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634 .A Meclitation on the So-Oallecl De'reliotion of Ghrist
634 .A Meclitation on the so-oallecl De'reliotion of Ghrist. earthly hope shall fail; when the memories of tbe iJast shall fade before the fainting and clouded spirit; when tbe enfeebled mind shall lose its grasp of the things of sight and sense; when our days shall seem, as ,velook back upon them, "rather to be a confusion than: a life/'1 while the future is opening upon us like the morning spread upon the mountains h1 cold ness and gloom. In that hour (and it is ::tn hour which must -come to all) the great truth of the atoning sacrifice and its deep reality will rise before us in aU its intensity of comfort, in aH its unspeakable grandeur. It will be to us "as the shadow of a great rock in a weary land," as the "light shining on unto the JJerfect day.'' Then will the loneliness of Obrist be the break ing up of our solitude ; His mourning will be our comfort, His thirst our supply, His weakness our strength; and that simple .and sufficient prayer which thousa,nds of devoted Christians have in every age put forth as their last entreaty, will find utte'n1.nce in our hearts even if it dies voiceless on ou1· lips : "Lord Jesus Christ, put Thou Thy Passion and Cross and -death between Thy judgment and my soul." R. C. JENKINS. --~»1~--- ART. III.-NOTES ON EARLY CHRISTIAN INSTITU TIONS. PART II. N the valuable tractate lately discovered, called the "Teach I ing of the Apostles," and elating about 120 A.D., are pre served some of the early sacramental prayers of the Ohristians.2 The work probably represents the custom of the Ebionites, or "poor" Christians of Pella and Kaukaba, in Bashan,8 who claimed to a late date that descendants of the brothers of Christ lived among them, They were a very J udaising sect, who received only the Gospel of Matthew, and who continued to circumcise down to the fourth century, and turned to J eru salem in prayer as the Holy Oity. -
Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Durham E-Theses
Durham E-Theses The semitic background of the synoptics Bussby, Frederick How to cite: Bussby, Frederick (1947) The semitic background of the synoptics, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9523/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE SEMITIC BACKGROUND OF THE SYNOPTICS Frederick Bussby A thesis submitted for the degree of B.I>. in the University of Durham July 1947 CONTESTS Page Bibliography 4 Abbreviations 10 Introduction 12 Historical attempts to trace a semitio origin of the Gospels from Papias to Torrey 16 Semitio and Non-semitic - 18 MA EE Transliterations explained by Mark 22: Abba-Bart imaeus-Boane rges-Elo i Eloi lama sabachthani-Ephphatha-Golgotha Korban-Talitha cumi. Transliterations not explained by Mark 27 ' Amen-Beelzebub-Kollubis^Tard-Passover-Pharisee Rabfci-Rabboni-Sabbath-Prosabbath-Sadducee-Satan Place names in Mark 34 Bethany-Bethphage-Bethsaida (Sidon)-Capernaum Dalmanutha-Decapolis-Gerasa-Gethsemane-Magdala- Mazareth.Appendix: Cyrene-Dialect of Galilee A Greek a Syrophoenician-Jerusalem Personal names in Mark 43 Alphaeus-Barabbas-Joses-Judas Iscariot-Peter Translations and mis-translations in Mark 47 11.3;11.4;11.10;11.11;11.19;111.28;IV.4;IV.12 IV.29;V.16-17;VI.8;VII.3;VIII.33;IZ;18;IX.20; XII.40;XIV.72;XVI.8. -
Heshbon (Modern Hesbdn) Is Located in Transj Ordan
THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p. -
Ethiopia Collapses? Uncovering the Battle That Changed the World NOVEMBER-DECEMBER 2020 | VOL
November-December 2020 TOMBS of the KINGS What If Ethiopia Collapses? Uncovering the Battle That Changed the World NOVEMBER-DECEMBER 2020 | VOL. 2, NO. 6 | circulation: 1,194 FROM THE EDITOR An Astonishing Archaeological Discovery Is Imminent! 1 What About ‘King David’s Tomb’ on Mount Zion? 5 What If Ethiopia Collapses? 6 Where Is the Tomb of David? 10 INFOGRAPHIC Where Are the Tombs of the Kings? 14 Fortress on the Golan 18 Uncovering the Battle That Changed the World 19 The Rise and Fall of Sodom 22 319 vs. Four Armies? 