Ficus Religiosa: Growing It for Bonsai Colin Doherty Hort 5051 Bonsai: the Art
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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
SACRED SPACES and OBJECTS: the VISUAL, MATERIAL, and TANGIBLE George Pati
SACRED SPACES AND OBJECTS: THE VISUAL, MATERIAL, AND TANGIBLE George Pati BRAUER MUSEUM OF ART | APRIL 13 — MAY 8, 2016 WE AT THE BRAUER MUSEUM are grateful for the opportunity to present this exhibition curated by George Pati, Ph.D., Surjit S. Patheja Chair in World Religions and Ethics and Valparaiso University associate professor of theology and international studies. Through this exhibition, Professor Pati shares the fruits of his research conducted during his recent sabbatical and in addition provides valuable insights into sacred objects, sites, and practices in India. Professor Pati’s photographs document specific places but also reflect a creative eye at work; as an artist, his documents are also celebrations of the particular spaces that inspire him and capture his imagination. Accompanying the images in the exhibition are beautiful textiles and objects of metalware that transform the gallery into its own sacred space, with respectful and reverent viewing becoming its own ritual that could lead to a fuller understanding of the concepts Pati brings to our attention. Professor Pati and the Brauer staff wish to thank the Surjit S. Patheja Chair in World Religions and Ethics and the Partners for the Brauer Museum of Art for support of this exhibition. In addition, we wish to thank Gretchen Buggeln and David Morgan for the insights and perspectives they provide in their responses to Pati's essay and photographs. Gregg Hertzlieb, Director/Curator Brauer Museum of Art 2 | BRAUER MUSEUM OF ART SACRED SPACES AND OBJECTS: THE VISUAL, MATERIAL, AND TANGIBLE George Pati George Pati, Ph.D., Valparaiso University Śvetāśvatara Upaniṣad 6:23 Only in a man who has utmost devotion for God, and who shows the same devotion for teacher as for God, These teachings by the noble one will be illuminating. -
In the Hindu Temples of Kerala Gilles Tarabout
Spots of Wilderness. ’Nature’ in the Hindu Temples of Kerala Gilles Tarabout To cite this version: Gilles Tarabout. Spots of Wilderness. ’Nature’ in the Hindu Temples of Kerala. Rivista degli Studi Orientali, Fabrizio Serra editore, 2015, The Human Person and Nature in Classical and Modern India, eds. R. Torella & G. Milanetti, Supplemento n°2 alla Rivista Degli Studi Orientali, n.s., vol. LXXXVIII, pp.23-43. hal-01306640 HAL Id: hal-01306640 https://hal.archives-ouvertes.fr/hal-01306640 Submitted on 25 Apr 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Published in Supplemento n°2 alla Rivista Degli Studi Orientali, n.s., vol. LXXXVIII, 2015 (‘The Human Person and Nature in Classical and Modern India’, R. Torella & G. Milanetti, eds.), pp.23-43; in the publication the photos are in B & W. /p. 23/ Spots of Wilderness. ‘Nature’ in the Hindu Temples of Kerala Gilles Tarabout CNRS, Laboratoire d’Ethnologie et de Sociologie Comparative Many Hindu temples in Kerala are called ‘groves’ (kāvu), and encapsulate an effective grove – a small spot where shrubs and trees are said to grow ‘wildly’. There live numerous divine entities, serpent gods and other ambivalent deities or ghosts, subordinated to the presiding god/goddess of the temple installed in the main shrine. -
The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
A Review of Pharmacognostic, Physicochemical, Phytochemical ISSN 2320-4818 and Pharmacological Studies on Ficus Bengalensis L
Journal of Scientific and Innovative Research 2017; 6(4): 151-163 Available online at: www.jsirjournal.com Review Article A review of pharmacognostic, physicochemical, phytochemical ISSN 2320-4818 and pharmacological studies on Ficus bengalensis L. JSIR 2017; 6(4): 151-163 © 2017, All rights reserved Hafiz Abdul Khaliq* Received: 17-07-2017 Accepted: 21-12-2017 Abstract Since the birth of humans on this planet, plants have been utilized for diagnosis, treatment and prevention of Hafiz Abdul Khaliq various ailments. Ficus bengalensis L., belonging to family Moraceae, commonly known as Banyan tree, is Faculty of Pharmacy, Bahauddin Zakariya University Multan, one the most utilized plants. It is a very large tree with spreading branches bearing multiple aerial roots Pakistan hanging downward. In traditional systems of medicines, various plant parts such as stem bark, aerial roots, vegetative