A.N. Whitehead's Thought Through a New Prism Series: European Studies in Process Thought
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The Development of Dr. Alfred North Whitehead's Philosophy Frederick Joseph Parker
University of Richmond UR Scholarship Repository Master's Theses Student Research 1936 The development of Dr. Alfred North Whitehead's philosophy Frederick Joseph Parker Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Part of the Philosophy Commons Recommended Citation Parker, Frederick Joseph, "The development of Dr. Alfred North Whitehead's philosophy" (1936). Master's Theses. Paper 912. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. mE Dt:VEto!l..mm oa llS. At..~"1lr:D !JG'lt'fR ~!EREAli •a MiILOSO?ll' A. thesis SUbm1tte4 to the Gradus:te i'acnl ty in cana1:.at1: f!Jr tbe degree of llaste,-. of Arts Univerait7 of !llcuor.&a Jnno 1936 PREF!~CE The modern-·wr1 ter in the field of Philosophy no doubt recognises the ilfficulty of gaining an ndequate and impartial hearing from the students of his own generation. It seems that one only becomes great at tbe expense of deatb. The university student is often tempted to close his study of philosophy- after Plato alld Aristotle as if the final word has bean said. The writer of this paper desires to know somethi~g about the contribution of the model~n school of phiiiosophers. He has chosen this particular study because he believes that Dr. \i'hi tehesa bas given a very thoughtful interpretation of the universe .. This paper is in no way a substitute for a first-hand study of the works of Whitehead. -
Philosophy of Science and Philosophy of Chemistry
Philosophy of Science and Philosophy of Chemistry Jaap van Brakel Abstract: In this paper I assess the relation between philosophy of chemistry and (general) philosophy of science, focusing on those themes in the philoso- phy of chemistry that may bring about major revisions or extensions of cur- rent philosophy of science. Three themes can claim to make a unique contri- bution to philosophy of science: first, the variety of materials in the (natural and artificial) world; second, extending the world by making new stuff; and, third, specific features of the relations between chemistry and physics. Keywords : philosophy of science, philosophy of chemistry, interdiscourse relations, making stuff, variety of substances . 1. Introduction Chemistry is unique and distinguishes itself from all other sciences, with respect to three broad issues: • A (variety of) stuff perspective, requiring conceptual analysis of the notion of stuff or material (Sections 4 and 5). • A making stuff perspective: the transformation of stuff by chemical reaction or phase transition (Section 6). • The pivotal role of the relations between chemistry and physics in connection with the question how everything fits together (Section 7). All themes in the philosophy of chemistry can be classified in one of these three clusters or make contributions to general philosophy of science that, as yet , are not particularly different from similar contributions from other sci- ences (Section 3). I do not exclude the possibility of there being more than three clusters of philosophical issues unique to philosophy of chemistry, but I am not aware of any as yet. Moreover, highlighting the issues discussed in Sections 5-7 does not mean that issues reviewed in Section 3 are less im- portant in revising the philosophy of science. -
A Natural Case for Realism: Processes, Structures, and Laws Andrew Michael Winters University of South Florida, [email protected]
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 3-20-2015 A Natural Case for Realism: Processes, Structures, and Laws Andrew Michael Winters University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy of Science Commons Scholar Commons Citation Winters, Andrew Michael, "A Natural Case for Realism: Processes, Structures, and Laws" (2015). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/5603 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. A Natural Case for Realism: Processes, Structures, and Laws by Andrew Michael Winters A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Co-Major Professor: Douglas Jesseph, Ph.D. Co-Major Professor: Alexander Levine, Ph.D. Roger Ariew, Ph.D. Otávio Bueno, Ph.D. John Carroll, Ph.D. Eric Winsberg, Ph.D. Date of Approval: March 20th, 2015 Keywords: Metaphysics, Epistemology, Naturalism, Ontology Copyright © 2015, Andrew Michael Winters DEDICATION For Amie ACKNOWLEDGMENTS Thank you to my co-chairs, Doug Jesseph and Alex Levine, for providing amazing support in all aspects of my tenure at USF. I greatly appreciate the numerous conversations with my committee members, Roger Ariew, Otávio Bueno, John Carroll, and Eric Winsberg, which resulted in a (hopefully) more refined and clearer dissertation. -
William James As American Plato? Scott Sinclair
