DOCSLIB.ORG

Listener Response to the Khuda Ki Talash [Search for God] Program

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Listener Response to the Khuda Ki Talash [Search for God] Program Listener Response to the Khuda Ki Talash [Search For God] Program Reports from around the world indicate that increasing numbers of Muslims are leaving Islam. Defectors from Islam proudly proclaim that they are ex-Muslims. Though they have renounced Islam, this does not mean that they are embracing Christ. Instead, many are rejecting God altogether and turning to atheism. Here at Key Communications, we asked ourselves the question, “Why?” Something which struck us while listening to the testimonies of ex-Muslims is they could no longer believe in the God which Islam portrays. It occurred to us that perhaps they are not so much rejecting God, but a false portrayal of Him. Would they be so quick to deny God if they really knew Him? This speculation sparked the idea for a new program series in which we explore the character or attributes of God. Who is He and what should our response to Him be? The following are some of the responses we’ve received. We present them verbatim, with spelling and grammar as originally written. (Names and place have been redacted for privacy and security reasons.) 1) Trust me, I do not have words to appreciate your great work. It is not just for atheists but for all muslim world. Khuda Ki Talash will change the atheists as well as muslims. Khuda Baap, Beta aur Rooh, [God is Father, Son and Spirit] what a programe. I am speechless. Thank you from the bottom of my heart. G. 2) I happened to hear ‘Khuda Ki Talash.’ Atheists aside, this program series will draw Muslims to the Christian God. ...Until today I had never heard such an exposition of the Trinity. The word choice and style of presentation – Wow, I enjoyed it! Never mind the atheist, I was moved. My faith in the Lord and that we worship a living God was strengthened... Anonymous 3) From an atheist couple: Simply outstanding, fully enjoying ....Khuda Ki Talash...We are impressed but needs more time to change our mind A few months later they wrote: Dear friend I listened the programe khuda rishton ka pasbaan hai [God is the Guardian of Relationships], amazingly fantastic. We are still struggling to fully understand God but much improvement. One 1 thing we should add, you are doing a heck of a job to change an atheist mind. Also, we openly confess that through this incredible programe you certainly strengthen our marital relationship which was rocky most of the time. Is it an improvement? 4) God as a Father, Son and Holy Spirit....Superb...What a heart touching programe...Ab kon kafir is sachaai se inkar kare ga [Now what unbeliever will be able to deny this truth?]...thanks Anonymous 5) Dear host, I just listened your program Khuda Ki Talash, and I very much amazed the way you present God is our heavenly Father, simply mind blowing. In just few minutes you explained the deep facts of God’s Fatherhood. I had never experienced such a solid explanation in simple words. Beautiful choice of urdu words and soothing voice, you must be a professional broadcaster. Female presenter is also perfect combination. Thanks brother for great service. 6) Hello Friends, I am a friend of Dr. A. He force me to listen khudda ke Talaash. Trust me, your Christian programs touched my heart so deep that I am compelled to express my gratitude and appreciation. You have been such a blessing to my family during the loss of my father. Khuda Hamara Asmani Baap hai [God is our Heavenly Father], reminds me of my father, how lovingly he took care of me when I was growing up but now he is gone and I miss him a lot. But after listening your program and the way you put it together. I feel so much in peace and comfort that my heavenly father loves me unconditionally and he is always there for me. I am learning to love and forgive people. Praise and glory to our heavenly father. Thank you for showings me the path of love and forgiveness. O.A. 7) Our family friend in ________ introduced us to your amazing programe Khuda Ki Talash. Indeed our God is a God of miracles. Yes brother you are right a miracle is an event that would be impossible by natural law, but is brought to pass by supernatural power of God. In just few minutes you beautifully explained the power of our Lord Jesus Christ. Khuda Ki Talash is committed to enriching, empowering, enlightening, and encouraging listeners with practical relevant Biblical truth for making