Christ Before Caiaphas

Total Page:16

File Type:pdf, Size:1020Kb

Christ Before Caiaphas v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v- v-v Christ Before Caiaphas “Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together” (Matthew 26:57). After Annas had finished with his exami- Annas and Caiaphas must have been involved nation of Jesus, he sent Him to Caiaphas, the when the temple guard went out to arrest Him acting high priest (John 18:24). “The house of but came back empty-handed (John 7:32, 44). the high priest” (Luke 22:54) was likely located After the resurrection of Lazarus, Caiaphas had near the hall of Annas. Caiaphas had summoned pointedly urged the Sanhedrin to recognize that an assembly of the Sanhedrin. Some of the Jesus must die (John 11:47–53). The evidence in- scribes and the elders had already gathered at dicates that Caiaphas had been working toward his house and were ready to join with him in the elimination of Jesus for some time. interrogating Jesus (Matthew 26:57). Finally, Caiaphas had Jesus before him A preliminary judgment about Jesus would for judgment, and this was exactly where he be made at this early morning meeting, and the wanted Him. He was determined not to let Jesus Sanhedrin would issue an official verdict at a escape his grasp, even if he had to fabricate a full meeting later in the day. Following the an- case against Him. nouncement of the official verdict, Jesus would How Jesus reacted to Caiaphas’ interroga- be sent to Pilate, the Roman governor, with a tion gives us a picture of how He handled all request that he concur with the judgment and His sufferings. Peter said that we must look put Jesus to death. In capital punishment cases, closely at the actions and attitudes of Jesus so the Roman government required a civil trial to that we may know how to react to our own suf- render the same verdict as the Jewish trial before ferings. He said that Christ, in His trials and the death sentence could be carried out. crucifixion, left us “an example” and that we Annas and Caiaphas, no doubt, had for should “follow in His steps” (1 Peter 2:21). His some time utilized all of their executive pow- words exhort us to respond to our trials in the ers to bring about the execution of Jesus. Dur- same way Jesus responded to His. Let us ask, ing His earthly ministry, hatred for Him had then, “What kind of spirit and composure did mounted among the Jews. Ever since Jesus had Jesus manifest toward this mockery of a trial rebuked their merchandising at the temple that took place under Caiaphas?” (John 2:13–22), Annas and Caiaphas had surely Amazingly, throughout this difficult ordeal, inflamed and encouraged this hatred. At the Jesus committed no sin. He did not react to those pool of Bethesda, two years before His trials who were sinning against Him by sinning in Jerusalem, the Jews had sought to kill Jesus against them. He put Himself in the hands of (John 5:18). A year before these trials, because God, who judges righteously. Jesus was well of the intense animosity toward Him, Jesus had aware that He had been pre-judged. He knew asked, “Why do you seek to kill Me?” (John that His enemies had condemned Him without 7:19b). On other occasions the Jews had sought evidence and a fair trial would be impossible. to slay Him or seize Him (John 8:59; 10:31, 39). However, He was committed to allowing God to determine the outcome. sented the facts by lifting His words out of their Jesus had neither witnesses to speak in His context and presenting them as a threat against behalf nor a defense lawyer to represent Him. their temple, when Jesus had actually intended However, as the Son of God, He could have to give a figurative picture of His resurrection. defeated their evil intentions with one word. Jesus did not try to correct these foolish In a moment of time, He could have dispersed witnesses. He calmly watched as they scrambled this ungodly gathering, but He chose to let them to put together a believable case. Their frantic do what they had chosen to do. At times, it is efforts resulted in confusion and a jumbled, appropriate to offer a personal defense, as was makeshift argument for the prosecution that in illustrated by Paul (Acts 22; 23; 26); but Jesus no way appeared to pursue justice. Laws were did not see this hearing as such a time. broken, the rights of the accused were ignored, In the midst of Caiaphas’ contrived inter- and the court sought to convict an innocent rogation, Jesus did not sin. He did not descend man with false evidence. Through it all, Jesus to the level of His interrogators or match their respectfully committed to God His mistreat- acid words. ment at the hands of lawless men. Furthermore, throughout it all, no deceit was Moreover, when He was reviled, He did not re- ever found in His mouth. He did not try to answer vile in return. When He was put under oath, He the flimsy charges of these unreasonable men answered with dignity and truth. The text says, by stretching the truth or by building a case And the high priest said to Him, “I adjure You out of lies. He stood silently before them and by the living God, that You tell us whether You allowed His silence to rebuke their