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Solovyov's Metaphysics Between Gnosis and Theurgy
religions Article Solovyov’s Metaphysics between Gnosis and Theurgy Aleksandr Gaisin The Graduate School for Social Research, IFiS PAN, 00-330 Warsaw, Poland; [email protected]; Tel.: +7953-154-6247 Received: 29 September 2018; Accepted: 8 November 2018; Published: 13 November 2018 Abstract: This article provides a reading of Vladimir Solovyov’s philosophy as expressed in his ‘Lectures on Divine Humanity’ and ‘The Meaning of Love’. It seeks to unpack his eclectic thought in order to answer the question of whether there is a Jewish Kabbalistic influence on the Russian thinker amidst his usual platonic, gnostic, and Schellengian tropes. Interested as a young man in Jewish Mysticism, Solovyov fluctuates in his ‘Lectures on Divine Humanity’ between a platonic reading of Schellengian Gnosticism and some elements of Kabbalistic origin. In ‘The Meaning of Love’, he develops a notion of love that puts him very close to what Moshe Idel calls ‘theosophic-theurgical Kabbalah’. Showing how ‘The Meaning of Love’ completes the narrative of ‘Lectures’, we can affirm that there is a certain Christian Kabbalistic line in Solovyov’s thought that culminates in his theurgical understanding of love. In this sense, Solovyov might be called a philosophical Marrano as he is certainly a heterodox theosopher that fluctuates between Christian Gnosis and Christian Kabbalah, never assuming a solid identity. Keywords: philosophical theology; heterodoxy; Judeo-Christianity; Russian religious renaissance; Christian Kabbalah; Vladimir Solovyov The enigmatic and eclectic nature of Solovyov’s thought is unveiled if we simply look at the early readings of his philosophy. Already, the Silver Age’s thinker and poet Dmitry Merezhkovsky deemed Solovyov as a Gnostic writer, immersed in Christian heresy (Merezhkovsky 1991, p. -
The Reply of Drews to His Critics.^
THE REPLY OF DREWS TO HIS CRITICS.^ BY WILLIAM BENJAMIN SMITH. THE Christ Myth of Prof. Arthur Drews, first published in 1910,- has had one of the most remarkable careers in the history of controversial literature. Not even the famous much-debated Babel nnd Bibcl of Friedrich Delitzsch ever roused such wide-spread in- terest and even anxiety, or heated the furnace of discussion to such sevenfold ardor. The title of Delitzsch's work was in itself one of the best of advertisements ; the remarkable alliteration and consonance of the two names dififering only in a single vowel, along with the sharp dissonance in suggestion, could not fail to strike the ear and catch the attention, and the matter of the work was strange enough to the layman, though in the main familiar to the biblical critic or even student. Drews's title was also very skilfully chosen.^ Without the metrical or musical qualities of the other, it could nevertheless not fail to startle, to send a thrill through the frame, certainly a thrill of curiosity and very likely of horror. ^ Arthur Drews, Die Clirisfusmythe. Zweiter Tell. Jena, Diederichs, 1910. English translation : TIic Witnesses to the Historicity of Jesus. Trans- lated by Joseph McCabe. Chicago, Open Court Pub. Co., 1912. ^ Die Christusmythe, Jena, Diederichs, 1910; English translation, Chicago, Open Court Publishing Co. ^ And yet, I fear, less fitly and fortunately. For is there a Christ myth at all? Is the Christ in any proper sense a mythical character? To what class of myths are the Gospel stories to be referred? To myths of nature? or of culture? To myths jetiologic? or theogonic? Surely to none of these. -
Theological Quarterly
THEOLOGICAL QUARTERLY. VoL. XVI. JULY, 1912. No. 3. PRACTICAL RESULTS OF MONISM. A current definition of monism runs thus: "The doctrine of cosmology that attempts to explain the phenomena of the 1 cosmos by one principle of being or ultimate substance." ) Arthur Drews, a monist, defines monism as "that view of the cosmos which admits but one principle or one ground of reality." In a recent brochure, Superintendent Repke has sketched the various types of this philosophical theory. 2) There is a materialistic monism, which reduces every phenomenon in the universe to a basis of matter. Then there is an idealistic monism, which claims that matter has no independent exist ence; it is a mere conception of the mind; every phenomenon is a product of the spirit. Lastly, there is a pantheistic monism. Its chief apostle is Eduard v. Hartmann, who observes that there is a parallelism between nature and spirit: in nature he finds force and law, or a principle of energy and of order; the counterparts of these two clements in the realm of the spirit are: will and mind. Force and will represent the unlogical, law and mind the logical, in the two hemispheres which monism assumes for its cosmos. But these four elements: force, law, will, mind, are not four different substances, but manifestations of the same, in fact, of the only substance. The multitude of volitions which individuals put forth are but movements of the absolute will; and the h'ost of ideas, or ideal distinctions, become concentrated 1) Standard Dictionary. 2) Pantheistischer und deistischer Monismus, in Bibl. -
