PULLMAN SENIOR CITIZENS ASSOC. May 2021

Total Page:16

File Type:pdf, Size:1020Kb

PULLMAN SENIOR CITIZENS ASSOC. May 2021 PULLMAN SENIOR CITIZENS ASSOC. May 2021 REPORT FROM THE BOARD There is so much going on that Association news is taking over the front page! We were hoping to have meals “in person” starting May 4, but now that seems uncertain as the Covid numbers in Whitman County have not improved as much as we had hoped. COA is ready to go with the Center to be open on Tuesday’s and Friday’s with limited hours, 11:00am – 1:00pm. We are prepared to get creative to comply with occupancy restrictions and maybe a reservation system. But, as of this newsletter we just don’t know what is going to happen. However, as always, all those who wish to have a meal will get a meal. When we do get back open, transportation to the Center will be available as before, and delivery of meals will also continue. Updated information will be sent to members in a separate mailing. WATCH FOR A FLYER! We are going day by day on this, and you can always call the Rec. office at 509-338-3227. The Association has agreed to accept a bid for $1,660.00 to purchase a sound system for the new enter. Terry Buffington’s son, Kwasi, is acting as our agent on this matter and is donating his time and professional expertise. Many thanks to Terry and Kwasi!! Garage Sale plans, (Aug. 14, 2021) are well underway. Dave and Vicki Ruddick have already been collecting items. If you have good items to donate, give them a call. The Board has decided that the preferred site would at the old Senior Center, if it is available. We have not yet heard the results of our Rotary grant application, but remain hopeful. Other grant possibilities are Lewis Clark Valley Health Foundation, Walmart, and Safeway. We need some social event ideas! Barbecue, ice cream social, picnic on the lawn with music, and food truck vendors are a few of the ideas that have been floated. But, we hope to hear from YOU!! Call Millie or Vickie to share your thoughts. Due to the pandemic, 2019 was the last time we had the yearly memorial celebration for members we have lost. We will be holding this event in September. The next PSCA Board meeting will be held on May 10, 2021, at 10:00am at the Senior Center. GARAGE SALE: August 14, 2021 HOLIDAY BAZAAR: October TBD PULLMAN SENIOR CITIZENS ASSOCIATION BOARD MEMBERS Terry Buffington, Eileen Macoll, Annabelle Syms, Marlene Stephens, Jodi Lee, Millie Flood, Sharon Sharp, Jere’ Strang Pete Haug, Joann Ailor, Dave Ruddick, Vickie Ruddick Your Association is operating without a Millie Flood - (865) 604-8040 Vicki Ruddick - (509) 595-2640 The Member to Member Outreach program was created to insure that no member of our Senior Community would ever be left out by financial constraint of membership dues. New donors this month are: Roy Johnson, Dorothy Waelti, Ann Orouke If you know of senior citizens who would Newsletter Editorial Staff benefit from inclusion under this program, Eileen Macoll please contact a board member. Jolie Haug Or: Pete Haug Contact Millie Flood, (865) 604-8040 Millie Flood with any questions. History of Mother’s Day Celebrations and symbols of mothers and motherhood can be traced back in to pre-history. But closer to home…the background of what we know as “Mothers Day”, involves far more than flowers and a day off for Mom. Some surprising figures appear in our Mother’s Day traditions. Ann Reeves Jarvis and Julia Ward Howe The origins of Mother’s Day date back to the 19th century. In the years before the Civil War, Ann Reeves Jarvis of West Virginia started “Mothers’ Day Work Clubs” to teach women basic child care skills. These clubs later became a unifying force in a region of our country still divided over the Civil War. In 1868 Jarvis organized “Mothers’ Friendship Day,” at which mothers gathered with former Union and Confederate soldiers to promote reconciliation. Another early version of Mother’s Day came from the suffragette and abolitionist, Julia Ward Howe. In 1870 Howe wrote the “Mother’s Day Proclamation”, A call to action asking mothers to unite in promoting world peace to be celebrated every June 2. Anna Jarvis Turns Mother's Day Into a National Holiday The official Mother’s Day holiday arose in the 1900s as a result of the efforts of Anna Jarvis, daughter of Ann Reeves Jarvis. Following her mother’s passing in 1905, Anna Jarvis conceived of Mother’s Day as a way of honoring the sacrifices mothers make for their children. Following the successes of the first few Mother’s Day events, Anna Jarvis resolved to see her holiday added to the national calendar. Arguing that American holidays were biased toward male achievements, she started a massive letter