DOCSLIB.ORG

The Chapels of the Penitents Brotherhoods

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Chapels of the Penitents Brotherhoods the Chapels of the Penitents brotherhoods inNice ‘the buildings’ collection he brotherhoods of the penitents sions since 1595. Their chapels are out- are non-clergy charities whose lined below in this same traditional order. Taim is two-fold: public expression of the Catholic faith and assisting the most vulnerable in our communities. The WHITE PENITENTS: four brotherhoods here remain active and are Nice’s oldest associations. The THE SAINTE-CROIX brotherhood movement was born in Mediterranean Europe in the late 13th CHAPEL century. Headed up by the Church, the The brotherhood of Sainte-Crox, the of- movement then spread widely from ficial name of the white penitents, was Portugal to Malta and over to the New founded in accordance with tradition World. Boasting a presence in the county on 20 March 1306. On this day, it was of Nice since the early 14th century, the housed in the Dominican church (pres- movement was so popular that every ent-day site of the Palais de Justice) and single village in the region housed at had no autonomous chapel. It wasn’t un- least one brotherhood, with Nice home to til 1518 that the brotherhood moved to seven in the mid-18th century. Steeped in the other side of the city, to its own build- centuries of tradition and the gatekeepers ing attached to the Saint-Martin-Saint- of monumental heritage and history that Augustin church. This first Sainte-Croix [2] Sainte-Croix chapel, decoration on the vault. has left its mark on Nice’s landscape, chapel remained until 1761, at which Photo White penitents, Nice. the brotherhoods continue to welcome in point the brothers found themselves with visitors as new brothers and sisters today, not enough room, prompting them to Listed as a historic monument on The symbol of the brotherhood of white and quietly pursue their community- purchase another building at auction, the 22 November 1987, the chapel has penitents is the white cappa, undoubtedly minded initiatives. chapel of the former Minimes convent, at undergone a series of restorations since in reference to the Dominicans who Drawing on ancient criteria, the bishop the corner of the Rue Saint-Joseph. This the 2000s. supported its building and in a nod to the of Nice has been drawing up the order in building, fully renovated between 1765 Since 1632, the Sainte-Croix brotherhood humility of its plain white fabric [3]. which the brotherhoods appear in proces- and 1767, is now known as the Sainte- has devoted its efforts to helping the ill by Croix chapel [1]. founding its own free and private hospital It was rebuilt in the baroque style by An- located on Rue François-Zanin (Nice old BLACK PENITENTS: tonio Spinelli (1726-1819), a Nice archi- town). To increase the number of beds, THE MISÉRICORDE tect who was very active in the county of in 1849 the hospital was relocated to 38 Nice at the end of the 18th century (the Route de Turin (present-day Avenue de CHAPEL la République). A new building named blue penitents chapel in Nice and Place The Miséricorde brotherhood was the Maison Sainte-Croix has housed Garibaldi, the parish churches of Èze, founded in 1329. Unlike the white therapeutic coordination units since La Turbie and Saint-Étienne-de-Tinée). penitents, it was not founded in the lower 2005. The floor plans are very simple, featuring section of the city but in its heights, in three juxtaposed rectangles, one longer the Sainte-Marie du Plateau cathedral, for the nave, the other with split sections whose vestiges can be seen today in the for the choir, and the third for the sanctu- Castle grounds. In 1422, it transferred its ary (a space reserved for the brothers). chapel to the lower part of the city, next Abundant floral décor, rare in a religious to the Sainte-Réparate church, which in site of this size, embellishes all of the turn became a cathedral in 1531. When pilasters and friezes. The sanctuary is the cathedral was rebuilt in the baroque dominated by a frescoed, decorated half th style between 1649 and 1699, the dome. A cycle of 17 century paintings Miséricorde chapel found itself encircled (The Arrest of Jesus, The Descent from by the new building, at the current site of the Cross, The Burial, The Invention of the two lateral southern chapels, one of the Holy Cross) taken from the previous which is home to the baptismal fonts, and chapel depict episodes centred around the other the Quatre-Saints-Couronnés [1] Façade of the Sainte-Croix chapel. devotion to Christ’s cross, protector of [3] Sainte-Croix chapel, close-up of the altar. altar. In 1827-1828, the brotherhood Photo White penitents, Nice. Photo White penitents, Nice. the brotherhood [2]. purchased the Saint-Gaétan chapel at the Cours Saleya, confiscated from current Rue de la