buds, leaves, fruits and latex are used in diabetes, dysentery, seminal weakness, menorrhagia, leucorrhoea, erysipelas, nervous disorders, burning sensation, hemorrhages and applied topically on pimples, abscesses, wounds, ulcers, sores, cracked soles of the feet and rheumatic inflammations. Pharmacognostic studies have been done to set its quality control parameters and various phytochemicals viz. phytosterols, anthocyanidin derivatives, fatty acids, amino acids, polysaccharides, flavonoids, flavonols, leucoanthocyanidins and triterpenoids have been identified and isolated. This plant is reported to possess many useful pharmacological activities also viz. antihyperglycemic, antidiabetic, Antihyperlipidemic, hypocholesterolemic, anti-inflammatory, analgesic, antibacterial, antifungal, larvicidal, anti-diarrhoeal, antimutagenic, antioxidant, cytotoxic, hepatoprotective, anti-arthritic, antiallergic and immunostimulatory. The present review is an effort to give a detailed survey of the literature on its ethnomedical uses, pharmacognosy, physicochemical parameters, phytochemistry, pharmacological studies and other commercial uses. -
Scientific Insights in the Preparation and Characterisation of a Lead-Based Naga Bhasma
Research Paper Scientific Insights in the Preparation and Characterisation of a Lead-based Naga Bhasma S. NAGARAJAN1,2, S. KRISHNASWAMY2, BRINDHA PEMIAH2,3, K. S. RAJAN1,2, UMAMAHESWARI KRISHNAN1,2, AND S. SETHURAMAN1,2* 1Centre for Nanotechnology and Advanced Biomaterials, 2School of Chemical and Biotechnology, 3Centre for Advanced Research in Indian System of Medicine, Sastra University, Thanjavur‑613 401, India Nagarajan, et al.: Science of Preparation of Naga Bhasma Naga bhasma is one of the herbo-metallic preparations used in Ayurveda, a traditional Indian System of Medicine. The preparation of Naga bhasma involves thermal treatment of ‘Naga’ (metallic lead) in a series of quenching liquids, followed by reaction with realgar and herbal constituents, before calcination to prepare a fine product. We have analysed the intermediates obtained during different stages of preparation to understand the relevance and importance of different steps involved in the preparation. Our results show that ‘Sodhana’ (purification process) removes heavy metals other than lead, apart from making it soft and amenable for trituration. The use of powders of tamarind bark and peepal bark maintains the oxidation state of lead in Jarita Naga (lead oxide) as Pb2+. The repeated calcination steps result in the formation of nano-crystalline lead sulphide, the main chemical species present in Naga bhasma. Key words: Sodhana (purification),naga bhasma, lead, lead oxide, lead sulphide, calcination Ayurveda, an ancient system of medicine, has been at 6 mg/kg body weight was found to be nontoxic practiced in India since time immemorial. Plants, in animal model[7]. Naga bhasma has specific minerals, molecules from animal sources are used regenerative potential on germinal epithelium of [8] for the preparation of Ayurvedic drugs. -
SAJB-16290-296.Pdf
Scholars Academic Journal of Biosciences (SAJB) ISSN 2321-6883 Sch. Acad. J. Biosci., 2013; 1(6):290-296 ©Scholars Academic and Scientific Publisher (An International Publisher for Academic and Scientific Resources) www.saspublisher.com Research Article A study on two important environmental services of urban trees to disseminate the economic importance of trees to student community P. Pachaiyappan, D. Ushalaya Raj Institute of Advanced Study in Education, Saidapet, Chennai – 600 015, Tamil Nadu, India *Corresponding author P. Pachaiyappan Email: Abstract: Trees provide innumerable ecosystem services in human-dominated urban environment. Forest disturbances as well as biomass enrichments are tightly linked with atmospheric carbon dioxide concentration. All trees ≥5 cm diameter at breast height (dbh) were inventoried from a one hectare area of the Cooum river bank (CRB), Chennai Metropolitan city (CMC), India. Both above and below ground biomass were estimated by widely accepted regression equations with DBH and wood density as inputs. A total of 710 trees belonged to 22 families, 41 genera and 47 species were recorded. Trees accumulated 86.02 Mg dry biomass and 43.01 Mg C in a hectare. Members of Mimosaceae dominated the CRB with 231 individuals. Tamarindus indica contributed more (11.744 Mg; 13.7%) to biomass. As to the families Ceasalpiniaceae, Mimosaceae and Papilionaceae altogether contributed 55.61 Mg (64.64%) to total biomass. Tree diameter class 31-45 cm contributed more (35.15 Mg; 40.86%) to total biomass. On average each tree achieved 0.47 ± 0.1 cm dbh growth yr-1. In a year one hectare urban forest sequestered 3999.91 kg biomass and 1999.95 kg C. -