writing campaign to newspapers and prominent politicians urging the adoption of a special day honoring motherhood.. In 1914 her persistence paid off when President Woodrow Wilson signed a measure officially establishing the second Sunday in May as Mother’s Day. Mother’s Day Around the World While versions of Mother’s Day are celebrated worldwide, traditions vary depending on the country. In Thailand, Mother’s Day is always celebrated in August on the birthday of the current queen. Another alternate observance of Mother’s Day can be found in Ethiopia, where families gather each fall to sing songs and eat a large feast as part of Antrosht, a multi-day celebration honoring motherhood. Mother’s Day has often been a date for raising political awareness. In 1968 Coretta Scott King, used Mother’s Day to host a march in support of underserved women and children. In the 1970’s women’s groups often used the holiday as a time to highlight the need for equal rights for women and better access to childcare. Mother’s Day is celebrated by presenting mothers and other women with gifts and flowers, and it has become one of the biggest holidays for consumer spending. In her later years Anna Jarvis actually denounced the holiday, as she felt it had become far too commercial! Did you know? More phone calls are made on Mother’s Day than any other day of the year. These holiday chats with Mom often cause phone traffic to spike by as much as 37 percent. May Day Celebrations In the northern hemisphere, May Day celebrates the coming of spring and many May Day traditions have roots that go far back into history. The ancient Romans celebrated the end of April with a festival in honor of the goddess Flora. Celtic cultures traditionally observed Beltane on the first of May, with bonfires, flowers, decorating a May Bush, and offerings to the fairies to keep them from making mischief at the villagers’ expense. Let’s take a look at some traditions from modern day Europe that you may not have heard of. United Kingdom In parts of the UK, May Day celebrations include dancing around a maypole, crowning a May Queen and traditional folk dancing. Some towns have also brought back Jack in the Green, a rogue-ish character clothed ”only” in foliage. Jack in the Green was once a common sight at May Day festivals until Victorian morals did away with him. But now Jack is back! Cornwall hosts unique May Day celebrations, including the ‘Obby ‘Oss (Hobby Horse) festivals and Flower Boat parades in many communities. Both intended to promote romance and favorable weather for the growing season. Sweden The Swedes celebrate May Day the day before, on April 30th, or Walpurgis Eve not May Day, but the traditional activities are suspiciously similar to May Day celebrations elsewhere: bonfires, singing, and parades. For students, a breakfast including champagne and strawberries has become a modern favorite. Finland Like the Swedes, Finns traditionally celebrate the coming of spring on April 30th, which they call Vappu. It is one of the four biggest holidays on the Finnish calendar. Traditions include plenty of spirituous beverages, especially for the younger set, and placing a cap on the Havis Amanda, an art nouveau sculpture in Helsinki, and decorating other statues throughout the country. Must do activities are eating funnel cakes and having a picnic in a neighborhood park. Germany In Germany, Walpurgisnacht (April 30th) and May Day are both opportunities to “Tanz in den Mai” or “Dance into May.” Celebrations include parties, bonfires, and maypoles. In some parts of the country, secret admirers deliver maibaum (flower baskets) to potential sweethearts. Italy In Italy, May Day is called Calendimaggio . Singers called maggerini deck themselves out in flowers and fresh green sprigs of alder. They go from house to house, singing songs about spring in exchange for small gifts of wine and sweets. Romania In Romania, May Day is called ziua pelinului (mugwort day), or ziua bețivilor (drunkard’s day). For many, the holiday involves drinking copious amounts of red wine, sometimes flavored with mugwort. Fresh spring greenery is used as decorations, and oxen get the day off from work. Bulgaria Bulgarians celebrate May Day as Irminden. Interestingly, most Bulgarian May Day traditions involve warding off lizards and snakes. To avoid snakebites, Bulgarians, build bonfires to scare the reptiles away! Excerpted from many sources, and I apologize for any inaccuracies and/or cultural faux pas. The Pullman Parks & Recreation Summer Activity Guide, is available on-line at D e n n s Kittelson 1 www.pullmanparksandrec.com and is chock full of exciting programs. Registration for programs J a q u e s Adam 2 begins on May 3.