Préfecture. In 1782, the religious order of Théatins in 1792 they seized the opportunity to build on by revolutionaries. The brotherhood Place Garibaldi, purchasing the central restored it in 1828-1829 and enriched it pavilion of the square’s southern building with a new, luxurious décor in 1876. and transferring their chapel there. They The Saint-Gaétan chapel, now the entrusted Antoine Spinelli with the task of Miséricorde chapel [4], is a masterpiece drawing up floor plans, and from 1784, of Nice’s baroque style. The building was the new building was delivered to the erected based on floor plans designed cult. by Turin-born Bernardo Vittone (1704- Built in the baroque style, the Très-Saint- 1770), a student of the great baroque Sépulcre chapel [7] features some very architect Filippo Juvarra. The author of a particular characteristics, as it is built on number of architectural classics, Vittone the first floor of the building that houses was very active in Piedmont (Santa Maria it. Its relatively narrow proportions forced di Piazza in Turin, Santa Chiara in Turin [5] Miséricorde chapel, decoration on the vault. the architect to reach new structural Photo City of Nice. and Brà, the Casale Monferrato hospice, heights to create a sense of a larger etc.), honing his curved architectural the decorative richness, applied after space. The result is a floor plan split into style based on geometric elegance and construction, it abounds in all its golden two rectangular segments running width- the quest for striking a balance between beauty, in an allusion to divine eternity [5]. ways, tapering off as they move towards divine perfection, musicality and the high altar, and half-dome ceilings that The chapel was listed as a historic th structure. The Saint-Gaétan floor plans monument on 30 May 1921. It underwent open the space out upwards. The 19 are structured around an oval shape with heavy preservation works between 2002 century decorated ceilings are the work four lateral chapels built along a Saint and 2003 (stabilisation via micropiles in of Nice painter Emmanuel Costa (1833- Andrew’s cross, juxtaposed with an oval particular), followed by restoration work 1921) [8]. choir and rectangular sanctuary. The on the outside between 2009 and 2011. [6] Virgin of Mercy, altarpiece by Louis Bréa. inner oval can be seen in the rounded A cycle of paintings from the 18th and 19th Photo Michel Graniou. exterior of the façade. The profusion of centuries depicts the various patrons of light streaming through its high windows, the brotherhood and the Théatins, the sociale (CCAS) [Community Centre of a strong symbol of baroque art (all light previous occupiers of the chapel, as well Social Action]. comes from God), is tempered by the as the Virgin of the Miséricorde. The four The black colour of the brotherhood’s arches that conceal its origins. As to cardinal virtues that dominate the high robes probably stems from the fact that, altar were created by the Nice painter having been founded after the white Hercule Trachel (1820-1872). penitents, they chose another colour that In its sacristy, the chapel also boasts two also symbolises humility. masterpieces of Nice painting described as ‘primitive’, the Vierge de Miséricorde BLUE PENITENTS: (1429) by Montpelier artist Jean Mirailhet (Miralheti in Nice dialect), and the same THE TRÈS-SAINT- subject painted by Louis Bréa (circa 1515) [6]. SÉPULCRE CHAPEL For centuries, the brotherhood of the The Très-Saint-Sépulcre brotherhood Miséricorde devoted itself to supporting was founded in 1431 under the auspices those sentenced to death and especially of the Franciscans of the Observance, to managing a very large ‘mount of piety’, a reformed branch of the wide-spread which was the only authorised source of Franciscan religious movement. As with credit and financial aid in those times. the other brotherhoods, it was initially In 1796, it was turned into a Bureau de housed in the monks’ convent at that time Bienfaisance and in 1953 it became a located in the Croix-de-Marbre district. social welfare bureau by merging with After the monastery had been destroyed the aid structures established in 1893. by Franco-Ottoman assailants during the [4] Miséricorde chapel. [7] Saint-Sépulcre chapel. Photo City of Nice. Finally, in 1986 this institution took the siege of 1543, the brothers withdrew into Photo City of Nice. name of Centre communal d’Action the city and founded their chapel on the RED PENITENTS: the The Holy Trinity painting by Barbéri himself. Another remarkable work of art THE SAINT-SUAIRE from the old building is the highly original painting (1660) by Nice painter Jean- AND TRÈS-SAINTE- Gaspard Baldoino (circa 1590-1669) TRINITÉ CHAPELS depicting the Burial (bottom) and the Ostension of the Shroud by the Angels The brotherhood of the Très-Sainte- (top) in two different registers [11].
