Compositional Processes in the Integration of Middle Eastern and Western Art Music
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Arabic Oral Literature and Its Types
Archive of SID Journal of Arabic Language & Literature, Vol. 10, No.2 Serial Number. 19 45 Arabic Oral Literature and its Types Dr.Balasem Mohseni 1 Assistant Professor in Arabic Language and Literature, Ferdowsi University of Mashhad, Mashhad, Iran Received : 30 September 2016 Accepted : 8 September 2018 Extended Abstract 1. Introduction Oral literature is a part of “folklore”. The word folklore includes words “folk” and “lore”, and refers to “common knowledge”. It also deals with aesthetic aspects present in works of common culture. As a virtue, this term asserts the functional kinship between the written and spoken worlds in which artistic applications of the human language are divided. 2. Theoretical Framework and Literature Review In the Arabic language, the term “Tirath al-Sha’abi” refers to common knowledge which involves a vast knowledge that encompasses folk literature, i.e. “al-Adab al-Sha’abi”. Another term in this field is “al-Adab al-Darij” which refers to “popular literature”. This term is accurately selected since it deals with the oral literature audience. It also points out the language used in these works, which includes local language, i.e. “al-loqah al-Darijah”. In this study, oral, common, or popular literature are regarded as equivalents. The only difference is that each of these terms focus on a particular aspect in this literature; oral literature deals with the oral transmission of information, while common literature is focused on the author and origin, and popular literature pays attention to the audience. The term “folklore” was first used in 1846 by the British researcher, William Thomas. -
A S W a T ASWAT Winter Concert Classical and Folkloric Arabic Music Directed by Wael Kakish
Proudly Presents A S W A T ASWAT Winter Concert Classical and Folkloric Arabic Music Directed by Wael Kakish Featuring: Guest Vocalist and Musician, Noureddine Kallel Qanun player, Hatem Frikha Violinist, Samy Shumays Vocalist, Samara ZAWAYA 311—41st Avenue Saturday December 1st, 2007 San Mateo, CA 94403 www.zawaya.org The College of San Mateo Theater email: [email protected] San Mateo, California (650) 341-3697 Program Design by: Fayeq Oweis - www.oweis.com Copyright © 2007 Zawaya. Dr. Fayeq Oweis Celebrating his new book Encyclopedia of Arab American Artists Featuring 100 Arab American Artists The rich history and culture of the Arab American people is found in the passionate works of its artists. Whether they be traditional media such as painting and calligraphy, or more sophisticated media such as digital work and installation, the pieces represent the beauty of heritage, the struggles of growing up in war-torn countries, the identity conflicts, and the issues surrounding migration to a Western culture very different from one's own. Many of the artists included in the book, though their works appear in museums and galleries throughout the world, have never before been featured in a reference book. For more information, visit: www.oweis.com To order, visit www.greenwood.com, or call 1-800-225-5800. You can also order it from amazon.com and other on-line retailers. Law Office of A Message from ZAWAYA President H. Edward Ballout Dear friends, 415-252-1234 On behalf of Zawaya’s board of directors, I would like to thank you for joining us tonight at ASWAT's Winter balloutlaw.com Concert. -
Gintsburg Formulaicity 11-02-2014
Tilburg University Formulaicity in Jbala poetry Gintsburg, S.Y. Publication date: 2014 Document Version Publisher's PDF, also known as Version of record Link to publication in Tilburg University Research Portal Citation for published version (APA): Gintsburg, S. Y. (2014). Formulaicity in Jbala poetry. Tilburg University. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. sep. 2021 Formulaicity in Jbala Poetry Formulaicity in Jbala Poetry PROEFSCHRIFT ter verkrijging van de graad van doctor aan Tilburg University op gezag van de rector magnificus, prof. dr. Ph. Eijlander, in het openbaar te verdedigen ten overstaan van een door het college voor promoties aangewezen commissie in de Ruth First zaal van de Universiteit op dinsdag 11 februari 2014 om 16.15 uur door Sarali Yurievna Gintsburg geboren op 10 december 1976 te Sint-Petersburg, Rusland Promotores: prof. dr. Ad Backus prof. -
