{PDF} Tears and Saints Ebook, Epub

Total Page:16

File Type:pdf, Size:1020Kb

{PDF} Tears and Saints Ebook, Epub TEARS AND SAINTS PDF, EPUB, EBOOK E.m. Cioran,Ilinca Zarifopol-Johnston | 154 pages | 09 Jul 1998 | The University of Chicago Press | 9780226106748 | English | Chicago, IL, United States Tears and Saints PDF Book Romanian philosopher and essayist. University of Chicago Press. Does anyone have a link to an electronic version of the book, pdf or mobi or anything else? For Catherine of Siena it was authority over men. Catherine Emmerich a raison de dire qu'elle voit par le coeur! Add to list. Apr 25, Aleksandar Todorovski rated it really liked it. It only sort of makes sense to me when I read it, but it made much more sense in my head as I wrote this. Redirected from Tears and Saints. However, Cioran's pessimism in fact, his skepticism , even nihilism remains both inexhaustible and, in its own particular manner, joyful; it is not the sort of pessimism which can be traced back to simple origins, single origins themselves being questionable. Feb 11, Nicolae rated it really liked it Shelves: romanian-authors. For life is nothing but another word for fear. Write a review See all reviews Write a review. And they kissed each other and wept together, but David wept the more. Like nausea welling up from the desert of the heart, acedia is religious spleen. The theme of human alienation, the most prominent existentialist theme, presented by Jean-Paul Sartre and Albert Camus , is thus formulated, in , by young Cioran: "Is it possible that existence is our exile and nothingness our home? Help Learn to edit Community portal Recent changes Upload file. He told a friend that he "wanted to write a Philosophy of Failure , with the subtitle For the exclusive use of the Romanian People. Following Nietzsche, he focuses explicitly on the political element hidden in saints' lives. My eyes run down with streams of water Because of the destruction of the daughter of my people. It was at this point that Cioran's apparent contempt for the Romanian people emerged. Want to Read Currently Reading Read. Emil Cioran knowledge tears and saints awakening tears quotes personal shit personal thoughts shit happens. Music can either be "of" mankind describing his suffering, trails, self-inflictions or "for" mankind describing his submission to a world that preaches answers and dogma. Cioran died of Alzheimer's disease [20] and is buried at the Montparnasse Cemetery. In his hands, however, their charitable deeds are much less interesting than their thirst for pain and their equally powerful capacity to endure it. It half uncovers the probable worlds of the past, crowning them with a vision of paradise. Following Nietzsche, he focuses explicitly on the political element hidden in saints' lives. Western philosophy. As a modern hagiographer, Cioran "dreamt" himself "the chronicler of these saints' falls between heaven and earth, the intimate knower By the mids, Emil Cioran was already known as a leader of a new generation of politically committed Romanian intellectuals. From Wikipedia, the free encyclopedia. You feel like lying in the grass and looking up at the sky, free from the prejudice of its heights. His book intertwines God and music with passion and tears. Specifications Language English. Or, if they were, if I would ever be ready to pay the cost in pain and suffering necessary to reach them. Log in Sign up. Tras leer a Schopenhauer, reacciono como un novio. Where Is God? Itineraries of a Hummingbird. Cioran ,. Mysticism is an escape from knowledge, and skepticism is knowledge without hope. Thank you. How we address boredom determines whether we become a mystic or a man, Nero or St. He who goes to and fro weeping, carrying his bag of seed, Shall indeed come again with a shout of joy, bringing his sheaves with him. He is the author of numerous works, including On the Heights of Despair , also available from the University of Chicago Press. Tears and Saints Writer In this wide-ranging study, Richard Neer offers a new way to understand the epoch-making sculpture of classical Greece. I've been the one and only secretary of my own sensations", he later said. Everywhere around ecstasy, I see only ruins. Namespaces Article Talk. There is nothing more to be achieved; and everything has already been lost. Written by a librarything. If you need immediate assistance, please contact Customer Care. Sickness is the crisis of organic reflexivity. They have nothing to gain but also nothing to lose. For example, in a interview, he condemned it as "a complex of movements; more than this, a demented sect and a party", saying, "I found out then [ Cioran Tears and Saints. Cioran would later denounce fascism, describing it in as "the worst folly of my youth. Cioran's cleverness and conciseness give each aphorism a "kick" that make each one a token of his brilliance. Readers also enjoyed. University of Chicago Press. Moram da priznam da sa filozofskog aspekta, Ciorana poznajem gotovo zanemarljivo. Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears. Corporate Takeovers: Causes and Consequences. Continental philosophy. In the depths of our consciousness, paradise moans and memories weep. Romanian philosopher and essayist. Tras leer a Schopenhauer, reacciono como un novio. Pay Attention O God! He became an agnostic , taking as an axiom "the inconvenience of existence". Sorry, but we can't respond to individual comments. Memory is an argument not only against time but also against this world. This document is probably Cioran's last unpublished work. Tears and Saints Reviews In it's Christian guise, it drives me to despair. Psalm Write a review See all reviews Write a review. Following Nietzsche, he focuses explicitly on the political element hidden in saints' lives. Behind their suffering and their uncanny ability to renounce everything through ascetic practices, Cioran detects a fanatical will to power. His early call for modernization was, however, hard to reconcile with the traditionalism of the Iron Guard. It has caused humanity so much trouble, that from now on superficiality should undoubtedly be looked upon as a virtue. Jan 25, BlackOxford rated it really liked it Shelves: french-language , philosophy-theology. Written in Cioran's characteristic aphoristic style, this flamboyant, bold, and provocative book is one of his most important—and revelatory—works. Detachment is a negation of both life and death. As a modern hagiographer, Cioran "dreamt" himself "the chronicler of these saints' falls between heaven and earth, the intimate knower of the ardors in their hearts, the historian of God's insomniacs. I agree to the Terms and Conditions. They request grace as a liberation from such a state. As he puts it, "without their madness, saints would merely be Christians. You know the saying: There's no time like the present But God is supreme nothingness! Start your review of Tears and Saints. In The Spotlight. Their eyes contain too many promises of unhappiness. Christian mystics are especially intrigued by power. Here at Walmart. I am weary with my sighing; Every night I make my bed swim, I dissolve my couch with my tears. Although Cioran was never a member of the group, it was during this time in Romania that he began taking an interest in the ideas put forth by the Iron Guard —a far right organization whose nationalist ideology he supported until the early years of World War II , despite allegedly disapproving of their violent methods. Para que exista otra vida, se necesita morir antes. Tears and Saints Read Online Cioran focuses not on martyrs or heroes but on the mystics—primarily female—famous for their keening spirituality and intimate knowledge of God. Le champ visuel du coeur? Escape the Present with These 24 Historical Romances. Nobody bothered about him in paradise. Please enter a valid email address. For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. Tear and Saints , Cioran's examination of saints read: mystics , existence, God, and only tangentially, music, is an aphoristic work of existential and pessimistic philosophy, following after Nietzche in style and bitterness. How can one die without having something to part from? In his hands, however, their charitable deeds are much less interesting than their thirst for pain and their equally powerful capacity to endure it. Suicide , antinatalism , nihilism , ethics , literature , aesthetics , poetry , religion , music. As long as we are in ecstasy we are not in ourselves, and our being is nothing but the ruin of immemorial time. Detachment is a negation of both life and death. Current selection is: Paperback. And following Him was a large crowd of the people, and of women who were mourning and lamenting Him. Written by a librarything. El miedo es una muerte de cada instante. Researching another, more radical book, Cioran was spending hours in a library poring over the lives of saints. Tears and Saints by Emil M. Perhaps partially. Your question required. Emil Cioran Tears and Saints. It is less than one step from nothing to God, for God is the positive expression of nothingness. https://files8.webydo.com/9583042/UploadedFiles/6950F41A-54F0-8999-4B9E-3BDC1CB8C228.pdf https://files8.webydo.com/9583342/UploadedFiles/81A91A6C-A1E1-F4DE-6A37-3DD032C9B8B9.pdf https://cdn.starwebserver.se/shops/ronjajohanssonhk/files/society-and-technological-change-8th-edition-849.pdf https://files8.webydo.com/9583565/UploadedFiles/D9E32953-E523-C00B-2923-5A9684339DA0.pdf.