Recommended publications
  • Lyle Tompsen, Student Number 28001102, Masters Dissertation
    Lyle Tompsen, Student Number 28001102, Masters Dissertation The Mari Lwyd and the Horse Queen: Palimpsests of Ancient ideas A dissertation submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the Degree of Master of Arts Celtic Studies 2012 Lyle Tompsen 1 Lyle Tompsen, Student Number 28001102, Masters Dissertation Abstract The idea of a horse as a deity of the land, sovereignty and fertility can be seen in many cultures with Indo-European roots. The earliest and most complete reference to this deity can be seen in Vedic texts from 1500 BCE. Documentary evidence in rock art, and sixth century BCE Tartessian inscriptions demonstrate that the ancient Celtic world saw this deity of the land as a Horse Queen that ruled the land and granted fertility. Evidence suggests that she could grant sovereignty rights to humans by uniting with them (literally or symbolically), through ingestion, or intercourse. The Horse Queen is represented, or alluded to in such divergent areas as Bronze Age English hill figures, Celtic coinage, Roman horse deities, mediaeval and modern Celtic masked traditions. Even modern Welsh traditions, such as the Mari Lwyd, infer her existence and confirm the value of her symbolism in the modern world. 2 Lyle Tompsen, Student Number 28001102, Masters Dissertation Table of Contents List of definitions: ............................................................................................................ 8 Introduction ..................................................................................................................
    [Show full text]
  • Bodacc Bulletin Officiel Des Annonces Civiles Et
    o Quarante-neuvième année. – N 113 B ISSN 0298-2978 Lundi 15 et mardi 16 juin 2015 BODACCBULLETIN OFFICIEL DES ANNONCES CIVILES ET COMMERCIALES ANNEXÉ AU JOURNAL OFFICIEL DE LA RÉPUBLIQUE FRANÇAISE DIRECTION DE L’INFORMATION Standard......................................... 01-40-58-75-00 LÉGALE ET ADMINISTRATIVE Annonces....................................... 01-40-58-77-56 26, rue Desaix, 75727 PARIS CEDEX 15 Accueil commercial....................... 01-40-15-70-10 www.dila.premier-ministre.gouv.fr www.bodacc.fr Télécopie........................................ 01-40-58-77-57 BODACC “B” Modifications diverses - Radiations Avis aux lecteurs Les autres catégories d’insertions sont publiées dans deux autres éditions séparées selon la répartition suivante Vente et cessions................................................ Créations d’établissements ............................... Procédures collectives ....................................... BODACC “A” Procédures de rétablissement personnel ....... Avis relatifs aux successions ............................ } Avis de dépôt des comptes des sociétés ....... BODACC “C” Banque de données BODACC servie par les sociétés : Altares-D&B, EDD, Infogreffe, Questel SAS, Tessi (Defitech), Pouey International, Scores & Décisions, Les Echos, Creditsafe France, Coface Services, Cartegie, Infolegale & Marketing, France Telecom SA Kiosque Internet Entreprises, Telino, Docapost, Bureau Van Dijk EE (Bureau Van Dijk Electronic publishing), Tinubu, Data Project, Clic Formalités et Binq Media BV. Conformément à l’article 4 de l’arrêté du 17 mai 1984 relatif à la constitution et à la commercialisation d’une banque de données télématique des informations contenues dans le BODACC, le droit d’accès prévu par la loi no 78-17 du 6 janvier 1978 s’exerce auprès de la Direction de l’information légale et administrative. Le numéro : 3,90 € Avis aux lecteurs Les parutions du BODACC cesseront d’être imprimées à compter du 1er juillet 2015.
