The Rosicrucian Cosmo-Conception
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Echoes from Mount Ecclesia V3 N1 May 1915
Formerly “Echoes from Mt. Ecclesia,” and entered under that name as second class matter Nov. 3rd, 1913 at the Post Office of Oceanside, California, under the Act of August 24th, 1912. Subscription: $1.00 per year; single copies 10¢ in the U.S.; Canada $1.25 per year and England $1.50 per year post free. Vol. 3 Oceanside May 1915 California No 1 The Mystic Light * * * * * * “But One Thing is Needful” to take earnestly and prayerfully to heart. The Magnetic Needle is made of a metal LUKE 10:42 which has an inherent affinity for the lode- A TALK IN THE PRO-ECCLESIA stone, namely, steel. Other metals are but by indifferently affected, if at all, but when Mr. Heindel steel has once been touched with the lode- stone, its whole nature is changed, it has This evening we will take the Magnetic become alive, as it were, imbued with a Needle as our subject of meditation, for it new force which we might describe as a has a lesson of supreme importance in our constant yearning after the lodestone which spiritual career, a lesson which it behooves once kissed it. Needles made of other met- every faithful follower of the Mystic Light als, and un-magnetized steel, may be put 2 RAYS FROM THE ROSE CROSS upon a pivot and they will stand in any bal- were in a certain position, but during every anced position wherever they are placed, moment since we have been here they have they are passive to whatever force is applied changed and they are now changing with to them from without. -
The Rosicrucian Cosmo-Conception
Because difficult-to-answer questions often come to members of The Rosicrucian Fellowship, the following explanations are offered. THE ROSICRUCIAN FELLOWSHIP Qualities that Make It Unique Inquirers typically request a comparison between the Fellowship and another organization. Other groups may change from year to year, but it is possible to list certain qualities which together make The Rosicrucian Fellowship unique, even among organizations that use the word, Rosicrucian, in their names. The Rosicrucian Fellowship: 1. Has never been affiliated with any other organization. 2. Does not charge for its teachings. There are no dues, fees, or solicitations. The work is carried on by means of freewill offerings. 3. Emphasizes esoteric Christianity and the devotional/heart path as well as the mind path, its goal being to achieve a perfect balance between head and heart. 4. By its esoteric interpretations of the Bible, sheds light on the Christian mysteries, provides insight into Christ’s true mission and His gospel of love, and prepares students for universal brotherhood. “That Christ Jesus is our ideal” is integral to the Rosicrucian Fellowship program. 5. Recognizes that as differentiated Spirits in God we are reborn again and again in bodies of increasing efficiency on the physical plane to learn the lessons incident to material existence, and to unfold our latent divine potentialities into dynamic powers. 6. Promotes self-forgetting love and service; the ideal is that the teachings be used to help others, not to serve one’s self. 7. Studies principles of right living and practices spiritual healing. The healing work is carried on mainly by work in the invisible planes during the patients’ sleep. -
Junior Astrology Course
Junior Astrology Course Lessons 20 - 26 The Rosicrucian Fellowship MOUNT ECCLESIA OCEANSIDE, CALIFORNIA, USA COPYRIGHT 2001 BY THE ROSICRUCIAN FELLOWSHIP All rights, including that of translation, reserved. For permission to copy or translate, application should be made to the publisher. THE ROSICRUCIAN FELLOWSHIP INTERNATIONAL HEADQUARTERS 2222 MISSION AVENUE PO BOX 713 OCEANSIDE, CALIFORNIA, 92049-0713, USA Telephone: (760) 757-6600 Fax: (760) 721-3806 [email protected] http://www.rosicrucianfellowship.org Compiled at Mount Ecclesia October 2001 Table of Contents Introduction............................................................3 LESSON 20...........................................................4 LESSON 21.........................................................11 LESSON 22.........................................................16 LESSON 23.........................................................24 LESSON 24.........................................................27 LESSON 25.........................................................30 LESSON 26.........................................................33 Review and Test to continue lessons...................36 Answers to Lessons ............................................37 Junior Astrology Course, lessons 20 - 26 3 Dear Friend, We are happy to have your request for our Astrology course. Our three courses in Astrology are based on the Teachings as given to humanity by the Brothers of the Rosicrucian Order through The Rosicrucian Cosmo-Conception and the personal -