Recommended publications
  • Curriculum Vitae
    JOSEPH ACQUISTO Professor of French Chair, Department of Romance Languages and Linguistics University of Vermont 517 Waterman Building Burlington, VT 05405 [email protected] (802) 656-4845 EDUCATION Yale University Ph.D., Department of French (2003) M.Phil., French (2000) M.A., French (1998) University of Dayton B.A., summa cum laude, French (1997) B.Mus., summa cum laude, voice performance (1997) EMPLOYMENT HISTORY Chair, Department of Romance Languages and Linguistics, University of Vermont 2016-present Professor of French, University of Vermont 2014-present Associate Professor of French with tenure, University of Vermont 2009-2014 Assistant Professor of French, University of Vermont 2003-2009 BOOKS 7. Poetry’s Knowing Ignorance, under consideration 6. Proust, Music, and Meaning: Theories and Practices of Listening in the Recherche, New York: Palgrave Macmillan, 2017. 5. The Fall Out of Redemption: Writing and Thinking Beyond Salvation in Baudelaire, Cioran, Fondane, Agamben, and Nancy. New York: Bloomsbury, 2015. Paperback edition 2016. 4. Poets as Readers in Nineteenth-Century France: Critical Reflections, co-edited volume with Adrianna M. Paliyenko and Catherine Witt. London: Institute of Modern Languages Research, 2015. 3. Thinking Poetry: Philosophical Approaches to Nineteenth-Century French Poetry, edited volume. New York: Palgrave Macmillan, 2013. 1 2. Crusoes and Other Castaways in Modern French Literature: Solitary Adventures. Newark: University of Delaware Press, 2012. Paperback edition 2014. 1. French Symbolist Poetry and the Idea of Music. Aldershot: Ashgate, 2006. EDITED SPECIAL ISSUE The Cultural Currency of Nineteenth-Century French Poetry, a special double issue of Romance Studies (26:3-4, July/November 2008) co-edited and prefaced with Adrianna M.
    [Show full text]
  • A New Decade for Social Changes
    Vol. 21, 2021 A new decade for social changes ISSN 2668-7798 www.techniumscience.com 9 772668 779000 Technium Social Sciences Journal Vol. 21, 846-852, July, 2021 ISSN: 2668-7798 www.techniumscience.com The concept of transcendence in philosophy and theology Petrov George Daniel Theology Faculty, Ovidius University – Constanța, România [email protected] Abstract. The transcendence of God is the most sensitive and profound subject that could be addressed by the most enlightened minds of the world. In sketching this concept, the world of philosophy and that of theology are trying the impossible: to define the Absolute. Each approach is different, the first being subjected to reason, reaching specific conclusions, and the second, by understanding God's Personal character, appealing to the experience of living your life in God. The debate between the two worlds, that of philosophy and that of theology can only bring a plus to knowledge, while impressing any wisdom lover. Keywords. God, transcendence, immanence, Plato, Cioran, Heidegger, Hegel, Stăniloae I. Introduction The concept of transcendence expresses its importance through its ability to attract the intellect into deep research, out of a desire to express the inexpressible. The God of Theology was often named and defined by the world of philosophy in finite words, that could not encompass the greatness of the inexpressible. They could, however, rationally describe the Divinity, based on the similarities between the divine attributes and those of the world. Thus, in the world of great thinkers, God bears different names such as The Prime Engine, out of a desire to highlight the moment zero of time, Absolute Identity and even Substance, to express the immateriality of the Cause of all causes.