    [Show full text]
  • English Spelling in the Seventeenth Century
    The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. English Spelling in the Seventeenth Century: A study of the nature of standardisation as seen through the MS and Printed versions of the Duke of Newcastle's "A New Method ...". (Volume One of Two Volumes) by Margaret J—M SOnmez A Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy School of English and Linguistics The University of Durham 1993 0 - 4 FEB 1994 English Spelling in the Seventeenth Century: A study of standardisation as seen through the MS and printed versions of the Duke of Newcastle's "A New Method Margaret J-M SOnmez PhD thesis, 1993 Abstract This thesis investigates 17th century English spelling from the points of view of variation and standardisation. Following a survey of both contemporary and present-day commentaries on Early Modern English spelling, the linguistic nature and social contexts of the standardisation of written English are examined. In accordance with Milroy 1992's research, it is found that this process may usefully be studied as a form of language change. Unlike this earlier study, however, it is postulated that the standardisation of spelling itself (rather than of speech) will show patterns in variation that are similar to those found in the spoken language where change is in progress. The comparative analysis of the spellings of manuscript and printed versions of the first Duke of Newcastle's English book on Horsemanship shows variation at a number of different textual and linguistic levels, conforming to sociolinguistic the- ories of variation patterning in accordance with formality.
    [Show full text]
  • HOBBY HORSE RIDER Preserves Many Delightful Hobby Horse Rides Which Contributed to Lilburn Kingsbury Becoming a “Living Legend” Well Before His Death
    Table of Contents Dedication To My wife of 68 years Madeleine Huppert Kingsbury Without whose unfaltering love, understanding and encouragement, this book would never have been completed. Inside Front Jacket Lilburn Adkin Kingsbury (October 14, 1884 - July 1, 1983) Alex Hailey, author of Roots wrote: “When an old person dies, it is like a small library burning.” This was not true of Lilburn Adkin Kingsbury. I found his writings to be a small but very precious library. These writings include much of his historical research covering 150 years of life in Missouri’s historic Boonslick country. They tell much of the mores and activities of its interesting people. I believe the nucleus of this material should be preserved as Lilburn’s legacy to those who shared his love for the historic area. From early childhood Lilburn always had one or more hobby horses to ride. These included collecting antique furniture, pressed glass, bottles, jugs, clocks and ultimately buttons. Other hobbies were genealogy, history, talking to groups, and writing articles and columns. All these are described voluminously in his principal hobby, letter writing. His history hobby led to his becoming the first president of the Boonslick Historical Society. In 1977 the Boonslick Historical Society, relatives, and friends gave Lilburn a surprise 93rd birthday party honoring him for his forty years of service to the society and his many contributions to the community. –Warren Taylor Kingsbury Inside Back Jacket Excerpts from the Letters from Lilburn “In anticipation of the hanging excitement, a group of men arranged for an excursion train to be run from Sedalia to Boonville to accommodate those who wished to witness the event....” • • • “The next day our minister felt impelled to tell Mrs.
