DOCSLIB.ORG

Did You Know?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Did You Know? DID YOU KNOW? What did Jesus mean when he said to go the second mile? ˇ In his famous Sermon on the Mount, Cyrene to carry Jesus’ torture stake to Jesus recommended: “If someone un- the site of his execution. (Matthew 27: der authority impresses you into service 32) Such impositions were oppressive, for a mile, go with him two miles.” highly unpopular, and bitterly resented (Matthew 5:41) Jesus’ listeners likely by the Jews. recognized that statement as a refer- Just how far citizens could be com- ence to compulsory service, which an pelled to carry a load is unknown. It is authority could demand from citizens. hard to imagine, though, that they In the first century C.E., Israel was oc- would have been willing to go any far- cupied by the Romans. They did not ther than strictly required. So when Je- hesitate to press men or animals into sus urged his listeners to go the second service or to commandeer anything mile, so to speak, he was telling them to else they considered necessary in order perform without resentment those ser- to expedite official business. For exam- vices that authorities legitimately de- ple, Roman soldiers obliged Simon of manded.—Mark 12:17. Who was the Annas mentioned in the Gospel accounts? ˇ At the time of Jesus’ trial, Annas (A- be deposed by them. Historian Flavius nanus) was described as a “chief priest.” Josephus reports that Quirinius, the Ro- (Luke3:2;John18:13;Acts4:6)Hewas, man governor of Syria, removed a cer- in fact, the father-in-law of Israel’s high tain Joazar from the high priesthood in priest, Caiaphas, and he himself had about 6 or 7 C.E. and appointed Annas served as high priest from about 6 or to the office. It seems, though, that 7 C.E. until about 15 C.E., when he was these pagan rulers took care to select the removed from office by the Roman proc- new appointees from among the priests. urator Valerius Gratus. Even so, as a for- The family of Annas were notorious- mer high priest, Annas continued to ex- ly greedy and enormously wealthy. ercise great power in Israel. Five of his They apparently acquired their riches sons and his son-in-law came to hold the through their monopoly on the sale of office of high priest. essentials for sacrifices in the temple pre- As long as Israel functioned as an in- cincts, such as doves, sheep, oil, and dependent nation, the high priest held wine. Josephus states that Ananus (Ana- his office for life. (Numbers 35:25) How- nias), the son of Annas, had “servants ever, under the Roman occupation of Is- who were utter rascals and who [would] rael, the high priest served at the plea- take by force the tithes of the priests; nor sure of the Roman governors and the did they refrain from beating those who kings appointed by Rome, and he could refused to give.” THE WATCHTOWER ˙ APRIL 1, 2012 9.
Load more

Recommended publications
  • Paul the Emissary Companion Guide
    COMPANION GUIDE TO THE VIDEO Paul, the Emissary Prepared by Dr. Diana Severance P.O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 Discussion Guide for The Emissary The Emissary portrays the story of the apostle Paul, closely following the Scriptural account in the book of Acts. Historians recognize that Paul was one of the most important men in all of world history. It was largely through his ministry that the message of Christianity was brought to much of the urban society of the Roman Empire within one generation. To better appreciate Paul’s ministry and impact, read the Scriptures, consider and discuss the following questions: 1. We first meet Paul in Scripture when Stephen was being stoned (Acts 7:54-60). At that time he was then called Saul. What role did Saul have in Stephen’s stoning? What impression might the dying Stephen’s words and behavior have on Saul? 2. Though born in Tarsus in Asia Minor, Paul was raised in Jerusalem, where he was a student of the beloved Gamaliel. What was Gamaliel’s attitude to the new sect of Christians? Why might Saul’s attitude differ so markedly from his teacher (Acts 22:3; 5:34-39; cf. 8:3; 9:1-2)? 3. Saul was not seeking the Lord Jesus, but the Lord was seeking him and spoke to Saul as he was on his way to Damascus to further persecute the Christians (Acts 9:1-7).