24 The Thriving German-Israel Relationship 26 COVER IMAGE Artist impression of the tombs of the kings in Jerusalem, Israel (WATCH JERUSALEM/JULIA GODDARD) A double rainbow over excavation efforts in the City of David, Jerusalem, Israel (COURTESY OF EILAT MAZAR/EDWIN TREBELS) from the editor | Gerald Flurry An Astonishing Archaeological Discovery Is Imminent! Over the last three decades, the legacy of King David has been resurrected through several archaeological discoveries. But the greatest discovery is still to come. would like to draw your attention to a turn from his way and live; turn ye, turn ye from your crucial prophecy recorded in Jeremiah 7 and 8. I evil ways; for why will ye die, O house of Israel?” (verse I hope you carefully read this article, including the 11). Man can avoid the horror—God will protect any biblical verses I quote, as well as the article by my son person that turns to Him. on page 10. It is possible that this incredible prophecy The prophecy in Ezekiel 33 is directed at the nations might soon be fulfilled. -
The Religion of Ancient Palestine in the Light of Archaeology the God of Beth-Shan the Religion of Ancient Palestine in the Light of Archaeology
THE SCHWEICH LECTURES ON BIBLICAL ARCHAEOLOGY, 1925 THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY THE GOD OF BETH-SHAN THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY BY STANLEY A. COOK, M.A., LITT.D. FELLOW OF GONVILLE AND CAIUS COLLEGE, CAMBRIDGE UNIVERSITY LECTURER IN HEBREW AND ARAMAIC THE SCHWEICH LECTURES OF THE BRITISH ACADEMY LONDON PUBLISHED FOR THE BRITISH ACADEMY BY HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS AMEN HOUSE, E,C. 1930 OXFORD UNIVERSITY PRESS AMEN HOUSE, E.C. 4 LONDON EDINBURGH GLASGOW LEIPZIG NEW YOR~ TORONTO MELBOURNE CAPETOWN BOMBAY CALCUTTA MADRAS SHANGHAI HUMPHREY MILFORD PUBLISHER TO THE UNIVERSITY Printed in Great Britain PREFACE HE title and subject of this book will recall the in T auguration of the Schweich Lectures more than twenty years ago, when the late Samuel Rolles Driver gave an account of the contribution of archaeology and the monu ments to Biblical study. Modern Research as illustrating the Bible, the title of his lectures, was a subject to which that great and many-sided scholar felt himself closely drawn; and neither that book nor any of his other writings on the subject can be ignored to-day in spite of the time that has elapsed. For although much has been done, especially since the War, in adding to our knowledge of Oriental archaeo logy and in the discussion of problems arising therefrom, Dr. Driver performed lasting service, not only in opening up what to many readers was a new world, but also in setting forth, with his usual completeness and clearness, both the real significance of the new discoveries and the principles to be employed when the Biblical records and the 'external' evidence are inter-related.1 When, therefore, I was asked, in 1925, to deliver the Schweich Lectures, the suggestion that some account might be given of the work subsequent to 1908 encouraged the wish I had long entertained: to reconsider the religion of Palestine primarily and mainly from the point of view of archaeology. -
Astarte - Wikipedia, the Free Encyclopedia
Astarte - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Astarte Astarte From Wikipedia, the free encyclopedia Astarte /æˈstɑrti/ (Ancient Greek: Ἀστάρτη , "Astárt ē") is the Greek name of the Mesopotamian (i.e. Assyrian, Akkadian, Babylonian) Semitic goddess Ishtar known throughout the Near East and Eastern Mediterranean from the early Bronze Age to Classical times. It is one of a number of names associated with the chief goddess or female divinity of those peoples. [1] She is found as Ugaritic ( ʻṯ trt , " ʻAṯtart" or " ʻAthtart"); in Phoenician as ( ʻštrt , "Ashtart"); in Astarte riding in a chariot with four Ashtoret , singular, or Ashtarot , plural); and appears branches protruding from roof, on the ) עשתרת Hebrew originally in Akkadian as D, the grammatically reverse of a Julia Maesa coin from masculine name of the goddess Ishtar ; the form Astartu is used to Sidon describe her age. [2] The name appears also in Etruscan as İħģ ĚĮįĵĞ Uni-Astre (Pyrgi Tablets), Ishtar or Ashtart . Contents 1 Overview 2 Astarte in Ugarit 3 Astarte in Egypt 4 Astarte in Phoenicia 5 Astarte in Judah 6 Other associations 7 See also 8 References 9 External links Overview Astarte was connected with fertility, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked. She has been known as the deified evening star.[2] Astarte was worshipped in Syria and Canaan beginning in the first millennium BC and was first mentioned in texts from Ugarit. She came from the same Semitic origins as the Mesopotamian goddess Ishtar, and an Ugaritic text specifically equates her with Ishtar. -
