DOCSLIB.ORG

The Heindel-Steiner Connection

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Heindel-Steiner Connection The Heindel-Steiner Connection By Charles Weber PREFACE This study has been made with a view towards recapturing something of the bold and vibrant eclecticism that characterized the spiritual ambience of the Rosicrucian Fellowship during its first decade of existence. While the study demonstrates many points of affinity between the teachings of Max Heindel and Rudolf Steiner, it is emphatically not our intention to try to make converts to Anthroposophy, the term Steiner later used to designate his body of teachings. Rather do we believe that Christ-emulating, self-forgetting service, an ideal and practice tirelessly stressed by Max Heindel, is the proper focus for the Western spiritual aspirant. The pursuit of knowl- edge is subsumed by and ordered to the practice of this service. Nevertheless, in the application of supersensible truths to our daily affairs—in education, medicine, art, farming, and social organization, to name a few areas—Steiner’s science of spirit shows that Rosicrucian wisdom is eminently practical and ameliorative. Fellowship members can admit to considerable room for development in this direction; that is, we are called to make our higher knowledge fruitful for and directly serviceable to the needs of the four Kingdoms of nature evolving on this planet. All organizations face the prospect of entropy, of becoming ingrown, increasingly conser- vative, tradition-bound, preoccupied with rules, dogmatic and rigid—until they are no longer able to respond to their founding impulse. The Rosicrucian Fellowship needs to remain sen- sitive and compliant to the creative impulses of the Holy Spirit, the Spirit of living Truth. Our earnest hope is that this study will help counter the tendency to organizational entropy by promoting a recovery of the open receptive conditions that prevailed at the time of the Fellowship’s inception. If the reader can conclude, upon digesting the contents of this study, that indeed Fellowship members can benefit from an exposure to a wider range of esoteric disclosures (of which the Steiner opus is a notable example) that complement, amplify, and ground the body of origi- nal teachings vouchsafed by Max Heindel, disclosures that engage the intellectual and spiri- tual needs of the Christ-centered individual, then it shall have achieved its purpose. - i - TABLE OF CONTENTS PREFACE SECTION 1 Statement of Purpose . .1 Dedication of the First Edition of the Cosmo . .1 Making the Teachings Public . .2 Regarding Steiner’s Early Use of Old Terminology . .4 Steiner and Theosophy . .4 Heindel and Theosophy . .7 Steiner’s Relation to Eastern Wisdom . .7 Steiner’s Direct Contact with Spiritual Impulses . .8 The Three Kinds of Initiation . .8 Steiner’s Clairvoyance . .9 Steiner’s Method of Obtaining Supersensible Knowledge . .11 Further Confirmation of Steiner’s VoluntaryClairvoyance . .13 Steiner on the Eastern Guru vs. the Western Teacher . .14 Steiner on Service . .16 Was Steiner an Initiate? . .17 Steiner vis-a-vis Christ and Christianity . .19 Steiner and Rosicrucianism . .22 Steiner as a Conscious Channel for the Masters of Wisdom . .23 Concentration, Meditation, and Retrospection . .23 Meditation on the Rose Cross . .25 Objective Conditions Necessary for Making Rosicrucian Teachings Public . .26 The Role of Authority in Rosicrucian Esotericism . .28 Steiner and the Elder Brothers of Humanity . .28 Annie Besant and Rudolf Steiner . .30 The Two Paths of Western Development . .31 Christian Rosenkreutz Conveys an Invitation Through Rudolf Steiner . .32 The Path of Rosicrucian Initiation . .33 Steiner’s “Several Years” of Instruction by the Elder Brothers . .36 On the Teachings Being Given in German . .37 The Cosmo’s Contents and Heindel’s Disclaimers . .37 Cosmo Material Which Is Not from the Brother . .38 How Do We Regard the Brothers’ “First Choice”? . .39 Steiner’s “Difficult