    [Show full text]
  • Medieval Representations of Satan Morgan A
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2011 The aS tanic Phenomenon: Medieval Representations of Satan Morgan A. Matos [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Matos, Morgan A., "The aS tanic Phenomenon: Medieval Representations of Satan" (2011). Master of Liberal Studies Theses. 28. http://scholarship.rollins.edu/mls/28 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Satanic Phenomenon: Medieval Representations of Satan A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies By Morgan A. Matos July, 2011 Mentor: Dr. Steve Phelan Rollins College Hamilton Holt School Winter Park Master of Liberal Studies Program The Satanic Phenomenon: Medieval Representations of Satan Project Approved: _________________________________________ Mentor _________________________________________ Seminar Director _________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College i Table of Contents Table of Contents i Table of Illustrations ii Introduction 1 1. Historical Development of Satan 4 2. Liturgical Drama 24 3. The Corpus Christi Cycle Plays 32 4. The Morality Play 53 5. Dante, Marlowe, and Milton: Lasting Satanic Impressions 71 Conclusion 95 Works Consulted 98 ii Table of Illustrations 1. Azazel from Collin de Plancy’s Dictionnaire Infernal, 1825 11 2. Jesus Tempted in the Wilderness, James Tissot, 1886-1894 13 3.
    [Show full text]
  • A:Cts of the Apostles (Revised Version)
    THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina­ tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume.
    [Show full text]
  • From Hades to Hell Christian Visions of the Underworld (2Nd–​5Th Centuries Ce)
    Chapter 13 From Hades to Hell Christian Visions of the Underworld (2nd– 5th centuries ce) Zissis D. Ainalis When men and women of the Graeco- Roman world in the first century got word about the resurrection of Jesus Christ, something about that story rang a bell. After all, some of the greatest heroes of their literature and their reli- gion had gone to the Underworld and returned alive. Odysseus and Aeneas, Herakles and Orpheus – they all went to Hades in search of the dead. Glen Bowersock is certainly right when he insists that the great difference between Jesus and all the others was that he was dead, that he really died and was resurrected, and that the notion of resurrection was strange and absurd to Graeco- Roman perception.1 However, this central event of Christianity inev- itably called to mind the great characters of the Graeco- Roman tradition and, in this sense, eased the way for the acceptance of this new Semitic religion by Graeco- Roman society. This process will here be primarily illustrated by three texts: the Gospel of Nicodemus, the Vision of Paul and the Life of Saint Macarius the Roman. While these works belong in different centuries and to some extent in different literary traditions, they all display the way in which the Graeco- Roman heritage was recognized, used and developed in the Late Antique and early Byzantine tradition. The Gospel of Nicodemus From early on, Christians started to speculate about the passage of Jesus to the Kingdom of Death. Initially it may have been a taboo to call it Hades, but custom and tradition eventually prevailed.
    [Show full text]
  • A Biographical Study of Caiaphas
    Scholars Crossing New Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Caiaphas Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/nt_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Caiaphas" (2018). New Testament Biographies. 36. https://digitalcommons.liberty.edu/nt_biographies/36 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in New Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Caiaphas CHRONOLOGICAL SUMMARY I. Caiaphas and Christ A. The plotter—“Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, And consulted that they might take Jesus by subtilty, and kill him. But they said, Not on the feast day, lest there be an uproar among the people” (Matt. 26:3-5). B. The prosecutor 1. The harassment by Caiaphas—“And the high priest arose, and said unto him, Answerest thou nothing? What is it which these witness against thee?” (Matt. 26:62). 2. The hypocrisy of Caiaphas—“Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witness? Behold, now ye have heard his blasphemy” (Matt. 26:65). C. The prophet 1.
    [Show full text]
  • Three Trials and Three Denials
    (26) First Examined by Annas (Jn. 18:12-14,19-23) (27) Trial by Caiaphas & Council (Mt. 26:57,59-68; Mk. 14:53,55-65; Lk. 22:54,63-65; Jn. 18:24) (28) Peter’s Triple Denial (Mt. 26:58,69-75; Mk. 14:54,66-72; Lk. 22:54-62; Jn. 18:15-18,25-27) (29) Condemnation by the Council (Mt. 27:1; Mk. 15:1; Lk. 22:66-7:1) 1. Only the Gospel of John records a preliminary hearing before Annas, prior to the trial by Caiaphas (Jn. 18:12-14,19-23). a. The Roman components disappear between Jesus’ delivery to Annas (Jn. 18:12) and Jesus’ delivery to Pilate (Jn. 18:28). #452 a #2608 :ch nanyah 28x חֲנַנְיָה .b. Annas comes from the Hebrew. Ἅννας 4x: Annas (Lk. 3:2; Jn. 18:13,24; Acts 4:6) fr Hannaniah. 11 individuals in the Hebrew Bible bear this name. c. Josephus also wrote about Annas (Jos., Ant. 18, 26; 20, 197). d. A synopsis of Annas and his crime syndicate is provided in Grace Notes (Acts, Section I, Lesson 10, located at Acts 4:6). e. The Apostle John was known to the high priest and had access to his house (Jn. 18:15-16). 1) John’s mother Salome was Mary’s sister (Jn. 19:25 cp. Mt. 27:56 & Mk. 15:40). 2) This not only made John and Jesus cousins, but made them both kinsmen with Elizabeth (Lk. 1:5,36). Thus, their lineage made them royal Davidic with priestly connections.
