DOCSLIB.ORG

Ancient Faiths Embodied in Ancient Names (Vol. 1)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ancient Faiths Embodied in Ancient Names (Vol. 1) Ex Libris Fra. Tripud. Stell. ANCIENT FAITHS EMBODIED IN ANCIENT NAMES ISIS, HORUS, AND FISH ANCIENT FAITHS EMBODIED IN ANCIENT NAMES OR AN ATTEMPT TO TRACE THE RELIGIOUS BELIEFS, SACRED RITES, AND HOLY EMBLEMS OF CERTAIN NATIONS BY AN INTERPRETATION OF THE NAMES GIVEN TO CHILDREN BY PRIESTLY AUTHORITY, OR ASSUMED BY PROPHETS, KINGS, AND HIERARCHS. BY THOMAS INMAN, M.D. (LONDON), CONSULTING PHYSICIAN TO THE ROYAL INFIRMARY, LIVERPOOL; LECTURER SUCCESSIVELY ON BOTANY, MEDICAL JURIPRUDENCE, MATERIA MEDICA WITH THERAPEUTICS, AND THE PRINCIPLES WITH THE PRACTICE OF MEDICINE. LATE PRESIDENT OF THE LIVERPOOL LITERARY AND PHILOSOHICAL SOCIETY. AUTHOR OF “TREATISE ON MYALGIA;” “FOUNDATION FOR A NEW THEORY AND PRACTICE OF MEDICINE;” “ON THE REAL NATURE OF INFLAMMATION,” “ATHEROMA IN ARTERIES,” “SPONTANEOUS COMBUSTION,” “THE PRESERVATION OF HEALTH,” “THE RESTORATION OF HEALTH,” AND “ANCIENT PAGAN AND MODERN CHRISTIAN SYMBOLISM EXPOSED AND EXPLAINED.” VOL. I. SECOND EDITION. LEEDS: CELEPHAÏS PRESS —— 2010. First published privately, London and Liverpool, 1868 Second edition London: Trübner & co., 1872 This electronic text produced by Celephaïs Press, Leeds 2010. This book is in the public domain. However, in accordance with the terms of use under which the page images employed in its preparation were posted, this edition is not to be included in any commercial release. Release 0.9 – October 2010 Please report errors through the Celephaïs Press blog (celephaispress.blogspot.com) citing revision number or release date. TO THOSE WHO THIRST AFTER KNOWLEDGE AND ARE NOT DETERRED FROM SEEKING IT BY THE FEAR OF IMAGINARY DANGERS, THIS VOLUME IS INSCRIBED, WITH GREAT RESPECT, BY THE AUTHOR. “Oátoi d Ãsan eÙgenšsteroi tîn ™n Qessalon…kh, o†tinej ™dšxanto tÕn lÒgon met¦ p£shj proqumiaj, tÕ kaq' ¹mšpan ¢nakr…nontej t£j graf¦j eˆ taàta oÛtwj.”—ACTS XVII. 11. THIS volume is the result of an inquiry, “How it comes to pass that John and Jack are synonymous?” The question, once propounded, led me onwards to such other names as Elizabeth, Isabella, Anna, Annabella, William and Bill, Mary and Miriam. The investigation proved very fascinating, and in prosecuting it I found myself surrounded by a mass of facts of which I had no previous conception. These have been almost entirely ignored by English writers, and those few who have treated on them have imparted their views only to a select private circle. Those who are acquainted with the systematic way in which certain subjects are avoided in modern society can well understand, and perhaps easily forgive, the reticence referred to. But when it is known that the suppression of truth has given rise to a series of theological errors, which none could have adopted with a knowledge of the sources from which they were derived, it becomes a grave question whether the interests of literature, and even of divinity, do not demand a removal of the veil of ignorance. Having already experienced in my own profession the advantages of attempting to sweep away the false practices arising from perverted facts and wrong views of nature, it is natural to believe that theology will be equally benefited by a rigid and impartial examination of the vi basis on which it has been founded. In medicine the old reasoning ran, “Our forefathers believed and acted thus, the colleges teach the same, and we have learned the practice when young, and we stick to it when old; consequently, the practice of medicine, as at present adopted, must be true, because it has stood the test of time.” Absurd as this is in medicine, in divinity the arguments are even still more puerile, and run thus, “It is written; I am taught to believe ‘The word;’ I do so, and therefore it is true;” or “It is true, and therefore I believe it.” “The Church is a witness for ‘The word,’ and ‘The word’ testifies to the Church, and both must be right.” But a monent’s consideration shows that the same assertions may be applied to prove the truth of the Vedas, of the Koran, and of the book of Mormon. If faith in it is to to be the test of the infallibility of any religious system, we must allow that the ancient Egyptians, Assyrians, Persians, and the modern Hindoos had and have as sincere a belief as we ourselves, for nothing can be more complete than their entire trust in their spiritual guides. We, who in our missionary zeal believe that our religion is superior to any other, have no scruple in trying to shake the childlike confidence of the Hindoo, the subtle reasoning of the Brahmin, or the firece orthodoxy of the Mahometan, and to make them dissatisfied with their religious books. Yet we are intolerant of the faintest suggestion that our own