13366 MM Vol. XXIII No. 11.Pmd
Registered with the Reg. No. TN/CH(C)/374/12-14 Registrar of Newspapers Licenced to post without prepayment for India under R.N.I. 53640/91 Licence No. TN/PMG(CCR)/WPP-506/12-14 Publication: 15th & 28th of every month Rs. 5 per copy (Annual Subscription: Rs. 100/-) WE CARE FOR MADRAS THAT IS CHENNAI INSIDE • Short ‘N’ Snappy • Help Corporation Schools • Kilpauk kindles • Four pages on Madras Week • Tamil journalism Vol. XXIII No. 11 MUSINGS September 16-30, 2013 The vanishing story at Ripon Buildings. The annexe built in the 1950s is a joy to behold while the later Vista additions are terrible and falling apart. From the point of view of a eritage buildings, always quick demolition of the erst- property owner not overly con- Han endangered lot in our while Southern Railway book- cerned about heritage, building city, are faced with a new threat ing office, which by any stan- a new structure to hide the old – being hidden behind modern dard was a heritage building makes much sense. The hidden high-rises, built on spaces sur- (but was not in the Padma- building can wither away due to rounding them and originally nabhan Committee report lack of maintenance and even intended to give an approach and so did not qualify as one). collapse, without anyone notic- vista and an impressive setting. There are many more such ing, thereby making space for Thanks to realestate hungry examples. still newer buildings. A tough owners, unimaginative archi- Heritage Conservation Com- There are several reasons tects and an indifferent admin- mittee can choose to object but why new buildings have to be istration, most of the familiar in our case we have a largely hi- built, all understandable – ours heritage structures we know are bernating and comatose com- is a space-starved city, institu- soon going to become lost to mittee, which prefers to look tions need to modernise and view. -
Evaluation of Antifungal Activity of Crude Leaf Extracts of Indian Sacred Trees Amudha Selvi Muniyan1, Anu Swedha Anandhan2*
240 Journal of Pharmaceutical, Chemical and Biological Sciences ISSN: 2348-7658 Impact Factor (GIF): 0.615 Impact Factor (SJIF): 2.092 June-August 2015; 3(2):240-246 Available online at http://www.jpcbs.info Original Research Article Evaluation of Antifungal Activity of Crude Leaf Extracts of Indian Sacred Trees Amudha Selvi Muniyan1, Anu Swedha Anandhan2* 1 Post Graduate Department of Applied Microbiology, Justice Basheer Ahmed Sayeed College for Women, Chennai, Tamil Nadu, India. *Corresponding Author: Anu Swedha Anandhan ,Assistant Professor, Post Graduate Department of Applied Microbiology, Justice Basheer Ahmed Sayeed College for Women, Chennai, Tamil Nadu, India Received: 14 July 2015 Revised: 21 July 2015 Accepted: 28 July 2015 ABSTRACT Sacred trees are plants with a socio-economic, medicinal value which associates them with the Gods. Herbal medicines have been the basis of treatment and cure for various diseases and physiological conditions in traditional methods practiced in India such as Ayurveda, Unani and Siddha. Medicinal plants have been reported to have antimicrobial properties against many microbial organisms. Fungi are secondary invaders of an already weakened human body. Mycoses are still a critical cause of mortality second only next to bacterial diseases. Though significant advances have been made in antibacterial chemotherapy, there is a lack of serious strides in the area of antifungal drug discovery. In the present study, an attempt has been made to study and compare the antifungal efficacy of five leaf crude extracts of Indian sacred trees viz., Aegle marmelous Linn. Correa., Feronia elephantum Linn., Ficus benghalensis Linn., Ficus religiosa Linn., and Mimusops elengi Linn. The extracts which showed the highest activity were analysed and the minimum inhibitory concentration was determined. -
Living Ayurveda Internship Sample Class Calendar