wise choices and living with purpose. Your soothing voice, selection of heart touching words, excellent urdu pronunciation and smartly crafted opening statement makes these programes the super best, no exaggeration. Male and female combination is also very comforting. We pray that Lord gives you more wisdom and strength to produce such a incredible programe series Khuda Ki Talash. A.K. 8) I am in ______ attending Christian Outreach Convention but could not resist to praise "Khuda Azadi Dene Wala Khuda Hai [God Gives Freedom]. Dear brother, I just listened this spirit filled programe in my hotel room and believe me, my grieved heart and embittered spirit is uplifted because I am slave of so many personal problems, anger, stubbornness and pride. Thanks for 2 uncovering my hidden sins and free me from the bondage of slavery. Sorry, I can’t call you due to weak signal. Tamheedi Biyan tu apni misal aap hai [The introduction is it’s own parable]. What a great observation of our society, deep rooted injustice and many kind of slavery even slave to our emotions and bad habits. A.N. 9) From a Muslim couple: Assalamu alaikum brother, You call it a accident or goodluck that my wife and I happened to be there in the Christian convention. We were looking for urdu bible so we saw the Church sign and walked in and met Muslim couple with Dr. A. Sahib. He is such a loving and caring man. He gave us Urdu bible and pushes us to listen Khuda Ki Talash radio program. Believe me, it open our eyes and the wall of darkness crumbled away. Khuda Iteminan aur araam dene wala khuda hai [God Gives Peace And Comfort], such a excellent program, well written and very well presented. My wife has a psychological issue or you can say phobia, inexplicable and illogical fear but after listening this program she is a new person, always hopeful and optimistic. What a change!!! My wife like to talk with female host who reads kalam e pak [Holy Scriptures]. What is her name? S. is huge fan of her, such a sweet voice. You are a huge blessing to us. We are vacationing but will listen all the programs soon. Please pray that God show His light to us. W. and S. 10) My name is S.H., and I married to a Muslim to enjoy a luxury life because he is wealthy guy. I am a close relative of Mr. G.M. from ________. He asked me to listen Khuda Ki Talash but I forgot. He called me yesterday and ask me the same question about KKT. I said, what the heck let's listen to satisfy my uncle otherwise, he will bug me again and again. Dear brother, after listening program Khuda iteminan denay wala Khuda hei [God Gives Peace And Comfort], I am restless and confused. You are right that I am completely ruined spiritually. My husband is forcing me to practice Islam but I still love Jesus. Your powerful words and tone of your voice piercing my heart, I could not sleep, wept like a baby. First time, I prayed and ask God to forgive me. I can't live in this relationship anymore . It's shameful that I am a nami masihi, a nominal Christian. Our God is a faithful God. I want to be a part of His promises and covenants. I am coming back. Sister in Christ, S.H. Follow-up: S. later requested further teaching and to be baptized. By doing so she put herself at risk from the Muslim community. 11) I am A.H. from ______. Last Friday, we had dinner with Dr. A. and he mentioned about Khuda Ki Talash. Before moving to east coast we lived in _______. Brother A. helped us in our struggling days. He is a true man of God. He practice what he teaches and that is the reasn I like him. I am a muslim but have strong desire to learn about Christian faith. I just listened your 3 programe Khuda maddadgar khuda hai, God is our helper. Bhai, to be honest I am completely overwhelmed by your convincing message. Yes, we beg life from the the dead. I have a humble question, prophet Mohammad (pbuh) is also dead and his grave is in madina, muslim go there and seek guidance and forgiveness. Is it a shirk [equating someone to God]? or idolatry? I have a strong discussion with my wife after listening your programe, you spark the fire in our home. Please pray for us A.H. 12) Dear friend, A. invited me to listen Khuda Ki Talash radio programe regarding qualities or khoobiyan of God. I always thought that the way holy Quran highlighted the 99 names of Allah, no other religion or book come close but after listening your inspiring programe i have no hesitation to confess as a muslim that you certainly open my mind. Why and how God is a loving God and how we respond to God’s love.