faith is faulty. The rude knights and churchmen of old tried to demonstrate the truth of their doctrine by the strength of their right arms, and he who vii was the hardest hitter was supposed to be the most favoured by the Almighty. Modern theology, on the contrary, declined the arbitrament of the sword, and calls reason to her aid in deciding controversy. There is indeed a widespread feeling that those who appeal to such carnal weapons as persecution, cursing, excom- munication, and the like, do so only because they have no mental armoury from which they can equip them- selves for a successful fight. It is human to oppose obloquy against obnoxious proofs, it requires magnanimity to acknowledge ourselves in the wrong, and to kiss the rod that chases away a cherised delusion. There are very few thoughtful men who have not been discontented with the developments of modern Christian divinity. From many professional theologians strictures appear from time to time, which show the workings going on below the surface. To these have been opposed the dead weight of persecuting orthodoxy. The world beyond them sometimes watches with interest the battles of those who profess to lead opinion, and the layman does not scruple to give his adhesion to the combatant who seems to be the strongest in argument. When the controversy raged between rival sects in medicine, the clergy assumed to be arbiters between them; and the Author acknowledges the advantages which he reaped from hearing the opinions of independent minds. En révanche, now that the Church has its disputations, medicine sometimes presumes to form an opinion of its own, and thinks it may assist the development of truth by pointing out some consi- derations of which the contraversialists are ignorant. viii The intrusion of a bystander, however, into a quarrel, invariably brings upon him the hostility of all parties, and he who suggests to many opposing dogmatists that all are in the wrong, will certainly not escape more fortunately. As I have in the following pages done much violence to my own preconceived opinions, and to prejudices lodged in my mind from earliest infancy, I am certain to give offence to others. Whenever the critic finds that those principles which are called “the holiest instincts of the mind” are thwarted, he allows the wildest license to his senseless lash, and flogs unsparingly the author who has shaken his repose. Such castigation I expect, as certainly as does the traveller expect an eruption of boiling water from an Icelandic geyser, whose waters he has ruffled by throwing into them a clod of earth. Yet though there may be much wild hitting, I entertain the hope of meeting with some logical argument or quiet reasoning, which may serve to point out error, and help to set that right which is really wrong. There are observant pedagogues, who know that some boys in their care will submit almost to be flayed alive, rather than acknowledge a fault when they consider themselves wrongfully punished, yet who melt at once at a loving word or kind remonstrance. Authors, being human, are not very different to boys, and are more readily subdued by philosophical argument than by vulgar abuse. In my second volume, I hope to demonstrate my due appreciation both of the one and the other. PREFACE TO SECOND EDITION. ——— IN presenting to the Public a Second Edition of “ANCIENT FAITHS EMBODIED IN ANCIENT NAMES,” in a condition nearly identical with the First, the Author begs to state, that it had been his intention to revise, and in some places to re-write, those parts wherein his advanced knowledge led him to believe that the opinions propounded required modification. But he has been pre- vented from carrying out his plans by a tedious illness, and the necessity to take a long Continental tour to recover health. During the time when he was invalided, the demand for the First Edition increased so greatly as to exhaust the whole impression. Being physically incapacitated from undertaking the labour of re-writing, and wholly debarred from the power of using any library, the Author resolved upon a simple “re-issue,” those parts only being altered where clerical errors had crept in. The supervision of the work was left wholly to the Printer, and the Author glady takes this opportunity of bearing testimony to his zeal and carefulness. He has indeed proved himself to be a critical coadjutor, as well as a genial friend. DESCRIPTIONS OF THE PLATES IN BOTH VOLUMES ——— VOL. I. THE oval on the side of Vol. I. represents Assyrian priests offering in the presence of what is supposed to be Baal—the representative of the sun—and of the grove. The first is typified by the eye, with wings and a tail, which makes it symbolic of the male triad and the female unit. The eye, with the central pupil, is in itself emblematic of the same.