    [Show full text]
  • Linden Corner School Mummers Play
    1 Linden Corner School Mummers Play Cast: Fool Father Christmas Johnny Jack Hobby Horse Dragon Good King Wenceslas Saint George Doctor Townspeople Fool Room, room, make room, Linden Corner friends and families all! Pray, give us room to rhyme! We come to show activity In this glorious wintertime! Activity of youth! Activity of age! Such activity as you’ve never seen on stage. (singing) Though some of us be little, And some of a middle sort, We all desire your favor, To see our pleasant sport! Step in, Father Christmas! Father Christmas In comes I, Old Father Christmas Welcome or welcome not. I hope Old Father Christmas Will never be forgot! Christmas comes but once a year But when it comes, it brings good cheer! Roast beef! Plum pudding! Wassail! And mince pie! Who likes that better than I ?! Though they call me ‘Old’ Father Christmas, I have but a short time to stay. I’ve come to bring pleasure, and pastime, Before I go away. Walk in, Johnny Jack I say! And tell us… what are we doing here today? 2 Johnny Jack (Sweeping the stage) In comes I, poor Johnny Jack With me wife and me family on me back. My family’s large, and I am small. I’ve brought my broom to sweep your hall. Fool That’s my broom! (Fool and Johnny Jack struggle over broom. Father Christmas steps in, takes broom.) Johnny Jack (sniffing) Roast beef! Plum pudding! Wassail! And mince pie! Who likes that better than Old Father Christmas and I ?! Father Christmas Nobody! Fool & Johnny Jack (singing) Fal de ral, de riddle al de rey do, Fal de ral, de riddle al de rey! Fal de ral,
    [Show full text]
  • The Mummers' Play St. George and the Fiery Dragon And
    Jennifer C. Vaught. “The Mummers’ Play St. George and the Fiery Dragon and Book I of Spenser’s Faerie Queene. LATCH 3 (2010): 85-106. The Mummers’ Play St. George and the Fiery Dragon and Book I of Spenser’s Faerie Queene Jennifer C. Vaught University of Louisiana at Lafayette Abstract This essay examines Book I of Spenser’s Faerie Queene in relation to its rich, English and Irish festive and performative context. In “A Letter to the Authors” addressed to Sir Walter Raleigh, which was part of the prefatory material to his epic, Spenser envisions including twelve books that correspond to the “Faery Queene” keeping her “Annual feaste xii. dayes.” This phrase most likely refers to Queen Elizabeth’s annual feast of the Twelve Days of Christmas. The Mummers’ Play St. George and the Fiery Dragon was traditionally performed during the Christmas holiday season. In one version of this popular, comic play St. George engages in a slap-stick battle with a dragon that roars, demands meat, and performs a summersault. Throughout Book I of The Faerie Queene featuring Redcrosse who develops into the legendary St. George, Spenser appropriates elements from English Mummers’ plays about St. George, his Turkish opponent, and the Dragon in keeping with his larger Protestant agenda. His doing so contributes to the comedic dimension of Redcrosse’s battle with the dragon toward the end of Book I. Spenser’s surprising addition of comedy to this battle of biblical proportions further links Redcrosse with popular versions of legendary St. George well-known in comic, holiday performances and thereby distances his Protestant figure from the more serious Catholic Saint by this name.
    [Show full text]
  • Winchester News
    Winchester Road Methodist Church Winchester Road, Highams Park London, E4 9JP Minister: Rev Hilary Cheng [email protected] Tel Church 020 8531 8663 Tel Home 020 8524 3649 www.winchesterroadchurch.org.uk @winroadmeth Group: Winchester Road Methodist Church Dear All, May is a month when I think of elections and the FA cup! This year, we do indeed have local elections for the position of Mayor of London. These will take place at the beginning of the month when we are invited to vote. Later in the month, the FA cup is held as the football season comes to a close for another year. Normally crowds pour into Wembley Stadium to watch the big event. This year however, I am sure spectators will be scaled down considerably, with most viewers watching on television. Like me, you may have appreciated the bright, sunny weather of recent days, with endless blue skies, and then cold temperatures at night, typical of this time of year. It is good to watch nature unfold as trees come into leaf and flowers adorn gardens and parks. The spring is a wonderful season, and so welcome after the long dark winter months. So far, the roadmap out of lockdown is going according to schedule, with the promise of further unlocking in the middle of the month, giving greater freedom, and a more normal feel to life. We are told that at the same time as restrictions are lifted, we still need to be vigilant as we move towards greater freedom. Whilst we may not have appreciated the restrictions through the winter months, they have been effective in reducing the virus numbers, for which we must be grateful.
