Metropolitan Andrey Sheptytsky and the Greek Catholic Church in Eastern Galicia and Transcarpathia

Total Page:16

File Type:pdf, Size:1020Kb

Metropolitan Andrey Sheptytsky and the Greek Catholic Church in Eastern Galicia and Transcarpathia METROPOLITAN ANDREY SHEPTYTSKY AND THE GREEK CATHOLIC CHURCH IN EASTERN GALICIA AND TRANSCARPATHIA Collective monograph Lviv-Toruń Liha-Pres 2019 Reviewers: Prof. nadzw., dr hab. Stanisław Kunikowski, Rektor of Cuiavian University in Wloclawek (Republic of Poland); Prof. dr hab. Joanna Marszałek-Kawa, Uniwersytet Mikołaja Kopernika w Toruniu / Nicolaus Copernicus University (Republic of Poland). Metropolitan Andrey Sheptytsky and the Greek Catholic Church in Eastern Galicia and Transcarpathia : collective monograph / M. M. Vehesh, M. M. Palinchak, V. V. Marchuk, Ye. B. Kish etc. – Lviv-Toruń : Liha-Pres, 2019. – 212 p. ISBN 978-966-397-192-6 The monograph of the historians of Uzhgorod National University, Vasyl Stefanyk Precarpathian National University and Ivano-Frankivsk National University of Oil and Gas highlights major milestones in the life of Metropolitan Andrey Sheptytsky. The main attention is paid to exploring aspects of the scientific, educational and ecumenical heritage of the prominent ecclesiastical, cultural, social and political figure of Ukraine. The authors of the study also raise the problem of church and cultural relations between the Metropolitan of Halicia and the figures of Transcarpathia. In particular, A. Sheptytsky’s position regarding the proclamation of the Carpathian Ukraine in March 1939 is highlighted. The monograph concludes an analysis of the current state of interconfessional relations in Transcarpathia. Liha-Pres is an international publishing house which belongs to the category „C” according to the classification of Research School for Socio-Economic and Natural Sciences of the Environment (SENSE) [isn: 3943, 1705, 1704, 1703, 1702, 1701; prefixMetCode: 978966397]. Official website – www.sense.nl. ISBN 978-966-397-192-6 © Liha-Pres, 2019 CONTENTS Information about the authors .......................................................................1 Introduction .....................................................................................................2 Part 1. Metropolitan Andrey Sheptytsky in the light of the documents ............4 Part 2. Metropolitan Andrey Sheptytsky through the eyes of contemporaries and in the historiography ................................................... 21 Part 3. Life path and socio-political activity of Andrey Sheptytsky ............... 39 Part 4. Educational, cultural and scientific activity of metropolitan Andrey Sheptytsky .......................................................................................... 58 Part 5. Ecumenical activity of metropolitan Andrey Sheptytsky .................... 83 Part 6. Religion and Church in Carpathian Ukraine ..................................... 113 Part 7. Peculiarities of the confessional situation in Transcarpathia: history and modernity .................................................................................... 126 Part 8. Theoretical and Methodological Framework for the Study of the Eastern Enlargement of the European Union ................................................ 146 Conclusions .................................................................................................. 170 References .................................................................................................... 172 iii iv INFORMATION ABOUT THE AUTHORS Vehesh Mykola Mykolayovych – Head of the Department of Political Science and Public Administration, Uzhgorod National University, Doctor of History, Professor (introduction, Part 6, conclusions). Palinchak Mykola Mykhailovych – Dean of the Faculty of International Economic Relations, Uzhgorod National University, Doctor of Political Science, Professor (Part 7). Marchuk Vasyl Vasyliovych – Head of the Department of Political Institutes and Processes, Vasyl Stefanyk Precarpathian National University, Doctor of History, Professor (Part 1). Kish Yeva Bernativna – Doctor of Historical Sciences, Head of the Department of History of Hungary and European Integration, Uzhhorod National University (Part 8). Kontsur-Karabinovych Natalia Mykolaivna – PhD in History, Associate Professor of the Department of Social Sciences, Ivano-Frankivsk National University of Oil and Gas (Part 2). Korolko Andriy Zinovijovych – PhD in History, Associate Professor of the Department of History of Ukraine, Vasyl Stefanyk Precarpathian National University (Part 3). Vehesh Ihor Mykolayovych – PhD in Political Science, Associate Professor of the Department of Political Science and Public Administration, Uzhgorod National University (Part 4). Marchuk Natalia Vasylivna – Director of the EU Information Center, PhD in Political Science, Associate Professor of the Department of Journalism, Vasyl Stefanyk Precarpathian National University (Part 5). 