misconduct are the Christ, the Son of God.” Jesus said to and misplaced zeal. him, “You have said it yourself; nevertheless I tell you, hereafter you will see the Son of The first challenge of Annas and Caiaphas Man sitting at the right hand of Power, and was to find evidence that would convict Him. coming on the clouds of heaven” (Matthew They had already determined that He should 26:63b, 64). be put to death, but they needed evidence to Jesus chose this moment as the moment to support their judgment. They would have to reveal to the world who He was. He had kept find some way to confirm their biased verdict. the truth of His deity out of public mention until They had their staff searching frantically for this key juncture in the trial before Caiaphas. anything that could be said against Jesus. Find- When Caiaphas asked Him under an oath before ing nothing that they could use against Him, God to state the truth about His identity, He they turned to manufactured evidence. They did. He not only affirmed His deity, but He also brought in false witnesses. After being sworn added a prophecy that would, in time, prove in, these minions of the devil began to accuse the truthfulness of what He had said. our Savior. Jesus did not argue with them. He He remained faithful to His intention to did not need to. The witnesses could not agree. commit His circumstances to God, even when They nullified their own testimony by their the high priest resorted to using agitated ges- inconsistencies and inaccuracies. tures and accusations. When the high priest Matthew reported, saw that he had no evidence, he desperately Now the chief priests and the whole Council made a different accusation. Engaging in the kept trying to obtain false testimony against worst kind of blasphemy himself, he charged Jesus, so that they might put Him to death. Jesus, the Son of God, of blaspheming against They did not find any, even though many false witnesses came forward. But later on two came His Father! The text says, forward, and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it Then the high priest tore his robes and said, in three days.’” The high priest stood up and “He has blasphemed! What further need do said to Him, “Do You not answer? What is it we have of witnesses? Behold, you have now that these men are testifying against You?” heard the blasphemy; what do you think?” But Jesus kept silent (Matthew 26:59–63a). They answered, “He deserves death!” (Mat- thew 26:65, 66). The priests and Council members miscon- strued what Jesus had said. They misrepre- How did Jesus respond to all of this? Did He revile His accusers because they had reviled mitted Himself to the care of God. Matthew Him? Did He curse them because they had said, “They spat in His face and beat Him with condemned Him! No, He did none of these their fists; and others slapped Him, and said, things. He stood before them as the epitome of ‘Prophesy to us, You Christ; who is the one who righteousness. When He was charged with the hit You?’” (Matthew 26:67). He did not recoil worst imaginable sin, He said nothing! They or retaliate. He did not answer fist for a fist or laughed at the truest words that have ever been insult for an insult. He chose God to be His Rock spoken, the divine truth that Jesus had been and Shelter in the midst of this storm. sent from heaven. Jesus humbly permitted them Eddie Cloer to have their way with His words and with Him. v- v- v- v- v While He was suffering, He uttered no threats.
Recommended publications
  • Jesus I Am Statements in the Book of John
    Jesus I Am Statements In The Book Of John Churchill is chummiest and siege scantily as anaesthetized Bruce attests lissomely and cooed snottily. Commissarial and seely Frederic never kalsomined tartly when Bernard etiolated his Charterhouse. Tad cross-reference logographically? It from below is also noted, sell the statements jesus in of i the john distinctively presents jesus is a massive. Like certain other heir in the Bible the buck I Am statements of Jesus in addition book of John follow the progressive ten steps of God's need of redemption. I kiss that knowledge Am Wikipedia. Is Yahweh the title God? The 7 I AM Statements of Jesus OT Background & NT. Jesus is Lord above I am statements in Revelation Cregrina. Lord and salvation in china i am i statements in the jesus book of john! Daily newsletter to know you: what does it is not yet have written books, you can take away with. Talk about the scene, am of his father; the king and have you will also discussed being a bracelet at two. John's gospel has brought distinct moments where Jesus claims to war something that certain human could possibly be with language that no devout. The various I AM Statements In John Grace thru faith. The pray I lack's Of Jesus What Christians Want him Know. While before he spoke of jesus i in the john? The road AM Statements of Jesus Series Mountain Creek. Why do something explicitly clear: baháʼí publishing trust jesus, i am statements in this book is not hunger that was? Book of John accounts in detail what Jesus claimed to predict and loud He did while even earth I encourage job to desktop with big I AM statements Wrestle away the.