Style”—Eliminating the Personal Element . .39 The Rosicrucian Does Not Appeal to the Emotions . .39 Truth and the Open Mind . .40 The Aim of the Science of Spirit—The Healing of Mankind . .41 - ii - SECTION 2 STEINER AND HEINDEL TEXTS COMPARED Cosmo Texts . .43 COLLATION OF OTHER HEINDEL BOOKS AND CORRESPONDING STEINER TEXTS Rosicrucian Christianity Lectures . .72 Questions and Answers, Vol. 1 . .80 Questions and Answers, Vol. 2 . .82 Rosicrucian Mysteries . .83 Ancient and Modern Initiation . .83 Mysteries of the Great Operas . .85 Occult Principles of Health and Healing . .87 Freemasonry and Catholicism . .87 Teachings of an Initiate . .89 Message of the Stars . .90 Letters to Students . .90 Christocentrism (partial list of books on Christianity and the Christ-Being) . .90 SECTION 3 FURTHER CONSIDERATIONs Discrepancies Between Statements and Facts . .92 The issue of Plagiarism . .92 Steiner’s Allegation . .93 Concern about Distortion of Content . .93 Steiner’s Naivete . .94 Questions from an American Reader . .94 Responsibility to the Spiritual World . .95 Heindel’s Response to an Unresponsive Steiner . .95 A Consideration of Heindel’s Letter . .96 The Cosmo Dedication and its Retraction (Facsimile Pages, 1st and 2nd Editions) . .97 Comments on Heindel’s Withdrawal Statement . .99 Concluding Remarks . .100 ADDENDUM . .103 - iii - SECTION 1 Statement of Purpose This study has been prepared to enable the student of Rosicrucian Christianity to expand upon the range of wisdom resources that have been available to him through the work of Max Heindel. In doing so, we come, as it were, full circle, by once again encountering the name of Rudolf Steiner, whose voluminous public dis- closures on the science of spirit and Rosicrucian Christianity once served as (at least) a collateral source for Max Heindel’s enlightening books, most notably The Rosicrucian Cosmo-Conception. Many persons who are familiar with the Rosicrucian teachings as presented by Max Heindel have never heard of Rudolf Steiner. Some have passing awareness of the name and may even connect it with one or more of the movements and institutions Steiner initiated, including the Waldorf schools, Biodynamic farming, the Camphill.
Load more

Recommended publications
  • The Rosicrucian Cosmo-Conception
    Because difficult-to-answer questions often come to members of The Rosicrucian Fellowship, the following explanations are offered. THE ROSICRUCIAN FELLOWSHIP Qualities that Make It Unique Inquirers typically request a comparison between the Fellowship and another organization. Other groups may change from year to year, but it is possible to list certain qualities which together make The Rosicrucian Fellowship unique, even among organizations that use the word, Rosicrucian, in their names. The Rosicrucian Fellowship: 1. Has never been affiliated with any other organization. 2. Does not charge for its teachings. There are no dues, fees, or solicitations. The work is carried on by means of freewill offerings. 3. Emphasizes esoteric Christianity and the devotional/heart path as well as the mind path, its goal being to achieve a perfect balance between head and heart. 4. By its esoteric interpretations of the Bible, sheds light on the Christian mysteries, provides insight into Christ’s true mission and His gospel of love, and prepares students for universal brotherhood. “That Christ Jesus is our ideal” is integral to the Rosicrucian Fellowship program. 5. Recognizes that as differentiated Spirits in God we are reborn again and again in bodies of increasing efficiency on the physical plane to learn the lessons incident to material existence, and to unfold our latent divine potentialities into dynamic powers. 6. Promotes self-forgetting love and service; the ideal is that the teachings be used to help others, not to serve one’s self. 7. Studies principles of right living and practices spiritual healing. The healing work is carried on mainly by work in the invisible planes during the patients’ sleep.