Genesis 14:1–16)
Life of Abraham – Bellevue Church of Christ Lesson IV – Soldiership of Abraham* Auditorium Class – Winter / Spring 2013-2014 (Genesis 14:1–16) A. Raiding of Sodom 1In the days of Amraphel king of Shinar, Arioch The Raiders (1-12) king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, Shinar -The First War Between -Babylonia or Southern Nations Recorded in the Chedor = Kudur in Elamite meaning “a servant” Mesopotamia Bible. -Extending almost to -Sometimes referred to as the Persian Gulf 2these kings made war with Bera king of Sodom, the “Dead Sea War.” -Location of the Tower Birsha king of Gomorrah, Shinab king of Admah, of Babel (Gen 11:1–6) Shemeber king of Zeboiim, and the king of Bela 1. The Cause of the Ellasar Raid (v.4) (that is, Zoar). -Reference / location -“They Rebelled” Bera & Birsha could be a play on the Hebrew words “evil” is uncertain 2. The Coalition (ra'ah) & “wicked” (rasha') -May be the Hebrew of the Raiders equivalent of Akkadian (vv. 1,5,9) 3 And all these joined forces in the Valley of Siddim al ashshur, which -Shinar (that is, the Salt Sea). indicates “city of -Ellasar Assur” (Assyria) -Elam Elam -Goiim -Assyrian word meaning 4 Twelve years they had served Chedorlaomer, but in “high” or “highland” the thirteenth year they rebelled. -Son of Shem (Gen 10:22) -Name of the country inhabited by his 3. The Cleverness of the descendants Raid (vv. 5-7) 5In the fourteenth year Chedorlaomer and the kings (Isa 11:11; 21:2) -Today = SW Iran Instead of directly who were with him came and defeated the Rephaim attacking -
The Book of Genesis
The book of Genesis 01_CEB_Childrens_Genesis.indd 1 8/21/14 3:23 PM CEB Deep Blue Kids Bible © 2012 by Common English Bible “Bible Basics” is adapted from Learning to Use My Bible—Teachers Guide by Joyce Brown ©1999 Abingdon Press. “Discovery Central” dictionary is adapted from Young Reader’s Bible Dictionary, Revised Edition © 2000 Abingdon Press. All rights reserved on Deep Blue Notes, Life Preserver Notes, God Thoughts/My Thoughts, Did You Know?, Bet You Can!, and Navigation Point! material. No part of these works may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may expressly be permitted by the 1976 Copyright Act, the 1998 Digital Millennium Copyright Act, or in writing from the publisher. Requests for permission should be addressed to Common English Bible, 2222 Rosa L. Parks Boulevard, Nashville, TN 37228-1306, or e-mailed to permissions@ commonenglish.com. Copyright © 2011 by Common English Bible The CEB text may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible nor account for twenty-five percent (25%) of the written text of the total work in which they are quoted. Notice of copyright must appear on the title or copyright page of the work as follows: “All scripture quotations unless noted otherwise are taken from the Common English Bible, copyright 2011. Used by permission. -
The Doctrine of the Goddess Ashtoreth
The Doctrine of the Goddess Ashtoreth Hyperlinks Extra-Biblical Hebrew Mythology Scriptural References References Research and Opinions of Theologians Charts, Maps and Short Doctrines ISBE's take on Ashtaroth in Scripture Ashtoreth in Scripture ISBE on Ashtaroth Ashtoreth Summary of the Doctrine of Ashtoreth 1. There are a couple of pertinent Hebrew words here: a. jAshetârôwth (ú | ø òÈ ) [pronounced ìahsh-taw-ROHTH], which is transliterated Ashtaroth and is È Ó found in Judges 2:13 10:6 1Sam. 7:3–4 12:10 31:10. All of the references could be understood to refer to either the goddess of Sidon or to a goddess pantheon. Strong’s #6252 BDB #800. There is a city by the same name and Strong’s # found in Deut. 1:4 Joshua 9:10 12:4 13:12, 31 1Chron. 