirit and Kingdom in the Writings of Luke and Paul (Milton Keynes: Paternoster) 1842273167 Cosgrove, Charles H., Herold Weiss and Khiok-khng Yeo, Cross-Cultural Paul (Grand Rapids: Eerdmans) 0802828434 Danove, Paul, The Rhetoric of the Characterization of God, Jesus and Jesus’ Disciples in the Gospel of Mark (New York: Continuum) 0567028100 Davila, J.R., The Provenance of the Pseudepigrapha (Leiden: Brill) 9004137521 Elledge, C.D., The Bible and the Dead Sea Scrolls (Atlanta: SBL) 1589831837 Erikksson, Anders and Thomas H. -
The Sacraments of the Assyrian Church of the East
1 The Sacraments of the Assyrian Church of the East The Sacraments of the Assyrian Church of the East Most Rev. Mar Awa Royel Bishop of California First and foremost, in the Western theological jargon the word ‘sacrament’ is spoken of. It comes from the Latin sacramentum, which originally denoted a sacred oath; in general, it was the oath that a Roman soldier gave to Caesar upon the soldier’s inscription in the Roman army.1 It had, therefore, a sacred tone to it—one solemnly vowed to uphold and defend Caesar and the Roman Empire. In the Greek-speaking East, the word for sacrament is mysterion, and in its origins, it refers to the sacred, secret Mystery Cults of the Greek religion (the secret rites of ‘Bacchius’ come immediately to mind). Only those inducted into these sacred rites would be able to know the ‘mystery’ and what it entails. The Assyrian Church of the East makes use of the term rāzā to denote ‘sacrament’ or ‘mystery.’ It comes from the Middle Persian (Pahlavi) term ‘raz,’ meaning something concealed; hidden.2 It must have made its way into Assyrian and then Aramaic sometime in the 4th or 5th century B.C.3 A rāzā, or sacrament, is essentially a mystery through which God acts to impart to us his grace, but we don’t know how this happens. However, we do feel the 1 The first Christian writer to use the word ‘sacrament’ was Tertullian (3rd century), who explained that through Baptism we are ‘enlisted’ into the army of Christ. -
Divinity School 2013–2014
BULLETIN OF YALE UNIVERSITY BULLETIN OF YALE BULLETIN OF YALE UNIVERSITY Periodicals postage paid New Haven ct 06520-8227 New Haven, Connecticut Divinity School 2013–2014 Divinity School Divinity 2013–2014 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 (USPS 078-500) The University is committed to basing judgments concerning the admission, education, is published seventeen times a year (one time in May and October; three times in June and employment of individuals upon their qualifications and abilities and a∞rmatively and September; four times in July; five times in August) by Yale University, 2 Whitney seeks to attract to its faculty, sta≠, and student body qualified persons of diverse back- Avenue, New Haven CT 0651o. Periodicals postage paid at New Haven, Connecticut. grounds. In accordance with this policy and as delineated by federal and Connecticut law, Yale does not discriminate in admissions, educational programs, or employment against Postmaster: Send address changes to Bulletin of Yale University, any individual on account of that individual’s sex, race, color, religion, age, disability, or PO Box 208227, New Haven CT 06520-8227 national or ethnic origin; nor does Yale discriminate on the basis of sexual orientation or gender identity or expression. Managing Editor: Kimberly M. Go≠-Crews University policy is committed to a∞rmative action under law in employment of Editor: Lesley K. Baier women, minority group members, individuals with disabilities, and covered veterans. PO Box 208230, New Haven CT 06520-8230 Inquiries concerning these policies may be referred to the Director of the O∞ce for Equal Opportunity Programs, 221 Whitney Avenue, 203.432.0849. -
Nestorianism 1 Nestorianism
Nestorianism 1 Nestorianism For the church sometimes known as the Nestorian Church, see Church of the East. "Nestorian" redirects here. For other uses, see Nestorian (disambiguation). Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus. Nestorius' teachings brought him into conflict with some other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos ("Bringer forth of God") for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church. Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely-united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human."[1] Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. -
Possible Historical Traces in the Doctrina Addai
Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G. -
Saints from the East