    [Show full text]
  • The House of Annas (01-May-20)
    CGG Weekly: The House of Annas (01-May-20) "There is no safety for honest men but by believing all possible evil of evil men." —Edmund Burke 01-May-20 The House of Annas The evangelist Luke writes in Luke 3:1-2: "Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, . while Annas and Caiaphas were high priests, the word of God came to John the son of Zacharias in the wilderness." We know what happened at the end of this story: Pilate condemned Jesus Christ to crucifixion on Passover day in AD 31. But how much do we know about the people who conspired to put Him to death, Annas and Caiaphas, who were high priests at the time? These two men were Sadducees. The Sadducees did not leave any written records themselves, but The Jewish Encyclopedia summarizes their views and principles: The Sadducees represented the powerful and wealthy, and their interests focused on the here and now. They tended to be astute politicians. They conducted their lives to enrich themselves and protect their positions of power. Page 1 of 6 CGG Weekly: The House of Annas (01-May-20) The Sadducees considered only the five books of Moses to be authoritative. In rejecting the prophets, they did not believe in a resurrection (Acts 23:8). The same verse says they did not believe in angels or demons either. They judged harshly; mercy does not seem to have part of their character. Unlike the Pharisees, who maintained that the Oral Law provided for a correct interpretation of God's Word, the Sadducees believed only in the written law and a literal interpretation of it.
    [Show full text]
  • 2820 Metropolitan Tabernacle Pulpit 1 CHRIST BEFORE ANNAS NO
    Sermon #2820 Metropolitan Tabernacle Pulpit 1 CHRIST BEFORE ANNAS NO. 2820 A SERMON INTENDED FOR READING ON LORD’S DAY, MARCH 1, 1903 DELIVERED BY C. H. SPURGEON AT THE METROPOLITAN TABERNACLE, NEWINGTON ON THURSDAY EVENING, OCTOBER 26, 1882 “Then the band and the captain and officers of the Jews took Jesus, and bound him, and led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year....The high priest then asked Jesus of his disciples, and of his doctrine. Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why asketh thou me? ask them which heard me, what I have said unto them: behold, they know what I said. And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? Jesus answered him, lf I have spoken evil, bear witness of the evil: but if well, why smitest thou me?” John 18:12-13, 19-2 The first portion of this sermon was revised by Mr. Spurgeon, and the unusually long introductory paragraphs are set up from his own handwriting. Four other discourses in the same series will (D. V.) be published for reading on March 15th and 29th, and April 5th and 12th, after which the whole set on “The Last Days of our Lord’s Passion” will, possibly, be issued in a volume, in accordance with Mr.
    [Show full text]
  • John the Baptist
    Bible Story 173 JOHN THE BAPTIST LUKE 3:1-22 173. JOHN THE BAPTIST (LUKE 3:1-22) MEMORY VERSE: "And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins." LUKE 3:3 TRUE OR FALSE: 1. "...the word of God came to John the son of Zacharias in the wilderness." LUKE 3:2 TRUE OR FALSE 2. "And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins." LUKE 3:3 TRUE OR FALSE CIRCLE THE CORRECT WORDS: 3. "...The voice of one crying in the wilderness: 'Prepare the way of the (LORD, MEN), Make His paths straight.' " LUKE 3:4 4. "Therefore bear fruits (WORTHY, WORTHLESS) of repentance..." LUKE 3:8 5. "...Therefore every tree which does not bear (BAD, GOOD) fruit is cut down and thrown into the (TRASH, FIRE)." LUKE 3:9 TRUE OR FALSE: 6. "...but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and with fire." LUKE 3:16 TRUE OR FALSE CIRCLE THE CORRECT WORD: 7. "Now when all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was (OPENED, CLOSED)." LUKE 3:21 TRUE OR FALSE: 8. "And the Holy Spirit descended in bodily form like a dove upon Him..." LUKE 3:22 TRUE OR FALSE 9. "...and a voice came from heaven which said, 'You are My beloved Son; in You I am well pleased.' " LUKE 3:22 TRUE OR FALSE 1/2 173.