    [Show full text]
  • John Carmack Archive - Interviews
    John Carmack Archive - Interviews http://www.team5150.com/~andrew/carmack August 2, 2008 Contents 1 John Carmack Interview5 2 John Carmack - The Boot Interview 12 2.1 Page 1............................... 13 2.2 Page 2............................... 14 2.3 Page 3............................... 16 2.4 Page 4............................... 18 2.5 Page 5............................... 21 2.6 Page 6............................... 22 2.7 Page 7............................... 24 2.8 Page 8............................... 25 3 John Carmack - The Boot Interview (Outtakes) 28 4 John Carmack (of id Software) interview 48 5 Interview with John Carmack 59 6 Carmack Q&A on Q3A changes 67 1 John Carmack Archive 2 Interviews 7 Carmack responds to FS Suggestions 70 8 Slashdot asks, John Carmack Answers 74 9 John Carmack Interview 86 9.1 The Man Behind the Phenomenon.............. 87 9.2 Carmack on Money....................... 89 9.3 Focus and Inspiration...................... 90 9.4 Epiphanies............................ 92 9.5 On Open Source......................... 94 9.6 More on Linux.......................... 95 9.7 Carmack the Student...................... 97 9.8 Quake and Simplicity...................... 98 9.9 The Next id Game........................ 100 9.10 On the Gaming Industry.................... 101 9.11 id is not a publisher....................... 103 9.12 The Trinity Thing........................ 105 9.13 Voxels and Curves........................ 106 9.14 Looking at the Competition.................. 108 9.15 Carmack’s Research......................
    [Show full text]
  • Beginners' Guide to English Folk Dance
    Beginners’ Guide to English Folk Dance A brief introduction to the vibrant and diverse English folk dance traditions Maltby Phoenix Sword, rapper sword dance EFDSS in partnership with Youth Dance England, U.Dance 2012, Southbank Centre, London 2012 Photo EFDSS; Photographer: Roswitha Chesher Introduction English folk dance encompasses a rich diversity of dance forms that have developed over many centuries in communities throughout England. These traditions are alive and thriving as part of a living and evolving tradition, alongside many other forms of traditional dance present in England today. This presentation aims to show both traditional folk dance and its contemporary interpretations. Morris Offspring, Cotswold morris Sidmouth Folk Week 2012 Photo: Sue Swift Introduction English folk dance spans a hugely varied range of activities, from solo dancing in informal social settings to elaborately costumed and choreographed group dances. Dances can be spontaneous or ritualised, fixed or improvised, irreverent or solemn and all points in-between. This presentation introduces some of the distinctive features of English folk dance and its most popular forms. Thousands of people, of varied ages and backgrounds, perform and enjoy English folk dance in its many guises. Ceilidh dancing The Big Session Festival, Leicester, 2010 Photo: Bryan Ledgard Introduction English folk dance is colourful, exhilarating, exciting and diverse! Although distinctive, it has surprising similarities to traditional dances from across the British Isles, Europe, and other parts of the world. For example, stick dances that share visible similarities to morris dancing can be found as far afield as the Basque country and Kerala in Southern India. Appalachian clogging combines British roots with Native American and African influences: it evolved in the Southern Appalachian Mountains of the USA, and is now a popular performance dance form in England.
    [Show full text]
  • AMN, November/December 1997, Vol. 20, No. 3
    American Morris Newsletter November-December 1997 Volume 20, Number 3 Bdfton of'*- ucdk'kdlknlm, Peter &H1IL#, &!lw*lRey- nddr: Conrrpa~~~ahra~urt#aiption~iairiaWbt dclrestcdko AhMorrb NemleCtrrr c/o kadyn ReJnddr,nm WUIArc. 'Sur Prmc&oS$A.~,(gphone (&73i-7104; mil fal$pcs&- rmue Cdg-JdLIUQ~psndSimmyCaxcr'Rcgkd editon arc lohncDcxtcr+~~), john Ma- (Ontario), Mkm:Moslront$:(bi~.),-mdlKmSmitklw~]. C"oycrs rccks@&ila1993 byiThPdabduoE1-W Wildin(liupon the orjgiarll aedgar af,BarbmlPrentkeilO;'Ro~~ofBrmpton~Engtuwi: Hot Air from an Editor Alisa Dodson Editor Peter ffoulkes noted in this space last time that, due to finan- cial constraints, it was necessary to defer some articles to the follow- ing issue-and here we are, complete with those formerly missing articles (not to mention our missing paragraph from Geoff Hughes' Abram Circle Dance piece!). This issue continues the saga of the Abram Circle Dance, this time in America, in an article by Julia Schult. I have found both Geoff's article last issue and Julia's in this one to be very interesting. I was in that crowd of 150 morris dancers she mentions in her first paragraph, and at the time had no idea what we were doing or how to do it (watch carefully and do what they do was my motto!)-but it sure was memorable. I wrote in my diary of the trip, "those guys (the bride and groom) ought to have triplets at least." Also in this issue, we have the return of Jocelyn's oral history series, this time an interview with John Hodgkin; "The Golden Age of Rapper" by Phil Heaton; a book review by Steve Corrsin; and a dance by Rudd Rayfield.