    [Show full text]
  • Meditation: the Ascension the Mystic and the Occult in Max Heindel’S Writings—Part 3 the Astrology of Reincarnation Johfra and the Signs of the Zodiac—Leo and Virgo
    “A Sane Mind, A Soft Heart, A Sound Body” July/August 2001—$5.00 MEDITATION: THE ASCENSION THE MYSTIC AND THE OCCULT IN MAX HEINDEL’S WRITINGS—PART 3 THE ASTROLOGY OF REINCARNATION JOHFRA AND THE SIGNS OF THE ZODIAC—LEO AND VIRGO A CHRISTIAN ESOTERIC MAGAZINE MY STRENGTH I rise to meet today with Thee My Lord, with spirit joyously Rejoicing that, my hand in Thine, The steps that follow will design A day of service, every act, Each hourly challenge to exact The noblest undiscovered powers From me, assured by quiet hours Spent with Thee, in Thy sacred shrine Of prayer and love, my hand in Thine. —Helen Lawson Front Cover: American National Parks, Corel. Back Cover: Stained glass, Perth Church, Planet Art. Above: Corel This Issue... Feature A Prayer Under Pressure of Violent Anguish...Robert Burns...............................2 Editorial Truth, from the Inside Out.....................................................................................3 A Christian Mystic Light Meditation: The Ascension...Friedrich Rittelmeyer..............................................4 Esoteric Magazine The Mystic and the Occult in Max Heindel’s Writings—Part 3...C.W. ...............8 The Book of Tobit...Kent Lorimer ......................................................................14 Established by Tests in the Quest...B. Rogers .............................................................................18 Max Heindel The Faith That Makes Faithful...Adele Oakdale.................................................21 June 1913 Keys to the Kingdom: The Pineal Gland...F. Hope Fisher .................................24 Readers’ Questions Volume 93, No. 4 Training Children; ...............................................................................................28 Punishment for Sins; Separation of Sexes; Materializing Appendages..............29 July/August—2001 Astrology USPS 471080—ISSN 0744-432X Johfra and the Signs of the Zodiac—Cancer and Leo ........................................30 Astro View of Heredity and Disease...Dr. A. J.
    [Show full text]
  • The Careful Crafting of a Utopia: Yves Klein and the Anthropometric Event
    The Careful Crafting of a Utopia: Yves Klein and the Anthropometric Event of March 9, 1960 Sarah M. Bartlett Washington and Lee University Department of Art and Art History Honors Thesis in Art History March 25, 2016 I have neither given nor received any unacknowledged aid on this thesis. Sarah M. Bartlett ACKNOWLEDGEMENTS I am hugely indebted to my parents, who offered me tremendous encouragement over the past ten months. Without their support, I never would have been able to spend hours poring over Yves Klein’s writings this past August at the Yves Klein Archives in Paris. My love affair with the artist’s work only grew because of their help. In addition, I would like to thank Mabel Tapia for her guidance and careful assistance during my visit to the Yves Klein Archives. She graciously directed me towards countless invaluable resources and allowed me to view a wide variety of original manuscripts and drawings. Of course, I must thank Professor Melissa R. Kerin for the countless hours of guidance she offered throughout this process. This project would not have been the same without her support, and I am forever indebted to her for motivating me to produce the best possible thesis. Thank you. TABLE OF CONTENTS INTRODUCTION……………………………………………………………………1 CHAPTER ONE…………………………………………………………………….10 “AN ATOMIC ERA” I. RECONSTRUCTING IDENTITY: The Fall of Vichy France and the Rise of Consumer Culture II. RELIGION AFTER WORLD WAR II: Questioning the Institutions of the Past III. THE GLOBAL AVANT-GARDE: The Birth of Performance Art CHAPTER TWO……………………………………………………………………27 “COME WITH ME INTO THE VOID” I.
    [Show full text]
  • The Mystic and the Occult in Max Heindel's Writings
    MYSTIC LIGHT The Mystic and the Occult in Max Heindel’s Writings Part 4 N HIS GROUNDBREAKING address on Mt. Ecclesia in 1911, Max Heindel stated that the aim of the Rosicrucian Fellowship was to “meet inquiring minds with a reason- able explanation of the spiritual mysteries I...instead of responding with dictum and dogma not supported by reason” (TI 135). Often Heindel views “mystery” as the darkness to be dispelled, Max Heindel at Groundbreaking 1911 the riddle to be solved, the antagonist to be concil- iated, the knot to be untangled. The Western any worldly power, and as it is unfolding we are Wisdom Teachings were formulated by the responsible for its use” (178). Rosicrucian Order to help demystify life by engag- In ordinary life knowledge is potential power ing “the ultra-intellectual mind of Europe and and the more experience we acquire the greater America” (142). Max Heindel, the purveyor of becomes that potential. But there is “the still deep- these Teachings, knows their value: “We have a er viewpoint of the occult scientist” (181) that per- philosophy that explains in a better manner than tains to “the sacrifice of life for the purpose of any other philosophy, the problems of life” (168) gaining power” (182). Such a practice constitutes But will we practice it? white or black magic, depending on whether the Finally, “It does not matter what we believe, but sacrifice is another’s life or power, or one’s own. only how we live; it is not a question of faith, but In his day Heindel may have been so sensitive to of showing our faith by works” (ibid).
