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A Survey of Baptist World Alliance Conversations with Other Churches
BAPTIST WORLD ALLIANCE Joint meeting of Baptist Heritage and Identity Commission and the Doctrine and Interchurch Cooperation Commission, Seville, 11 July, 2002. A Survey of Baptist World Alliance Conversations with other [1] Churches and some implications for Baptist Identity. (Ken Manley) The Baptist World Alliance has now completed four inter-church conversations. The first was with the World Alliance of Reformed Churches (1973-77); the second with Roman Catholics through the Vatican Secretariat for Promoting Christian Unity (1984-88); the third with the Lutheran World Federation (1986-89); the fourth with the Mennonite World Conference (1989- 92).[2] Since then conversations have been held with the Orthodox Church or, more precisely, ‘pre-conversations’ have been shared with the Ecumenical Patriarchate in Istanbul (1994-97) although these seem to have been discontinued by the Orthodox representatives. Although initial conversations with the Anglican Consultative Council were commenced in 1991, formal conversations did not begin until 2000 (because of delays by the Anglicans) and are continuing. The question of further talks with the Roman Catholics is being considered. The General Secretary has also raised the desirability of conversations with Pentecostals, a possibility often canvassed also within the Doctrine and Interchurch Cooperation Study Commission.[3] As we prepare to celebrate the centenary of the BWA it is opportune to review these bilateral conversations, assess what has been achieved, acknowledge what has not been accomplished, explore what these conversations have revealed about Baptist identity, both to others and ourselves, and consider future possibilities and directions. The first striking fact about these conversations is that they did not begin until the 1970s! To understand this it is necessary first to consider the larger question of the relationship between the BWA and the ecumenical movement generally. -
The Origin, Theology, Transmission, and Recurrent Impact of Landmarkism in the Southern Baptist Convention (1850-2012)
THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) by JAMES HOYLE MAPLES submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHURCH HISTORY at the UNIVERSITY OF SOUTH AFRICA Supervisor: PROF M. H. MOGASHOA March 2014 © University of South Africa ABSTRACT OF GRADUATE STUDENT RESEARCH DOCTORAL PROJECT UNIVERSITY OF SOUTH AFRICA Title: THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) Name of researcher: James Hoyle Maples Promoter: M. H. Mogashoa, Ph.D. Date Completed: March 2014 Landmarkism was a sectarian view of Baptist church history and practice. It arose in the mid-eighteenth century and was a dominant force in the first half-century of the life of the Southern Baptist Convention, America’s largest Protestant denomination. J. R. Graves was its chief architect, promoter, and apologist. He initiated or helped propagate controversies which shaped Southern Baptist life and practice. His influence spread Landmarkism throughout the Southern Baptist Convention through religious periodicals, books, and educational materials. Key Landmark figures in the seminaries and churches also promoted these views. After over fifty years of significant impact the influence of Landmarkism seemed to diminish eventually fading from sight. Many observers of Southern Baptist life relegated it to a movement of historical interest but no current impact. In an effort to examine this assumption, research was conducted which explored certain theological positions of Graves, other Landmarkers, and sects claimed as the true church by the promoters of Baptist church succession. -
2016-2017 Catalog
2016-2017 Catalog 1000 Fisk Street Brownwood, TX 76801 1 CATALOG OF HOWARD PAYNE UNIVERSITY Undergraduate and Graduate Catalog 2016‐2017 One Hundred and Twenty‐seventh Session Brownwood, Texas 76801 325‐646‐2502 2 HOWARD PAYNE UNIVERSITY ____________________________________________________________________________________ VOLUME CXXVII JUNE 1, 2016 PUBLISHED ANNUALLY BY HOWARD PAYNE UNIVERSITY THIS CATALOG BECOMES EFFECTIVE ON JUNE 1, 2016 CONTRACT A candidate may obtain a degree according to the requirements of the catalog under which he/she enters the university or under the catalog for any subsequent year in which he/she is registered, provided all requirements are completed within six years from the beginning date of the catalog chosen. Degree requirements must be completed under one catalog in effect during the student's enrollment at Howard Payne University. Howard Payne University reserves the right to change degree requirements for all students if it is needed to improve the degree programs and/or to make a curriculum program consistent for all students. Changes in the academic program may be necessary to improve the effectiveness of the educational program. All such changes are effective at such times as the proper authorities determine and may apply not only to prospective students but to those who already are enrolled in the university. All policies concerning non‐ curriculum requirements are effective for all students as of June 1, 2016. This version of the catalog will govern the 2016‐2017 academic year from June 1, 2016 through May 31, 2017. While every effort has been made to make this publication as complete and accurate as possible, changes and typographical errors may occur which might require correction. -