Load more

Recommended publications
  • Zoroastrian Ethics by MA Buch
    The Gnekwad Stu<Uc'^ in Rdi/tuii and Plcilu-^oph i/ : /I ZOKOASTRIAN ETHICS IVintod at the Mirfsion Press, Siirat l.y n. K. 8colt, and imblislieil l»y A. G. Wi(l;.'ery the Collej,'e, Baroda. I. V. 1919. ZOROASTHIAN ETHICS By MAGAXLAL A. BUCH, M. A. Fellow of the Seminar for the Comparative Stn<ly of IJelifjioiiP, Barotla, With an Infrnrhicfion hv ALBAN n. WrDGERY, ^f. A. Professor of Philosophy and of the Comparative Study of PiPlii^doiis, Baroda. B A K D A 515604 P n E F A C E The present small volume was undertaken as one subject of study as Fellow in the Seminar for the Comparative Study of Religions established in the College, Baroda, by His Highness the Maharaja Sayaji Eao Gaekwad, K C. S. I. etc. The subject was suggested by Professor Widgery who also guided the author in the plan and in the general working out of the theme. It is his hope that companion volumes on the ethical ideas associated with other religions will shortly be undertaken. Such ethical studies form an important part of the aim which His Highness had in view in establishing the Seminar. The chapter which treats of the religious conceptions is less elaborate than it might well have been, because Dr. Dhalla's masterly volume on Zomasfrirm Theolof/y^ New York, 1914, cannot be dispens- ed with by any genuine student of Zoroastrian- ism, and all important details may be learned from it. It only remains to thank I'rotessor Widgcrv lor writinf,' a L;enoral introduotion and for his continued help thronghont tho process of the work.
    [Show full text]
  • Critical Discourse Analysis of Marsiya-E-Hussain
    Religious Ideology and Discourse: A Critical Discourse Analysis of Marsiya-e-Hussain Snobra Rizwan Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan Tariq Saeed Assisstant Professor, Department of English Bahauddin Zakariya University, Multan Pakistan Ramna Fayyaz Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan ABSTRACT This paper employs Fairclough’s framework of critical discourse analysis (Fairclough, 2001; 2003) as a research tool to demonstrate how mourning discourse of marsiya manages to win favourite responses from Pakistani audiences by foregrounding certain linguistic conventions. The data comprising popular marsiyas are based on responses obtained through a small-scale survey and are analyzed from the perspective of ideology and emotive appeal embedded in discourse. The analysis illustrates that discourse conventions of marsiya—in addition to traditional commemoration of martyrdom of Imam Hussian—serve to elaborate, explain and disseminate religious doctrines in Pakistani Shi‘ah masses. Keywords: Marsiya, Critical Discourse Analysis, Ideology, Shiism 1. Introduction This paper provides a close study to examine the distinguishing features of marsiya-e-Hussain and the way discursive choices of certain transitivity features, figurative language and lyrical conventions serve to make it a distinct poetic genre of its own. Though marsiya recitation is taken to be a means of commemorating the martyrdom of Imam Hussain; nevertheless, it means much more to Shi’ia community. Along with other mourning rituals, marsiya is considered to be a means of seeking waseela (mediation) from the saints, teaching and learning religious ideologies, seeking God’s pleasure and so on (‘Azadari; mourning for Imam Hussain’, 2009). All these objectives are achieved by following certain discourse conventions which in turn construct certain discursive reality and weigh heavily on the formation of distinctive opinion and religious ideology in Shi‘ah masses.