    [Show full text]
  • The Rosicrucian Cosmo Conception Free
    FREE THE ROSICRUCIAN COSMO CONCEPTION PDF Max Heindel | 228 pages | 08 Feb 2011 | Createspace | 9781460901731 | English | Scotts Valley, United States Rosicrucian Texts Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. The Rosiprucian Cosmo-conceptipion is not The Rosicrucian Cosmo Conception, neither does it appeal to any other authority than the reason of the student. It is: not controversial, but is; sent forth in the, hope- that it may help to clear some of the difficulties which have beset the minds of students of the deeper philosophies in the past. In order to avoid serious misunderstanding, it should be The Rosiprucian Cosmo-conceptipion is not dogmatic, neither does it appeal to any other authority than the reason of the student. In order to avoid serious misunderstanding, it should be firmly, impressed upon the mind of the The Rosicrucian Cosmo Conception, however, that there is no infallible revelation of this complicated subject, which includes everything under the sun and above it also. An infallible exposition would predicate omniscience upon the part of the writer, and even the Elder Brothers tell us that they are sometimes at fault in their judgment, so a book which shall say the The Rosicrucian Cosmo Conception word on the World-Mystery is out of the question, and the writer of the present work does not pretend to give aught but the most elementary teachings of the Rosicrucians.
    [Show full text]
  • And the Rosicrucian Fellowship Examples. Régis Dericquebourg
    Health and healing in the esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples. Régis Dericquebourg To cite this version: Régis Dericquebourg. Health and healing in the esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples.. 2010. halshs-00517918 HAL Id: halshs-00517918 https://halshs.archives-ouvertes.fr/halshs-00517918 Preprint submitted on 15 Sep 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Health and healing in esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples. I have devoted part of my research to religious therapy, circumscribing within the religious field a domain which I typified and called “Healing Churches”. The first religions in my sample, Invitation to life and Christian Science, are Christian. The others are not: Antoinism stems from spiritism, Universal Alliance from Georges Roux’s followers and Scientology’s doctrines seem to belong to esotericism. For this reason, my interest in spiritual therapy was oriented towards esotericism, in order to assess the case of therapy and psyche within this “form of thought”. Of course, esotericism is not a healing religion since it is not a religion.
    [Show full text]
  • Christ As Healer the Power of Thought Truth Within Rosicrucian Emblems of Daniel Cramer a Christian Esoteric Magazine
    “A Sane Mind, A Soft Heart, A Sound Body” November/December 2001—$5.00 CHRIST AS HEALER THE POWER OF THOUGHT TRUTH WITHIN ROSICRUCIAN EMBLEMS OF DANIEL CRAMER A CHRISTIAN ESOTERIC MAGAZINE CREED Who asks not, the chambers are darkened Where his soul sits in silence alone. Who gives not, his soul never hearkened To the love call of zone unto zone. Who prays not, exists, but he lives not, A blot and a discord is he. Who asks not, receives not, and gives not, Is as one drowned in the sea. Ah, the asking, receiving, and giving Is the soul of the life that we live. All the beauty and sweetness of living Is to ask, to receive, and to give. —Anonymous Front cover: Rest on the Flight to Egypt, Caravaggio (1573-1610), Planet Art. Back cover: Stained glass, Christ Church Cathedral, 1832, Planet Art. Above: Winter Scene, Corel Professional Photos This Issue... Feature Hymn to the Infinite(poem)...Alva Romanes........................................................2 Editorial A Christian Rosicrucian Teachings, Religion, and Christ ........................................................3 Mystic Light Esoteric Magazine Meditation: Christ as Healer...Friedrich Rittelmeyer............................................4 The Mystic and the Occult in Max Heindel’s Writings—Part 5...C.W. ...............8 Established by The Truth Within...Martie C. Purchase ...............................................................15 The Power of Thought...Danielle Chavalarias ....................................................20 Max Heindel The Christmas Rose...Janice
    [Show full text]
  • The Christed Spirit’S Joyful Resurrection