1 INTRODUCTION Christian Church holds a special place in the context of Ukrainian national culture. It has always fulfilled and fulfills the role of the moral regulator of social relations, the integrator of all spiritual factors of national life into a single whole, it is the center of national character, it plays the role of guardian of national customs and rituals, the protector of national interests of the Ukrainian people in the most difficult times of their history. In different periods of the nineteenth and twentieth centuries. Ukrainian culture was greatly influenced by a whole set of ideas developed by progressive figures of both the Orthodox and Greek Catholic Churches, who contributed to the formation of a peculiar and original ideology of the Ukrainian nation, focused on the rise of its national consciousness. The role of the Greek Catholic Church in this process is difficult to overestimate. After all, the union created the preconditions for the emergence of the national intelligentsia. The formal equation with the Catholic clergy opened the possibility for Ukrainian clergy to obtain secondary and higher education at European level. Polish, Roman, and later Austrian and their own spiritual institutions prepared not only priests: they produced the ecclesiastical and secular intellectuals who started and successfully carried out the Ukrainian national revival. Among the prominent people of the previous century, it is difficult to find a person who, even in his lifetime, would have achieved such greatness and love from his people as Metropolitan of Galicia Andrey Sheptytsky. A prominent theologian, scientist, educator, pedagog, politician, philanthropist... But, it must be agreed that at the same time it is not easy to find a person who has been attacked as much him. There is no need to give an overview of the huge number of “historical works” in which the “Ukrainian bourgeois nationalist” and the “fugitive” (as he was often called by the Soviet scholarly men) was debunked, because there are no objective books or articles among them. True works, unfortunately, were published only abroad. The proclamation of Ukraine’s independence, which Metropolitan Andrey sought so much, allowed us to look at this extraordinary and truly powerful figure with very different eyes. Andrey Sheptytsky’s diverse activities have not lost their relevance to this day. His scientific, educational and pedagogical ideas withstood the test of time. Their study and comprehensive analysis are necessary in the conditions of building an independent Ukraine. The main purpose of this monograph is to cover, as far as possible, the ecclesiastical, scientific, educational, cultural, social and political activities 2 of Andrey Sheptytsky on the background of his epoch. Along with the main purpose, the authors also tried to solve a number of specific problems: – to analyze the documentary materials, which refer to the diverse and multifaceted activities of the Metropolitan of Galicia (Pastoral epistles, memorandums, letters, collections of documents, etc.); – to give an objective evaluation of the memoirs of eyewitnesses and scientific publications of the Ukrainian and foreign researchers about Metropolitan Andrey Sheptytsky; – to trace the life path of a prominent religious, social and political figure of the late XIX – the first half of the XX century on the background of the general characteristics of the epoch in which he created; – to cover activity of Andrey Sheptytsky in the field of education and culture, raising the spiritual level of the Ukrainians; – to make an analysis of Metropolitan’s major theological works, following the evolution of his ecumenical views, to prove that Sheptytsky’s ecumenism was not only limited to theoretical concepts, but also aimed at achieving concrete results; – to find out the motivation of Andrey Sheptytsky’s attitude to various political regimes, which during his pastoral activity changed each other in the Western Ukrainian lands (Austrian, Polish, Soviet, Nazi); – to emphasize the peculiarities of the religious situation in Transcarpathia (Subcarpathian Rus – Carpathian Ukraine) during the interwar period (1938-1939) and to highlight the position of the Metropolitan; – to draw parallels between the epoch in which Andrey Sheptytsky lived and worked and the current state of the confessional situation in the Transcarpathian region of Ukraine. 