    [Show full text]
  • The Understanding and the Use of the Term Allah As a Term for God in Translations of the Bible and the Qur'an with Specific R
    Page 1 of 6 Original Research The understanding and the use of the term Allah as a term for God in translations of the Bible and the Qur’an with specific reference to the Talysh speakers of Azerbaijan Author: The term Allah is a term that quite often evokes strong negative emotions in the 1,2,3 Roelie van der Spuy Western world. Since both the Bible and the Qur’an are being translated into Talysh, Affiliations: it is worth evaluating what term to use for God, and whether it would have a negative 1Wycliffe Bible Translators, effect or not to use the term Allah in these translations. Suggestions are made from South Africa a Western point of view that Tanrı, a Turkish term for God, would be a better term to use than Allah, as the term for the word God in translations of the Bible. The Qur’an as 2SIL International, United States well as some Bible translations use the term Allah, which is one of the most common terms for God in the greater Turkic-speaking world in several languages. Should 3School of Ancient Languages the Talysh Bible translation follow suit to make the translation culturally more and Text studies, North-West acceptable? University, Potchefstroom Campus, South Africa Correspondence to: Die verstaan en die gebruik van die term Allah as ‘n term vir God in Bybel- en die Roelie van der Spuy Koranvertalings, met spesifieke verwysing na die Talysh sprekers in Azerbaijan.Die Email: term Allah is een wat altyd baie sterk negatiewe emosies uitlok in the Westerse wêreld.
    [Show full text]
  • Women's Demand for Reproductive Control Understanding And
    WOMEN’S DEMAND FOR REPRODUCTIVE CONTROL: Understanding and Addressing Gender Barriers Jennifer McCleary-Sills Allison McGonagle Anju Malhotra International Center for Research on Women ICRW where insight and action connect INTERNATIONAL CENTER FOR RESEARCH ON WOMEN February 2012 © 2012 International Center for Research on Women (ICRW). Portions of this report may be reproduced without express permission from but with acknowledgment to ICRW. WOMEN’S DEMAND FOR REPRODUCTIVE CONTROL: Understanding and Addressing Gender Barriers Jennifer McCleary-Sills Allison McGonagle Anju Malhotra International Center for Research on Women ICRW where insight and action connect ACKNOWLEDGEMENTS ICRW gratefully acknowledges the David and Lucile Packard Foundation for its generous support of this research, as well as the Hewlett Foundation for their additional support. The authors would like to thank our colleagues Susan Lee-Rife and Ann Warner for their guidance in defining and shaping this paper. We also appreciate the input from the participants of “Addressing Demand-Side Barriers to Contraception and Abortion: Where Should the Field Go From Here?,” a consultation that assessed the state of the field’s knowledge about demand-side barriers to contraception and abortion, held at ICRW. These people include: Beth Fredrick (Advance Family Planning), Lynn Bakamjian (EngenderHealth), Amy Boldosser (FCI), Susan Igras (Georgetown IRH), Gilda Sedgh (Guttmacher Institute), Anu Kumar (Ipas), Nomi Fuchs-Montgomery and Nicole Gray (Marie Stopes), Elizabeth Leahy Madsen (PAI), Jane Hutchings (PATH), Demet Gural and Jorge Matine (Pathfinder), John Townsend (Population Council), Grace Kodingo (RAISE), and Louise Dunn (Women Deliver). The authors would like to acknowledge the additional support of other ICRW staff who participated in and provided input for the consultation: Anjala Kanesathasan, Laura Nyblade, Ellen Weiss, and Baylee Crone.