    [Show full text]
  • Emil Cioran – a Deconstructive Philosophy
    EMIL CIORAN – A DECONSTRUCTIVE PHILOSOPHY Angela Botez∗∗∗ [email protected] Abstract: For Cioran, expressing (something, someone) is the same with a postponed ripost or an aggression left for lateron and his writing is a solution, not to act, to avoid a crisis. His indignation is not as much a moral outset, as it is a literary one, the resort of inspiration, while wisdom wearies us of any momentum. The writer is a lunatic who uses in curative purposes these fictions we call words. For the Romanian philosopher the most uncomfortable relation is precisely with philosophy explaining that meeting the idea face to face incites us to talk nonsense, and clouds our judgement and produces the illusion of almightiness... All our deregulations and aberrations are triggered by the fight we lead with the irrealities, with the abstractions, with our will to conquer what does not exist, and from hereon also the impure, tiranical and delirious aspect of the philosophical works... Keywords: Emil Cioran, deconstructivism, antifoundationalism, philosophy of life, despair, and end of philosophy. Among the Romanian philosophers, the most explicit postmodern position of a deconstructive nihilistic type was Emil Cioran. In his work Exercises d’admiration: essais et portraits,1 published in the Romanian version by the Humanitas Publishing House in 1993, there is an article entitled Relecturing, resulted, according to the confession of the author, from the intention to present to the German readers his Précis de décomposition translated from French to German by Paul Celan, in 1953, and edited in 1978. The text gives a glimpse of the type of philosophy promoted by Emil Cioran, inscribed, obviously, among the postmodernist, antifoundationalist, nihilist, and deconstructivist tendencies.
    [Show full text]
  • The Benefits of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Faculty Scholarship 1-2021 The Benefits of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself Glenn M. Trujillo Jr University of Louisville, [email protected] Follow this and additional works at: https://ir.library.louisville.edu/faculty Part of the Philosophy Commons Original Publication Information Trujillo, Jr., G.M. "The Benefits Of Being A Suicidal Curmudgeon: Emil Cioran On Killing Yourself." 2021. Southwest Philosophy Review 37(1): 219-228. ThinkIR Citation Trujillo, Glenn M. Jr, "The Benefits of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself" (2021). Faculty Scholarship. 535. https://ir.library.louisville.edu/faculty/535 This Article is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. For more information, please contact [email protected]. The Benefi ts of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself G. M. Trujillo, Jr. University of Louisville Abstract: Emil Cioran offers novel arguments against suicide. He assumes a meaningless world. But in such a world, he argues, suicide and death would be equally as meaningless as life or anything else. Suicide and death are as cumbersome and useless as meaning and life. Yet Cioran also argues that we should contemplate suicide to live better lives. By contemplating suicide, we confront the deep suffering inherent in existence. This humbles us enough to allow us to change even the deepest aspects of ourselves.
    [Show full text]
  • After Images of the Present. Utopian Imagination In
    Revista de Estudios Globales y Arte Contemporáneo | Vol. 4 | Núm. 1 | 2016 | 340-362 Nadja Gnamuš University of Primorska Koper, Slovenia AFTER IMAGES OF THE PRESENT. UTOPIAN IMAGINATION IN CONTEMPORARY ART PRACTICES Whatever we do, it could be different. The painting of a picture is never finished; the writing of a book is never completed. The conclusion of what we have just printed out could still be changed. And if it came to that, then the effort would start from the beginning.1 The introductory quote is taken from Ernst Bloch's short essay on the humanist and political writings of Berthold Brecht. "Brecht wants to change the audience itself through his products, so the changed audience […] also 1 Bloch, E. (1938). A Leninist of the Stage. Heritage of Our Times (1991). Cambridge: Polity Press, p. 229. Revista de Estudios Globales y Arte Contemporáneo ISSN: 2013-8652 online http://revistes.ub.edu/index.php/REGAC/index Schulz-Ohm, M. | Living a Utopia. The Artist’s House as a Total Work of Art has retroactive effect on the products".2 This would be the ideal effect of an artwork engaging in real social life and actively transforming it. The desire to change the world into a better, freer, and balanced place is not just the driving force of critical and socially engaged actions but also an immanent feature of utopian thought. However, this ideal and accomplished social whole (as imagined by the historical avant-gardes) is evasive and not yet to be attained. It is non-existent or ou-topic on the map of reality.