Songs of Grief, Joy, and Tragedy Among Iraqi Jews
EXILED NOSTALGIA AND MUSICAL REMEMBRANCE: SONGS OF GRIEF, JOY, AND TRAGEDY AMONG IRAQI JEWS BY LILIANA CARRIZO DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Musicology in the Graduate College of the University of Illinois at Urbana-Champaign, 2018 Urbana, Illinois Doctoral Committee: Professor Donna A. Buchanan, Chair Professor Gabriel Solis Associate Professor Christina Bashford Professor Kenneth M. Cuno ABSTRACT This dissertation examines a practice of private song-making, one whose existence is often denied, among a small number of amateur Iraqi Jewish singers in Israel. These individuals are among those who abruptly emigrated from Iraq to Israel in the mid twentieth century, and share formative experiences of cultural displacement and trauma. Their songs are in a mixture of colloquial Iraqi dialects of Arabic, set to Arab melodic modes, and employ poetic and musical strategies of obfuscation. I examine how, within intimate, domestic spheres, Iraqi Jews continually negotiate their personal experiences of trauma, grief, joy, and cultural exile through musical and culinary practices associated with their pasts. Engaging with recent advances in trauma theory, I investigate how these individuals utilize poetic and musical strategies to harness the unstable affect associated with trauma, allowing for its bodily embrace. I argue that, through their similar synaesthetic capability, musical and culinary practices converge to allow for powerful, multi-sensorial evocations of past experiences, places, and emotions that are crucial to singers’ self-conceptions in the present day. Though these private songs are rarely practiced by younger generations of Iraqi Jews, they remain an under-the-radar means through which first- and second-generation Iraqi immigrants participate in affective processes of remembering, self-making, and survival. -
Maqam Analysis: a Primer
Fall Fall society for music theory 2013 volume 35, no. 2 fall 2013 music theory 35.2 Music Theory Spectrum S pectrum Peter Mercer-Taylor “Th e Calliope Crashed to the Ground”: Linear and Cyclic Time in Manfred Mann’s Earth Band’s “Blinded by the Light” Mark Richards Beethoven and the Obscured Medial Caesura: A Study in the Transformation of Style Nicholas Stoia Th e Common Stock of Schemes in Early Blues and Country Music Sami Abu Shumays Maqam Analysis: A Primer Reviews by Deborah Burton, Chris Stover This content downloaded from 24.193.68.76 on Sat, 26 Oct 2013 21:24:19 PM All use subject to JSTOR Terms and Conditions Music Theory Spectrum Michael Cherlin (University of Minnesota), editor Mark Spicer (Hunter College and the Graduate Center, City University of New York), associate editor Christoph Neidho¨fer (McGill University), reviews editor Emily Vigne (University of Minnesota), editorial assistant Drew Nobile (City University of New York), editorial assistant David Hier (McGill University), editorial assistant Michael Duffy (University of Minnesota), technical consultant editorial board Vasili Byros (Northwestern University) Steven J. Cahn (Cincinnati College-Conservatory of Music) Robert Cook (University of Iowa) Edward Gollin (Williams College) Kevin Holm-Hudson (University of Kentucky) David Kopp (Boston University) Victoria Malawey (Macalester College) Jose´ Oliveira Martins (Eastman School of Music) Ryan McClelland (University of Toronto) Danuta Mirka (University of Southampton) Jairo Moreno (University of Pennsylvania) Maryam Moshaver (University of Alberta) Robert Peck (Louisiana State University) Marianne Wheeldon (University of Texas at Austin) Anna Zayaruznaya (Yale University) The Editors and Board gratefully acknowledge the support of the University of Minnesota, the City University of New York, and McGill University in preparation of this issue. -
Some Meanings of the Spanish Tinge in Contemporary Egyptian Music