WILLIAM JAMES AS AMERICAN PLATO? ______________________________________________________________________________ SCOTT SINCLAIR ABSTRACT Alfred North Whitehead wrote a letter to Charles Hartshorne in 1936 in which he referred to William James as the American Plato. Especially given Whitehead’s admiration of Plato, this was a high compliment to James. What was the basis for this compliment and analogy? In responding to that question beyond the partial and scattered references provided by Whitehead, this article briefly explores the following aspects of the thought of James in relation to Whitehead: the one and the many, the denial of Cartesian dualism, James’s background in physiology, refutation of Zeno’s paradoxes, religious experience, and other kinships. In the end, the author agrees with Robert Neville that James had seminal ideas which could correctly result in a complimentary analogy with Plato. Therefore, a greater focus on the important thought of James is a needed challenge in contemporary philosophy. Michel Weber provided a very helpful article in two parts entitled, “Whitehead’s Reading of James and Its Context,” in the spring 2002 and fall 2003 editions of Streams of William James. Weber began his article with a reference to Bertrand Russell: “When Bertrand Russell (1872-1970) visited Harvard in 1936, ‘there were two heroes in his lectures – Plato and James.’”1 Although he goes on to affirm that Whitehead could have said the same, Weber either overlooks the fact, or is not aware, that Whitehead actually did compare James to Plato in his January 2, 1936 hand-written letter to Charles Hartshorne, as printed by Whitehead’s biographer, Victor Lowe: European philosophy has gone dry, and cannot make any worthwhile use of the results of nineteenth century scholarship. -
Aristotle's Anticommunism Author(S): Darrell Dobbs Source: American Journal of Political Science, Vol
Aristotle's Anticommunism Author(s): Darrell Dobbs Source: American Journal of Political Science, Vol. 29, No. 1 (Feb., 1985), pp. 29-46 Published by: Midwest Political Science Association Stable URL: http://www.jstor.org/stable/2111210 Accessed: 10/12/2010 23:50 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=mpsa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Midwest Political Science Association is collaborating with JSTOR to digitize, preserve and extend access to American Journal of Political Science. http://www.jstor.org Aristotle'sAnticommunism DarrellDobbs, Universityof Houston This essayexamines Aristotle's critical review of Plato's Republic,the focus of whichreview is restricted,surprisingly, to Socrates'communistic political institutions; Aristotle hardly men- tionsany of theother important themes developed in thedialogue. -
Introduction: the New Metaphysics of Time Over the Last Several Years
History and Theory, Virtual Issue 1 (August 2012) © Wesleyan University 2012 ISSN: 1468-2303 INTRODUCTION: THE NEW METAPHYSICS OF TIME ETHAN KLEINBERG Over the last several years, the editors of History and Theory have tracked a growing trend evident not only in the articles published in our pages but also in manuscripts submitted to the journal as well as articles published in other venues. In the broadest strokes, this trend can be described as a response to the perceived limitations of a discourse predicated on language, rhetoric, and the question of representation. Whether one subscribes to the idea that historians and theorists of history took a “linguistic turn” in the 1980s,1 an increasing number of articles and monographs have taken issue with the general influence of French “post- structuralism” or “postmodernism,” with constructivism, and specifically with the work of Hayden White. These works seek to address the perceived faults of an overemphasis on the issues of “language” and representation that has obscured or misdirected the goal of actually addressing the past by perpetually worrying over how we might go about that task. Combined with the growing interest in material culture, the ways of science, and the nature of the body, it is hard to doubt the return to the real. But what strikes us as most interesting about this trend is the way that some of these theorists have sought to move beyond the emphasis on language and representation not by returning to a crude variant of objectivism or empiricism but by re-examining our relationship to the past and the past’s very nature and by attempting to construct a new metaphysics of time. -
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead
Quantum Logical Causality, Category Theory, and the Metaphysics of Alfred North Whitehead Connecting Zafiris’ Category Theoretic Models of Quantum Spacetime and the Logical-Causal Formalism of Quantum Relational Realism Workshop Venue: Swiss Federal Institute of Technology (ETH) Chair for Philosophy (building RAC) Raemistrasse 36, 8001 Zurich Switzerland January 29 – 30, 2010 I. Aims and Motivation Recent work in the natural sciences—most notably in the areas of theoretical physics and evolutionary biology—has demonstrated that the lines separating philosophy and science have all but vanished with respect to current explorations of ‘fundamental’ questions (e.g., string theory, multiverse cosmologies, complexity-emergence theories, the nature of mind, etc.). The centuries-old breakdown of ‘natural philosophy’ into the divorced partners ‘philosophy’ and ‘science,’ therefore, must be rigorously re- examined. To that end, much of today’s most groundbreaking scholarship in the natural sciences has begun to include explicit appeals to interdisciplinary collaboration among the fields of applied natural sciences, mathematics and philosophy. This workshop will be dedicated to the question of how a philosophical-metaphysical theory can be fruitfully applied to basic conceptualizations in the natural sciences. More narrowly, we will explore the process oriented metaphysical scheme developed by philosopher and mathematician Alfred North Whitehead (1861-1947) and Michael Epperson’s application of this scheme to recent work in quantum mechanics, and the relation of these to Elias Zafiris’s category theoretic model of quantum event structures. Our aim is to give participants from various fields of expertise (see list below) the opportunity to exchange their specialized knowledge in the context of a collaborative exploration of the fundamental questions raised by recent scholarship in physics and mathematics. -
INTUITION .THE PHILOSOPHY of HENRI BERGSON By
THE RHYTHM OF PHILOSOPHY: INTUITION ·ANI? PHILOSO~IDC METHOD IN .THE PHILOSOPHY OF HENRI BERGSON By CAROLE TABOR FlSHER Bachelor Of Arts Taylor University Upland, Indiana .. 1983 Submitted ~o the Faculty of the Graduate College of the · Oklahoma State University in partial fulfi11ment of the requirements for . the Degree of . Master of Arts May, 1990 Oklahoma State. Univ. Library THE RHY1HM OF PlllLOSOPHY: INTUITION ' AND PfnLoSOPlllC METHOD IN .THE PHILOSOPHY OF HENRI BERGSON Thesis Approved: vt4;;. e ·~lu .. ·~ests AdVIsor /l4.t--OZ. ·~ ,£__ '', 13~6350' ii · ,. PREFACE The writing of this thesis has bee~ a tiring, enjoyable, :Qustrating and challenging experience. M.,Bergson has introduced me to ·a whole new way of doing . philosophy which has put vitality into the process. I have caught a Bergson bug. His vision of a collaboration of philosophers using his intuitional m~thod to correct, each others' work and patiently compile a body of philosophic know: ledge is inspiring. I hope I have done him justice in my description of that vision. If I have succeeded and that vision catches your imagination I hope you Will make the effort to apply it. Please let me know of your effort, your successes and your failures. With the current challenges to rationalist epistemology, I believe the time has come to give Bergson's method a try. My discovery of Bergson is. the culmination of a development of my thought, one that started long before I began my work at Oklahoma State. However, there are some people there who deserv~. special thanks for awakening me from my ' "''' analytic slumber. -
The Cosmos and Theological Reflection: the Priority of Self-Transcendence Paul Allen
Document generated on 09/30/2021 12:09 p.m. Théologiques The Cosmos and Theological Reflection: The Priority of Self-Transcendence Paul Allen Les cosmologies Article abstract Volume 9, Number 1, printemps 2001 In this article, I argue that the primary significance of cosmology for theology is through a notion of self-transcendence. It is an inherently theological notion URI: https://id.erudit.org/iderudit/005683ar arising within cosmology. It points to the realm of interiority claimed by DOI: https://doi.org/10.7202/005683ar contemporary theology. Employing the thought of Ernan McMullin in particular, I claim that self-transcendence emerges within cosmological See table of contents inquiry when it becomes philosophy, and when extrapolation is involved. A theological thrust to cosmology is confirmed when one understands the limits of cosmology as an empirical discipline amidst the existential questions that can be posed about the meaning of the universe, a development well illustrated Publisher(s) by the anthropic principle. Faculté de théologie de l'Université de Montréal ISSN 1188-7109 (print) 1492-1413 (digital) Explore this journal Cite this article Allen, P. (2001). The Cosmos and Theological Reflection: The Priority of Self-Transcendence. Théologiques, 9(1), 71–93. https://doi.org/10.7202/005683ar Tous droits réservés © Faculté de théologie de l’Université de Montréal, 2001 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. -
Claudius Ptolemy: Tetrabiblos
