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Imitation of Christ Thomas Kempis Pdf Imitation of christ thomas kempis pdf Continue Project Gutenberg 63,391 free e-books 5 Kempis Thomas This article is about the 15th century book by Thomas Kempis. For other purposes, see The Imitation of Christ (Disbigation). Imitation of Christ Manuscript de Imitation Christie. Koninklijke Bibliotheek, BrusselsAuthorTomas and KempisOriginal titleie. The following ChristLanguageLatinGenreDevotionalPublication datec. 1418-1427 - Christian prayer books by Thomas Kempis, first written in Latin (as De Imitatione Christi) c. 1418-1427. This is a guide to spiritual life stemming from the Devotio Moderna movement of which Kempis was a member. Imitation is perhaps the most read Christian prayer work next to the Bible, and is considered a faithful and religious classic. Its popularity was immediate and it was printed 745 times until 1650. Apart from the Bible, no book was translated into more languages than the Imitation of Christ at the time. The text is divided into four books with detailed spiritual instruction: Useful Advice of Spiritual Life, Directives for Inner Life, On The Comfort of the Interior and On the Blessed Sacrament. The approach adopted in The Imitation is characterized by its emphasis on inner life and withdrawal from the world, as opposed to the active imitation of Christ by other monks. The book pays great attention to the devotion of the Eucharist as a key element of spiritual life. Background and History Reference main article: Imitation of Christ Contemporary Photography of Windesheim, where Devotio Moderna took root. The ideal of imitation of Christ was an important element of Christian theology, ethics and spirituality. References to this concept and its practice are found in the earliest Christian documents, such as Pauline Epistles. Saint Augustine saw imitation of Christ as a fundamental purpose of Christian life, and as a means to imitate the sins of Adam. Saint Francis of Assisi believed in physical as well as spiritual imitation of Christ, and advocated the path of poverty and preaching, like Jesus, who was poor at birth in the manger and died naked on the cross. The theme of imitation of Christ existed at all stages of Byzantine theology, and in the 14th century book Life in Christ Nikolai Kabasilas regarded the living personal life in Christ as a fundamental Christian virtue. Against this backdrop, the Devotio Moderna movement was started by Geert Groot, who was extremely dissatisfied with the state of the Church and what he perceived as a gradual loss of monastic traditions and a lack of moral values among the clergy. Devotio Moderna's initial focus was to revive true pious practices and transform and transform Clergy. The Imitation Was Written in the community of Devotio Modern as it flourished in Northern Europe, but went far beyond the movement that ended the Protestant Reformation. Between the theology of the Sum of St. Foma Aquinas, the Doctor of the Church, and the emotionally inspiring Imithitio Christie, a book of ascetic theology attributed to the Augustian mystic Walter Hilton (1340-1396), who seems to have been the pastoral heir to St. Gilbert. The history book was written anonymously in Latin in the Netherlands c. 1418-1427, and Thomas Kempis is usually accepted as an author. Several sources of power, including members of his own order, the name of Kempis as the author, and various modern manuscripts, including one autograph code, bear his name. The 1874 edition of The Tour, France by Joseph N. Thiland, S.J., writes that the anonymous composition of the book is not surprising, as the author writes in The Imitation that one should love to be unknown. (Book 1, Ch. 2). Regarding the anonymity of the work, William C. Creasy also notes that the author of The Imitation Game wrote: Don't let the writer's authority or learning influence you, whether it's small or great, but let the love of pure truth draw you to reading. Don't ask, Who said that? but pay attention to what is said. (Book 1, Ch. 5). By 1471, manuscripts of the book were so often copied by hand and passed on to monasteries that there were about 750 preserved manuscripts of the Imitation. The manuscript of The 1441 book by Thomas Kempis is available at the Royal Library in Brussels. The first printed edition appeared in Augsburg in 1471-1472. By the end of the 15th century, the book had more than 100 print editions and translations into French, German, Italian and Spanish. The book received an enthusiastic response from the very first days, as described by George Pirkhamer's statement, to Nuremberg, regarding the 1494 edition: Nothing more sacred, nothing more honorable, nothing more religious, nothing in the beautiful more beneficial to the Christian commonwealth you can ever do than make known