CONTINUING POLITICAL FORCE OF RELICS IN THE MODERN ASIAN SOCIETY: THE BUDDHA’S TOOTH RELIC AT FOGUANGSHAN Stacy Mann 11220046
[email protected] Prof. Benjamin Brose Asian 395 – Honors Thesis December 5th 2011 i CONTINUING POLITICAL FORCE OF RELICS IN THE MODERN ASIAN SOCIETY: THE BUDDHA’S TOOTH RELIC AT FOGUANGSHAN Introduction Some scholars have suggested that as Buddhism moved into the nineteenth and twentieth centuries, where there were many international connections and a spread of western ideas and science, it will became more separate from the state. Scholars such as Thomas DuBois, Mayfair Yang, and Vincent Goosaert have all discussed the move toward a more secularized state in Modern China, especially under the rule of the communist party, who viewed religion as an exploitative institution. Even before the period of Communist rule in China, when the nationalist party, the Guomindang (國民黨), controlled China, there was a move away from religions and religious practices that were seen as “superstitious”. After the Guomindang moved to Taiwan, they regulated religion, and tried to eliminate the participation of religion into public arenas, such as politics. These ideas suggest a move away from any “superstitious” practice, and a move toward a secularized state that may seek to control the religious organizations, but will not allow them any part in their government.1 Yet while I was studying in the South of Taiwan in 2010 I visited the Foguangshan monastery (佛光山寺) in Kaohsiung, Taiwan. There I was informed of and had the chance to see a tooth relic of the Historical Buddha, the Buddha who lived in India two thousand four hundred years ago.