The Enoch-Metatron Tradition
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Azazel Historically, the Word Azazel Is an Idea and Rarely an Incarnate Demon
Azazel Historically, the word azazel is an idea and rarely an incarnate demon. Figure 1 Possible sigil of Azazel. Modern writings use the sigil for the planet Saturn as well. Vayikra (Leviticus) The earliest known mention of the word Azazel in Jewish texts appears in the late seventh century B.C. which is the third of the five books of the Torah. To modern American ( וַיִּקְרָ א ) book called the Vayikra Christians, this books is Leviticus because of its discussion of the Levites. In Leviticus 16, two goats are placed before the temple for selection in an offering. A lot is cast. One Goat is then sacrificed to Yahweh and the other goats is said to outwardly bear all the sends of those making the sacrifice. The text The general translation .( לַעֲזָאזֵל ) specifically says one goat was chosen for Yahweh and the for Az azel of the words is “absolute removal.” Another set of Hebrew scholars translate Azazel in old Hebrew translates as "az" (strong/rough) and "el" (strong/God). The azazel goat, often called the scapegoat then is taken away. A number of scholars have concluded that “azazel” refers to a series of mountains near Jerusalem with steep cliffs. Fragmentary records suggest that bizarre Yahweh ritual was carried out on the goat. According to research, a red rope was tied to the goat and to an altar next to jagged cliff. The goat is pushed over the cliff’s edge and torn to pieces by the cliff walls as it falls. The bottom of the cliff was a desert that was considered the realm of the “se'irim” class of demons. -
59 ELIJAH LORE and the ENOCH METATRON NARRATIVE of 3 ENOCH I – INTRODUCTION the Enigmatic Enoch/Metatron Narrative, Included I
ARAM, 20 (2008) 59-76. doi: 10.2143/ARAM.20.0.2033120D. ARBEL 59 ELIJAH LORE AND THE ENOCH METATRON NARRATIVE OF 3 ENOCH Dr. DAPHNA ARBEL (University of British Columbia) I – INTRODUCTION The enigmatic Enoch/Metatron narrative, included in 3 Enoch of the Hekhalot and Merkavah literature, draws together threads inherited from a broad range of previous sources to weave a new narrative in which the human/ angelic figure Enoch/Metatron plays a central role. 1 Among these sources two central streams of traditions are pivotal: early Enochic traditions concerning Enoch, and rabbinic traditions, concerning the angel Metatron. Key studies have analyzed thematic and conceptual connections between these early Enochic and rabbinic traditions and 3 Enoch, as well as the channels through which the authors of 3 Enoch came to know them.2 In contrast, not much scholarly attention has been paid to the ambiguity inherent in the new literary construction of the Enoch /Metatron narrative, and the manner in which it characterizes its main protagonist. The narrative integrates, alters, and harmo- nizes themes and images rooted in the early Enochic and rabbinic traditions in a way that seems neither predictable nor traditional. Hence, questions related 1 3 Enoch or Sefer Hekhalot, is included in P. Schäfer, Synopse zur Hekhalot Literatur in col- laboration with M. Schlüter and H.G. von Mutius (Tübingen: Mohr Siebeck, 1981) sections 1- 79. A German translation of 3 Enoch with text-critical notes has been provided by P. Schäfer and K. Herrmann, Übersetzung der Hekhalot-Literatur, vol. 1:1-82 (Tübingen: Mohr-Siebeck, 1995). -
Bible Characters Mentioned Outside the Bible (See History.)