3 DOI https://doi.org/10.36059/978-966-397-192-6/4-20 PART 1. METROPOLITAN ANDREY SHEPTYTSKY IN THE LIGHT OF THE DOCUMENTS The first attempt to systematize and publish the pastoral letters of Metropolitan was made in 1965 by Anatol M. Bazylevych. The first volume included the works of A. Sheptytsky, covering the period from August 2, 1899 to September 7, 1901. The author rightfully noted that “in Ukraine,
Recommended publications
  • Between West and East People of the Globular Amphora Culture in Eastern Europe: 2950-2350 Bc
    BETWEEN WEST AND EAST PEOPLE OF THE GLOBULAR AMPHORA CULTURE IN EASTERN EUROPE: 2950-2350 BC Marzena Szmyt V O L U M E 8 • 2010 BALTIC-PONTIC STUDIES 61-809 Poznań (Poland) Św. Marcin 78 Tel. (061) 8536709 ext. 147, Fax (061) 8533373 EDITOR Aleksander Kośko EDITORIAL COMMITEE Sophia S. Berezanskaya (Kiev), Aleksandra Cofta-Broniewska (Poznań), Mikhail Charniauski (Minsk), Lucyna Domańska (Łódź), Viktor I. Klochko (Kiev), Jan Machnik (Kraków), Valentin V. Otroshchenko (Kiev), Petro Tolochko (Kiev) SECRETARY Marzena Szmyt Second Edition ADAM MICKIEWICZ UNIVERSITY INSTITUTE OF EASTERN STUDIES INSTITUTE OF PREHISTORY Poznań 2010 ISBN 83-86094-07-9 (print:1999) ISBN 978-83-86094-15-8 (CD-ROM) ISSN 1231-0344 BETWEEN WEST AND EAST PEOPLE OF THE GLOBULAR AMPHORA CULTURE IN EASTERN EUROPE: 2950-2350 BC Marzena Szmyt Translated by John Comber and Piotr T. Żebrowski V O L U M E 8 • 2010 c Copyright by B-PS and Author All rights reserved Cover Design: Eugeniusz Skorwider Linguistic consultation: John Comber Prepared in Poland Computer typeset by PSO Sp. z o.o. w Poznaniu CONTENTS Editor’s Foreword5 Introduction7 I SPACE. Settlement of the Globular Amphora Culture on the Territory of Eastern Europe 16 I.1 Classification of sources . 16 I.2 Characteristics of complexes of Globular Amphora culture traits . 18 I.2.1 Complexes of class I . 18 I.2.2 Complexes of class II . 34 I.3 Range of complexes of Globular Amphora culture traits . 36 I.4 Spatial distinction between complexes of Globular Amphora culture traits. The eastern group and its indicators . 42 I.5 Spatial relations of the eastern and centralGlobular Amphora culture groups .
    [Show full text]
  • To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
    To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops.
    [Show full text]
  • Download the Poster
    1 4 Podlachia in north-east Poland has a considerable number of small towns, which had a great importance in the past, but with the passage of time, their role decreased due to political and economic changes. Until the Second World War, they had cultural, religious and linguistic diversity, with residents of Polish, Russian, Belarussian, German, Jewish and Tatar origin. After the war, some of them were gone, but their heritage was preserved. One of them is Supraśl, a small town near Białystok, capitol of the Podlachia region, north-eastern Poland. The best known monument of the town is the Suprasl Lavra (The Monastery 5 of the Annunciation), one of six Eastern Orthodox monasteries for men in Poland. Since September 2007 it is on Unesco’s Memory of the World list. It was founded in the 16th century by Aleksander Chodkiewicz, Marshall of the Great Duchy of Lithuania. In 1516, the Church of the Annunciation was consecrated. Some years later the monastery was expanded with the addition of the second church dedicated to the 2 Resurrection of Our Lord, which housed the monastery catacombs. Over time, the Supraśl Lavra became an important site of Orthodox culture. In 1609, the Monastery accepted the Union of Brest in the Polish- Lithuanian Commonwealth, and the Basilian Order (Unitas) took over its administration. In 1796, Prussian authorities confiscated the holdings of the monastery after the third Partition of Poland. 6 7 Nevertheless, it continued to play an important role in the religious life of the region as the seat of a newly created eparchy for those devout Ruthenians under Prussian rule, starting in 1797 and lasting until it fell under Russian rule after the Treaties of Tilsit in 1807.