    [Show full text]
  • Arabic, Islam, and the Allah Lexicon: How Language Shapes Our Conception of God John A
    Book Reviews 139 Arabic, Islam, and the Allah Lexicon: How Language Shapes Our Conception of God John A. Morrow, ed. USA: Edwin Melton Press, 2006. 317 pages. Divided into five chapters plus a bibliography and an index, Arabic, Islam, and the Allah Lexicon explores Allah-centric expressions in Arabic and their far-reaching influence on the linguistic behavior of native Arabic speakers in particular and Muslims speaking their own languages in general. It clearly demonstrates how Islam’s advent constituted a turning point in the history of the Arabic language by introducing numerous theocentric expres- sions reflecting God’s oneness, as opposed to the practice of polytheism in the pre-Islamic era. These expressions have successfully become the banner of day-to-day communication in Arab communities and, to a lesser extent, in non-Arab Muslim cultures. The Allah lexicon in Arabic has indeed shaped the concept of God in Arab and/or Muslim culture; hence Allah’s omnipres- PDF created with pdfFactory trial version www.software-partners.co.uk 140 The American Journal of Islamic Social Sciences 25:4 ence, omnipotence, and omniscience are linguistically felt in times of pros- perity and adversity alike. Falling back on available statistics from word frequency databases involving a mixed bag of texts/discourses, in chapter 1, Morrow establishes the interesting fact that Allah is the most frequent content lexeme in Arabic. This unusually high frequency far surpasses existing frequencies of corre- sponding religious terms in other languages, the closest being the English word “God,” which ranks as the ninety-seventh most common word in a 17 million word corpus.
    [Show full text]
  • Order of Worship
    May 23, 2021 Pentecost WELCOME Rev. Yang CALL TO WORSHIP Dan & Lauren Figard, Gwen & Michael With rushing wind and holy re . Come, Holy Spirit, come. With tongues of ame and hopes rekindled . Come, Holy Spirit, come. With visions birthed and dreams restored . Come, Holy Spirit, come. With spacious grace and depth untold . Come, Holy Spirit, come. With rushing wind and holy re . Come, Holy Spirit, come. OPENING HYMN Ashton Denzel Jones, Rev. Gilbert & Dr. Karina Barnett “Rise Up, Ye Saints of God” Rise up, ye saints of God, have done with lesser things. Give heart and mind and soul and strength, To serve the King of Kings. Rise up, ye saints of God, His Kingdom tarries long, Bring in the day of brotherhood, And end the night of wrong. Rise up, ye saints of God, The Church for you doth wait. Her strength unequal to her task; Rise up and make her great. Lift high the Cross of Christ, Tread where His feet have trod, As brothers of the Son of Man, Rise up, ye saints of God. Rise up, ye saints of God. AFFIRMATION OF FAITH Sarah Patlan The Apostles’ Creed (UMH 888) I believe in God, the Father Almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucied, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, is seated at the right hand of the Father, and will come again to judge the living and the dead.
    [Show full text]
  • MELA Notes 75–76 (Fall 2002–Spring 2003)
    A Guide to Arabic, Persian, Turkish, and Urdu Manuscript Libraries in India Omar Khalidi Aga Khan Program for Islamic Architecture Massachusetts Institute of Technology Introduction hen scholars of Islamic studies think of manuscripts in Arabic W and related languages, they almost invariably turn to the great library holdings in the Middle East and Europe, forgetting that there are huge collections elsewhere, for example in India. It is estimated that in 2003, India possesses nearly one hundred thousand manuscripts in Arabic script spread over a number of libraries in various parts of the country. This number is in addition to what may be available in undocumented private collections. The Indian collections are renowned for the importance of many individual items, from some of the finest calligraphic and illustrated manuscripts of the Qur-an to autograph and other high-quality copies of major legal, literary, scientific, and historial works. Manuscripts produced in India but taken away ille- gally to Europe is another category altogether. Should various cultural properties of Indian Islamic origin found in foreign countries ever be returned to their place of origin, pre¨eminenceof many European mu- seums and libraries would be diminished. For instance, most of the Arabic and Persian, and Urdu collections in the British Library are of Indian origin.1 Similar is the case with Persian manuscripts in France’s Biblioth`equenationale.2 Poet philosopher Allama Iqbal lamented the theft of Indian books in European libraries in a memorable couplet: 1 Ursula Sims-Williams, “The Arabic and Persian Collections in the India Office Library,” pp. 47–52, in Collections in British Libraries on Middle Eastern and Islamic Studies, Durham, U.K., 1981.