Last updated: 12-Dec-2018 at 18:15 Bible chronology main page Bible Characters Mentioned Outside the Bible (See History.) © Richard P. Español in Contemporary Sources Aschmann Rick Aschmann Contents 1. Lists of Identified Individuals 2. Why are none found earlier than the kings? 2.1. The Pharaohs 2.1.1. Couldn’t we identify unnamed pharaohs based on the Egyptian king lists? 2.1.2. Can we identify the later named pharaohs? 2.2. The Four Kings of the East 2.3. Other Theories 1. Lists of Identified Individuals Many individuals mentioned in the Bible are also mentioned outside the Bible in contemporary (or fairly contemporary) archaeological sources. The following two links give a fairly complete list of these. List of biblical figures identified in extra-biblical sources 50 people in the bible confirmed archaeologically The interesting thing is that both of these sites evidently have the perspective that the Bible is not the inerrant, inspired Word of God, whereas I believe it is.1 So it might seem like such lists are not useful for the Bible-believer. On the contrary, they are quite useful: these are names that everyone can agree have been confirmed from extra-biblical sources, so they serve to confirm the reliability of the Bible in spite of having been compiled by unbelievers! If you look at the chart near the top of the first site, you can sort it from earliest to latest by clicking twice in the title of the Date (BCE) column. This chart shows that the earliest attested name (according to the compiler of this list) is Omri the father of Ahab, whose reign (and dynasty) started in 880 B.C. -
Major Arcana the Following Is the Journey of the Major Arcana
The Major Arcana The following is the journey of the Major Arcana. We are going to go through them briefly together, but it is also super essential you spend time with this journey over the next week! This course is taught from the Angel Tarot, and you can use the Angel Tarot, or the Archangel Power Tarot, both by Doreen Virtue & Radleigh Valentine. Of course this information can be applied to any card deck! The Major Arcana in general are some very powerful cards! In general they hold greater weight and meaning than the “minor arcana” (which are the other suites that will be discussed). They are also referred to as the trump cards and are the foundational piece of the Tarot deck. They make up the first 21 cards in the deck, and tell a really beautiful story. They are representative of a path to spiritual self awareness and unveil the different stages of life as we move thorough our path. They all hold very deep meaningful lessons. The recording in this week goes through those, and it is also important you listen to your own heart in what they mean to you. If a lot of Major Arcana appear, pay attention to two main points: 1. The person you are reading for may be going through some big life changes. 2. The more that appear the less free will and choice that person may have (but of course there is ALWAYS free will and choice). The Major Arcana cards are all numbered, and in the Angel Tarot are associated with an Angel. -
A Brief History of Heaven & Hell
A Brief History Of Heaven & Hell March 4, 2020 Category: Religion Download as PDF “I don’t believe in an afterlife. So I don’t have to spend my whole life fearing hell, or fearing heaven even more. For whatever the tortures of hell, I think the boredom of heaven would be even worse.” –Isaac Asimov Two Ultimate Destinations? Much of what we make of heaven and hell exists in our own minds. As Milton famously put it in his anti- monarchical parable, “Paradise Lost” (c. 1666): “The mind is its own universe, and in itself can make a heaven of hell; a hell of heaven.” Lurking in each of us are both angels and demons. Alexander Solzhenitsyn noted this when he said that “the line dividing good and evil cuts through the heart of every human being.” Herman Hesse addressed these antagonistic aspects of the soul–struggling with one another for primacy–in “Steppenwolf”. The same theme was used by Goethe in “Faust” and by Dostoyevski in “Crime and Punishment”. Such thinkers recognized that there are the powers of heaven and hell within every one of us. Even as the branches of a great tree stretch up toward the beautiful sky above, its roots reach down toward the dark netherworld below. It is also worth noting that each human life is a mixture of heaven and hell…which is simply to say: some combination of serendipity and tragedy, eudaemonia and malady, rapture and suffering, euphoria and melancholia, miracle and tribulation, bliss and despair…and everything in between. But enough of languishing and flourishing in THIS life. -