    [Show full text]
  • Sacred Places in Lviv – Their Changing Significance and Functions
    PrACE GEOGrAFICznE, zeszyt 137 Instytut Geografii i Gospodarki Przestrzennej UJ Kraków 2014, 91 – 114 doi : 10.4467/20833113PG.14.011.2156 Sacred placeS in lviv – their changing Significance and functionS Małgorzata Flaga Abstract : In the paper, issues of a multitude of functions of sacred places in Lviv are considered. The problem is presented on the example of selected religious sites that were established in distinct periods of the development of the city and refers to different religious denomina- tions. At present, various functions are mixing in the sacred complexes of Lviv. The author tries to formulate some general conclusions concerning their contemporary role and leading types of activity. These findings are based, most of all, on analyses of the facts related to the history of Lviv, circumstances of its foundation, various transformations, and modern func- tions of the selected sites. Keywords : Lviv, Western Ukraine, religious diversity, functions of religious sites introduction Lviv, located in the western part of Ukraine, is a city with an incredibly rich his- tory and tradition. It was founded in an area considered to be a kind of political, ethnic and religious borderland. For centuries the influence of different cultures, ethnic and religious groups met there and the city often witnessed momentous historical events affecting the political situation in this part of Europe. The com- munity of the thriving city was a remarkable mosaic of nationalities and religious denominations from the very beginning. On the one hand, these were representa- tives of the Latin West ( first – Catholics, later on – Protestants ), on the other hand – the Byzantine East.
    [Show full text]
  • Union of Brest
    Union of Brest In 1996, our Church commemorated the 400th anniversary of the reunion with the Universal Catholic Church known as the Union Of Brest’. This historic event was officially proclaimed in 1596 in the city of Brestia on the river Buh in Volyn (Ukraine), hence the name “Union of Brest’“ (or “Union of Brestia”). This Union was a re- affirmation of our faith and loyalty as the Ukrainian Greek Catholic Church under the Holy See in Rome. This act became extremely controversial, and in spite of its achievement of Church Union, it also precipitated the unfortunate split into the two camps of Catholic and Orthodox. The Union of Brest’ was the beginning of what we are today as a Church. As Ukrainian Greek Catholics, we are an Eastern Church, following the liturgical and theological traditions passed on to us from the great Church in Constantinople, and in full communion with the Holy See. The act of the church union in Brestia did not come suddenly or unexpectedly, but was the fruit of many meetings and conferences for many years of all the Bishops of the Kievan Church. For the orderly mutual relationship between the Kievan Church and the Catholic Church in Rome in the future, our Bishops, before entering into the union, agreed on the constitution consisting of thirty-three articles. These articles not only became the foundation for the relationship between the churches, but they very clearly were protecting the identity of the Kievan Church, the autonomy of which was proclaimed in the decree of the Holy Father Clement VIII on February 23, 1596.