Meditation: the Ascension the Mystic and the Occult in Max Heindel’S Writings—Part 3 the Astrology of Reincarnation Johfra and the Signs of the Zodiac—Leo and Virgo
“A Sane Mind, A Soft Heart, A Sound Body” July/August 2001—$5.00 MEDITATION: THE ASCENSION THE MYSTIC AND THE OCCULT IN MAX HEINDEL’S WRITINGS—PART 3 THE ASTROLOGY OF REINCARNATION JOHFRA AND THE SIGNS OF THE ZODIAC—LEO AND VIRGO A CHRISTIAN ESOTERIC MAGAZINE MY STRENGTH I rise to meet today with Thee My Lord, with spirit joyously Rejoicing that, my hand in Thine, The steps that follow will design A day of service, every act, Each hourly challenge to exact The noblest undiscovered powers From me, assured by quiet hours Spent with Thee, in Thy sacred shrine Of prayer and love, my hand in Thine. —Helen Lawson Front Cover: American National Parks, Corel. Back Cover: Stained glass, Perth Church, Planet Art. Above: Corel This Issue... Feature A Prayer Under Pressure of Violent Anguish...Robert Burns...............................2 Editorial Truth, from the Inside Out.....................................................................................3 A Christian Mystic Light Meditation: The Ascension...Friedrich Rittelmeyer..............................................4 Esoteric Magazine The Mystic and the Occult in Max Heindel’s Writings—Part 3...C.W. ...............8 The Book of Tobit...Kent Lorimer ......................................................................14 Established by Tests in the Quest...B. Rogers .............................................................................18 Max Heindel The Faith That Makes Faithful...Adele Oakdale.................................................21 June 1913 Keys to the Kingdom: The Pineal Gland...F. Hope Fisher .................................24 Readers’ Questions Volume 93, No. 4 Training Children; ...............................................................................................28 Punishment for Sins; Separation of Sexes; Materializing Appendages..............29 July/August—2001 Astrology USPS 471080—ISSN 0744-432X Johfra and the Signs of the Zodiac—Cancer and Leo ........................................30 Astro View of Heredity and Disease...Dr. A. J. -
The Careful Crafting of a Utopia: Yves Klein and the Anthropometric Event
The Careful Crafting of a Utopia: Yves Klein and the Anthropometric Event of March 9, 1960 Sarah M. Bartlett Washington and Lee University Department of Art and Art History Honors Thesis in Art History March 25, 2016 I have neither given nor received any unacknowledged aid on this thesis. Sarah M. Bartlett ACKNOWLEDGEMENTS I am hugely indebted to my parents, who offered me tremendous encouragement over the past ten months. Without their support, I never would have been able to spend hours poring over Yves Klein’s writings this past August at the Yves Klein Archives in Paris. My love affair with the artist’s work only grew because of their help. In addition, I would like to thank Mabel Tapia for her guidance and careful assistance during my visit to the Yves Klein Archives. She graciously directed me towards countless invaluable resources and allowed me to view a wide variety of original manuscripts and drawings. Of course, I must thank Professor Melissa R. Kerin for the countless hours of guidance she offered throughout this process. This project would not have been the same without her support, and I am forever indebted to her for motivating me to produce the best possible thesis. Thank you. TABLE OF CONTENTS INTRODUCTION……………………………………………………………………1 CHAPTER ONE…………………………………………………………………….10 “AN ATOMIC ERA” I. RECONSTRUCTING IDENTITY: The Fall of Vichy France and the Rise of Consumer Culture II. RELIGION AFTER WORLD WAR II: Questioning the Institutions of the Past III. THE GLOBAL AVANT-GARDE: The Birth of Performance Art CHAPTER TWO……………………………………………………………………27 “COME WITH ME INTO THE VOID” I. -
Echoes Mount Ecclesia
Comes?” These three works will make a very Echoes important addition to the Rosicrucian literature. FROM While we are speaking of new publications, it may be well to mention that Mr. Richard Mount Ecclesia Gordon Hallett of Brussels, Belgium, has trans- lated “Simplified Scientific Astrology” in February 10th, 1914 French; members in Europe can obtain it by Oceanside No. 9 California applying direct to Mr. Hallett, Rue D’Eve, Mont St. Amand, Ghent, Belgium; American mem- Flora M. Kyle, Editor bers will apply to Headquarters at Oceanside, Published by the Rosicrucian Fellowship Cal., where they are also in stock. Entered as Second Class matter in the Post Office at Oceanside. In the Ancient Mystery Temple, religion, art, and science were taught as a whole, before they The builder’s hammers are still echoing from entered upon their present separated phase of Mt. Ecclesia. They are now erecting a cottage expression and seeming antagonism. This sep- for the family of Dr. W. T. Partridge of New aration was necessary in order that each might York, who will shortly make their home with us, develop to the greatest possible fullness. This and we hope the doctor joins them at not a far object has now been accomplished to a consid- distant date. But a blessed change has been erable extent. And it is the mission of the made. Mr. Dean Rockwell was elected a mem- Rosicrucian Fellowship to again blend them and ber of the Board of Trustees, and has been given make them an integral whole, expressive of the charge of all outside work, so Mr. -