Load more

Recommended publications
  • Emmanuele F.M. Emanuele Emmanuele Francesco Maria
    Emmanuele F.M. Emanuele Emmanuele Francesco Maria Emanuele, descendant of one of the most illustrious ancient noble Christian Catholic families of medieval Spain (1199) and Southern Italy, Baron. University Professor, Supreme Court lawyer, economist, expert in financial, tax and insurance issues, essayist and author of books on economics and poetry. EDUCATION - Primary school: “S. Anna”, Palermo; - Lower secondary school: “Istituto Gonzaga” (Jesuit), Palermo; - Upper secondary school: “Istituto Don Bosco - Ranchibile” (Salesian), Palermo; - Lyceum: “Giuseppe Garibaldi”, Palermo; - Degree in law awarded by the University of Palermo in 1960; - Business training course held by ISDA (Istituto Superiore per la Direzione Aziendale), 1962-63; - Financial and Monetary Economics course at the Harvard Summer School, Harvard University in Cambridge, Massachusetts U.S.A., through a scholarship granted by the Italian Ministry of Foreign Affairs, 1968. PROFESSORSHIPS Former - Assistant to the Chair of Economic Policy at the Faculty of Statistical, Demographic and Actuarial Sciences of the ‘La Sapienza’ University of Rome, 1963-74; - Tenured assistant to the Chair of Taxation Law at the Faculty of Political Science of the University of Naples; - Professor of Tax Law at the University of Salerno, 1971-81; - Professor of Tax and Public Sector Law at the LUISS Guido Carli University, 1982-83; - Professor of Tax Law at the LUISS Guido Carli University, 1983-84 and 1993-96; - Professor of Financial Law at the LUISS Guido Carli University, 1984-92; - Professor
    [Show full text]
  • The Roots of the Fondazione Roma: the Historical Archives
    The Historical Archives are housed in the head-offices of the Fondazione Roma, situated in the THE ROOTS OF THE FONDAZIONE ROMA: THE HISTORICAL prestigious Palazzo Sciarra which was built in the second half of the sixteenth century by the ARCHIVES Sciarra branch of the Colonna family who held the Principality of Carbognano. Due to the beauty of the portal, the Palace was included amongst the ‘Four Wonders of Rome’ together with the In 2010, following a long bureaucratic procedure marked by the perseverance of the then Borghese cembalo, the Farnese cube and the Caetani-Ruspoli staircase. During the eighteenth Chairman, now Honorary President, Professor Emmanuele F.M. Emanuele, Fondazione Roma century, Cardinal Prospero Colonna renovated the Palace with the involvement of the famous acquired from Unicredit a considerable amount of records that had been accumulated over five architect Luigi Vanvitelli. The Cardinal’s Library, the small Gallery and the Mirrors Study, richly hundred years, between the sixteenth and the twentieth century, by two Roman credit institutions: decorated with paintings, are some of the rooms which were created during the refurbishment. the Sacro Monte della Pietà (Mount of Piety) and the savings bank Cassa di Risparmio. The documents are kept inside a mechanical and electric mobile shelving system placed in a depot The Honorary President Professor Emanuele declares that “The Historical Archives are a precious equipped with devices which ensure safety, the stability and constant reading of the environmental source both for historians and those interested in the vicissitudes of money and credit systems and indicators and respect of the standards of protection and conservation.