Load more

Recommended publications
  • Outline of the History of Assyria : As Collected from the Inscriptions
    : OUTLINE ov THE HISTOTIY OF ASSYRIA. AS COLLECTED TROM THE INSCRIPTIONS DISCOVERED BY AUSTIN HENRY LAYARD, ESQ. IN THE RUINS OP NINEVEH. LIEUT.-COL. EAWLINSON, C.B. PRINTED FROM THE JOURNAL OF THE ROYAL ASIATIC SOCIETY. LONDON JOHN W. PARKER and SON, WEST STRAND. 1852. 1^ # [The following Paper was intended by Colonel Rawlinson to form part of the Annual Report, but was received too late for insertion. It was therefore read at the first General Meeting after the anniver- sary. Colonel Rawlinson, in a letter, dated at the camp, Nineveh, 11th April, 1852, states that the paper was drawn up for the information of the Council— " in great haste, amid torrents of rain, in a little tent upon the mound of Nineveh, without any aids beyond a pocket Bible, a note-book of inscriptions, and a tolerably retentive memory."— It is intended to gratify public curiosity upon a subject of vast and daily increasing interest. Mr. Layard having been present at the reading, and having, at the request of the Council offered a few remarks on this interesting subject, he was requested to commit them to writing, and they are here appended to Colonel Rawlinson's importailt communication.] • OUTLINE OF ASSYRIAN HISTORY, COLLECTED FBOM THE CUNEIFORM INSCRIPTIONS, Every new fact which is brought to light from the study of the Cuneiform inscriptions tends to confirm the scriptural account of the primitive seat of empire having been established in Lower Chaldsea, or in the neighbouring district of Susiana, From hence a migration must have taken place in a western direction to the land of Shinar, or Sinlcar, the name of which is still preserved in the ruins now called Senlcereh.
    [Show full text]
  • Chandrayaan-2 Completes a Year Around the Moon
    One-year completion of Chandrayaan-2 Lunar orbit insertion (August 20, 2019) Chandrayaan-2 completes a year around the Moon The Moon provides the best linkage to understand Earth’s early history and offers an undisturbed record of the inner Solar system environment. It could also be a base for future human space exploration of the solar system and a unique laboratory, unlike any on Earth, for fundamental physics investigations. In spite of several missions to the Moon, there remains several unanswered questions. Continued high resolution studies of its surface, sub-surface/interior and its low-density exosphere, are essential to address diversities in lunar surface composition and to trace back the origin and evolution of the Moon. The clear evidence from India’s first mission to the Moon, Chandrayaan-1, on the extensive presence of surface water and the indication for sub- surface polar water-ice deposits, argues for more focused studies on the extent of water on the surface, below the surface and in the tenuous lunar exosphere, to address the true origin and availability of water on Moon. With the goal of expanding the lunar scientific knowledge through detailed studies of topography, mineralogy, surface chemical composition, thermo-physical characteristics and the lunar exosphere, Chandrayaan-2 was launched on 22nd July 2019 and inserted into the lunar orbit on 20th August 2019, exactly one year ago. Though the soft-landing attempt was not successful, the orbiter, which was equipped with eight scientific instruments, was successfully placed in the lunar orbit. The orbiter completed more than 4400 orbits around the Moon and all the instruments are currently performing well.
    [Show full text]
  • Glossary Glossary
    Glossary Glossary Albedo A measure of an object’s reflectivity. A pure white reflecting surface has an albedo of 1.0 (100%). A pitch-black, nonreflecting surface has an albedo of 0.0. The Moon is a fairly dark object with a combined albedo of 0.07 (reflecting 7% of the sunlight that falls upon it). The albedo range of the lunar maria is between 0.05 and 0.08. The brighter highlands have an albedo range from 0.09 to 0.15. Anorthosite Rocks rich in the mineral feldspar, making up much of the Moon’s bright highland regions. Aperture The diameter of a telescope’s objective lens or primary mirror. Apogee The point in the Moon’s orbit where it is furthest from the Earth. At apogee, the Moon can reach a maximum distance of 406,700 km from the Earth. Apollo The manned lunar program of the United States. Between July 1969 and December 1972, six Apollo missions landed on the Moon, allowing a total of 12 astronauts to explore its surface. Asteroid A minor planet. A large solid body of rock in orbit around the Sun. Banded crater A crater that displays dusky linear tracts on its inner walls and/or floor. 250 Basalt A dark, fine-grained volcanic rock, low in silicon, with a low viscosity. Basaltic material fills many of the Moon’s major basins, especially on the near side. Glossary Basin A very large circular impact structure (usually comprising multiple concentric rings) that usually displays some degree of flooding with lava. The largest and most conspicuous lava- flooded basins on the Moon are found on the near side, and most are filled to their outer edges with mare basalts.