    [Show full text]
  • John 6 Bible Study Bible Study of John Chapter 6 Home Origin John Acts Testimonials Contact
    BIBLE STUDY- GOSPEL BOOK OF JOHN APRIL 2017 John 6 Bible Study Bible study of John chapter 6 Home Origin John Acts Testimonials Contact John 6:1-10 Bible Study Select Language▼ John 6:11-13 Bible Study: Twelve Baskets John 6:14-17 Bible Study: The Prophet John 6:18-21 Bible Study: Do Not Be Afraid John 6:22-25 Bible Study: Seeking Jesus John 6:26-29 Bible Study: Work of God John 6:30-34 Bible Study: Bread From Heaven John 6:35-71 Bible Study: I Am the Bread of Life JOHN 6:1-4 1 After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples. 4 Now the Passover, a feast of the Jews, was near. How much time had elapsed since the beginning of Jesus' ministry? About one year, as this is the second "Passover" (John 6:4) mentioned, so Jesus is one-third into His three-year ministry. This Passover is also six months after the previous "feast of the Jews" mentioned in John 5, which shows that the Gospel of John, like the other three Gospels, is not a diary. Each of the four Gospel writers described the highlights of Jesus' ministry as led by the Holy Spirit, so there are overlaps, & elements unique to each. Why did "a great multitude" (John 6:2) follow Jesus? Was Jesus' question, “Where shall we buy bread, that these may eat?” (John 6:5) to Philip intended to start a private chat? Since at least one other disciple, Andrew, also replied to the question, it was heard by more than just Philip, and probably all of the twelve disciples.
    [Show full text]
  • John 8:12-25 “Jesus: the Light of the World (Part 1)”
    John 8:12-25 “Jesus: The Light of the World (Part 1)” Scripture: John 8:12-25 Memory Verse: John 8:12b “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” Lesson Focus: Jesus makes two remarkable statements about Himself at the beginning (Light of the world) and end of this section of Scripture (I AM). We will focus mostly on those two statements, see how they are connected, and challenge the kids to know and believe in not just any Jesus, but the actual Jesus revealed in the Scriptures. Activities and Crafts: Coloring Picture of Guess Who, Word Search of different terms from lesson, Bring It Home Discussion for 3rd – 5th. Craft for 1st & 2nd: Light of the World Craft Starter Activity: Board Games All of the kids have played board games before. To get the lesson started ask the kids what their favorite board games are and why they like them. Consider sharing with them what some of your favorite board games were as a kid or are today if you still like them! Teachers: Consider bringing some of your games from home or pulling out some of the games from the classroom just to enhance the discussion. We will then shift the discussion to the “Guess Who” game which leads us into our study. Q: How many of you have ever played the game “Guess Who” before? Describe to me how that game works. * You win if you are the first to correctly identify the other character! The reason we are talking about this game is because in the last several chapters of John, we have seen the Jewish people, especially the Pharisees (the religious leaders of the day), playing a game with Jesus.