    [Show full text]
  • The Range of Topics Touched Upon in the Essays Is Broad. There Are
    The range of topics touched upon in the essays is broad. There are analyses of the impact of ideology on the discipline during the Soviet period as well as évaluations of the lives and work of some of the leading Soviet psychologists, including Vygotskii, Luria, Leont'ev, and Rubenstein. There are also discussions of major subfields in psychology. Individual chapters, for example, are devoted to industrial psychology, ethnie psychology, and comparative psychology. Among the more unusual offerings are essays discussing the relationship between psychological theory and practice in the USSR and in East Ger- many and the People's Republic of China. The intended audience for this collection is clearly Western psychologists rather than specialists on Russia. The longest chapter in the book is an introductory essay that pro- vides a very cursory overview of Russian history and psychology from the era of the "Great Reforms" to the middle of the 1990s. While fundamentally accurate, the authors' choices of examples are likely to strike many serious historians of Russian science as a lit- tle odd, and readers who have completed at least a university-level survey of Russian his- tory are unlikely to find themselves learning anything new. The introductory essay also includes an annotated bibliography of monographs written by Western scholars about Soviet psychology and a glossary of psychological terms. Both of these would doubtless be useful for Western psychologists desirous of learning about the Russian variant of their discipline; however, they are too cursory to have much utility for Russian specialists. The same is true of later chapters that describe the functioning of the Institute of Psychol- ogy, the harsh économie realities facing scientists in Post-Soviet Russia, not to mention Soviet era restrictions on international travel by Soviet citizens and on the photography efforts of foreign visitors.
    [Show full text]
  • The Republic of Poland at the Crossroads of Two Cultures
    ARTICLES THE JAGIELLONIAN IDEA DOI: https://doi.org/10.12797/Politeja.14.2017.51.04 Hanna KOWALSKA-STUS Jagiellonian University in Kraków [email protected] THE REPUBLIC OF POLAND AT THE CROSSROADS OF TWO CULTURES ABSTRACT The boundary of the Latin and Orthodox Church in the Piast times was a po- litical border. These two boundaries fostered intensification of cultural differ- ences. Christianity shaped the image of man, state, history, esthetic views as well as religious, social and political customs within two distinct cultures: Latin and Hellenic. On the Orthodox side, the patronage of faith in these areas was more unequivocal. In the times of the First Polish Republic both cultures met in one state. The political factor dominated in Latin American countries. It dic- tated the methods of action also to the Church. The conflict that was begun by the reign of Władysław Jagiełło and deepened by Sigismund III. Due to the Union of Brest, it triggered the conflict between Poland, Polish and Lithuanian Ruthenia and as a consequence – Moscow. The adaptation that Ruthenia had undergone in the Republic of Poland had far-reaching political, social, economic and cultural consequences. As a result of Moscow’s subsequent consolidation of Ruthenian lands, these processes affected all of these areas in the Moscow State. The conversion that occurred in the Republic of Poland on Ruthenian lands cre- ated a foundation for forming Ukrainian identity created by Austria. This fact is perceived in Russia as separatism used in geopolitical interests of many countries, including Poland, against Russia. Jagiellonian Poland that came to existence in the period of confessional tensions in Europe was subjected to internal contra- dictory cultural trends and political conflicts in the region, whereas Rome made efforts to control Christianity.
    [Show full text]
  • The Cossacks and Religion in Early Modern Ukraine Prelims.Z3 24/9/01 11:20 AM Page Ii Prelims.Z3 24/9/01 11:20 AM Page Iii
    prelims.z3 24/9/01 11:20 AM Page i The Cossacks and Religion in Early Modern Ukraine prelims.z3 24/9/01 11:20 AM Page ii prelims.z3 24/9/01 11:20 AM Page iii The Cossacks and Religion in Early Modern Ukraine SERHII PLOKHY 3 prelims.z3 24/9/01 11:20 AM Page iv 3 Great Clarendon Street, Oxford ox dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries Published in the United States by Oxford University Press Inc., New York © Serhii Plokhy The moral rights of the author have been asserted Database right Oxford University Press (maker) First published All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Plokhy, Serhii.