Daniel at the Beauty Pageant and Esther in the Lion's Den: Literary
116 Michael, “Daniel at the Beauty Pageant,” OTE 29/1 (2016): 116-132 Daniel at the Beauty Pageant and Esther in the Lion’s Den: Literary Intertextuality and Shared Motifs between the Books of Daniel and Esther MATTHEW MICHAEL (STELLENBOSCH UNIVERSITY AND NASARAWA STATE UNIVERSITY, NIGERIA) ABSTRACT The present paper reads the books of Esther and Daniel as polemic writings of the Persian period which subtly seek to undermine the rhetoric of each other. Since the postexilic environment posed an enormous challenge to the Jewish identity, the great need to pre- serve this identity became a reoccurring motif in most postexilic compositions. Crystallizing this postexilic discourse, however, the books of Esther and Daniel propose two opposing attitudes to the problem of Jewish identity. While the book of Esther generally advocates the extreme adoption and even marriage to these foreign cultures, the book of Daniel particularly its narrative section (1-6) rejects this particular perspective, and largely promotes a defiant disposition towards the dominant culture. Through intertextual con- nections, the paper engages the various motifs in Esther, and notes also the subtle engagement and even subversion of these motifs in Daniel. KEYWORDS: Esther; Daniel; Characterization; Intertextuality; Polemics; Shared Motifs; Postexilic. A INTRODUCTION Intertextuality has become a defining field of HB in modern scholarship with 1 increasing publications committed to the intertextual readings of the HB. While this particular approach has a tendency to degenerate into some kind of subjec- tive modern Midrash or the uncritical resuscitation of the dead rabbinic exege- sis of ancient times, these synchronic readings in most cases have generally opened up new horizons in the crafting of biblical narrative because the inter- * Article submitted: 15/10/2016; article accepted: 22/02/2016. -
Angelic Hierarchies Wikibook
Angelic Hierarchies Wikibook PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 27 Apr 2014 17:14:19 UTC Contents Articles Hierarchy of angels 1 Christian angelic hierarchy 2 Yazata 10 Jewish angelic hierarchy 14 Angels in Judaism 15 Living creatures (Bible) 27 Ophanim 28 Er'el 30 Hashmal 31 Seraph 32 Elohim 35 Sons of God 41 Cherub 45 Thrones 49 Archangel 50 Seven Archangels 58 Islamic view of angels 60 Israfil 64 Holy Spirit (Islam) 67 Buraq 70 References Article Sources and Contributors 73 Image Sources, Licenses and Contributors 75 Article Licenses License 76 Hierarchy of angels 1 Hierarchy of angels A Hierarchy of Angels is a belief or tradition found in the angelology of different religions, which holds that there are different levels or ranks of angels. Higher ranks may be asserted to have greater power or authority over lower ranks, and with different ranks having differences in appearance, such as varying numbers of wings or faces. Abrahamic faiths The Assumption of the Virgin by Francesco Botticini at the National Gallery The Jewish angelic hierarchy is established London, shows three hierarchies and nine orders of angels, each with different in the Hebrew Bible, Talmud, Rabbinic characteristics. literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his Mishneh Torah or Yad ha-Chazakah: Yesodei ha-Torah, counts ten ranks of angels. The most influential Christian angelic hierarchy was that put forward by Pseudo-Dionysius the Areopagite in the 4th or 5th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy). -