PART 1 By Fr Habib Jajou Chaldean Catholic Church London 2012 2 STARS FROM THE CHURCH OF THE EAST ‘Super-Heroes of God’ PART 1 By Fr Habib Jajou, Mr Wisam Talal Chaldean Catholic Mission Publishing 38 – 40 Cavendish Avenue, Ealing London W13 OJQ Tel - Fax : 0208 9976370 www.chaldean.org.uk [email protected] 3 4 Contents 1st 1. St Addai the apostle Century 2nd 2. St. Mari Century 3. Bishop Aphrahat the 3rd Wiseman Century 4. St Barbara 300 5. St George (Mar 303 Gorgees) 6. St Kiriakos and his 308 mother St. Youlete 7. St Kardagh 308 8. The Martyr Habib 309 9. Sultan Mahdokht & 319 her two Brothers 10. Shemon Bar Sabbae 344 11. St Behnam & his sister 350 St. Sarah 12. St Anthony the Great 356 5 6 16“Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. 17 But beware of people, for they will hand you over to courts and scourge you in their synagogues, 18and you will be led before governors and kings for my sake as a witness before them and the pagans. 19When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. 20For it will not be you who speak but the Spirit of your Father speaking through you. 21 Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. -
Mawlana Abdul-Sattar B. Qasim of Lahor
index 379 INDEX Aaron 146, 147, 216 Antwerp 112 %Abbas I, Shah 40 Anusharwan, Khusraw I 30 %Abd al-Samad 59, 133 Anvār-i Suhaylī (Lights of Canopus) 82, 131 %Abd al-Sattar b. Qasim Lahawri (Mawlana %Abdul-Sattar b. Apocryphal gospels 1, 2, 20, 27, 29, 31, 76, 78, 124, 141, 144, Qasim of Lahore) 12, 240 149, 150, 228, 239: Acta Pilati (Acts of Pilate; found as an Abgar dynasty 33 appendix to the Gospel of Nicodemus) 20, 231; Acta Sancti Abgar V 6, 29–31, 33–35, 43, 108, 124–25, 139, 172, 205–6, 228 Maris (Acts of Mari) 30; Arabic Gospel of the Infancy of Abraham 28, 148–49, 151, 154, 161, 184, 200, 203, 208, 210, 232 the Savior 29, 158; Doctrina Addai (Doctrine of Addai) 30; Abu al-Fazl %Allami 39, 40, 48 Gospel of Pseudo-Matthew 29, 76, 131, 141; Libellus de Nati- Acquaviva, S.J., Father Claudio (General of the Order) 7, 15–18, vitate Sanctae Mariae (Book of the Birth of Saint Mary) 29; 41, 43, 46–48, 67. See also General Protoevangelium of St. James 76, 131, 141, 143, 149 Acquaviva, S.J., Father Rudolf 2 Apostasy (of princes) 12 Adam 28, 36, 66, 72, 146, 228, 237 Aqa Riza 68, 133 Addai 30–31, 44, 206. See also Doctrina Addai Aquinas. See Thomas Aquinas, Saint Agiscoa (possibly Khan-i A%zam Mirza %Aziz Koka) 40 Arabia 88, 154 Agra 1, 6, 7, 17–18, 19, 20, 23, 39, 47–48, 55, 59, 67–70, 102, Arabic language 3, 30, 34, 36–37, 137–38, 147, 166, 194, 200; 131–35, 141, 240 script 94 Agresti, Livio 18 Arabs 34, 55, 88, 154, 156, 238 Ahab 110, 171, 185 Arāis al-majālis fī qia al-anbiyā 62 Āīna-i aqq-numā (The Truth-revealing Mirror) 11, 12, 141 Aramaic language 142, 165, 186, 228 Aisha (wife of the Prophet) 139 Arms 214: daggers 88, 102, 118, 133 Akbar: interest in religion ix, 3, 5, 6, 8, 11, 19, 20, 22, 27, 37, 39, Arrivabene, Andrea 37 62, 66–67, 137; interest in prints/paintings 2, 4, 8, 12, 35, 39, Ashuri, Seyyid Lokman 66 Asiatic Society of Bengal 22, 41 49, 51–52, 56, 62, 67, 128, 144; relationship with the Jesuits Augustine, Saint 44, 231–32 1–3, 6, 7, 11–13, 16, 22, 37, 56, 128; correspondence with/ Augustus 32, 150–53, 161. -
The Origin of the Terms 'Syria(N)'
Parole de l’Orient 36 (2011) 111-125 THE ORIGIN OF THE TERMS ‘SYRIA(N)’ & SŪRYOYO ONCE AGAIN BY Johny MESSO Since the nineteenth century, a number of scholars have put forward various theories about the etymology of the basically Greek term ‘Syrian’ and its Aramaic counterpart Sūryoyo1. For a proper understanding of the his- tory of these illustrious names in the two different languages, it will prove useful to analyze their backgrounds separately from one another. First, I will discuss the most persuasive theory as regards the origin of the word ‘Syria(n)’. Secondly, two hypotheses on the Aramaic term Sūryoyo will be examined. In the final part of this paper, a new contextual backdrop and sharply demarcated period will be proposed that helps us to understand the introduction of this name into the Aramaic language. 1. THE ETYMOLOGY OF THE GREEK TERM FOR ‘SYRIA(N)’ Due to their resemblance, the ancient Greeks had always felt that ‘Syr- ia(n)’ and ‘Assyria(n)’ were somehow onomastically related to each other2. Nöldeke was the first modern scholar who, in 1871, seriously formulated the theory that in Greek ‘Syria(n)’ is a truncated form of ‘Assyria(n)’3. Even if his view has a few minor difficulties4, most writers still adhere to it. 1) Cf., e.g., the review (albeit brief and inexhaustive) by A. SAUMA, “The origin of the Word Suryoyo-Syrian”, in The Harp 6:3 (1993), pp. 171-197; R.P. HELM, ‘Greeks’ in the Neo-Assyrian Levant and ‘Assyria’ in Early Greek Writers (unpublished Ph.D. dissertation; University of Pennsylvania, 1980), especially chapters 1-2. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions
Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Hans-Josef Klauck (Chicago, IL) · Tobias Nicklas (Regensburg) J. Ross Wagner (Durham, NC) 349 Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions Edited by Pierluigi Piovanelli and Tony Burke With the collaboration of Timothy Pettipiece Mohr Siebeck Pierluigi Piovanelli, born 1961; 1987 MA; 1992 PhD; Professor of Second Temple Judaism and Early Christianity at the University of Ottawa (Ontario, Canada). Tony Burke, born 1968; 1995 MA; 2001 PhD; Associate Professor of Early Christianity at York University (Toronto, Ontario, Canada). ISBN 978-3-16-151994-9 / eISBN 978-3-16-157495-5 unveränderte eBook-Ausgabe 2019 ISSN 0512-1604 (Wissenschaftliche Untersuchungen zum NeuenT estament) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available on the Internet at http://dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer inT übingen using Minion Pro typeface, printed by Gulde-Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Otters- weier. Printed in Germany. This volume is dedicated to the memories of Pierre Geoltrain (1929–2004) and François Bovon (1938–2013), without whom nothing of this would have been possible. -
Ioasaph of Rhodes' Inventory of the Archbishops of Sinai
Journal of Eastern Christian Studies 72(1-2), 33-70. doi: 10.2143/JECS.72.1.3287534 © 2020 by Journal of Eastern Christian Studies. All rights reserved. SINAITICA (2): IOASAPH OF RHODES’ INVENTORY OF THE ARCHBISHOPS OF SINAI ALEXANDER TREIGER In September 1640, Ioasaph of Rhodes, the archbishop (in 1617-1660) of the Sacred Monastery of the God-Trodden Mount Sinai drew up an inventory of the hierarchs of Sinai mentioned in Sinai Arabic (and, on a few occasions, Greek) manuscripts.1 This inventory is preserved in Sinai gr. 2215, fol. 27r / p. 51.2 In his Abridgment of Sacred and World History (Ἐπιτομὴ τῆς ἱεροκοσμικῆς ἱστορίας), first printed in Venice in 1677, Ioasaph’s disciple Nectarius (1602-1676, patriarch of Jerusalem in 1661- 1669) incorporated the information from Ioasaph’s inventory into his own catalogue of the Sinai hierarchs.3 Nectarius’ catalogue, in turn, was worked into the various Greek ‘Descriptions’ of Mount Sinai, the first of which was printed in Tîrgoviște, Romania in 1710.4 An updated Arabic translation of it is preserved in Beirut, Bibliothèque Orientale 17, from 1 This article is the second installment in the series ‘Sinaitica’. For the first installment, see A. Treiger, ‘Sinaitica (1): The Antiochian Menologion, Compiled by Hieromonk Yūḥannā ῾Abd al-Masīḥ (First Half of the 13th Century)’, Христианскй восток / Chris- tian Orient, 8 (14) (2017), pp. 215-252. I am grateful to the anonymous reviewer for critical comments and suggestions. 2 Though several publications have referred to Ioasaph’s inventory, only one seems to provide the correct manuscript number: Κ. -
The Acts of M¯Ar M¯Ar¯I the Apostle
The Acts of Mar¯ Mar¯ ¯ı the Apostle www.malankaralibrary.com Society of Biblical Literature Writings from the Greco-Roman World John T. Fitzgerald, General Editor Editorial Board David Armstrong Elizabeth Asmis Brian E. Daley, S.J. David G. Hunter David Konstan Margaret M. Mitchell Michael J. Roberts Johan C. Thom James C. VanderKam Number The Acts of Mar¯ Mar¯ ¯ı the Apostle Volume Editor Susan Ashbrook Harvey www.malankaralibrary.com The Acts of Mar¯ Mar¯ ¯ı the Apostle Translated with an Introduction and Notes by Amir Harrak Society of Biblical Literature Atlanta www.malankaralibrary.com THEACTSOFMAR¯ MAR¯ I¯ THE APOSTLE Copyright © by the Society of Biblical Literature. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be ex- pressly permitted by the Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Per- missions Department, Society of Biblical Literature, Houston Mill Road, Suite , Atlanta, GA , USA. Library of Congress Cataloging-in-Publication Data Acts of Mar Mari. English. The acts of Mar¯ Mar¯ ¯ı the apostle / translated from Syriac with an intro- duction and notes by Amir Harrak. p. cm. -- (Writings from the Greco-Roman world ; ) Includes bibliographical references and index. ISBN-: ---- (paper binding : alk. paper) ISBN-: --- (paper binding : alk. paper) . Mari, Saint. Christian saints--Syria. Christian saints--Iraq. Church history--Primitive and early church, ca. -. I. Harrak, Amir.