    [Show full text]
  • Viva Xpress Logistics (Uk)
    VIVA XPRESS LOGISTICS (UK) Tel : +44 1753 210 700 World Xpress Centre, Galleymead Road Fax : +44 1753 210 709 SL3 0EN Colnbrook, Berkshire E-mail : [email protected] UNITED KINGDOM Web : www.vxlnet.co.uk Selection ZONE FULL REPORT Filter : Sort : Group : Code Zone Description ZIP CODES From To Agent UA UAAOD00 UA-Ukraine AOD - 4 days POLISKE 07000 - 07004 VILCHA 07011 - 07012 RADYNKA 07024 - 07024 RAHIVKA 07033 - 07033 ZELENA POLIANA 07035 - 07035 MAKSYMOVYCHI 07040 - 07040 MLACHIVKA 07041 - 07041 HORODESCHYNA 07053 - 07053 KRASIATYCHI 07053 - 07053 SLAVUTYCH 07100 - 07199 IVANKIV 07200 - 07204 MUSIIKY 07211 - 07211 DYTIATKY 07220 - 07220 STRAKHOLISSIA 07225 - 07225 OLYZARIVKA 07231 - 07231 KROPYVNIA 07234 - 07234 ORANE 07250 - 07250 VYSHGOROD 07300 - 07304 VYSHHOROD 07300 - 07304 RUDNIA DYMERSKA 07312 - 07312 KATIUZHANKA 07313 - 07313 TOLOKUN 07323 - 07323 DYMER 07330 - 07331 KOZAROVYCHI 07332 - 07332 HLIBOVKA 07333 - 07333 LYTVYNIVKA 07334 - 07334 ZHUKYN 07341 - 07341 PIRNOVE 07342 - 07342 TARASIVSCHYNA 07350 - 07350 HAVRYLIVKA 07350 - 07350 RAKIVKA 07351 - 07351 SYNIAK 07351 - 07351 LIUTIZH 07352 - 07352 NYZHCHA DUBECHNIA 07361 - 07361 OSESCHYNA 07363 - 07363 KHOTIANIVKA 07363 - 07363 PEREMOGA 07402 - 07402 SKYBYN 07407 - 07407 DIMYTROVE 07408 - 07408 LITKY 07411 - 07411 ROZHNY 07412 - 07412 PUKHIVKA 07413 - 07413 ZAZYMIA 07415 - 07415 POHREBY 07416 - 07416 KALYTA 07420 - 07422 MOKRETS 07425 - 07425 RUDNIA 07430 - 07430 BOBRYK 07431 - 07431 SHEVCHENKOVE 07434 - 07434 TARASIVKA 07441 - 07441 VELIKAYA DYMERKA 07442 - 07442 VELYKA
    [Show full text]
  • Downloaded from Brill.Com09/27/2021 05:18:16AM Via Free Access 48 S.C
    LITHUANIAN HISTORICAL STUDIES 18 2013 ISSN 1392-2343 PP. 47–65 WHATEVER KIND OF PAGAN THE BEARER MIGHT BE, THE LETTER IS VALID. A SKETCH OF CATHOLIC- ORTHODOX RELATIONS IN THE LATE-MEDIAEVAL GRAND DUCHY OF LITHUANIA S.C. Rowell ABSTRACT This article examines relationships between Catholic and Orthodox Christians in the Grand Duchy of Lithuania at the turn of the fifteenth and sixteenth centuries. It stresses the robust policies of Catholic and Orthodox prelates and nobles towards one another and especially to- wards the Unionist Ruthenians, who sought to maintain their liturgical and hierarchical identity while recognising the primacy of the bishop of Rome. By contrast in personal situations Catholics and Orthodox were willing to cooperate on practical matters (usually concerning family property or community business). In Vilnius victories over national enemies (Tatar or Muscovite) were celebrated in monumental architecture by both communities. Evidence from consistory courts in Lutsk and Gniezno, and ecclesiastical emoluments in the Diocese of Vilnius reveal cooperation between both communities at a family and parish level could exist. There may be conflicting views of relations between Catholic and Orthodox subjects of the Grand Duchy of Lithuania in the first century or so after the baptism of pagan Lithuanians in the Roman rite. These views of apartheid, opposition and mutual imitation are confused further by the existence of the Unionists, whom neither Orthodox nor Latin-rite Catholics much loved. Since the Reformation and Counter-Reformation maintaining officially sharp distinctions be- tween all three groups in the battle to establish self-evident purity of belief prejudges how we might imagine mediaeval inter-confessional relations to have functioned and makes multi-confessional Vilnius in the seventeenth century appear more curious than it is.