    [Show full text]
  • IN DARKEST ENGLAND and the WAY out by GENERAL WILLIAM BOOTH
    IN DARKEST ENGLAND and THE WAY OUT by GENERAL WILLIAM BOOTH (this text comes from the 1890 1st ed. pub. The Salvation Army) 2001 armybarmy.com To the memory of the companion, counsellor, and comrade of nearly 40 years. The sharer of my every ambition for the welfare of mankind, my loving, faithful, and devoted wife this book is dedicated. This e-book was optically scanned. Some minor updates have been made to correct some spelling errors in the original book and layout in-compatibilities 2001 armybarmy.com PREFACE The progress of The Salvation Army in its work amongst the poor and lost of many lands has compelled me to face the problems which an more or less hopefully considered in the following pages. The grim necessities of a huge Campaign carried on for many years against the evils which lie at the root of all the miseries of modern life, attacked in a thousand and one forms by a thousand and one lieutenants, have led me step by step to contemplate as a possible solution of at least some of those problems the Scheme of social Selection and Salvation which I have here set forth. When but a mere child the degradation and helpless misery of the poor Stockingers of my native town, wandering gaunt and hunger-stricken through the streets droning out their melancholy ditties, crowding the Union or toiling like galley slaves on relief works for a bare subsistence kindled in my heart yearnings to help the poor which have continued to this day and which have had a powerful influence on my whole life.
    [Show full text]
  • CEB Working Paper
    CEB Working Paper Advocacy for a history of thought and organizations in Social Banking in France (SSE). Pascal Glémain Direct heir of the Italian Mount of piety, the “Credit Municipal” or French pawnshop model was born in Nantes in 1813, a metropole which are located in the west part of France. At this period of time, it was public organization of credit with a social mission: to help people who are in financial difficulty (excluded from access to banking currency). In 1955, the “Credit Municipal” became establishment of Public Welfare, with legal personality and financial autonomy under the governance of the City of Nantes. Credit Institution like “cooperative banks” but with a general purpose since 1984, the “Credit Municipal” is located today in the social and solidarity economy (SSE). With this research paper, we want to demonstrate the historical place of the French pawnshops in the microcredit devises landscape. Indeed, since “social banking” is not yet used as a category in official French banking system, we lack an authoritative definition because, we seem to be without social banking model through the French banking system history. But, we try to show that it’s not the case. Indeed, French pawnshops, from Middle-Age to nowadays, have always experimented “social banking devises” in order to straight against usury practices and banking exclusion. Since the beginning of the 19th Century, the pawnshops have been an important element of the French model of social microcredit both through their traditional “pawn loans” system and through their “stability loan” devise. Keywords: France, Pawnshop, social banking, social microcredit, pawn loans, stability loan devise, beneficiary, social movements, capitalism, solidarism, social enterprise, banking exclusion.