    [Show full text]
  • The “I Am” Statements of Jesus
    THE “I AM” STATEMENTS OF JESUS A Paper Presented to GraceLife Grace Research Room ___________________ by Richard K. Keller October 2019 The “I am” statements of Jesus The purpose of this paper is to briefly show the significance of the “I AM” statements Jesus makes in the book of John. The beginning will focus on the background of the phrase “I AM” in its origination and significance in the Old Testament, and how the Israelites view the nature of the statement. This will be followed by a special emphasis in both content and purpose of the seven “I am” statements and conclude with the significance of some unique “I am” phrases. The significance of the “I Am” statements made by Jesus cannot be understated, and they are unique in the Gospel of John. Some phrases clearly identify Christ with God, while others, like the seven “I am” statements, are used in conjunction with a metaphor. When Jesus uses the phrase “I am” in this sense, He is not just equating Himself with God, but equating Himself with the attributes of God such as sustainer, redeemer, protector, and guide. “In most instances, Jesus is presented as ‘exegeting’ his own significance in light of Old Testament images.”1 It will be helpful then to understand the significance of the phrase “I AM” in the Old Testament and then take a look at each of the statements in the New Testament. אֶהְ יֶה - I AM In Exodus 3 God gave Himself the title “I AM” (hayah); a phrase which literally “means the eternally self-existent being.”2 God uses the title several more times in Deut.
    [Show full text]
  • Paul the Emissary Companion Guide
    COMPANION GUIDE TO THE VIDEO Paul, the Emissary Prepared by Dr. Diana Severance P.O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 Discussion Guide for The Emissary The Emissary portrays the story of the apostle Paul, closely following the Scriptural account in the book of Acts. Historians recognize that Paul was one of the most important men in all of world history. It was largely through his ministry that the message of Christianity was brought to much of the urban society of the Roman Empire within one generation. To better appreciate Paul’s ministry and impact, read the Scriptures, consider and discuss the following questions: 1. We first meet Paul in Scripture when Stephen was being stoned (Acts 7:54-60). At that time he was then called Saul. What role did Saul have in Stephen’s stoning? What impression might the dying Stephen’s words and behavior have on Saul? 2. Though born in Tarsus in Asia Minor, Paul was raised in Jerusalem, where he was a student of the beloved Gamaliel. What was Gamaliel’s attitude to the new sect of Christians? Why might Saul’s attitude differ so markedly from his teacher (Acts 22:3; 5:34-39; cf. 8:3; 9:1-2)? 3. Saul was not seeking the Lord Jesus, but the Lord was seeking him and spoke to Saul as he was on his way to Damascus to further persecute the Christians (Acts 9:1-7).
    [Show full text]
  • John 8:12-20 May 2, 2021
    IMMANUEL BAPTIST CHURCH SERIES: JOHN (GOSPEL OF TRUTH) LESSON: ON HAVING THE LIGHT OF LIFE JOHN 8:12-20 MAY 2, 2021 MAIN POINT Jesus Christ is the light of the world. Whoever follows Him will not walk in darkness but will have the light of life. JOHN CONTEXT Perhaps it is helpful to point out that we are skipping John 7:53-8:11 in our Sunday school curriculum. In fact, many of your Bible’s might have a footnote or parenthetical mark explaining that John 7:53-8:11 is a disputed passage for its authenticity. We won’t get into the reasons in this section of the lesson, but I have included in the commentary section a brief excerpt from an article by John Piper for reasons why scholars doubt its authenticity. Despite that we are skipping over John 7:53-8:11, John 8:12-20 still fits nicely into the context of the end of John 7. In the chapter, Jesus is in Jerusalem celebrating the Feast of Tabernacles or otherwise called, the Feast of Booths. On the final day of the feast, Jesus stood up and declared, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water’” (7:37-38). Jesus’ use of the water analogy is a fitting one because the Feast of Tabernacles celebrated in part the event of Moses striking the rock and water coming forth. Similarly, Jesus in John 8:12 will refer to himself as the light of the world.
    [Show full text]
  • An All-Consuming Passion for Jesus Appeals to the Rising Generation
    An All-Consuming Passion for Jesus Appeals to the Rising Generation John Piper An All-Consuming Passion for Jesus Appeals to the Rising Generation John Piper © 2014 Desiring God Published by Desiring God Post Office Box 2901 Minneapolis, MN 55402 www.desiringGod.org Permissions You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be ap- proved by Desiring God. Please include the following statement on any distributed copy: © Desiring God. Website: desiringGod.org Cover design and typesetting Taylor Design Works Unless otherwise indicated, Scripture quotations are from the ESV ® Bible (The Holy Bible, English Standard Version ®), copyright © 2001 by Crossway. Used by permission. All rights reserved. All emphases in Scripture quotations have been added by the author or editor. TABLE OF CONTENTS i Introduction 01 Passion for the Supremacy of God 31 Boasting Only in the Cross 51 Getting to the Bottom of Your Joy 73 Joy as the Power to Suffer in the Path of Love for the Sake of Liberation INTRODUCTION Friday morning, January 11, 2013 dawned frigid and dark in Minneapolis. John Piper finished his devotions, slid on his boots, bundled in his coat, and stepped outside to the remnants of an overnight ice storm to walk 600 slippery steps from his Minneapolis home to the door of Bethle- hem Baptist Church for the weekly prayer gathering.