    [Show full text]
  • Encounters Between Chinese and Jewish Civilizations
    Demographics, Social Policy, and Asia (Part II) Demographics, Social Policy, and Asia (Part II) Encounters Between Chinese and Jewish Civilizations By Shalom Salomon Wald Comparing Two Civilizations For the Chinese, they were just one of China’s omparison of Chinese and Jewish civ- numerous religious sects with a leader, a holy ilizations does not seem an obvious book, celebrations, and dietary customs. They choice. At first glance, the differences were not seen as a small branch of a much larg- Cbetween Chinese and Jewish history, numbers, er global religion. The Jews of Kaifeng adapted language, religion, and more are enormous. the biblical story to Chinese understanding and Yet since 1605, when Jesuit missionary Matteo wrote that their laws were handed down by a Ricci in Beijing encountered for the first time long line of wise men. All this was perfectly ac- a Chinese Jew, meetings between Chinese and ceptable to Confucians. Equally acceptable were Jews, as well as thoughts about their similari- the Jewish laws of ritual observance, because ties, have fascinated the Western mind.1 Bel- this was exactly what Confucius had demanded gian–Australian sinologist Pierre Ryckmans when he said that spiritual cultivation required called China “the oldest living civilization on the li (ritual observance). On one issue—the earth.” He explained its long duration by spiri- notion of God—Judaism could accept no com- tual memory, language, and the written word, Composite of two eighteenth-century ink rubbings of the 1489 (left) promise and no accommodation: in Judaism, and 1512 (right) stone inscriptions left by the Kaifeng Jews.
    [Show full text]
  • Megillat Esther
    The Steinsaltz Megillot Megillot Translation and Commentary Megillat Esther Commentary by Rabbi Adin Even-Israel Steinsaltz Koren Publishers Jerusalem Editor in Chief Rabbi Jason Rappoport Copy Editors Caryn Meltz, Manager The Steinsaltz Megillot Aliza Israel, Consultant Esther Debbie Ismailoff, Senior Copy Editor Ita Olesker, Senior Copy Editor Commentary by Chava Boylan Rabbi Adin Even-Israel Steinsaltz Suri Brand Ilana Brown Koren Publishers Jerusalem Ltd. Carolyn Budow Ben-David POB 4044, Jerusalem 91040, ISRAEL Rachelle Emanuel POB 8531, New Milford, CT 06776, USA Charmaine Gruber Deborah Meghnagi Bailey www.korenpub.com Deena Nataf Dvora Rhein All rights reserved to Adin Steinsaltz © 2015, 2019 Elisheva Ruffer First edition 2019 Ilana Sobel Koren Tanakh Font © 1962, 2019 Koren Publishers Jerusalem Ltd. Maps Editors Koren Siddur Font and text design © 1981, 2019 Koren Publishers Jerusalem Ltd. Ilana Sobel, Map Curator Steinsaltz Center is the parent organization Rabbi Dr. Joshua Amaru, Senior Map Editor of institutions established by Rabbi Adin Even-Israel Steinsaltz Rabbi Alan Haber POB 45187, Jerusalem 91450 ISRAEL Rabbi Aryeh Sklar Telephone: +972 2 646 0900, Fax +972 2 624 9454 www.steinsaltz-center.org Language Experts Dr. Stéphanie E. Binder, Greek & Latin Considerable research and expense have gone into the creation of this publication. Rabbi Yaakov Hoffman, Arabic Unauthorized copying may be considered geneivat da’at and breach of copyright law. Dr. Shai Secunda, Persian No part of this publication (content or design, including use of the Koren fonts) may Shira Shmidman, Aramaic be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying or otherwise, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews.