    [Show full text]
  • Social Aims of Finance Rediscovering Varieties of Credit in Financial Archives
    Social Aims of Finance Rediscovering varieties of credit in financial archives Editors Anna Cantaluppi, Chloe Colchester, Lilia Costabile, Carmen Hofmann, Catherine Schenk and Matthias Weber Social Aims of Finance Social Aims of Finance Rediscovering varieties of credit in financial archives © eabh, Frankfurt am Main, 2020 All rights reserved. Cover photo: Headquarters of Istituto delle Opere Pie di San Paolo, early 20th century. Copyright: Torino, Archivio Storico della Compagnia di San Paolo. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Produced and distributed by eabh (The European Association for Banking and Financial History e.V.) in cooperation with Fondazione 1563 per l’Arte e la Cultura della Compagnia di San Paolo. Editors: Anna Cantaluppi, Chloe Colchester, Lilia Costabile, Carmen Hofmann, Catherine Schenk and Matthias Weber The papers included in this volume are a selection of those presented at a joint eabh and Fondazione 1563 conference in 2018 in Turin, Italy. The title of the conference was ‘Social Aims of Finance’. The title of the workshop was ‘Good Archives’. The conference and the workshop in Turin were organised with the support of Fondazione Compagnia di San Paolo. ISBN 978-3-9808050-7-0 ISSN 2303-9450 License CC BY NC ND Other titles in this series Clement, P., C. Hofmann, J. Kunert (eds.) (2018), ‘Inflation, Money, Output’ (Frankfurt am Main). Ikonen, V. and D. Ross (eds.) (2014), ‘The Critical Function of History in Banking and Finance’, (Frankfurt am Main).
    [Show full text]
  • K O I N Ō N I a ...Together on the Journey the CONFERENCE of GENERAL SPIRITUAL ASSISTANTS OFS-YOUFRA
    K O I N Ō N I A _ ...together on the journey THE CONFERENCE OF GENERAL SPIRITUAL ASSISTANTS OFS-YOUFRA 2020 - 4 Year 27 n.108 SECULAR FRANCISCANS IN TIMES OF GREAT CHANGES Franciscan Economy for Seculars Fr. Alfred Parambakathu OFMConv Let us begin our discussion on Franciscan economy by looking at some details of the allegorical painting on Poverty in the Lower Basilica of St. Francis in Assisi. The painting is attributed to Giotto or better known as the School of Giotto and is dated around 1334. The scene is the mystical marriage of Lady Poverty with St. Francis, blessed by Jesus. Francis is depicted here as giving the wedding ring to Lady Poverty. But if you observe clearly you can find that the Lady Poverty is not keeping even the wedding ring for herself, but donate it to the virtue of Hope (Spes). What she receives on her right hand, gives it away with her left hand. She does not reserve anything, even the most intimate thing, for herself. This is again another particular scene from the allegory of Poverty, where a young man (the young Francis before his conversion) is giving his cloak to a poor man. He is responding positively to the invitation of the angel to participate in the marriage. Koinōnia http://www.ciofs.org/portal/en/spiritual-assistance/koinonia 1 And in this image you will find that the dress that the young man gives to the poor is taken by an angel to the hands of God. You see also another angel carrying a house to the same hands.
    [Show full text]
  • MONASTIC ECONOMY ACROSS TIME Wealth Management, Patterns, and Trends
    CENTRE FOR ADVANCED STUDY MONASTIC ECONOMY SOFIA ACROSS TIME WEALTH MANAGEMENT, PATTERNS, AND TRENDS The Centre for Advanced Study So a (CAS) Roumen Avramov The book aims at a readership of both econo- EDITED BY is an independent non-pro t institution Aleksandar Fotić mists and historians. Beyond the well-known ROUMEN AVRAMOV with strong international and Elias Kolovos Weberian thesis concerning the role of Protes- ALEKSANDAR FOTIĆ multidisciplinary pro le set up Phokion P. Kotzageorgis tantism in the development of capitalism, mo- ELIAS KOLOVOS for the promotion of freedom Dimitrios Kalpakis nastic economies are studied to assess their PHOKION P. KOTZAGEORGIS of research, scholarly excellence Styliani N. Lepida impact on the religious patterns of economic be- and academic cooperation Preston Perluss havior. Those issues are discussed in the frame in the Humanities Gheorghe Lazăr of key economic concepts such as rationality, and Social Sciences. Konstantinos Giakoumis state intervention, networking, agency, and gov- Wealth Management, Patterns, and Trends Patterns, Management, Wealth Lidia Cotovanu ernance. The book includes essays concerning Andreas Bouroutis Byzantine, Ottoman and modern South-Eastern www.cas.bg Brian Heffernan Europe, and early modern and modern Western Antoine Roullet Europe. Survival and continuity of the monastic Michalis N. Michael wealth is considered as an example of success- Daniela Kalkandjieva ful handling of real estate transactions, ows of Isabelle Depret funds, and contacts with nancial institutions. Isabelle Jonveaux Moreover, the book focuses on the economic im- pact of the privileged relations of monasticism with the secular powers. Finally, the question is raised how the monastic economy (still) matters in the contemporary world.