    [Show full text]
  • Laurence Sterne and the Tradition of Christian Folly
    LAURENCE STERNE AND THE TRADITION OF CHRISTIAN FOLLY By BYRON PETRAKIS A DISSERTATION PRESENTED TO TIIE GR-\DUATE COUNCIL OF THE UNI\ERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DECREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1968 Copyright by- Byron Petrakis 1968 Acknowledgments It is a pleasure to acknowledge the assistance which I have received from the members of my supervisory committee, Professor George M. Harper, and Professor E. Ashby Hammond. To Professor Thomas R» Preston, under whose guidance this dissertation was begun, I owe the debt of inspiration and encouragement. To Professor Aubrey L. Williams, I owe the debt of the scholarly example and patient criticism which enabled me to complete this dissertation. Finally, I thank my wife, Gayle, for loving me enough to avoid Mrs. Shandy's error of giving her "assent and consent to any proposition" which her husband "laid before her." iii Preface The subject of this study is Sterne's use of the Pauline con- cept of Christian folly: that is, that wisdom in the eyes of the world may be folly in the eyes of God, while folly in the eyes of the world may lead to wisdom in the eyes of God.. Ity thesis is that the various aspects of the concept of Christian folly which appear throughout Sterne's work reflect traditional Christian attitudes toward what this world calls wisdom and folly. Focusing particularly on in the novel Tristram Shandy , I argue that several of the characters personify various aspects of wisdom and folly, ranging from Walter Shandy's obsession with worldly-wise hypotheses to Parson Yorick's apparently "foolish" martyrdom to truth, and that the novelist- preacher Sterne accomplishes a transvaluation of the terms "wisdom" and "follyo" Because Sterne's employment of the concept of Christian folly is rooted in earlier treatments of the idea of the wise fool in Christ, Chapter I of this study traces the history of the idea of Christian folly from the Middle Ages through the seventeenth century.
    [Show full text]
  • Types of Hobby Horses
    1 Types of Hobby Horses The Stick Horse The stick horse is the toy we commonly think of as hobby horses. Plutarch describes King Agesilaus of Sparta (s. 886 BCE) making these horses for his children (p. 94). There are many depictions of stick horses in marginalia and woodcuts as toys. Later in period we see stick horses in portraits of children. Some horses lacked heads, consisting of simple sticks used as an imaginative prop, while others had elaborate tack and little wheels on the opposite end. Figure 1: Ms Douce 276, f. 124v. French Book of Hours from the beginning of the 16th century. The Mast Horse Figure 2: A Mari Lwyd from 2011 (Wikicommons). These more “primitive” (Alford, p. 30) horses are seen mostly in the British Isle. They are constructed using either real or facsimile skulls affixed to a long pole. Fabric is attached to the bottom of the skull in order to hide the performer. Depending on the horse, the performer would lean to form the back of the horse, moving a bent position. These horses were used in seasonal pageants, as exemplified by the Welsh Mari Lywnd in Midwinter Pageants. These horses have a pre-Christian origin and tradition, and may be the animal disguises that early priests spoke out against. The Tourney Horse Figure 3: MS Douce 118, fol. 034r. French Psalter, end of the 13th century. Marginalia. The tourney horse is most often seen in descriptions of masques and processions throughout the 16th century Europe, and it is believed to have come into the region via Andalusia and Muslin traditions of the kurraj.
    [Show full text]