A Free Religious Faith
Rel THE REPORT UNITARIAN COMMISSION A FREE WEL A REPORT PRESENTED TO THE GENERAL ASSEMBLY OF UNITARIAN AND FREE CH~ISTZANCHURCHES U THE LINDSEY PRESS 1 GORDON SQUARE, LONDON, W.CA PREFACE - THISvolume represents the work of a group of writers appointed as a Commission of the General Assembly of Uni- tarian and Free Chfistian Churches, and left perfectly free to deal in their own way, as a group, with the subject of a Free Religious Faith. In accepting the result of their labours and approving it for publication, the Assembly does not imply that the book is issued as an authoritarian statement of denominational belief. ~t is published to help people both inside and outside the churches of the Assembly by an exposition of a religious faith which is free and yet definite in content. ~t expresses the way in which a group of people, professing religious freedom approaches the problem of religion today, and it is the hope of the writers that it may prove of value to all who find themselves no longer able to accept authoritarian forms of religion. The volume is divided into three parts :- ' Part I consists of a general outline of the major conclusions, stated in a coherent and consecutive form. The reader who feels unable to accept some of these conclusions, or who thinks that certain possible~objectionsto them have been overlooked, or who would like to see the issues discussed at greater length, is invited to proceed to the second part. Part N consists of chapters on separate subjects. Here the problems involved in the general conclusions of the first part are considered in fuller detail. -
For a Falcon
New Larousse Encyclopedia of Mythology Introduction by Robert Graves CRESCENT BOOKS NEW YORK New Larousse Encyclopedia of Mythology Translated by Richard Aldington and Delano Ames and revised by a panel of editorial advisers from the Larousse Mvthologie Generate edited by Felix Guirand and first published in France by Auge, Gillon, Hollier-Larousse, Moreau et Cie, the Librairie Larousse, Paris This 1987 edition published by Crescent Books, distributed by: Crown Publishers, Inc., 225 Park Avenue South New York, New York 10003 Copyright 1959 The Hamlyn Publishing Group Limited New edition 1968 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the permission of The Hamlyn Publishing Group Limited. ISBN 0-517-00404-6 Printed in Yugoslavia Scan begun 20 November 2001 Ended (at this point Goddess knows when) LaRousse Encyclopedia of Mythology Introduction by Robert Graves Perseus and Medusa With Athene's assistance, the hero has just slain the Gorgon Medusa with a bronze harpe, or curved sword given him by Hermes and now, seated on the back of Pegasus who has just sprung from her bleeding neck and holding her decapitated head in his right hand, he turns watch her two sisters who are persuing him in fury. Beneath him kneels the headless body of the Gorgon with her arms and golden wings outstretched. From her neck emerges Chrysor, father of the monster Geryon. Perseus later presented the Gorgon's head to Athene who placed it on Her shield. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard. -
The Fabrication of the Christ Myth #Harold Leidner
The Fabrication of the Christ Myth #Harold Leidner Harold Leidner #Survey Books, 1999 #The Fabrication of the Christ Myth #1999 #0967790107, 9780967790107 # file download zyg.pdf 1926 #ISBN:0879758503 #150 pages #In these three classic essays--"The Forgery of the Old Testament", "The Myth of Immortality", and "Lies of Religious Literature"--ex-priest Joseph McCabe exposes the #Religion #Joseph McCabe #The Forgery of the Old Testament, and Other Essays Myth The Fabrication of the Christ Myth pdf file Tim C. Leedom #446 pages #Religion #Jan 1, 1993 #ISBN:0939040158 #The Book Your Church Doesn't Want You to Read download Pagan Origins of the Christ Myth #29 pages #John G. Jackson #Jun 1, 1985 #Religion #NWU:35556016927394 ISBN:0968601405 #Earl Doherty #1999 #380 pages #Fiction #Did Christianity Begin with a