these works of Thomas and Kempis. The number of publications counted exceeds 2,000; The British Museum houses 1,000 different editions. The Bullingen collection, donated to the city of Cologne in 1838, contained 400 different editions at the time. De Baker lists 545 Latin and about 900 French editions. The critical edition was published in 1982. In 2015, a new translation of William Creasy from the original Latin text to English was published. The Teachings of the Imitation of Christ are divided into four books that give detailed spiritual guidance. The book One Chap. 1 from The Imitation of Christ, Chapman and the Hall The book First Imitation is called Useful Tips of Spiritual Life. The imitation comes from the first chapter of Book I, The Imitation of Christ and contempt for the vanity of the world (Latin: De Imitatione Christi et contemptu omnium vanitatum mundi). The imitation is sometimes referred to as Following Christ, which comes from the opening words of the first chapter: Whoever follows me will not go into darkness. Book 1 is about the way out of outer life - how positive duty allows and emphasizes inner life, abandoning all vain and illusory, resisting the temptations and distractions of life, refusing pride in learning and being humble, abandoning the disputes of theologians and patiently withstanding contempt and contradiction in the world. Kempis emphasizes the importance of loneliness and silence, how calmly our conscience would be if we never went looking for ephemeral joys and did not worry about the affairs of the world... Kempis writes that The world and all its allure go away and following sensual desires leads to scattered conscience and distracted heart. (Chap.20) Kempis writes that it is necessary to meditate on death and live like a pilgrim and a stranger on earth... for our land is not a strong city. (Chap.23) On Judgment Day, Kempis writes that a kind and pure conscience will give more joy than all the philosophy that the learned, hot prayer will bring more happiness than the multi-profian banquet, silence will be more exciting than long tales, holy deeds will have more meaning than pleasant words. (Chap.24) Kempis writes that it is necessary to remain faithful and hot to God, and to keep a good hope of achieving victory and salvation, but to avoid self-confidence. Kempis cites the example of a anxious man who, hesitating between fear and hope and grief, walked down the aisle and said, Oh, if only I knew I would continue until the end. He immediately heard the divine answer: What if you knew that? What would you do? Do now what you would have done then and you will be very safe. After that, man gave himself god's will, and his anxiety and fear of the future disappeared. The book Two Books of Imitation is Directives for Inner Life. The book continues the theme of the First Book and contains instructions concerning inner peace, purity of heart, good conscience - for the moderation of our desires and desires, for patience, for submission of God, for love for Jesus, in order to bear the loss of comfort, and for the acceptance of the Cross. Kempis writes that if we have a clear conscience, God will protect us, and whoever God chooses to help any evil may cause harm. Kempis writes that when a person humiliates himself, God protects and protects him... God is a good word humble man. and after he was delivered low raises it to glory. (Chap.2) Kempis emphasizes the importance of good conscience: A man whose conscience is clear easily finds peace and satisfaction... People only see your face, but it is God who sees your heart. Men judge on foreign affairs, but only God can weigh the motives behind them. Kempis writes that we should believe in Jesus, not in people, and ... Do not trust and do not rely on a cane that is shaken ... All flesh is grass, and all its glory will fade like a flower in a field. Kempis writes that a false sense of freedom and self-confidence are obstacles to spiritual life. Kempis writes that Grace will always be given to the truly grateful, and what is given humbly is taken away from the proud. (Chap.10) Kempis writes that we should not ascribe to ourselves anything good, but attribute everything to God. Kempis asks us to be grateful for every little gift and we will be worthy of getting more to consider the least gift as big and most common as something special. Kempis writes that if we consider the dignity of the Darica, no gift will seem unimportant or small. (Chap.10) The last chapter of the King's Road of the Cross, Kempis writes that if we carry the cross willingly, it will lead us to the desired goal, but on the other hand, if we carry our cross reluctantly, we turn it into a heavy burden, and if we have to throw one cross, we will definitely find another, which is perhaps heavier.
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