Some Meanings of the Spanish Tinge in Contemporary Egyptian music Michael Frishkopf [Published in Mediterranean Mosaic , edited by Goffredo Plastino ( Routledge Publishing, 2002) ] I. Introduction Arab popular music from the mid 1990s onward strikingly displays the influence of Spanish and Latin music styles: the Spanish tinge. While these musical fusions are relatively straightforward (if varied) in execution, their meanings are more complex. Mere consideration of the Arabic adjectives associated with Spanish influence – Latini , Andalusi , filimanku (flamenco), gharbi (western), bahrawsati (Mediterranean), ‘alami (global) -- as well as the multiple categories into which Spanish- tinged songs are sorted – shababi (youth), hadis (modern), bub (pop) – suggest the dense tangle of meanings which Spanish-tinged Arabic music presents to Arab listeners. 1 The present study aims to begin the process of unraveling these meanings, as understood by Egyptians. It is neither my intention to document the Spanish tinge exhaustively, nor to explain it in “objective” historical terms. Rather, my aim is hermeneutic “ethnohistory” 2: to interpret how Egyptians themselves interpret the Spanish tinge as a historical trend; how they relate it to their past, explain its salience in the present, and assess what it means for the future. It is the production of historical knowledge, rather than reconstruction of history itself, which is the point of the study: to understand how people organize their own experience of music history. This chapter thus stands in -
Diverse Traditions-1.Pdf
BAC FOLK ARTS PRESENTS: BROOKLYN MAQAM ARAB MUSIC FESTIVAL Ahlan wa Sahlan! Welcome to Brooklyn Maqam Arab Music Festival featuring local musicians, bands, and dancers presenting Arab musical traditions from Egypt, Yemen, Israel, Tunisia, Palestine, Iraq, Morocco, Syria, Lebanon, and Sudan. Maqam is the Arabic word referring to the patterns of musical notes, based on a quarter note system, that form the building blocks of traditional Arab music. Join BAC Folk Arts throughout March 2008 for Brooklyn Maqam concerts, symposia, and workshops featuring local musicians specializing in Arab folk traditions, classical forms, and contemporary arrangements. Entry to all events is FREE of charge and all events are open to the public. Saturday, March 29, 9-11pm Alwan for the Arts Diverse Traditions: Arab Folk Music in Regional Expressions This evening features Naji Youssef performing a repertoire Lebanese folklore, Ahmed Alrodini singing traditional Yemeni songs from the Red Sea Coast, and Adbel Rahim Boutat presenting songs of the Moroccan Berber traditions. This concluding weekend of Brooklyn Maqam highlights a range of traditional music styles, inviting New York urbanites to better understand the cultural richness of rural music forms which continue to be relevant to the city’s Arab life. Program Naji Youssef Introduced by Alexandre Tannous Youssef is a master of the rural Lebanese song tradition. He opens the evening with genres of jabali songs including styles of mawwal such as mijana and ataba. Youssef will sing Lebanese folk songs made famous by “The Voice of Lebanon”, Wadi el Safi and “the Father of Folklor” Zaki Nassif. The program will also include lively dekbat, such as dalaouna and hawara from Bilad ash-Sham. -
Arabic Culture
1 HUMANITIES INSTITUTE ARABIC CULTURE Course Description This is a study of the structures, social patterns, and cultural production, both popular and elite, of the Arabs in the Middle East and North Africa. The analyses we will read are drawn primarily from the fields of folklore, anthropology, and cultural studies, while not excluding social history, art history, and literary history. The main topics investigated will be folk literature, music, dance, art, religious ritual, gender, theater, cinema, and television. This course will leave the treatment of high or elite literature for the Introduction to Arabic Literature course, and leave the discussion of political changes per se to the Arab History course, though many of the readings will show important relationships between politics and cultural production of various types. The extremely important topic of Arab cultural influence on Europe is not included here, and is treated instead in the Introduction to Arabic Literature course and the