2020 Yearbook
2020 YEARBOOK STANDING TOGETHER BY STAYING CONNECTED DIRECTORY GENERAL COUNCIL MINUTES STATISTICS NETWORKING THE BAPTIST FAMILY TO IMPACT THE WORLD FOR CHRIST Dear Brothers and Sisters, The Baptist World Alliance mission statement is “Networking the Baptist family to impact the world for Christ.” Core to this endeavor are ongoing efforts to strengthen relationships and ministry partnerships within the BWA family. Annually, since the late 1920s, the BWA has produced a Yearbook that is today shared with the conventions, unions, associations, and Baptist leaders actively involved in the BWA’s multifaceted ministry “to impact the world for Christ.” Across four sections, the Yearbook details the BWA organizational leadership and member bodies, provides the official account of the proceedings of BWA General Council meetings and the annual statistics of Baptists around the world, publishes financial statements and contribution reports as part of a commitment to financial integrity and transparency, and concludes with a directory of BWA Baptist leaders currently serving on BWA committees and commissions. The Yearbook is provided with the conviction that we are biblically called to encounter one another in loving fellowship and joyful collaboration. While asking for the responsible utilization of included information, it is expected that the Yearbook will enhance ministry partnerships. It is also hoped that the Yearbook will challenge us to pray more concretely for one another and to make direct contact that expresses solidarity with any BWA Baptist experiencing sorrow, hardship, or joy of any kind. May the Lord continue to richly bless you and BWA Baptists around the world. Thank you for your partnership in the mission of God. -
Tributes to Rev. Dr. Doyle Sager Doyle Sager, Lead Pastor of First Baptist Church in Jefferson City Since 1997, Passed Away Friday (Jan
Tributes to Rev. Dr. Doyle Sager Doyle Sager, lead pastor of First Baptist Church in Jefferson City since 1997, passed away Friday (Jan. 22) after a battle with cancer. In addition to a rich legacy of ministry, he leaves behind his wife, Janet, of 48 years, three grown children, eight grandchildren, one brother, one sister, and many loved extended family members. “Doyle was an exceptional preacher and pastor, possessing a sharp mind and a tender heart,” said Melissa Hatfield, FBC’s pastor of youth and missions. “In all he did, love was his motive, and love was his method. God gifted Doyle a pastor’s heart, and once he recognized that at the age of 15, Doyle never looked back. The mantle of shepherd was sacred to him, and he was a tremendous steward of the trust and sacredness of that calling.” Sager, 69, was born in Bethany, Missouri, on Dec. 31, 1951. He received his undergraduate degree from the University of Central Missouri in Warrensburg, and a Master of Divinity and Doctor of Ministry from Midwestern Baptist Theological Seminary in Kansas City. “I am thankful for having had the privilege of working with Doyle as my pastor, boss, and friend for almost 30 years,” said Rod Maples, FBC’s pastor of worship, who also worked on staff with Sager at First Baptist Church in Sedalia before they both came to Jefferson City. “There was never a time when he stepped into the pulpit when he was not prepared. He was a humble, faithful servant of God who spoke the word of God with truth and love.” Ordained into the ministry in 1970 by McFall Baptist Church in McFall, Missouri, Sager spent the next 50 years as a pastor. -
Bible Says to Renew Your Mind Because Gad Knows That Our Think.Ing Determines Our Behavior and Our Emotions."
Release Index Wday Eight Campus Mimisters-- 34 Southern Baptist Convention-1984 !bnclay Night Pastors' Conference--46 Kansas City, Ma. Pbnday P.M. budup-5 mnday F.eligious EElucators--23 ~s/ITNbunch-- 77 Music Conference--26 Mqtion of ~esolut ions--11 2 ~atiomlJerry Clower Award--87 Aclvance Rackqrourrl , Southwstern Semi~iry- New Or leans Alumni Luncheon--1.06 RFRA Award Winning Exhibit--79 Wninrj Session Tuesday--50 Baptist Faith arar3 mssage Fellowship--16 Pastors El ect-- 35 Bigraphy of Charles Stanley--61 Pastars' Conference ~umlup-47 Biography of Grady C. Cothen--60 Presidential Address--54 Biqraphy of Jolm Sullivan-- 59 Presidential Election--64 Campus Minist.ers Roundup- 39 Mi31 j c Af fa irs Amendment Lases-- 56 Canada ISSUE--88 Public Affairs Feprt--109 Church Music l?ounilup-4rl Religious Fx3ucators burdup-34 Clower At Breakfast--90 Report of Final Executive Committee--86 Committee kprts--70 Resolutions Committee Feature--15 Convention Registration, Pbnday Evening--4 Resolutions Testimony--66 Correction-- 18 Role of hbmn in Foreign Missions--78 Correction--33 Roudup for Fr irlay A.M. --lo3 Correct ion--45 Paudup for Thursday A.M.--80 Correct ion-- 73 Roudup for Thursday P.M.--98 Cutlines--105 Rnumlup for Tuesday A.M.--17 Cutl ines--707 Fburdup for Tuesday P .PI.--22 Cutlines-1-3, 3b, 4-5b, 6, 11, 12--53 bur~lupfar hednesday A. M .-- 4R Cutlines-20, 26, 25, 29, 30-84 ~udupfor Wdnesday P .M. -49 Cut,liries-28, 19, 36, 23, 23b, 23c--82 SPX: Forum mundup-41 Cutlines-8,22--83 SFK:m~~iup-115 hvid Mitthews at Forum-116 Sutheastern -