    “A Sane Mind, A Soft Heart, A Sound Body” May/June 2002—$5.00 ACCIDENTS ARE NOT ACCIDENTAL THE INCARNATION MYSTERY WITNESSING A TRANSITION SPIRITUAL SEEING AND SPIRITUAL HEARING A CHRISTIAN ESOTERIC MAGAZINE AKASHIC Woven on the inner loom of consciousness, The fragile fabric of remembering Veils the doorway of becoming. Cryptic forms emblazoned on its folds in gold or grey, Are trends of joy or sorrow; And we may or may not interpret their meaning, As perception is perfected by experience; And we are given small insight Into why we are a part Of history’s diaphanous raiment. —Grace R. Ballard Front cover: Corel Professional Photos. Back cover: Detail, right-hand panel, Wilton Diptych, c. 1395, National Gallery, London, Planet Art. Above: Photodisc This Issue... Feature The Elixir...George Herbert...................................................................................2 Editorial Freedom’s Obligations ..........................................................................................3 A Christian Mystic Light Esoteric Magazine Accidents Are Not Accidental...Harold Percival...................................................4 The Incarnation Mystery...Dexter Christianson ....................................................8 The Question and the Answer...C.W. ..................................................................13 Established by Meditation and Prayer...Friedrich Rittelmeyer....................................................19 Max Heindel Witnessing a Transition...R.B.H..........................................................................24
    [Show full text]
  • Chapter 11 Spiritual and Death of Max Heindel
    11 SPIRITUAL CULMINATIONS and the PASSING OF MAX HEINDEL On March 13 , 1916 Max Heindel’s mother passed on. 221 He wrote about this as follows, “A few months ago when my mother, a resident of Copenhagen, Den- mark, passed over I received letters from my brother and sister saturated with grief at the ‘loss,’ but it was the very re- verse to me, for though I had visited her clothed in the soul body a few times a year for a moment or two, I would not have dared to materialize or speak to her as that might have produced a shock, resulting in death, even if such a selfish use of these faculties were per- mitted, being strictly prohibited. Thus I was parted from my parent while she lived and 76. Mother of Max Heindel. was closely associated with my brother and sis- ter . When death came this was reversed. Then she was unable to make her presence known to them, she could not talk with them or satisfy them that she was not ‘dead’ as they be- lieved. But she quickly learned that a mere THOUGHT of me served to carry her to California and when I had taught her a certain signal, she had, and has instant access to me at all times. Now that she is DEAD to my brother and sister she is alive to me who had the privilege of helping her through the troublesome transition time, though I am still in this world. Therefore I feel no loss.” 222 Dying is sometimes hampered when bystanders try to prevent it as Heindel’s half-sister did.
    [Show full text]
  • Rosicrucian Cosmo-Conception
    THE ROSICRUCIAN COSMO-CONCEPTION OR MYSTIC CHRISTIANITY AN ELEMENTARY TREATISE UPON MAN’S PAST EVOLUTION, PRESENT CONSTITUTION AND FUTURE DEVELOPMENT BY MAX HEINDEL [1865-1919] Its Message and Mission: A SANE MIND. A SOFT HEART. A SOUND BODY. INTERNATIONAL HEADQUARTERS ROSICRUCIAN FELLOWSHIP Mount Ecclesia 2222 Mission Avenue Oceanside, California, USA, 92058-2329 COPYRIGHT 2012 BY THE ROSICRUCIAN FELLOWSHIP ACCORDING TO LAST EDITION (6TH) EDITED BY MAX HEINDEL All rights including translation reserved. Permission to copy or translate will be readily given upon written request. (ISBN 0-911274-02-2) (ISBN 978-0-911274-02-8) http://www.rosicrucian.com (760) 757-6600 Max Heindel, spiritual Initiate and messenger of the Rosicrucian Brotherhood, was born in Denmark on July 23, 1865. He became a shipping engineer and eventually immigrated to the United States. By 1905 he had become seriously interested in the study of metaphysics and spent the next few years consciously working and searching for spiritual Truths. When he was visiting Germany in 1907, the Elder Brother of the Rose Cross who became his Teacher made contact with him on the inner planes. He was instructed in the etheric Temple of the Rose Cross, receiving the occult Teachings that he eventually incorporated into The Rosicrucian Cosmo-Conception, published in November 1909. He founded The Rosicrucian Fellowship in August 1909, and spent his remaining years, until January 6, 1919, writing, lecturing, establishing Fellowship Headquarters in Oceanside, California, and generally spreading the Teachings of Esoteric Christianity—the pioneer spiritual Teachings which will prepare all humanity for the New Age of Aquarius, when all nations will join in Universal Brotherhood.