Table of Contents
Table of Contents 01 “What would Jesus Play?” - Actor-Centered Perspectives on Gaming and Gamers (In Lieu of an Introduction) Simone Heidbrink, Tobias Knoll & Jan Wysocki 17 Nephilim: Children of Lilith - The Place of Man in the Ontological and Cosmological Dualism of the Diablo, Darksiders and Devil May Cry Game Series Frank G. Bosman & Marcel Poorthuis 41 Living the Phantasm of Demediation - The Priest Kings and the Technology Prohibition in the Gorean Role-Playing Games Christophe Duret 61 “Venturing into the Unknown”(?) - Method(olog)ical Reflections on Religion and Digital Games, Gamers and Gaming Simone Heidbrink, Tobias Knoll & Jan Wysocki 85 Simulating the Apocalypse - Theology and Structure of the Left Behind Games Stephen Jacobs 107 The Politics of Pokemon – Socialized Gaming, Religious Themes and the Construction of Communal Narratives Marley-Vincent Lindsey 139 A Digital Devil’s Saga – Representation(s) of the Demon in Recent Videogames Jonathon O’Donnell 161 Prophecy, Pre-destination, and Free-form Gameplay - The Nerevarine Prophecy in Bethesda’s Morrowind Angus Slater Online – Heidelberg Journal for Religions on the Internet Volume 7 (2015) Religion in Digital Games Reloaded http://online.uni-hd.de Conference Papers: “Playing God” - On God & Game 185 Introduction: “Playing God” - On God & Game Frank G. Bosman 190 Beyond Belief - Playing with Pagan Spirituality in World of Warcraft Stef Aupers & Julian Schaap 207 “Are Those the Only Two Solutions?” - Dealing with Choice, Agency and Religion in Digital Games Tobias Knoll 227 -
Working with Archangel Metatron and Archangel Sandalphon
Working with Archangel Metatron and Archangel Sandalphon Article by Rinku Patel Archangel Metatron and Archangel Sandalphon are brothers who were actually human prophets. They were blessed and rewarded with the ascension to archangels realms because of their pious and helpful lives. Archangel Metatron’s Cube- “In the book of Enoch, Archangel Metatron is given the charge over Merkabah”- Doreen Virtue. Metatron’s cube spins and clears away all unwanted energies residues. It is used for chakra clearing and removes all lower energies and blockages. www.reikirays.com How to invoke Metatron’s cube- • Say, "Dear Archangel Metatron, please use your cube to clear and align my chakras and remove all unwanted energies. Thank you." • Close your eyes, relax and take a few deep breaths. • Imagine Metatron’s Cube entering your Crown chakra spinning constantly, absorbing all the negative energies and blockages. • Imagine the cube passing through all the chakras and removing toxins and unwanted energies from every chakra, every organ, and every cell. Imagine it going to Third Eye chakra to Throat chakra to Heart chakra to Solar Plexus chakra to Sacral chakra to the Root chakra. • Imagine the cube spinning at each chakra and removing blockages and clearing and aligning chakras. • Once it reaches the Root chakra, imagine the cube going up through back chakras, which is from Root to Sacral to Solar Plexus to Heart to Third Eye to Crown chakra. • Once it reaches the Crown chakra, imagine it coming out and disappearing into heaven. • Thank Archangel Metatron for healing you with his divine cube. Archangel Metatron with Sensitive Children Archangel Metatron helps with all children but he is best with children who are more sensitive than others. -
A Dream of a Dream in Daniel 2
A DREAM OF A DREAM IN DANIEL 2 ARON PINKER Chapter 2 of the Book of Daniel is devoted in its entirety to Nebuchadnezzar's dream and its unusual recapturing and interpretation by Daniel. The basic essen- tials of the story presented are as follows: 1. King Nebuchadnezzar has a very disturbing dream. 1 2. The King asks the court diviners to describe the dream and provide an interpretation of it, on threat of death if they fail. 3. The court diviners are unable to meet Nebuchadnezzar's demand. 4. Daniel and his friends, along with the Chaldean court diviners, face death. 5. Daniel asks for a postponement of the execution in an effort to find a solu- tion to the crisis. 