BAPTIST WORLD ALLIANCE of the Alliance Organization
B aptist Reflector "Speaking the Truth in Love" — Organ Tennessee Baptist Convention — "Let There Be Light’ Volume 100 THURSDAY, SEPTEMBER 13, 1934 Number 37 BAPTIST WORLDBy John D. Freeman ALLIANCE To undertake to describe the meeting of German was not enough to enable us They set forth in unmistakable words the of the Fifth World Congress of Baptists to carry on a very extended conversation. Baptist doctrines and at times grew would be futile. They who have attended But when 1 suid “Baptisten kirche” he heated as they hurled their Philippics a session of the Southern Baptist Conven knew what I said. When I spoke of our against any and every attempt by legal tion and have enjoyed fellowship and “ Lieber llerr’ he knew I was talking means to interfere with freedom of wor inspiration which it affords know some about Jesus. When I said something ship or to control the consciences of men. thing of what it was like in Berlin; yet about the cross the word sounded enough They who prophesied so surely that the strangeness of so many nationalities, like his word “ kreuz” for him to know such freedom of speech would not be so many tongues, so varied customs and its meaning. On another day I sat beside tolerated in Germany were taking counsel ideals, can never be known from any a Swede, and although 1 knew none of of fears aroused by the anti-German Weal gathering of Baptists, however large his tongue, there are some words of the propaganda of which there has been too iu numbers it may be. -
God's W Ork in Sichuan
Florida Fellowship News October - December 2009 A Publication of the Cooperative Baptist Fellowship of Florida Vol. 19, No. 5 By Carla Wynn Davis even imprisonment. After the Cultural Revolution was repu- CBF Communications diated by Communist Party Leader Deng Xioaping in 1977, the government gradually began to allow churches to re- The Gospel is spreading; the Church is growing and CBF field personnel are living out their passion sume meeting as long as they were registered with the as God is changing hearts and lives in China. government. SICHUAN PROVINCE, CHINA – At first Elder Zhang re-opened Bazhong Church in 1988. Too old glance, there isn’t much to this particular hill- to go to seminary, he began calling out young people from side high in the mountains of central China. A the congregation to study to become pastors. Today, three thin layer of trash is pasted into the muddy of those pastors serve at Bazhong Church. The work is terrain, and a handful of local squatters have hard, and the pastors sometimes feel ill-equipped to meet grown patches of crops on the parts of the the needs of a growing number of people. That’s where slope that aren’t so steep. There’s nothing to Cooperative Baptist Fellowship field personnel Bill and Mi- indicate this plot of land is special – until Elder chelle Cayard help. Zhang arrives. As the leader of the city church in Bazhong, China, Elder Zhang is a busy man. With a cell phone to his ear, he speaks with wisdom and authority, like he’d been there, done that. -
Inventory to the Baptist World Alliance Collection
INVENTORY TO THE BAPTIST WORLD ALLIANCE COLLECTION AR. 550 Baptist World Alliance Youth Committee and visitors, 1935 Southern Baptist Historical Library & Archives 2001 INVENTORY TO THE BAPTIST WORLD ALLIANCE COLLECTION AR. 550 I. Historical Note The Baptist World Alliance, the official global fellowship of Baptists, uniting 201 Baptist conventions/unions was started in London, England, in 1905 at the first Baptist World Congress. For more than a hundred years, Baptist leaders had written of the need of an organization to bring Baptists, a highly autonomous people, together. Ninety five years later, the BWA still exists to provide fellowship, meet human need, lead in evangelism and work for justice. The Baptist World Alliance is best described as a fellowship of believers around the world. Because Baptists do not have one central authority they choose to work together in the BWA. The BWA: (1) encourages our brothers and sisters as they struggle under very difficult circumstances to proclaim the good news of Jesus Christ, (2) learns first-hand from believers around the world how God is working among them, (3) networks with Baptist leaders from six continents and become conduits of hope, (4) prays with Baptists who suffer from religious, government or economic injustice and work with them for religious freedom and justice, and (5) deepens and strengthens our Baptist roots and identity. The BWA promotes fellowship: (1) by visits of the President, General Secretary and Directors to Baptist unions and conventions, (2) through the Communications Division which sends and receives information of Baptists around the world, (3) through the Baptist World Congresses which bring the Baptist family together to share the Christian experience and join in worship, and (4) through regional group meetings which encourages participation of all member bodies in regional meetings for the experience of sharing and exchanging of ideas and concerns and giving thanksgiving to God. -