Living Ayurveda Internship May 2021 SAMPLE CLASS CALENDAR—BOTH 10-WEEK SESSIONS Sunday Monday Tuesday Wednesday Thursday Friday Saturday FARMING SCHEDULE: 1 Mondays Tues.–Thurs. 9:30am start 7am start 11:30am lunch 9:30am break 3pm end of day 11:30 lunch 3pm end of day 2 3 4 5 6 7 8 9:30am–11:30am 5pm–8pm 5pm–8pm 9am–4pm Program Orientation Planting Seeds and Medicine Crafting / Anupan Introduction to Ayurveda (history, 11:30am–12:30pm Lunch Setting Intention (Water) system of philosophy, elemental 12:30pm–2:30pm Farm Tour and Dosha theory 2:45pm–4:30pm Community Living Guidelines 9 10 11 12 13 14 15 7:30am–9am 5pm–8pm 5pm–8pm 9am–4pm Yoga A Look into Daily & Seasonal A Look into Daily & Seasonal A Look into Daily & Seasonal Routines (Dinacharya / Routines (Dinacharya / Routines (Dinacharya / Ritucharya) Ritucharya) Ritucharya) 16 17 18 19 20 21 22 7:30am–9am 5pm–8pm 5pm–8pm Yoga Conversations in Plant Nutrition Communication Seed to Harvest (Tulsi) 23 24 25 26 27 28 29 7:30am–9am 5pm–8pm 5pm–8pm 9am–4pm Yoga Seed to Harvest (Ashwagandha) Nutrition Plant Walk Off-Site (Connecting to plants and people, and the practice of bio-regional Ayurveda) 30 31 7:30am–9am Yoga Living Ayurveda Internship June 2021 SAMPLE CLASS CALENDAR—BOTH 10-WEEK SESSIONS Sunday Monday Tuesday Wednesday Thursday Friday Saturday FARMING SCHEDULE: 1 2 3 4 5 Mondays Tues.–Thurs. 5pm–8pm 5pm–8pm 9am–4pm 9:30am start 7am start Foundations in Sanskrit & Mantra Foundations in Sanskrit & Mantra Foundations in Sanskrit & Mantra) 11:30am lunch 9:30am break 3pm end of day -
Banyan Tree Ficus Benghalensis Did You Know… Kraft Azalea Garden Is Home to a Very Large Banyan Tree? the Banyan Tree Is Native to India, Sri Lanka and Pakistan
FUNparks & rFAec CT Banyan Tree Ficus benghalensis Did you know… Kraft Azalea Garden is home to a very large banyan tree? The banyan tree is native to India, Sri Lanka and Pakistan. It is often planted around temples and is considered sacred by both Hindus and Buddhists. The banyan tree is widely cultivated in city parks and botanical gardens throughout the New and Old World tropics. The Banyan Tree is not cold tolerant and generally only grows in USDA Plant Hardiness Zones 10-12 which begins in an area south of Miami ~ therefore, this large tree in Winter Park is quite unusual. Since the deep freeze in 1989, the number of these amazing trees that survived north of Miami are very few. Although no in- depth research has been done on our tree, it is believed that it survived because of its proximity to a large body of water, Lake Maitland, which warms the area. Some have said this tree may be the northern-most Banyan in the state. Other large banyans in the state, one surprisingly in St. Augustine, thought to be the most northern location for the species, and one in an Orlando park, succumbed to the 1989 freeze. There is also another banyan in Winter Park on private property, smaller but still very impressive. The foliage and milky sap of the banyan, along with all of the fig family, can sometimes be an irritant to skin and eyes for especially sensitive people, but most people are not effected. It is believed the tree was planted in Kraft Azalea Garden when it was developed in 1938. -
Ancient Science of Life, Vol No
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PubMed Central Ancient Science of Life, Vol No. VI No. 2 October 1986, Pages 122 - 123 TRIBAL REMEDIES FOR SNAKEBITE FROM ORISSA K S MURTHY, P C SHARMA AND PREM KISHORE Central Research Institute(Ay.) Unit : I, Bhubaneswar, Orissa, India. Received: 16 April 1986 Accepted: 15 June, 1986 ABSTRACT: This communication presents an account of usage of 13 species of plant in the treatment of Snakebite by the tribals of Orissa, Botanical name, family, local name and Sanskrit name, if available of the plants along with mode of administration and place collection of the claims are enumerated. Orissa State with nearly 23% of the total F: Vitaceae: L : Pitchidota: P: Hathigam population being constituted by tribals and (Koraput District). about 45% of its total area being covered by the forests, provides good scope for ethno – Fine paste of root (20 gm) mixed with water botanical studies. It received only a little (10 ml) is administered internally. attention in the past in this regard, Vide, Jain (1) Jain et al (2) Pal & Benerjee (3) & (4) Calotropis gigante (Linn) R. Br. Saxena and Dutta. F: Asclepiadaceae: S: Arka: L : Arka: P: The village – folk, especially the tribal Berbera (Puri District) people are still using the natural resources available in their surroundings to treat many Root – bark of white flowered plant is diseases and accidental derangements. They rubbed on a stone with a little water and the believe in tantra and mantra also. In case fine paste thus obtained is applied locally.