6. Daniel and his friends implore God for help in their predicament. 7. God reveals to Daniel in a nightime vision the mystery of the dream and its interpretation. 8. Daniel presents the dream and its interpretation to Nebuchadnezzar. 9. Nebuchadnezzar pays homage to Daniel and acknowledges the superiority of God. 10. Daniel and his friend are given high positions in the kingdom. What is the purpose of this dramatic story, in which Daniel acts as a reincarna- tion of Joseph but in even more demanding circumstances? What is the message that those who included this story in a book of the canon hoped a reader will 2 deduce? Assuming that the story is factual and, despite some historical inaccu- racies, occurred at the beginning of the Babylonian Exile, was it intended to serve as a model for Jewish behavior in the Diaspora? Was Daniel's behavior supposed to serve as a paradigm for the Jew in exile? The purpose of this paper is to shed some light on these issues. -
Masterarbeit
MASTERARBEIT Titel der Masterarbeit Eine Einführung in das Leben und Werk von David Zwi Hoffmann und sein Versuch eines wissenschaftlich begründeten „Neo-Rabbinismus“ Verfasser Mihail Baumel, BA angestrebter akademischer Grad Master of Arts (MA) Wien, 2012 Studienkennzahl A 066 839 lt. Studienblatt: Studienrichtung Masterstudium Judaistik lt. Studienblatt: Betreuer: Univ.-Prof. Mag. Dr. Gerhard Langer 1 Inhaltsverzeichnis Seite A. Einleitung – David Zvi Hoffmann und die zeitgenössischen Jüdischen Studien……………………...3 B. Leben und Werk 1. Hoffmanns Jugend - und Studienzeit – Ein Überblick………………………………………………….7 2. Die „Wissenschaft des Judentums“ und die Mar Samuel - Kontroverse mit Rabbiner Hirsch – Eine Einführung in das orthodoxe Tora uMadda Konzept…………………………………………………….12 2.1 Die Wissenschaft des Judentums…………………………………………………………………….12 2.2 Die Antwort der Orthodoxie - Torah uMaddah und Torah im Derech Eretz………………………14 2.3 Torah uMaddah von Hildesheimer und Hoffmann…………………………………………………17 2.4 Die Mar-Schmuel Kontroverse……………………………………………………………………….19 2.5 Gemeinsamen Kritiken……………………………………………………………………………….23 3. Hoffmanns Kontakt zu Hildesheimer und seine Lehrtätigkeit am Rabbinerseminar zu Berlin……24 3.1 Hoffmann, der Lehrer………………………………………………………………………………...26 3.2. Schass Chevra………………………………………………………………………………………...29 4. Hoffmanns Lehr - und Lernstil der rabbinischen und halachischen Quellen………………………..29 5. Hoffmanns Forschungen und Entdeckungen im Bereich der rabbinischen Literatur 5.1 Die erste Mischna……………………………………………………………………………………..32 5.2 -
1455189355674.Pdf
THE STORYTeller’S THESAURUS FANTASY, HISTORY, AND HORROR JAMES M. WARD AND ANNE K. BROWN Cover by: Peter Bradley LEGAL PAGE: Every effort has been made not to make use of proprietary or copyrighted materi- al. Any mention of actual commercial products in this book does not constitute an endorsement. www.trolllord.com www.chenaultandgraypublishing.com Email:[email protected] Printed in U.S.A © 2013 Chenault & Gray Publishing, LLC. All Rights Reserved. Storyteller’s Thesaurus Trademark of Cheanult & Gray Publishing. All Rights Reserved. Chenault & Gray Publishing, Troll Lord Games logos are Trademark of Chenault & Gray Publishing. All Rights Reserved. TABLE OF CONTENTS THE STORYTeller’S THESAURUS 1 FANTASY, HISTORY, AND HORROR 1 JAMES M. WARD AND ANNE K. BROWN 1 INTRODUCTION 8 WHAT MAKES THIS BOOK DIFFERENT 8 THE STORYTeller’s RESPONSIBILITY: RESEARCH 9 WHAT THIS BOOK DOES NOT CONTAIN 9 A WHISPER OF ENCOURAGEMENT 10 CHAPTER 1: CHARACTER BUILDING 11 GENDER 11 AGE 11 PHYSICAL AttRIBUTES 11 SIZE AND BODY TYPE 11 FACIAL FEATURES 12 HAIR 13 SPECIES 13 PERSONALITY 14 PHOBIAS 15 OCCUPATIONS 17 ADVENTURERS 17 CIVILIANS 18 ORGANIZATIONS 21 CHAPTER 2: CLOTHING 22 STYLES OF DRESS 22 CLOTHING PIECES 22 CLOTHING CONSTRUCTION 24 CHAPTER 3: ARCHITECTURE AND PROPERTY 25 ARCHITECTURAL STYLES AND ELEMENTS 25 BUILDING MATERIALS 26 PROPERTY TYPES 26 SPECIALTY ANATOMY 29 CHAPTER 4: FURNISHINGS 30 CHAPTER 5: EQUIPMENT AND TOOLS 31 ADVENTurer’S GEAR 31 GENERAL EQUIPMENT AND TOOLS 31 2 THE STORYTeller’s Thesaurus KITCHEN EQUIPMENT 35 LINENS 36 MUSICAL INSTRUMENTS