    [Show full text]
  • 1 Gospel of John
    1 Gospel of John - 2 1:19-51 Introduction - Abrupt shift from the theology of 1:1-18 into an action sequence. - 1:19-12:50 is Book of Signs o Ends with Jewish nation rejection of Jesus – 12:36b-37 - Two primary sections o Initiation into beginning of Jesus’ ministry (witness of John Baptist) Declarations of his identity • Forerunner v. 23 • Lamb of God v. 29 • Son of God v. 34,49 • Rabbi v. 38,49 • Messiah/Christ v. 41 • King of Israel v. 49 • Son of Man v. 51 o Calling of the first disciples - Trial Motif o World is put on trial…to prove Jesus’ innocence and world’s guilt Parade of witnesses before the readers John the Baptist and first disciples Along with multiple OT reference to prove he is the Christ 1. THE WITNESS OF JOHN THE BAPTIST 1:19-28 v. 19 – Jews sent priests/Levites – “Jews” used 68x in John…66 are negative in reference to Jewish leaders. John’s shorthand for ‘rejection of Jesus by Jewish leaders.’ v. 20 – not the Christ – Messiah (Hebrew)/Christ (Greek) means ‘anointed.’ - OT expectations – lead/teach/save Israel o Davidic King/Savior – 2 Samuel 7:5-16; Psalm 110:1-4; Isaiah 9:6-7 - Elijah – never died (2 Kings 2:11) – expected to return in end times o Malachi 4:5 to ‘restore all things’ Matthew 11:12-15 (Jesus clarifies what he knows, but John does not) Matthew 17:9-13 Luke 1:17 o John the Baptist even resembled description of Elijah in rough lifestyle Matthew 3:4 // 2 Kings 1:8 2 - The Prophet – reference to Moses in Deuteronomy 18:15-18 o Referenced in Acts 3:22; 7:37 o Highly expected in Jesus’ day / assumed another forerunner to Messiah John 6:14; 7:40-44 o Though John was a prophet, he was not THE prophet.
    [Show full text]
  • (John 7) Questions: Week Seven Jesus Goes to the Feast of Tabernacles - John 7:1-13
    Teacher Sent from God (John 7) Questions: Week Seven Jesus Goes to the Feast of Tabernacles - John 7:1-13 Topics: Believe, Compromise, Doubt, Evil, Faith, Family, Fear, Friendship, God’s Will, Jesus Christ, Mission, Timing, Truth, Unbelievers, World Open It 1. Who are some of today’s most controversial personalities? 2. *What dynamic figure from history do you admire? Why? Explore It 3. Why did Jesus stay away from Judea? (7:1) 4. What feast was near? (7:2) 5. *What did Jesus’ brothers tell Him to do? (7:3-4) 6. Why did Jesus’ brothers tell Him to do this? (7:5) 7. How did Jesus respond to His brothers’ words? (7:6-8) 8. *Why did Jesus say the world hated Him? (7:7) 9. What did Jesus do when His brothers had left? (7:9) 10. What were the Jews doing at the feast? (7:11) 11. *What were people at the feast saying about Jesus? (7:12) 12. Why didn’t the people speak publicly about Jesus? (7:13) 1 Get It 13. What sort of things are people today saying about Jesus? 14. How would you feel if either a family member or friend doubted you or your abilities? 15. *How have you been punished or put down for speaking the truth? 16. How would you feel if you knew that someone hated you? 17. What would you do if you knew that someone hated you? 18. *In what different ways do people react to unwelcome truth? 19. When have you been afraid to openly share your beliefs about Jesus? 20.