    [Show full text]
  • Banks and Development: Jewish Communities in the Italian Renaissance
    Banks and Development: Jewish Communities in the Italian Renaissance and Current Economic Performance Luigi Pascaliy Universitat Pompeu Fabra and Barcelona GSE March 23, 2012 Abstract Are differences in local banking development long-lasting? Do they affect long-term economic performance? I answer these questions by relying on an historical development that occurred in Italian cities during the 15th century. A sudden change in the Catholic doctrine had driven the Jews toward money lending. Cities that were hosting Jewish communities developed complex banking institutions for two reasons: first, the Jews were the only people in Italy who were allowed to lend for a profit and, second, the Franciscan reaction to Jewish usury led to the creation of charity lending institutions, the Monti di Pietà, that have survived until today and have become the basis of the Italian banking system. Using Jewish demography in 1500 as an instrument, I provide evidence of (1) an extraordinary persistence in the level of banking development across Italian cities (2) large effects of current local banking development on per-capita income. Additional firm-level analyses suggest that well-functioning local banks exert large effects on aggregate productivity by reallocating resources toward more effi cient firms. I exploit the expulsion of the Jews from the Spanish territories in Italy in 1541 to argue that my results are not driven by omitted institutional, cultural and geographical characteristics. In particular, I show that, in Central Italy, the difference in current income between cities that hosted Jewish communities and cities that did not exists only in those regions that were not Spanish territories in the 16th century.
    [Show full text]
  • Banks and Development: Jewish Communities in the Italian Renaissance and Current Economic Performance
    Banks and Development: Jewish Communities in the Italian Renaissance and Current Economic Performance Luigi Pascali Universitat Pompeu Fabra April 15, 2011 [JOB MARKET PAPER] Abstract Do banks a¤ect long-term economic performance? I answer this question by relying on an historical development that occurred in Italian cities during the 15th century. A sudden change in the Catholic doctrine had driven the Jews toward money lending. Cities that were hosting Jewish communities developed complex banking institutions for two reasons: …rst, the Jews were the only people in Italy allowed to lend for a pro…t; second the Franciscan reaction to Jewish usury led to the creation of charity lending institutions, the Monti di Pietà, that survived until today becoming the backbone of the Italian banking system. Using Jewish demography in 1450 as an instrument, I estimate large e¤ects of current banking development on the income-per-capita of Italian cities. Additional …rm-level analyses suggest that well-functioning local banks exert large e¤ects on aggregate productivity by reallocating resources toward more e¢ cient …rms. Controlling for province e¤ects, using additional historical data on Jewish demography and exploiting the expulsion of the Jews from the Spanish territories in Italy in 1541, I argue that my results are not driven by omitted institutional, cultural and geographical characteristics. In particular, I show that the di¤erence in current income between cities that hosted Jewish communities and cities that did not exists only in those regions that were not Spanish territories in the 16th century. These di¤erence-in-di¤erence estimates suggest that the Jewish Diaspora can explain at least 10% of the current income gap between Northern and Southern Italy.