Day of Prayer
“Thank you for standing together in solidarity with your global Baptist sisters!” THE DAY OF PRAYER STORY Are we women who do the Day of Prayer? groups, currently seven Continental Unions Or, are we women of prayer? Day of Prayer connecting women from 156 countries with began as women in Europe emerged from translations of the program into over 80 World War II. Women, who had been on languages. opposite sides of the battle, realized they had work to do in order to tear down walls the Today we continue to see division in our divisiveness of war had been erected. Pain world. Walls are built through war zones and and atrocities had led to feelings of anger polarization in theology, politics, cultures, and these women knew only God could ethnicities, and economic statuses. We, dismantle these emotional barriers and bring as Baptist Women, continue to call each reconciliation. These women were women of other to break down walls in love, expressed prayer. They came together, wrapped their through prayer. When we come together, we arms around each other through prayer, and stand with each other at the foot of the cross, the walls came tumbling down. holding hands as we look up to our Saviour to bring healing and hope in a troubled and Since that eventful period, the Day of Prayer broken world. Day of Prayer is our biggest, movement among Baptist women has most earth-shattering, ground-breaking grown. Observances now reach women in opportunity to dispel the darkness and love nearly every country where there are Baptist the world and each other on a massive scale. -
Sixth Congress of Baptist World Alliance Meets in Atlanta “Significant” Is the Word for Describing the Sixth Congress of Jewel College, Liberty, Missouri
Baptist and Reflector ‘SPEAKING THE TRUTH IN LOVE” * ORGAN TENNESSEE BAPTIST CONVENTION Volume 105 THURSDAY, AUGUST 10, 1939 Number 32 Sixth Congress of Baptist World Alliance Meets in Atlanta “Significant” is the word for describing the Sixth Congress of Jewel College, Liberty, Missouri. He then recognized Dr. Rush- the Baptist World Alliance, which drew Baptists from sixty brooke, who read messages of greeting from President Roosevelt; nations to Atlanta, the beautiful and hospitable capital city of David Lloyd George of England; the Rev. P. T. Thomson, pres Georgia, for seven days, July 22-28, 1939. ident of the Baptist Union of Great Britain and Ireland; Dr. At the close range of a few days after the last session, it is Charles Brown, former president of the British Baptist Union; difficult to name one, or even a dozen items on the program as Dr. J. C. Carlile, past president of the British Baptist Union and “most significant” for the future of Baptists around the world. editor of the Baptist Times; Dr. T. R. Glover, University of But in the minds of many messengers, and of countless others Cambridge, England, past president of the British Baptist Union; who “ listened in” over radio, the outstanding achievement of the and C. T. LeQuesne, eastern treasurer, Baptist World Alliance. Congress is the fact that it was used as a great sounding board There followed a series of welcomes and responses. Then be for that cardinal principle of Baptists, the imperishable but gan the colorful and moving “ Roll Call of the Nations," to which imperiled doctrine of religious liberty. -
The Baptist World Alliance . ORIGIN
The Baptist World Alliance . ORIGIN . CONSTITUTION : ACHIEVEMENTS OBJECTS. I. FOUNDED IN LoNDON, 1905. T is surprising that the Baptist World Alliance came into I existence so late in our history. There are explanations, of course; our churches throughout the seventeenth and eighteenth centuries were comparatively few and poor, subject to manifold disabilities and even at times to persecutic;>n. The great period of expansion was yet to come. Nevertheless, as early as the year 1790, as Dr. W. T. Whitley has pointed out, John Rippon had a vision. He started in London a publication called The Baptist Register, and he dedicated it "to all the baptised ministers and people" in the various lands of the earth, "in serious expectation that before many years elapse (in imitation of other wise men) a deputation from all these climes will meet, probably in London, to consult the ecclesiastical good of the whole." . Nothing came of the suggestion. True, Rippon did forecast the meeting-place . of our first World Congress, London, but" before many years" proved too optimistic; the actual interval was 115 years. Nevertheless, the forgotten idea re-emerged; as the nine teenth century was passing into the twentieth it was" in the air." Dr. R. H. Pitt, of Virginia, .editor of the Religious Herald, printed an article suggesting a Pan-Baptist Congress; but a few years had still to pass before definite action was taken. In 1904 the late Professor A. T. Robertson, of Louisville, wrote a short article in the Baptist ArUUS, proposing a gathering of Baptists from all parts of the earth.