6:71 (56). These words are identical. b. Interestingly enough, the Israelites took the consonants from the heathen name for this god along with the vowels from the Hebrew word for shame, and put them together for the way that this is found in the Bible. Thus any magical power or ascription of praise to the pagan deity was forever prohibited from the Biblical text.1 The Greek transliteration in the Septuagint is Astarti (zÁóôÜñôé) in Judges 2:13, with the common variant of Astaroth (zÁóôÜñùè), as found in 1Sam. 31:10. Now, we don’t know when this practice actually started. That is, we don’t know if the original authors of Scripture wrote the interspersed form of the proper noun or whether some legalists afterward began to change the pronunciation in that way (I lean toward the latter). -
See an Abridged List of Rulers in Mesopotamia. See Also Anatolia and the Caucasus, Arabian Peninsula, Central and North Asia, Eastern Mediterranean, and Iran
Mesopotamia, 8000–2000 B.C. Encompasses present-day Iraq and northeastern Syria Enlarge image for more detail See an abridged list of rulers in Mesopotamia. See also Anatolia and the Caucasus, Arabian Peninsula, Central and North Asia, Eastern Mediterranean, and Iran. A universally accepted chronology for the entire ancient Near East remains to be established. On the basis of the Royal Canon of Ptolemy, a second century A.D. astronomer, regnal dates can be determined with certainty in Babylonia only as far back as 747 B.C. (the accession of King Nabonassar). Through the use of excavated royal annals and chronicles, together with lists of annually appointed limmu-officials, the chronology of Assyria can be confidently extended back to 911 B.C. (the accession of King Adad-nirari II). The earliest certain link with Egypt is 664 B.C., the date of the Assyrian sack of the Egyptian capital at Thebes. Although it is often possible to locate earlier events quite precisely relative to each other, neither surviving contemporary documents nor scientific dating methods such as carbon 14, dendrochronology, thermoluminescence, and archaeoastronomy are able to provide the required accuracy to fix these events absolutely in time. The West Asian portion of the Timeline therefore employs the common practice of using, without prejudice, the so-called Middle Chronology, where events are dated relative to the reign of King Hammurabi of Babylon, which is defined as being ca. 1792–1750 B.C. By 8000 B.C., agricultural communities are already established in northern Mesopotamia, the eastern end of the Fertile Crescent. Early in the sixth millennium B.C., farming communities, relying on irrigation rather than rainfall, settle ever further south along the Tigris and Euphrates rivers. -
BIBLICAL PRONUNCIATION GUIDE Compiled by Lana Beyer, Episcopal Church of the Resurrection, Austin, TX
BIBLICAL PRONUNCIATION GUIDE Compiled by Lana Beyer, Episcopal Church of the Resurrection, Austin, TX Aaron Eh’-ron Aronite Eh’-ron-ight Abaddon A-bad’-on Abagtha A-bag’-tha Abarim A-bah’-rimm Abba Ab’-ba Abda Ab’-da Abdeel Ab’-de-el Abdi Av’-de Abdiel Ab’-de-el Abdon Ab’-don Abednego A-bed’-neg-o Abel Eh’-bel Abel-beth-maachah Eh’-bel-beth-ma’-ahk-a Abelkeramim Eh’-bel-ker-ah’-mimm Abelmaim Eh’-bel-mah’-imm Abelmeholah Eh’-bel-ma-hoh’-la Abelmizraim Eh’-bel-miz-rah’-im Abelshittim Eh’-bel-she-teem’ Abi Ab’-eye Abialbon Ab’-ee-alb’-on Abiasaph Ab’ee-eh’-saf Abiathar Ab-eye’-a-thar Abib A’-bib Abida Ab-eye’-da Abidan Ab-eye’-dan Abiel Ab’-ee-el Abiezer Ab’-ee-eh’-zer Abigail Ab’-igg-ehl Abihail Ab’-e-hehl Abihu Ab’-eye’-hoo Abihud Ab’-eye-hood Abijah Ab-eye’-jah Abilene A-bill-ee’-ne Abinael Ab-imm’-a-el Abimelech Ab-imm’el-ekh Abinadab Ab-in’-a-dab Abinoam Ab-in-oh’-am Abiram Ab-eye’-ram Abishag Ab-eye’-shag Abishai Ab-eye’-shy Abishalom Ab-ish’-a-lomm Abishua Ab-ish’-oo-a Abishur Eb-eye’-shurr Abital Ab-eye’-tal Abitub Ab-eye’-toob Abiud Ab-eye’-ood Abner Ab’-ner Abraham Ehb’-ra-ham (Ab’-ra-ham) Abram Ehb’-ram (Ab’-ram) Abron A’-bron Abronah A-broh’-na Absalom Ab’-sal-omm Abubus A-boo’-bus Accad Ak’-add Acco Ak’-o (Ak’-ko) Accos Ak’-oss Achaia A-ky’-a Achaicus A-Ky’-a-cuss Achan Akh’-an Achbor Akh’-bor Achim Ah’-kimm Achior Ah’-key-or Achish Akh’-ish Achor Akh’-or Achsah Akh’-sa Achshaph Akh’-shaff Acre Ah’-ker Adar Ah’-dar Adasa A-das’-a Adbeel Ad’-bee-el Addan Add’-an Addon Add’-on Addar Add’-ar Addi Add’-ee Adida A’-did-a Adiel A’-dee-el