Echoes from Mount Ecclesia N7 Dec 1913
less they are altogether deaf. On the 27th of November it was just two years since Headquarters were es tablished on Mt. Ecclesia. And for a long time we were undecided how we might most fittingly celebrate the An J c l | 0 £ 0 niversary. First we thought of a flag raising, and then it occurred to us that FROM it would be a good idea to send out a letter to the students asking each to (M m x n t contribute not more than five cents to defray the cost of making an emblem December 10th, 1913 flag, so that everyone would have a Oceanside, No. 7. California. part in that svrnbol of our faith. We felt that all the students would have Flora M. Kyle, Editor. appreciated this privilege, but in the Published by the Rosicrucian Fellowship. Entered as Second Class matter in the Post last moment the scheme was abandon Office at Oceanside. ed as being in direct violation of the As you will remember we stated in injunction of the Elder Brothers to the first number of the “ Echoes” our Mr. Heindel, “ Never to ask for money reason for thus naming; the little sh-'et. for anv purpose whatsoever.” And. al Namely: that as builders of the phy though the amount was so insignific sical temple we are working in the ant, we felt it might be the entering midst of the sound of carpenter’s ham wedge, and once the precedent had mers, the noise of engines, of printing h^en established there is no telling presses and with other mechanical where we might end. -
The Mystic and the Occult in Max Heindel's Writings
MYSTIC LIGHT The Mystic and the Occult in Max Heindel’s Writings Part 4 N HIS GROUNDBREAKING address on Mt. Ecclesia in 1911, Max Heindel stated that the aim of the Rosicrucian Fellowship was to “meet inquiring minds with a reason- able explanation of the spiritual mysteries I...instead of responding with dictum and dogma not supported by reason” (TI 135). Often Heindel views “mystery” as the darkness to be dispelled, Max Heindel at Groundbreaking 1911 the riddle to be solved, the antagonist to be concil- iated, the knot to be untangled. The Western any worldly power, and as it is unfolding we are Wisdom Teachings were formulated by the responsible for its use” (178). Rosicrucian Order to help demystify life by engag- In ordinary life knowledge is potential power ing “the ultra-intellectual mind of Europe and and the more experience we acquire the greater America” (142). Max Heindel, the purveyor of becomes that potential. But there is “the still deep- these Teachings, knows their value: “We have a er viewpoint of the occult scientist” (181) that per- philosophy that explains in a better manner than tains to “the sacrifice of life for the purpose of any other philosophy, the problems of life” (168) gaining power” (182). Such a practice constitutes But will we practice it? white or black magic, depending on whether the Finally, “It does not matter what we believe, but sacrifice is another’s life or power, or one’s own. only how we live; it is not a question of faith, but In his day Heindel may have been so sensitive to of showing our faith by works” (ibid). -
Heindel-Steiner Connection
Heindel-Steiner Connection Written by one Student of the Western Wisdom Teachings Compiled from several sources Western Wisdom Teachings The Rosicrucian Cosmo -Conception or Mystic Christianity is a Rosicrucian text, written by Max Heindel The first edition was printed in November 1909, it has little changed since then and it is considered to be Max Heindel's magnum opus. It is a reference work in the Christian mysticism practice and in the Occult study literature, containing the fundamentals of Esoteric Christianity from a Rosicrucian perspective. The Cosmo contains a comprehensive outline of the evolutionary process of man and the universe, correlating science with religion. It is, till current days, the basic book for the Philosophy courses of the school, The Rosicrucian Fellowship , founded by the author in 1909/11. The first edition of this work, containing more than 700 pages of indepth teachings into the major themes of the occult science, was dedicated to a knowledgeable lecturer of the occult field called Rudolf Steiner, to whom Max Heindel felt greatly indebted. It had the subtitle "Occult Science" instead of "Mystic Christianity" and just above the message and mission ("A Sane Mind, a Soft Heart and a Sound Body", "Service") there was a quotation from Paul of Tarsus: "PROVE ALL THINGS". In the subsequent edition, Heindel removed the initial dedicatory and changed the mentioned elements. The first dedicatory become a controversial issue among some students of both teachers, till current days. However, as both authors, Heindel and Steiner, appear to have been influenced by the same Elder Brother of the Rose Cross, to some extent and at some stage of their lives, it becomes an accessory issue that may only be unveiled through the discernment of the student along her/his path of spiritual unfoldment. -