    [Show full text]
  • Ahmad Ghazali's Satan
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 6 Original Research Ahmad Ghazali’s Satan Author: This article studies Ghazali’s viewpoint regarding Satan or Iblis. Ghazali’s interpretation of Satan 1,2 Ghorban Elmi is very different from that of traditional ones. Despite the Koran’s negative portrayal of Satan, Affiliation: Ghazali elaborates a new transformative theology of Satan. He defends Satan and considers him 1Department of Comparative as the paragon of lovers in self-sacrifice. According to him, Satan’s refusal to bow down before Religions and Mysticism, God’s creation, Adam, signifies that Satan alone manifests the purest devotion to God’s oneness Faculty of Theology, University and is thus the unrivalled champion of tawhid. Ghazali’s sympathetic understanding of Satan is a of Tehran, Tehran, Iran logical outcome of his theory of love. He depicts Satan not only as a sincere worshipper, but also ²Department of Science of as a true lover. He loves God even though he curses and casts him out. Because of being cursed, Religion and Missiology, he has acquired a long life and a position of power over the whole world. Faculty of Theology and Religion, University of Keywords: Ahmad Ghazali; Iblis; Satan; Sufism; Love. Pretoria, South Africa Research Project Registration: Project Leader: J. Beyers Introduction Project Number: 02440237 One of the important and interesting issues in Islamic culture is the story of Satan or Iblis,1 his worship and disobedience, his refusal to prostration to Adam, his rejection by God and, finally, his Description: This research is part of the hostility to Adam’s children until the Day of Resurrection.
    [Show full text]
  • Films and Religion: an Analysis of Aamir Khan's PK
    Journal of Religion & Film Volume 20 Issue 1 The 2015 International Conference on Religion Article 9 and Film in Istanbul 1-4-2016 Films and Religion: An analysis of Aamir Khan’s PK Monisa Qadri Islamic University of Science and Technology, Jammu and Kashmir, India, [email protected] Sabeha Mufti MERC University of Kashmir, J & K, India, [email protected] Recommended Citation Qadri, Monisa and Mufti, Sabeha (2016) "Films and Religion: An analysis of Aamir Khan’s PK," Journal of Religion & Film: Vol. 20 : Iss. 1 , Article 9. Available at: https://digitalcommons.unomaha.edu/jrf/vol20/iss1/9 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Films and Religion: An analysis of Aamir Khan’s PK Abstract Every year, the Indian film industry produces the highest number of films in the world and also figures at the top position for ticket sales, but that does not make the society completely tolerant of how different issues are represented in films. That is a question which PK (2014), the biggest Bollywood grosser of all times, raised. This satirical comedy is based on challenging the superstitions labelled as religious practices in Indian society. India, being home to multiple religions and a diverse cultural fabric, supports many layers of understanding about faith, religion, rituals, and beliefs, which form a sensitive issue. The film delves headfirst into the syncretic melee of different faiths in India and it takes direct aim at ‘godmen’, the guru figures who direct the followers towards following symbols of religion.
    [Show full text]
  • Monotheistic Concept in Islam and Sikhism: a Critical Comparison Md
    Reza Md. Mohshin; International Journal of Advance Research and Development (Volume3, Issue7) Available online at: www.ijarnd.com Monotheistic Concept in Islam and Sikhism: A Critical Comparison Md. Mohshin Reza Lecturer, Department of World Religions and Culture, University of Dhaka, Dhaka, Bangladesh ABSTRACT The belief in a universal God is a common feature of almost all major religions of the world. This Supreme Divine authority is Omniscient, Omnipotent, Omnipresent, Eternal, Creator, Sustainer, Destroyer, Changeless, Merciful and the Judge. The clear concept of God paves the way to worldly pleasure and salvation in the hereafter. Both Islam and Sikhism believe in the concept of one God where God in Islam, generally known as- “Allah” and in Sikhism- “Waheguru”. Regarding the monotheistic idea sometimes it is considered that Islam has a great and strong influence on Sikhism. This paper is an honest and sincere effort to explain the concept of monotheism and oneness in Islam and Sikhism along with some clarification of the words and terms related with this idea as- Monotheism, Islam, and Sikhism etc. Some people think that Sikhism is an offshoot of both Islam and Hinduism. This article will show that Sikhism is itself a unique religion establishing some unique features. There is an effort to dispel misunderstanding and superstitious beliefs on the concept of God in both Islam and Sikhism and finally to establish peace and harmony among the followers of these two religions. Keywords— Allah, Attributes, God, Holy, Islam, Monotheistic, Oneness, Sikhism, Unity 1. INTRODUCTION Religion has been playing the vital role in the development of mankind to its present condition.