    [Show full text]
  • Banks and Development: Jewish Communities in the Italian Renaissance and Current Economic Performance
    Banks and Development: Jewish Communities in the Italian Renaissance and Current Economic Performance Luigi Pascali No 1026 WARWICK ECONOMIC RESEARCH PAPERS DEPARTMENT OF ECONOMICS Banks and Development: Jewish Communities in the Italian Renaissance and Current Economic Performance Luigi Pascaliy University of Warwick September 16, 2013 Abstract Are differences in local banking development long-lasting? Do they affect long-term economic performance? I answer these questions by relying on an historical development that occurred in Italian cities during the 15th century. A sudden change in the Catholic doctrine had driven the Jews toward money lending. Cities that were hosting Jewish communities developed complex banking institutions for two reasons: first, the Jews were the only people in Italy who were allowed to lend for a profit and, second, the Franciscan reaction to Jewish usury led to the creation of charity lending institutions, the Monti di Pietà, that have survived until today and have become the basis of the Italian banking system. Using Jewish demography in 1500 as an instrument, I provide evidence of (1) an extraordinary persistence in the level of banking development across Italian cities (2) large effects of current local banking development on per-capita income. Additional firm-level analyses suggest that well-functioning local banks exert large effects on aggregate productivity by reallocating resources toward more effi cient firms. I exploit the expulsion of the Jews from the Spanish territories in Italy in 1541 to argue that my results are not driven by omitted institutional, cultural and geographical characteristics. In particular, I show that, in Central Italy, the difference in current income between cities that hosted Jewish communities and cities that did not exists only in those regions that were not Spanish territories in the 16th century.
    [Show full text]
  • A History of Spanish Golden Age Drama
    University of Kentucky UKnowledge Spanish Literature European Languages and Literatures 1984 A History of Spanish Golden Age Drama Henryk Ziomek University of Georgia Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Ziomek, Henryk, "A History of Spanish Golden Age Drama" (1984). Spanish Literature. 21. https://uknowledge.uky.edu/upk_spanish_literature/21 STUDIES IN ROMANCE LANGUAGES: 29 John E. Keller, Editor This page intentionally left blank A History of SPANISH GOLDEN AGE DRAMA Henryk Ziomek THE UNIVERSITY PRESS OF KENTUCKY Publication of this book was assisted by a grant from Research Foundation, Inc., of the University of Georgia. Copyright© 1984 by The Umversity Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine College, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Club, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial Offices: Lexington, Kentucky 40506-0024 Library of Congress Cataloging
    [Show full text]
  • Social Aims of Finance Rediscovering Varieties of Credit in Financial Archives
    Social Aims of Finance Rediscovering varieties of credit in financial archives Editors Anna Cantaluppi, Chloe Colchester, Lilia Costabile, Carmen Hofmann, Catherine Schenk and Matthias Weber Social Aims of Finance Social Aims of Finance Rediscovering varieties of credit in financial archives © eabh, Frankfurt am Main, 2020 All rights reserved. Cover photo: Headquarters of Istituto delle Opere Pie di San Paolo, early 20th century. Copyright: Torino, Archivio Storico della Compagnia di San Paolo. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Produced and distributed by eabh (The European Association for Banking and Financial History e.V.) in cooperation with Fondazione 1563 per l’Arte e la Cultura della Compagnia di San Paolo. Editors: Anna Cantaluppi, Chloe Colchester, Lilia Costabile, Carmen Hofmann, Catherine Schenk and Matthias Weber The papers included in this volume are a selection of those presented at a joint eabh and Fondazione 1563 conference in 2018 in Turin, Italy. The title of the conference was ‘Social Aims of Finance’. The title of the workshop was ‘Good Archives’. The conference and the workshop in Turin were organised with the support of Fondazione Compagnia di San Paolo. ISBN 978-3-9808050-7-0 ISSN 2303-9450 License CC BY NC ND Other titles in this series Clement, P., C. Hofmann, J. Kunert (eds.) (2018), ‘Inflation, Money, Output’ (Frankfurt am Main). Ikonen, V. and D. Ross (eds.) (2014), ‘The Critical Function of History in Banking and Finance’, (Frankfurt am Main).
    [Show full text]