    [Show full text]
  • Jesus Christ Superstar-‐ Character Breakdown
    Jesus Christ Superstar- Character Breakdown Principal roles Jesus Christ (Male, 21-40)- Protagonist of the story, leader of the twelve Apostles, and son of God, Messiah and King of the Jews. This text, Rice and Lloyd Webber's show is interested in Jesus as Messiah and man Both, and not only his spiritual ministry, But also his personal experience and political role in the world. Judas Iscariot- (Male, 25-35) One of the twelve apostles of Jesus; concerned for the poor and for the consequences of Jesus' fame. A tragic figure, a conflicted man, and a powerfully passionate guy. Most certainly not a bad guy he's as desirous of being pure as Jesus is, and believes he is doing the right thing. Mary Magdalene- (Female, 18-30) A female follower of Jesus who finds herself falling in love with him. She's a prostitute, and she tries in her way to care for Jesus, so there is tenderness, and desire, But this is a woman of great strength. Pontius Pilate – (Male, 35-65) Governor of Judea who foresees the events of Jesus’ crucifixion from Beginning to aftermath in a dream and finds himself Being presented with that very situation. A man of his time and a leader capaBle of great Brutality, yet also a man of a certain conscience. Caiaphas- (Male, 35-65) Joseph Caiaphas was the high priest of Jerusalem who, according to Biblical accounts, sent Jesus to Pilate for his execution. Annas- (male, 25-60) Fellow priest at the side of Caiaphas who is persuaded by Caiaphas into seeing Jesus as a threat.
    [Show full text]
  • THE LIFE and LETTERS of PAUL by Boyce Mouton
    THE LIFE AND LETTERS OF PAUL by Boyce Mouton Many years ago I read an 850 page book “The Life and Epistles of St. Paul” by Conybeare and Howson. That book impacted my life in a very profound way. While this book is not like theirs in length, or scholarship, it was their monumental effort that inspired it. The word “scholar” and “school”, as you know , come from the Greek word “schole” which means “leisure”. In much of the world today “school” is still a luxury denied to many. In fact, most people in the world do not have the time or information for profound study. It is hoped that this small volume, though it is not scholarly, will still be of some help for those who labor in the trenches of world evangelism. INTRODUCTION The purpose of this work is to help understand the way the Holy Spirit worked in the life of the Apostle Paul. Hopefully this will help us to be more effective in our own service. The primary source of this information will come from two sources: 1. The book of Acts. 2. The letters Paul wrote. In the course of our study we will try to place Paul’s inspired letters in a chronological sequence with the book of Acts. Paul was inspired by God to write more books of the Bible than any other man. Perhaps a broader and deeper understanding of him will help us understand the working of God in our own lives.. CHAPTER 1 THE FULLNESS OF TIME “But when the time had fully come, God sent his Son, born of a woman, born under law .
    [Show full text]
  • THE HATRED of the HOUSE of ANNAS PAUL GAECHTER, SJ. AMONG the Many Things Which the Writers of the New Testament Suppose to Be K
    THE HATRED OF THE HOUSE OF ANNAS PAUL GAECHTER, SJ. MONG the many things which the writers of the New Testament A suppose to be known to their readers is the role which the high priest Annas played in the history of those days. But little is recorded about him. A study of Annas' personality and influence is practically a study and interpretation of texts of Flavius Josephus. If we are not mistaken, Annas' influence can be traced up to the Jewish war, for he seems to have served as a model and motive whenever one of his family became high priest. Thus Annas' personality stands out more clearly by being reflected in their attitude. That is the reason why we have chosen the subject and title of this essay. THE HIGH PRIEST IN THE FIRST CENTURY A.D. In order to understand the politics of Annas and his House, it is indispensable to illustrate briefly the situation in which the high priests found themselves in the days of Jesus and the early Church, not so much in their relation to Rome, as in their position within the Jewish people; to this end we have to cast a glance at the history of high priest­ hood. Since Sadoq had been made hereditary high priest by Solomon in 973 B.C., his family held that dignity in undisputed possession for centuries, even through the Babylonian Exile, and down to the days when Antiochus IV Epiphanes, the Seleucid king of Syria, began to persecute the Jews. In 175 B.c., he deposed the last high priest, Onias II, whose legality was founded on his inheritance, and replaced him by his brother Jesus-Jason.
    [Show full text]