    [Show full text]
  • My English Pocket Book of NIRANGS (Short Zoroastrian Prayers)
    My English Pocket Book of NIRANGS (Short Zoroastrian Prayers) ((Pray your zuay to Success, 9-(eaCth, Prosperity and Joy) Published by U n io n 1?r(?ss 13, Homji Street, 16 Horniman Circle, Fort, Mumbai 400 001. Rs. 30 "NIRANGS” (Capsule Zoroastrian prayers) Attain Success ward off eviC influences :Enjoy good heaCth ‘ETqjerience inner peace & joy Jeet spirituaCCy protected Published by UNION PRESS 13, Homji Street, Fort, Mumbai This book is Published & Printed by Late Rohinton P. Chinoy at Union Press 13, Homji Street, Fort, Mumbai-1. I BOOK OF EFFICACIOUS NIRANGS (FROM GUJRATI SCRIPT TO ROMAN SCRIPT) The above mentioned book was published in Gujrati script about twenty years back and thereafter several editions were published with additional Nirangs. Necessary explanations regarding Nirangs It is necessary to give some explanations and guidance to our dear co-religionists regarding the Nirangs contained in this book. These Nirangs are prayers culled from Pazand or Avesta, and prefixed and suffixed by Avesta prayers. The term ‘Nirang’ or ‘Niruk’ occurs in Pahlavi and Persian languages and means II “strength, ability, power”. However, the word is also used in a wider sense for “short efficacious prayers”, “new things” and “miracles”. It is necessary to know that the recitation of Nirangs is beneficial to the body, mind and the soul. To get the full benefit the reciter should pray it with devotion, full faith in Ahura Mazda and with due observance of rules of ethics, piety, concentration, food and mode of living. The Nirangs should not be considered a substitute for the Avesta prayers given in the Khodeh Avesta.
    [Show full text]
  • Astonishing but True Statements for All The
    18.07.2021 ASTONISHING BUT TRUE STATEMENTS FOR ALL THE RELIGIOUS FOLLOWERS We don’t intend to have the feeling of opposition towards any religion or hurt anybody’s religious feelings, nor are we presenting our ideas before you by taking side of any particular religion. Rather, for the entire humanity [and] for the benefit of everyone, we are putting up the only fact in order to bind everyone together by the thread of unity. Instead of [considering] the old customs (dhaaranaa) or traditions, understand it by employing the intelligence that all the living beings receive as a gift from God. If you just use your mind, you will consider your own religion to be elevated, but if you use your intellect, you will be able to accept the truth. Freedom to think is the right of everyone; this is why, we are showing you the path of unity by putting up our ideas. To believe them or not are your own ideas. It is said that despite of diversities, there is unity in Bharat; but these are mere words to say, not to believe. Its proof is that there are maximum fights and quarrels for religion in Bharat, because Bharat alone is the country in the world where all the religions exist. Today, in order to declare his religion, religious father or religious book to be elevated, no religious descendant steps back even from murdering each other. Even a trivial issue becomes the cause of fight and the reason behind it is various religions and various opinions, societies, traditions, rules and regulations established because of various religions.
    [Show full text]