    [Show full text]
  • Anthropos?, Issue: 16-17 / 2011 — Dom- Na Szczytach Lokalności
    Dom­ na szczytach lokalności «Home­at the Heights of Locality» by Aleksandra Kunce Source: Anthropos? (Anthropos?), issue: 16­17 / 2011, pages: 45­58, on www.ceeol.com. The following ad supports maintaining our C.E.E.O.L. service Access via CEEOL NL Germany Aleksandra Kunce Dom - na szczytach lokalno ści [*] Przedmiotem moich rozwa Ŝań b ędzie lokalno ść , człowiek lokalny, Ŝycie lokalnie pojmowane. Chc ę jednak rozpatrywa ć to, co lokalne nie w nawi ązaniu do tego, co niskie, co podporz ądkowane czemu ś globalnemu, ale jako to, co zawsze istnieje na szczytach naszego do świadczania i rozumienia egzystencji. Kiedy Emil Cioran, w 1934 roku pisał, jeszcze po rumu ńsku, swój wa Ŝny tekst "Na szczytach rozpaczy" miał na my śli egzystencj ę, która jest niepohamowanym intensywnym wzrostem, "płodnym płomieniem", w którym nast ępuje skomplikowanie tre ści duchowych i w którym wszystko pulsuje z niesłychanym napi ęciem [1] . Bycie na szczytach rozpaczy jest egzystencj ą dramatyczn ą. Chc ę pojmowa ć lokalne bycie i lokalne uło Ŝenie człowieka jako bycie na szczytach do świadczenia . Ale tu napotykam pewne przeszkody. 1. Rozumienie lokalno ści mo Ŝe mie ć niebezpieczne i ciasne obszary. Wi ąŜą si ę one z etniczno ści ą. Podstawowa obawa jest taka: Czy do obja śnienia ludzkiego losu naprawd ę potrzeba reguły etnicznej? Ale i inna: Czy ogóle da si ę rozumie ć człowieka bez odwołania etnicznego? Grecki termin "ethnos" to z jednej strony pewna liczba osób, które Ŝyj ą razem, plemi ę; z drugiej strony to stada ptaków, zwierz ąt; po Homerze to równie Ŝ naród, lud; a jeszcze pó źniej obce, barbarzy ńskie ludy, czyli nie-Ate ńczycy, biblijna greka uczy, Ŝe to nie-śydzi, poganie, ale te Ŝ kasta, klasa ludzi, plemi ę[2] .
    [Show full text]
  • The Postmodern Self in Thomas Pynchon's the Crying of Lot 49
    AKADEMIN FÖR UTBILDNING OCH EKONOMI Avdelningen för humaniora The Postmodern self in Thomas Pynchon's the Crying of Lot 49 Dismantling the unified self by a combination of postmodern philosophy and close reading Andreas Signell 2015-16 Uppsats, Grundnivå (Studentarbete övrigt) 15 hp Engelska med ämnesdidaktisk inriktning (61-90) Ämneslärarprogrammet med inriktning mot arbete i gymnasieskolan 0030 Uppsats Handledare: Iulian Cananau, PhD Examinator: Marko Modiano, docent Abstract This essay is about identity and the self in Thomas Pynchon's critically acclaimed masterpiece The Crying of Lot 49. Through a combination of postmodern philosophy and close reading, it examines instances of postmodernist representations of identity in the novel. The essay argues that Pynchon is dismantling the idea of a unified self and instead argues for and presents a postmodern take on identity in its place. Questions asked by the essay are: in what ways does Pynchon criticize the idea of a unified self? What alternatives to this notion does Pynchon present? The essay is split into six chapters, an introductory section followed by a background on Thomas Pynchon and the novel. This is followed by an in-depth look into postmodernism, and Ludwig Wittgenstein's importance for it, as well as the basic concepts of his philosophy. This is followed by the main analysis in which a myriad of segments and quotations from the novel are looked at. Lastly, this is followed by a summarizing conclusion. The essay assumes a postmodernist approach of not being a definitive answer; rather it is one voice among many in the community of Pynchon interpreters.