    [Show full text]
  • Sappho: Sappho’S ‘After-Life’ in Early Modern England, 1550-1735
    1 SAPPHO: SAPPHO’S ‘AFTER-LIFE’ IN EARLY MODERN ENGLAND, 1550-1735 SAPPHO (fl. 630 BCE), GREEK POET. For a brief biography of Sappho, selections from her own works, an introduction to her early modern reception, reputation, and translation, as well as further texts concerning her early modern ‘after-life,’ see the print anthology, pp. 153-87. EDITIONS: For early modern and modern translations of Sappho’s verse, see the essay ‘Sappho’ in “Classical Writers, their Early Modern Reputations and Translations” (Online Companion). ANACREONTEA (FIRST PUBLISHED, 1554). The Anacreontea is a volume of approximately sixty lyric poems that was long attributed to the Greek poet Anacreon (c. 575-490 BCE), and was certainly believed to constitute his work in the early modern period. The first edition of the Anacreontea appeared in 1554 from the press of Henri Estienne; its verse was translated into a number of languages throughout the Renaissance and into the eighteenth century. For a brief biography of Anacreon and selections from his verse (i.e., largely from the Anacreontea), see the print anthology, pp. 187-90. EDITIONS: For selected early modern and modern translations of Anacreon and the Anacreontea, see the accompanying essay ‘Anacreon’ in “Classical Writers, their Early Modern Reputations and Translations” (Online Companion). 1 THE WORKS OF PETRONIUS ARBITER […] TO WHICH IS ADDED SOME OTHER OF THE ROMAN POETS (1714) SAPPHO’S VINDICATION By Anacreon2 Come golden-locks, come god of love,3 And take me up from this low crowd, Carry me through the orbs above, 1 st Petronius Arbiter Petronius Arbiter (fl. 1 c.
    [Show full text]
  • Spartan Boys: John Ford and Philip Sidney
    Spartan boys : John Ford and Philip Sidney HOPKINS, Lisa <http://orcid.org/0000-0001-9512-0926> Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/8829/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version HOPKINS, Lisa (1997). Spartan boys : John Ford and Philip Sidney. Classical and Modern Literature, 17 (3), 217-229. Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk Spartan Boys: John Ford and Philip Sidney In the Prologue to The Broken Heart, Ford begins by unequivocally placing his play within its geographical location: ‘Our scene is Sparta’ are the first words spoken on stage.1 He goes on first to define the play as a serious piece of work, and then to make an assertion which has aroused considerable speculation: What may be here thought a fiction, when time’s youth Wanted some riper years, was known a truth. (Prologue, ll.14-15) This has often been taken to refer to the real-life relationship between Penelope Rich, sister of the Earl of Essex and the ‘Stella’ of Astrophil and Stella, and Sir Philip Sidney.2 The story of Orgilus and Penthea certainly does have elements in common with that of Sidney and his Stella, while the names of Ford’s characters may well seem to echo those of Argalus and Parthenia, who feature in one of the numerous sub-plots of the new Arcadia, and ‘the general indebtedness of Ford’s play to Sidney’s Arcadia has been noticed’.3 But Ford’s Spartan setting is a stark counterpoint to Sidney’s lush one of Arcadia, though even it, in the second version of The Countess of Pembroke’s Arcadia, is under threat from insurrection in neighbouring Sparta.
    [Show full text]
  • Step Into Isaiah the 37Th Chapter! (King Hezekiah's Prayer and The
    Step into Isaiah the 37th chapter! (King Hezekiah’s prayer and the Lord’s response) Isaiah 37:1-38 (NKJV) 1 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the LORD. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, "Thus says Hezekiah: 'This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.' " 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, "Thus shall you say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land." ' " 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish.
    [Show full text]
  • Jos 21:4,10; 1Ch 6:2,3; 23:13. Marriage of Ex 6:23. Children of Ex 6:23,25; 1Ch 6:3; 24:1,2
    NAVE'S TOPICAL BIBLE BY ORVILLE J. NAVE A AARON Lineage of Ex 6:16-20; Jos 21:4,10; 1Ch 6:2,3; 23:13. Marriage of Ex 6:23. Children of Ex 6:23,25; 1Ch 6:3; 24:1,2. Descendants of Ex 6:23,25; 1Ch 6:3-15,50-53; 24. Meets, Moses in the wilderness and is made spokesman for Moses Ex 4:14-16,27-31; 7:1,2. Inspiration of Ex 12:1; Le 10:8; 11:1; 13:1; 15:1; Nu 2:1; 4:1,17; 18:1; 19:1; 20:12. Commissioned as a deliverer of Israel Ex 6:13,26,27; Jos 24:5; 1Sa 12:8; Ps 77:20; 105:26; Mic 6:4. Summoned to Sinai with Nadab, Abihu, and seventy elders Ex 19:24; 24:1,9,10. Priesthood of Ex 28:1; 29:9; Nu 17; 18:1; Ps 99:6; Heb 5:4. Consecration of, to the priesthood Ex 28; 29; Le 8. Enters upon the priestly office Le 9. Descendants of, ordained priests forever Ex 28:40-43; 29:9; Nu 3:3; 18:1; 1Ch 23:13; 2Ch 26:18. Judges Israel in the absence of Moses Ex 24:14. Makes the golden calf Ex 32; Ac 7:40; De 9:20,21. Rod of, buds Nu 17; Heb 9:4. Preserved Nu 17; Heb 9:4. Murmured against, by the people Ex 5:20,21; 16:2-10; Nu 14:2-5,10; 16:3-11,41; 20:2; Ps 106:16.