    [Show full text]
  • Ruthenian Protestants of the Grand Duchy of Lithuania and Their Relationship with Orthodoxy, 1569–1
    LiTHuAniAn HiSToRiCAL STuDiES 12 2007 iSSn 1392-2343 pp. 41–62 ruthenian protestants of the grand ­Duchy of Lithuania anD their reLationship With ­OrthoDoxy, 1569–1767 Andrej Kotljarchuk ABSTrACT In the nineteenth century when the process of the formation of modern ethnic identity in Eastern Europe started, Belarus lost its educated strata, the ruthenian elite, the potential leadership of this movement. That happened for a number of reasons. Among them, there was the success of the Counter-reformation over Protestantism and Orthodoxy in Belarus and Lithuania. After 1667 Catholicism became the sign of political loyalty to the Polish-Lithuanian Commonwealth. As a result, step by step the ruthenian nobility and the upper class of townspeople of Orthodox and Protestant faiths adopted Polish religious and cultural identity under the formula ‘gente ruthenus, natione polonus.’ Very little has been written about the ethnic ruthenian nobility of the Grand Duchy of Lithuania, especially its Protestant group. The aim of this article is to present an overview of the relationship between the early modern Protestant and Orthodox parts of the ruthenian elite and their correlated identity. introduction in the nineteenth century, when the process of the for­ mation of modern ethnic identities in Eastern Europe started, Belarus lost its educated strata, the Ruthenian elite, which formed a potential leadership of this movement. That happened for a number of reasons. Among them, there was the success of the Counter-Reformation over Protestantism and orthodoxy in Belarus and Lithuania. After 1667 Catholicism became the sign of political loyalty to the Polish-Lithu­ anian Commonwealth. As a result step by step the Ruthenian nobility and the upper lass of townspeople of orthodox and Protestant faiths adopted Polish religious and cultural identity under the formula of ‘gente ruthenus, natione polonus.’ Very little has been written about the ethnic Ruthenian nobility of the grand Duchy of Lithuania, especially its Protestant group.
    [Show full text]
  • Development of the Greek Catholic Church in Independent Ukraine: Persons, Historical Heritage, and New Trends
    Occasional Papers on Religion in Eastern Europe Volume 40 Issue 3 Religious Communities in Article 6 Contemporary Ukraine Since Independence 4-2020 Development of the Greek Catholic Church in Independent Ukraine: Persons, Historical Heritage, and New Trends Mykhailo Kobryn Lviv National Literary-Memorial Museum of Ivan Franko Olena Lyovkina University of the State Fiscal Service of Ukraine, Irpin, Ukraine Hennadii Khrystokin University of the State Fiscal Service of Ukraine, Irpin, Ukraine Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Kobryn, Mykhailo; Lyovkina, Olena; and Khrystokin, Hennadii (2020) "Development of the Greek Catholic Church in Independent Ukraine: Persons, Historical Heritage, and New Trends," Occasional Papers on Religion in Eastern Europe: Vol. 40 : Iss. 3 , Article 6. Available at: https://digitalcommons.georgefox.edu/ree/vol40/iss3/6 This Peer-Reviewed Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. DEVELOPMENT OF THE GREEK CATHOLIC CHURCH IN INDEPENDENT UKRAINE: PERSONS, HISTORICAL HERITAGE, AND NEW TRENDS By Mykhailo Kobryn and Olena Lyovkina and Hennadii Khrystokin Mykhailo Kobryn, Candidate of Philosophical Sciences, Deputy Director of Scientific Work of Lviv National Literary-Memorial Museum of Ivan Franko, religious studies scholar. Research interests: history and modernity of the UGCC, issues of inculturation in Christianity, religious hieratic and ritual practices, history of Galicia, Ivan Franko’s religious heritage.
    [Show full text]