    [Show full text]
  • The Troubles with Postmodernism
    THE TROUBLES WITH POSTMODERNISM As it nears the millennium European and American culture is dominated by that sense of something long dominant in the process of collapse which we call the condition of postmodernity. Stefan Morawski here attempts to unravel the complex strands which link our perception of postmodernism and postmodernity with aesthetic and human values whose roots lie deep in history. His discussion of modern art, film, literature and architecture ranges widely over the European tradition and offers an impassioned interrogation of the ways in which we understand, evaluate and use contemporary culture. Stefan Morawski is Professor Emeritus in the Institute of Art History and Theory, Polish Academy of Sciences and Letters, Warsaw and at the University of Warsaw Philosophical Faculty. He is the author of numerous books and articles on the philosophy of art and culture. THE TROUBLES WITH POSTMODERNISM Stefan Morawski With a foreword by Zygmunt Bauman London and New York First published 1996 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2003. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 © 1996 Stefan Morawski The Publishers gratefully acknowledge the financial assistance of the Central East European Publishing Project, without whose support this project would not have been possible. The Publishers also gratefully acknowledge the invaluable assistance of Professor Zygmunt Bauman and Dr Keith Tester. They are also grateful for the assistance in the early stages of Professor Chris Rojek. All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
    [Show full text]
  • A FEW REMARKS on SCHOPENHAUER's WILL Doru ENACHE Abstract Introductory Remarks
    94 A few remarks on Schopenhauer’s will A FEW REMARKS ON SCHOPENHAUER’S WILL Doru ENACHE Abstract This article focuses on Schopenhauer’s masterpiece – Viata, amorul, moartea – analysing the author’s view on some essential aspects of human existence. The center of his approach relies on the famous concept of “will”. The will to live appears as the only motivator of our existence, the only trigger of our actions. Also, while all things have their reasons, existence is the only one lacking motivation. Thus, the only way we can reach serenity is by accepting the absurd of our own life. Keywords: purpose of existence, absurd, pessimism, struggle, motivation Introductory remarks In his work Viaţa, amorul, moartea (1994), Arthur Schopenhauer presents his point of view on some issues he finds essential to the existence of a human being. “The purpose of philosophy is to know and explain the existence of the Universe. The expression of this existence is the Will to live. Aspiring to exist is manifest in the organization, life being one of the possible directions of development. In animals, the Will to live, a fundamental principle of being, is immutable and unique.” (Schopenhauer, 1994: 3) Therefore, an animal lives solely out of inertia, with a view to procreating, so that life should go on. The painful question arises: is man different from the animal? Is in man’s case the Will to live also the only trigger of our existence? Is man’s life so important as to be considered more than a simple trip between two equally meaningless points? Is it possible that we take each episode we go through too seriously? We blindly move forward, without having a clue as to what awaits us, we work our entire life to make a meaningless living, we suffer constantly to accomplish useless things, we lead a life whose only certainty is death.
    [Show full text]
  • Cioran-Anathemas-Admiration.Pdf
    ANATHEMAS and ADMIRATIONS BY E. M. CIORAN Anathemas and Admirations Drawn and Quartered History and Utopia On the Heights of Despair A Short History of Decay Tears and Saints The Temptation to Exist The Trouble with Being Born ANATHEMAS and ADMIRATIONS * BY E. M. CIORAN Translated from the French by RICHARD HOWARD Foreword by EUGENE THACKER Copyright © 1986, 1987 by Editions Gallimard “Valéry face à ses idoles” copyright © 1970 by Editions de l’Herne “Essai sur la pensée réactionnaire” copyright © 1977 by Fata Morgana English-language translation copyright © 1991, 2012 by Arcade Publishing, Inc. Foreword copyright © 2012 by Skyhorse Publishing, Inc. All Rights Reserved. No part of this book may be reproduced in any manner without the express written consent of the publisher, except in the case of brief excerpts in critical reviews or articles. All inquiries should be addressed to Arcade Publishing, 307 West 36th Street, 11th Floor, New York, NY 10018. Arcade Publishing books may be purchased in bulk at special discounts for sales promotion, corporate gifts, fund-raising, or educational purposes. Special editions can also be created to specifications. For details, contact the Special Sales Department, Arcade Publishing, 307 West 36th Street, 11th Floor, New York, NY 10018 or [email protected] Arcade Publishing® is a registered trademark of Skyhorse Publishing, Inc.®, a Delaware corporation. Visit our website at www.arcadepub.com. 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data is available on file. ISBN: 978-1-61145-688-2 Printed in China Contents * Foreword 1 On the Verge of Existence 2 Joseph de Maistre 3 Fractures 4 Valéry Facing His Idols 5 The Lure of Disillusion 6 Beckett 7 Meeting the Moments 8 Saint-John Perse 9 Exasperations 10 Mircea Eliade 11 That Fatal Perspicacity 12 Caillois 13 Michaux 14 Benjamin Fondane 15 Borges 16 Maria Zambrano 17 Weininger 18 Fitzgerald 19 Guido Ceronetti 20 She Was Not of Their World 21 Foreshortened Confession 22 Rereading .