Arab History course. The readings are weighted toward the culture of the modern Arab world, and while no attempt will be made to provide a comprehensive overview of Arab history from pre-Islamic times until the present, the works studied will provide some understanding of the colonial and post-colonial history of the Arab world, which forms important background for the study of modern Arab culture. The relationships between nationalism and culture will be studied from a variety of perspectives. About the Professor Devin J. Stewart is associate professor of Arabic and Islamic studies at Emory University. His specialties include Islamic law and legal theory, Shi'ite Islam, the Qur'an, and Arabic dialects. -
62 “Sing Us a Mawwal”: the Politics of Culture-Brokering Palestinian
“Sing us a Mawwal”: 1 The Politics of Culture-Brokering Palestinian Israeli Musicians Galeet Dardashti Early one morning during the summer of 2003, I caught a ride to Nazareth from Tel Aviv with Moti,2 the producer of the “Culture of Peace” Festival. Moti was accompanying the Israeli pop singer Sigal3, a singer he managed at the time, for an audition with the Arab Orchestra of Nazareth, which he also managed. I had interviewed Moti on his work, producing performances of Arab music in Israel, and he invited me to come along for the day trip to Nazareth on condition that I only observe and not ask any questions until after the audition. He didn’t want to make Sigal nervous — she was nervous enough. “They know I’m not an Arab, right?” she asked as we drove along the way. “I’m sure that I might make some mistakes in the Arabic or something.” “Yes, they know,” said Moti. “I told them that you are my friend and that you are a well known singer among Israelis.” The Arab Orchestra of Nazareth4 is comprised almost exclusively of Palestinian Israeli5 male musicians from Nazareth. They work with a number of Palestinian Israeli singers, depending on the repertoire they are performing in Israel or abroad. Amidst the recent popularity of Arab and Middle Eastern-infused music in Israel, Sigal, a Jew of Iraqi and Moroccan background, had become interested in performing classical Arab music with the Orchestra, following the path of the more well known Moroccan- descended Jewish Israeli pop sensation Zehava Ben. -
Cross-Culture Choral Music Education: Issues for Western Choral
CROSS-CULTURE CHORAL MUSIC EDUCATION: ISSUES FOR WESTERN CHORAL CONDUCTORS RELATED TO THE PERFORMANCE OF ARABIC CHORAL MUSIC Cari L. Earnhart, B.M., M.M. Dissertation Prepared for the Degree of DOCTOR OF MUSICAL ARTS UNIVERSITY OF NORTH TEXAS August 2015 APPROVED: Jerry McCoy, Major Professor Stephen F. Austin, Committee Member Richard Sparks, Committee Member and Chair of the Department of Conducting and Ensembles Benjamin Brand, Director of Graduate Studies in the College of Music James C. Scott, Dean of the College of Music Costas Tsatsoulis, Interim Dean of the Toulouse Graduate School Earnhart, Cari L. Cross-Culture Choral Music Education: Issues for Western Choral Conductors Related to the Performance of Arabic Choral Music. Doctor of Musical Arts (Performance), August 2015, 55 pp., 12 figures, bibliography, 28 titles. The concept of choral music as defined by the Western world was foreign to Arab cultures until the colonization of the Arab world began in the seventeenth century when we began to see the Western choral style emerging in the churches of the Arab world. Group singing of traditional music was done in unison or heterophonic textures. Notated part-singing is a product of colonization, Westernization, Christianization, and now globalization. In recent years, singing music in mixed or multiple voicings not of a heterophonic nature has spread beyond the churches to the secular Arab world. As choral singing has increased in the Arab world, a new genre of Arabic choral music has emerged. In order for Western conductors to effectively teach, conduct, or perform these new works, it is important for them to develop a basic understanding of traditional Arabic musical styles and pronunciation of the language, thereby making Arabic choral music more accessible and enabling it to become a part of the larger world’s musical vocabulary.