The Rosicrucian Cosmo Conception Free
FREE THE ROSICRUCIAN COSMO CONCEPTION PDF Max Heindel | 228 pages | 08 Feb 2011 | Createspace | 9781460901731 | English | Scotts Valley, United States Rosicrucian Texts Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. The Rosiprucian Cosmo-conceptipion is not The Rosicrucian Cosmo Conception, neither does it appeal to any other authority than the reason of the student. It is: not controversial, but is; sent forth in the, hope- that it may help to clear some of the difficulties which have beset the minds of students of the deeper philosophies in the past. In order to avoid serious misunderstanding, it should be The Rosiprucian Cosmo-conceptipion is not dogmatic, neither does it appeal to any other authority than the reason of the student. In order to avoid serious misunderstanding, it should be firmly, impressed upon the mind of the The Rosicrucian Cosmo Conception, however, that there is no infallible revelation of this complicated subject, which includes everything under the sun and above it also. An infallible exposition would predicate omniscience upon the part of the writer, and even the Elder Brothers tell us that they are sometimes at fault in their judgment, so a book which shall say the The Rosicrucian Cosmo Conception word on the World-Mystery is out of the question, and the writer of the present work does not pretend to give aught but the most elementary teachings of the Rosicrucians. -
159 13 STRUGGLE for POWER Even Before He Established The
13 STRUGGLE FOR POWER Even before he established the Rosicrucian Fellowship headquarters, Max Heindel had intended to erect a sanitarium or school of healing. By August 6, 1913 , his plan materialized on a small scale with three cottages built for this express purpose, each with two rooms. Very soon, however, these rooms had to be used for members who remained at Mount Ec- clesia. This situation continued until April 1929 when the Board of Trus- tees, of which Mrs Heindel was president, appointed a committee to in- vestigate the possibility of building a sanitarium. 89. Cornerstone for the Sanitarium. 90. Situation of the Sanitarium The May 1929 magazine reported that architect Lester A. Cramer had drawn plans for a sanitarium. These plans specified a central administra- tive section for an office, a reception room, four treatment rooms, a kitchen, and a dining room, with nurses’ quarters above. On either side of the central portion there were patients’ quarters, eight private rooms and four wards, each with a capacity for four beds. The wards were sur- rounded on three sides by a terrace. The plan covered the first phase and provided for a total of twenty-four patients. This initial structure was ar- ranged so that other units could be added when needed. The sanitarium would operate primarily along natural lines, with special attention to physiotherapy, to include hydrotherapy, light-therapy, and massage. Osteopathic or chiropractic manipulation and sunbaths would be included, all based upon the Rosicrucian method of healing. An insti- tution of this type would require much less capital outlay than would a hospital with a high-priced medical and surgical staff. -
And the Rosicrucian Fellowship Examples. Régis Dericquebourg
Health and healing in the esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples. Régis Dericquebourg To cite this version: Régis Dericquebourg. Health and healing in the esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples.. 2010. halshs-00517918 HAL Id: halshs-00517918 https://halshs.archives-ouvertes.fr/halshs-00517918 Preprint submitted on 15 Sep 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Health and healing in esotericism. The Max Heindel (1865-1919) and the Rosicrucian Fellowship examples. I have devoted part of my research to religious therapy, circumscribing within the religious field a domain which I typified and called “Healing Churches”. The first religions in my sample, Invitation to life and Christian Science, are Christian. The others are not: Antoinism stems from spiritism, Universal Alliance from Georges Roux’s followers and Scientology’s doctrines seem to belong to esotericism. For this reason, my interest in spiritual therapy was oriented towards esotericism, in order to assess the case of therapy and psyche within this “form of thought”. Of course, esotericism is not a healing religion since it is not a religion.