    [Show full text]
  • Pico Della Mirandola Descola Gardner Eco Vernant Vidal-Naquet Clément
    George Hermonymus Melchior Wolmar Janus Lascaris Guillaume Budé Peter Brook Jean Toomer Mullah Nassr Eddin Osho (Bhagwan Shree Rajneesh) Jerome of Prague John Wesley E. J. Gold Colin Wilson Henry Sinclair, 2nd Baron Pent... Olgivanna Lloyd Wright P. L. Travers Maurice Nicoll Katherine Mansfield Robert Fripp John G. Bennett James Moore Girolamo Savonarola Thomas de Hartmann Wolfgang Capito Alfred Richard Orage Damião de Góis Frank Lloyd Wright Oscar Ichazo Olga de Hartmann Alexander Hegius Keith Jarrett Jane Heap Galen mathematics Philip Melanchthon Protestant Scholasticism Jeanne de Salzmann Baptist Union in the Czech Rep... Jacob Milich Nicolaus Taurellus Babylonian astronomy Jan Standonck Philip Mairet Moravian Church Moshé Feldenkrais book Negative theologyChristian mysticism John Huss religion Basil of Caesarea Robert Grosseteste Richard Fitzralph Origen Nick Bostrom Tomáš Štítný ze Štítného Scholastics Thomas Bradwardine Thomas More Unity of the Brethren William Tyndale Moses Booker T. Washington Prakash Ambedkar P. D. Ouspensky Tukaram Niebuhr John Colet Abū Rayhān al-Bīrūnī Panjabrao Deshmukh Proclian Jan Hus George Gurdjieff Social Reform Movement in Maha... Gilpin Constitution of the United Sta... Klein Keohane Berengar of Tours Liber de causis Gregory of Nyssa Benfield Nye A H Salunkhe Peter Damian Sleigh Chiranjeevi Al-Farabi Origen of Alexandria Hildegard of Bingen Sir Thomas More Zimmerman Kabir Hesychasm Lehrer Robert G. Ingersoll Mearsheimer Ram Mohan Roy Bringsjord Jervis Maharaja Sayajirao Gaekwad III Alain de Lille Pierre Victurnien Vergniaud Honorius of Autun Fränkel Synesius of Cyrene Symonds Theon of Alexandria Religious Society of Friends Boyle Walt Maximus the Confessor Ducasse Rāja yoga Amaury of Bene Syrianus Mahatma Phule Chhatrapati Shivaji Maharaj Qur'an Cappadocian Fathers Feldman Moncure D.
    [Show full text]
  • CLOWNS of POTENTIALITY REPETITION and RESOLUTION In
    Cercles 14 (2005) CLOWNS OF POTENTIALITY REPETITION AND RESOLUTION in Gertrude Stein and Emil Cioran CAMELIA ELIAS Aalborg University A writer must always try to have a philosophy and he should also have a psychology and a philology and many other things. Without a philosophy and a psychology and all these various other things he is not really worthy of being called a writer. I agree with Kant and Schopenhauer and Plato and Spinoza and that is quite enough to be called a philosophy. But then of course a philosophy is not the same thing as a style. Gertrude STEIN The construction of the modernist fragment follows two directions. There are writers who emphasize totality in their juxtapositions of pieces of texts, and others who break that totality by juxtaposing fragments that are incompatible. In the first case the fragment which may yet be complete in its elaboration closes itself around a certain meaning that the fragment as such proposes. In the second case, incompatibility elicits an openness which grounds meaning, not in the text, but in the wide space where the search itself for meaning becomes meaningful. Put more clearly, these two approaches to the fragment answer two different questions: whereas in the first case the question is “what is the meaning of the fragment?,” the second case deals with “what is the meaning of having the fragment mean anything?”. Ultimately this is what distinguishes between writing a fragment and writing fragmentarily. Among the modernists who theorize the difference between writing a fragment and fragmented writing is the novelist Alain Robbe-Grillet.
    [Show full text]