    [Show full text]
  • 70 5 MESSENGER of the ROSICRUCIANS Max Heindel
    5 MESSENGER OF THE ROSICRUCIANS Max Heindel arrived in New York City with very little money, but in high spirits. He rented a little hall bedroom on the top floor of a seven- story rooming house. The Elder Brother’s prediction proved to be true. The style in which the typescript was written did not please him and he set about to rewrite it. He sat through the hot summer days of 1908 typing on an old Blick- ensderfer typewriter from seven o’clock in the morning until nine, some- times ten o’clock, at night. The milkman would leave a quart of milk out- side his door every morning. This, with a few shredded wheat biscuits, sustained him until nine o’ clock when he would go out for his dinner, which often consisted of just a few vegetables. After a walk through the hot streets of New York City, he would again resume work on the type- script, continuing until after midnight. The heat became so intense, that after a few weeks he left New York City and went to Buffalo where he finished the typescript on August 24 , 1908 .181 The next problem to face him was how to get the book published, and where to get the necessary funds. The heat presented difficulties for starting a lecture series in Buffalo, so Heindel went to Columbus, Ohio, where he delivered his first lecture on the evening of November 14 , 1908 , and later that same month formed the first Rosicrucian Center. Mrs Mary E. Rath Merill, an artist, and her daughter, Allene, assisted him in drawing the diagrams for the Cosmo.
    [Show full text]
  • Freemasonry and Catholicism
    FREEMASONRY AND CATHOLICISM BY MAX HEINDEL Eleventh Edition An Exposition of the Cosmic Facts Underlying These Two Great Institutions As Determined by Occult Investigation THE ROSICRUCIAN FELLOWSHIP Mount Ecclesia 2222 Mission Avenue Oceanside, California, USA, 92058-2329 COPYRIGHT 2011 by THE ROSICRUCIAN FELLOWSHIP All rights including translation reserved. Permission to copy or translate will be readily given upon written request. (ISBN 0-911274-04-9) (ISBN 978-0-911274-04-2) http://www.rosicrucian.com (760) 757-6600 Max Heindel, spiritual Initiate and messenger of the Rosicrucian Brotherhood, was born in Denmark on July 23, 1865. He became a shipping engineer and eventually immigrated to the United States. By 1905 he had become seriously interested in the study of metaphysics and spent the next few years consciously working and searching for spiritual Truths. When he was visiting Germany in 1907, the Elder Brother of the Rose Cross who became his Teacher made contact with him on the inner planes. He was instructed in the etheric Temple of the Rose Cross, receiving the occult Teachings that he eventually incorporated into The Rosicrucian Cosmo-Conception, published in November 1909. He founded The Rosicrucian Fellowship in August 1909, and spent his remaining years, until January 6, 1919, writing, lecturing, establishing Fellowship Headquarters in Oceanside, California, and generally spreading the Teachings of Esoteric Christianity—the pioneer spiritual Teachings which will prepare all humanity for the New Age of Aquarius, when all nations will join in Universal Brotherhood. ROSICRUCIAN SYMBOLISM “Divine symbols which have been given to mankind from time to time speak to that forum of truth which is within our hearts, and waken our consciousness to divine ideas entirely beyond words.”—Max Heindel.
    [Show full text]