    [Show full text]
  • Medieval Representations of Satan Morgan A
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2011 The aS tanic Phenomenon: Medieval Representations of Satan Morgan A. Matos [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Matos, Morgan A., "The aS tanic Phenomenon: Medieval Representations of Satan" (2011). Master of Liberal Studies Theses. 28. http://scholarship.rollins.edu/mls/28 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Satanic Phenomenon: Medieval Representations of Satan A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies By Morgan A. Matos July, 2011 Mentor: Dr. Steve Phelan Rollins College Hamilton Holt School Winter Park Master of Liberal Studies Program The Satanic Phenomenon: Medieval Representations of Satan Project Approved: _________________________________________ Mentor _________________________________________ Seminar Director _________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College i Table of Contents Table of Contents i Table of Illustrations ii Introduction 1 1. Historical Development of Satan 4 2. Liturgical Drama 24 3. The Corpus Christi Cycle Plays 32 4. The Morality Play 53 5. Dante, Marlowe, and Milton: Lasting Satanic Impressions 71 Conclusion 95 Works Consulted 98 ii Table of Illustrations 1. Azazel from Collin de Plancy’s Dictionnaire Infernal, 1825 11 2. Jesus Tempted in the Wilderness, James Tissot, 1886-1894 13 3.
    [Show full text]
  • 11/19/95 John 2 John the Baptist Has Been Imprisoned and Jesus Is In
    2 11/19/95 2) Cana is nine miles north of Nazareth, distinct from the one in Syria and it's name John 2 means "reed". 3) The mother of Jesus was there already, John the Baptist has been imprisoned and Jesus is in probably indicating that she was involved Galilee and He is found in Cana Galilee where there is and even knew the family. a wedding going on. 2:2 The Lord and His disciple were invited. 1) The number of disciples is either 5 or 6 if This is the first selected sign of John to give evidence James is included from chapter ones record. that Jesus is the Son of God in order that people may 2) the weddings lasted one week or two. have eternal life by believing in Him. 3) The groom would lead the procession to the brides house along with his friends and 2:1-12 The wedding feast at Cana.(Unique of then to his house for the feast. John) * Remember that John the Baptist had already been imprisoned and Jesus has 2:1 The 3rd day significant is pointed out by began His ministry at this point. John in relation to the previous sequential 4) God uses marriage and marriage feasts day and most likely it marks the end of the throughout Scripture to indicate our feast. relationship to him in both the Old 1) Some see a reference to the restoration of Testament and the New Testament. Matt. Israel in Hosea. Hos. 6:1-3 22;2; Mk. 2:19-20; Lk.
    [Show full text]
  • John 7 Bible Study John Chapter 7 Bible Study Home Origin John Acts Testimonials Contact
    BIBLE STUDY- GOSPEL BOOK OF JOHN APRIL 2017 John 7 Bible Study John chapter 7 Bible study Home Origin John Acts Testimonials Contact John 7:1-2 Bible Study Select Language¼ John 7:3-21 Bible Study: Jesus' Brothers John 7:22-24 Bible Study: Circumcision John 7:25-31 Bible Study: When Christ Comes John 7:32-26 Bible Study: A Little While Longer John 7:37-53 Bible Study: Rivers of Living Water JOHN 7:1-2 1 After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him. 2 Now the Jews’ Feast of Tabernacles was at hand. What is the "Feast of Tabernacles" (John 7:2)? Also known as the "Feast of Booths" because people lived in booths, tents and other makeshift shelters for seven days, the Feast of Tabernacles was the feast that God commanded Jews to keep in order to commemorate God having led and provided for them for forty years in the wilderness after freeing them from slavery in Egypt: "Then the LORD spoke to Moses, saying, “Speak to the children of Israel, saying: ‘The fifteenth day of this seventh month shall be the Feast of Tabernacles for seven days to the LORD... You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the LORD your God.’” (Leviticus 23:33-34, 42-43) The Feast of Tabernacles was also called the "Feast of Ingathering" (Exodus 23:16) because it took place at the end of the harvest.
    [Show full text]