Mythical Christ? #The Jesus Puzzle pdf file The Fabrication of the Christ Myth pdf download The Christ Myth #First published in 1910, The Christ Myth drew violent criticism from theologians, the press, and the public. Eminent German philosopher Arthur Drews (1865-1935) reacts to the #1911 #Arthur Drews #304 pages #ISBN:9781615924530 #Religion the Lerone Bennett #Abraham Lincoln's White Dream #652 pages #Forced Into Glory #2000 #ISBN:0874850851 #History #Offers an alternative view of Abraham Lincoln's views of race, arguing that Lincoln believed in white supremacy and opposed the basic principle of the Emancipation Proclamation Lewis Spence #Superb, in-depth survey explores animism, totemism, fetishism, creation myths, Egyptian priesthood, numerous deities, alchemy, Egyptian art and magic, other fascinating topics #Ancient Egyptian Myths and Legends #Social Science #369 pages #1990 #ISBN:0486265250 The ISBN:9781770642737 #Finding The Still Point (Hardcover) 444 pages #Chinese Traditions & Universal Civilization #ISBN:0822320479 #Lionel M. -
Historicaljesustext New:Royal
The Historical Jesus and the Literary Imagination, 1860–1920 ENGLISH ASSOCIATION STUDIES, 3 JENNIFER STEVENS The Historical Jesus and the Literary Imagination, 1860–1920 LIVERPOOL UNIVERSITY PRESS THE ENGLISH ASSOCIATION First published in 2010 by Liverpool University Press 4 Cambridge Street Liverpool L69 7ZU Copyright © 2010 Jennifer Stevens The right of Jennifer Stevens to be identified as the author of this book has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photo- copying, recording, or otherwise, without the prior written permission of the publisher. British Library Cataloguing-in-Publication data A British Library CIP record is available ISBN 978-1-84631-470-4 cased Typeset by XL Publishing Services, Tiverton Printed and bound by the MPG Books Group Contents Acknowledgements vii Author’s Note viii Introduction 1 1 The Victorians and the Bible 9 2 Nineteenth-Century Lives of Jesus 34 3 The Rise of the Fictional Jesus 84 4 The Fifth Gospel of Oscar Wilde 139 5 The Afterlife of Oscar Wilde’s Oral Tales 183 6 A Peculiar Protestant: The Gospels According to George Moore 217 7 George Moore’s Life of Jesus 247 Conclusion 282 Bibliography 291 Index 304 Acknowledgements First and foremost, I would like to thank Warwick Gould for his expert guidance and unfailing support for this project. I must also acknowledge a special debt to my friend, Pamela Bickley, whose example and encouragement have proved invaluable over the years. -
Round 8 1. According to One Late Tradition, He Married a Daughter Of
Round 8 1. According to one late tradition, he married a daughter of Minyas named Clymene that bore him Arcesilaus, the father of Laertes. He was awarded the island of Samos during the war against the Teleboans, which was renamed for him. Apollodorus describes how this man was actually a son of Herse and Hermes who fathered Tithonos when he was (*) kidnapped by Eos. This man’s wife was bribed with a golden crown to have sex with Pteleon. Afterwards, she fled to the court of King Minos. When his wife sang a hymn invoking Nephele, he used a weapon he had received from her to impale her, that weapon was a spear that never missed. For 10 points, name this consort of Procris. ANSWER: Cephalus 2. In The Book of the Heavenly Cow, this god pours an alcoholic substance that floods the “four meadows of paradise” and orders Hathor to destroy evil humans. He is sometimes depicted as being merged with Horus of the Double Horizon, during which he is conflated with Horakhty. In a text named after him, this god is bitten by a snake that was created when his daughter used his saliva to create it - that text sees (*) Isis try to learn this god’s true name. This god constantly does battle with the primordial dragon Apophis during the tenth hour of the night, only to emerge victorious every day. Hathor is often said to be the eye of this figure. For 10 points, name this god of the sun who was conflated with Atum. ANSWER: Ra 3. -
Greek Mythology Link (Complete Collection)
Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology Characters • Places • Topics • Images • Bibliography • Español • PDF Editions About • Copyright © 1997 Carlos Parada and Maicar Förlag. This PDF contains portions of the Greek Mythology Link COMPLETE COLLECTION, version 0906. In this sample most links will not work. THE COMPLETE GREEK MYTHOLOGY LINK COLLECTION (digital edition) includes: 1. Two fully linked, bookmarked, and easy to print PDF files (1809 A4 pages), including: a. The full version of the Genealogical Guide (not on line) and every page-numbered docu- ment detailed in the Contents. b. 119 Charts (genealogical and contextual) and 5 Maps. 2. Thousands of images organized in albums are included in this package. The contents of this sample is copyright © 1997 Carlos Parada and Maicar Förlag. To buy this collection, visit Editions. Greek Mythology Link Contents The Greek Mythology Link is a collection of myths retold by Carlos Parada, author of Genealogical Guide to Greek Mythology, published in 1993 (available at Amazon). The mythical accounts are based exclusively on ancient sources. Address: www.maicar.com About, Email. Copyright © 1997 Carlos Parada and Maicar Förlag. ISBN 978-91-976473-9-7 Contents VIII Divinities 1476 Major Divinities 1477 Page Immortals 1480 I Abbreviations 2 Other deities 1486 II Dictionaries 4 IX Miscellanea Genealogical Guide (6520 entries) 5 Three Main Ancestors 1489 Geographical Reference (1184) 500 Robe & Necklace of -
BIBLIOTHECA SACRA a Religious and Sociological Quarterly
THE BIBLIOTHECA SACRA A Religious and Sociological Quarterly EDITOR G. FREDERICK WRIGHT ASSOCIATE EDITORS FRANK H. FOSTER, JAMES LINDSAY, CHARLES F. THWING, NEWEIA DWIGHT HILLIS, A. A. BERLE, W. E. BARTON. H. A. STIMS0N H. \V. MAGOUN, A. 8. ROOT, M. G.' KYLE W. H. O. THOMAS VOL. LXVIII. OBERLIN, OHIO BIBLIOTHECA SACRA COMPANY CHARLES HIGH AM & SONS, LONDON 1911 THE BIBLIOTHECA SACRA ARTICLE I. SOME ASPECTS OF THE CONSERVATIVE TASK IN PENTATEUCHAL CRITICISM. BY HAROLD M. WIENER. M.A., LL.B., OF LINCOLN'S INN, BARRISTER-AT-LAW, LONDON. The necessity for meeting a large number of detailed arguments in the course of the great critical controversy as to the origin of the Pentateuch cannot be held to afford any justification for neglecting to take some general view of the task that confronts those who hold conservative opinions. Indeed, reflection shows rather that the efforts which have to be made for the purpose of grappling with individual diffi culties must never be dissevered from the general principles by the aid of which alone success can be obtained: and the circumstance that many conservatives devote their labors to processes which are scarcely likely to prove more profitable than plowing the sands tends to emphasize the desirability of considering the lines along which our work should proceed. It is a condition precedent of all conservative work that the conservative writer should know the higher critical case a great deal better than any critic does. That may sound paradoxical and difficult: it is really the simplest thing in the world. For the conservative must know not merely the Vol. -
Class 3A HOW MUCH SKEPTICISM IS WARRANTED? the MYTHICAL VIEW of JESUS
Class 3a HOW MUCH SKEPTICISM IS WARRANTED? THE MYTHICAL VIEW OF JESUS Outline § Early & Current Mythicists § Reactions to Mythicism by NT Scholars § Mythicism Run Amok § The Basic Mythicist Position § An Initial Rejoinder Early Mythicists § 1791 – Constantin François Volney ú all religions are at heart the same ú Christians invented variant on sun-god tradition (Krishna) § 1795 – Charles-François Dupuis ú a more influential work in the same vein ú Jesus a variant on sun-god theme § 1840-1877 – Bruno Bauer ú A New Testament scholar ú Gospel authors invented Jesus ú Christianity an amalgamation of Judaism and Roman Stoicism 1 Early Mythicists § 1900 – J. M. Robertson ú Jesus like fertility gods ú death and resurrection myths mimic nature cycles ú Jesus may have existed, but he was nothing like the dying-rising Christ that Christians made him § 1909 – Arthur Drews ú Jesus was not a real historical figure ú Lenin was convinced; myth theory popular in Soviet Union Current Mythicists § 2009 – Earl Doherty ú Jesus: Neither God nor Man (2009) • no historical Jesus worthy of the name existed • Christianity began with a belief in a spiritual, mythical figure • the Gospels are essentially allegory and fiction • no single identifiable person lay at the root of the Galilean preaching tradition § 2003-2011 – Robert Price ú The Incredible Shrinking Man: How Reliable Is the Gospel Tradition? (2003) ú The Christ-Myth Theory and Its Problems (2011) Current Mythicists § 2005 – Thomas L. Thompson ú The Messiah Myth: The Near Eastern Roots of Jesus and David (2005) • Hebrew Bible scholar and famous “minimalist” • King David and Jesus never existed • Christians invented savior figure from precedents and stories in Jewish scriptures § 2014 – Richard Carrier ú On the Historicity of Jesus: Why We Might Have Reason for Doubt (2014) 2 Current Mythicists A Variation on the Thesis Jesus existed, but he was not the founder of Christianity.