    [Show full text]
  • A Good Shepherd Sacred Story Huldah
    A Good Shepherd Sacred Story Huldah Adapted by: Brenda J. Stobbe _._ .. __ .- -.~ ~~""- Illustrations by: Jennifer Schoenberg & Tiffany DeGraaf Activity Sheets and Art Editing by: Tiffany DeGraaf Good Shepherd, Inc®. 2000 Good Shepherd, a Registered Trademark of Good Shepherd, Inc. All Rights Reserved Printed in the U.S.A. HULDAH .... MA TERIALS -medium wicker basket to hold: -wooden Josiah figure -wooden Huldah figure -wooden Hilkiah figure -wooden Shapan figure -wooden Achbor figure -wooden Ahikiam figure -wooden Asaiah figure Josiah Huldah H i l k i a h Achbor Asaiah 2 Shapan Ahikia m HULDAH ... 2 CHRONICLES 34:1-28, 2 KINGS 22 1-20 ACTIONS 'VORDS After speaking, stand and get the story Watch carefully where I go to get this basket from the shelf and return to the story so you will know where to find it if circle. you choose to make this your work today or another day. Allow 10-15 seconds of silence as you All the words to this story are inside of Reverently touch one or more of the me. Will you please make silence with wooden figures to center yourself and me so I can find all the words to this the children. story? The people of God had many kings who Hold out your right hand as you speak of ruled them. Some of the kings were good kings and your left hand as you very good. Other kings were not very speak of bad kings. good. Some of them were very bad kings. Place Josiah to one side of the One of the really good kings was a man storytell ing area named Josiah.
    [Show full text]
  • Bible Characters Mentioned Outside the Bible (See History.)
    Last updated: 12-Dec-2018 at 18:15 Bible chronology main page Bible Characters Mentioned Outside the Bible (See History.) © Richard P. Español in Contemporary Sources Aschmann Rick Aschmann Contents 1. Lists of Identified Individuals 2. Why are none found earlier than the kings? 2.1. The Pharaohs 2.1.1. Couldn’t we identify unnamed pharaohs based on the Egyptian king lists? 2.1.2. Can we identify the later named pharaohs? 2.2. The Four Kings of the East 2.3. Other Theories 1. Lists of Identified Individuals Many individuals mentioned in the Bible are also mentioned outside the Bible in contemporary (or fairly contemporary) archaeological sources. The following two links give a fairly complete list of these. List of biblical figures identified in extra-biblical sources 50 people in the bible confirmed archaeologically The interesting thing is that both of these sites evidently have the perspective that the Bible is not the inerrant, inspired Word of God, whereas I believe it is.1 So it might seem like such lists are not useful for the Bible-believer. On the contrary, they are quite useful: these are names that everyone can agree have been confirmed from extra-biblical sources, so they serve to confirm the reliability of the Bible in spite of having been compiled by unbelievers! If you look at the chart near the top of the first site, you can sort it from earliest to latest by clicking twice in the title of the Date (BCE) column. This chart shows that the earliest attested name (according to the compiler of this list) is Omri the father of Ahab, whose reign (and dynasty) started in 880 B.C.
    [Show full text]
  • The Nature of David's Kingship at Hebron: an Exegetical and Theological Study of 2 Samuel 2:1-5:5
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5 Christian Vogel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Vogel, Christian, "The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5" (2019). Dissertations. 1684. https://digitalcommons.andrews.edu/dissertations/1684 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 by Christian Vogel Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 Name of researcher: Christian Vogel Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: June 2019 The account of David’s reign at Hebron found in 2 Samuel 2:1—5:5 constitutes a somewhat neglected, yet crucial part of the David narrative, chronicling David’s first years as king. This dissertation investigates these chapters by means of a close reading of the Hebrew text in order to gain a better understanding of the nature of David’s kingship as it is presented in this literary unit.
    [Show full text]