CLAUDIUS PTOLEMY: TETRABIBLOS OR THE QUADRIPARTITE MATHEMATICAL TREATISE FOUR BOOKS OF THE INFLUENCE OF THE STARS TRANSLATED FROM THE GREEK PARAPHRASE OF PROCLUS BY J. M. ASHMAND London, Davis and Dickson [1822] This version courtesy of http://www.classicalastrologer.com/ Revised 04-09-2008 Foreword It is fair to say that Claudius Ptolemy made the greatest single contribution to the preservation and transmission of astrological and astronomical knowledge of the Classical and Ancient world. No study of Traditional Astrology can ignore the importance and influence of this encyclopaedic work. It speaks not only of the stars, but of a distinct cosmology that prevailed until the 18th century. It is easy to jeer at someone who thinks the earth is the cosmic centre and refers to it as existing in a sublunary sphere. However, our current knowledge tells us that the universe is infinite. It seems to me that in an infinite universe, any given point must be the centre. Sometimes scientists are not so scientific. The fact is, it still applies to us for our purposes and even the most rational among us do not refer to sunrise as earth set. It practical terms, the Moon does have the most immediate effect on the Earth which is, after all, our point of reference. She turns the tides, influences vegetative growth and the menstrual cycle. What has become known as the Ptolemaic Universe, consisted of concentric circles emanating from Earth to the eighth sphere of the Fixed Stars, also known as the Empyrean. This cosmology is as spiritual as it is physical. -
Process and (Mixed) Reality: a Process Philosophy for Interaction in Mixed Reality Environments
Process and (Mixed) Reality: A Process Philosophy for Interaction in Mixed Reality Environments Timothy Barker iCinema Centre for Interactive Cinema, The University of New South Wales ABSTRACT These events are experienced within interaction with MR environments as interconnections are formed between multiple Mixed Reality (MR) environments deployed in the service of art contemporaneous entities, including the coded regime of the present a radical shift in aesthetics. These relatively recent artistic digital and the physical and affective regime of the user. experiments open up many questions relating to the traditional The interactive encounter of media art that takes place in MR distinction between subjects and objects. I seek to grapple with environments is essentially performative; the work of art is these questions of reception by viewing works by pioneering brought into being through the processes of interaction, the artists such as Jeffrey Shaw, Dennis Del Favero, Ulrike Gabriel process by which the user physically does something in order to and the artist group Blast Theory. Rather than viewing interaction activate the work. In this sense the aesthetics of interactive media within the reductive logic of a psychologized subject that art always involve becoming rather than being; in short, they apprehends a static object – that is the case in so much aesthetic always involve process. Thus, when we think about the theory – I seek to position the aesthetic encounter with MR performative nature of both interaction and technology, the environments as a hybrid process. In this paper, by using A. N. distinction between the way in which something is performed and Whitehead's process philosophy, I propose interaction as the the way in which something is aesthetically comprehended cannot coming together of two conditions; the condition of the machine be maintained. -
Plotinus on the Soul's Omnipresence in Body
Plotinus on the Limitation of Act by Potency Gary M. Gurtler, S.J. Boston College The limitation of act by potency, central in the metaphysics of Thomas Aquinas, has its origins in Plotinus. He transforms Aristotle’s horizontal causality of change into a vertical causality of participation. Potency and infinity are not just unintelligible lack of limit, but productive power. Form determines matter but is limited by reception into matter. The experience of unity begins with sensible things, which always have parts, so what is really one is incorporeal, without division and separation. Unity is like the esse of Thomas, since it is the act that makes a thing what it is and has its fullness in God. 1. Introduction Over fifty years ago Norris Clarke, S.J., published “The Limitation of Act by Potency: Aristotelianism or Neoplatonism,” The New Scholasticism, 26 (1952) 167–194, which highlighted the role of Plotinus in formulating some of the fundamental distinctions operative in medieval philosophy. He singled out the doctrine of participation and the idea of infinity and showed how they went beyond the limits of classical Greek thought. At the same time, his work challenged some of the basic historical assumptions of Thomists about the relation of scholastic philosophy, especially St. Thomas’s, to Plato and Aristotle. I have appreciated more and more the unusual openness and self critical character of Fr. Clarke’s historical method, and am pleased to have the chance in this response to Sarah Borden’s paper to explore some of the issues raised by Fr. Clarke’s seminal article in light of my own work on Plotinus.