Giants in the Old Testament by Tim Chaffey on February 22, 2012
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634 .A Meclitation on the So-Oallecl De'reliotion of Ghrist
634 .A Meclitation on the so-oallecl De'reliotion of Ghrist. earthly hope shall fail; when the memories of tbe iJast shall fade before the fainting and clouded spirit; when tbe enfeebled mind shall lose its grasp of the things of sight and sense; when our days shall seem, as ,velook back upon them, "rather to be a confusion than: a life/'1 while the future is opening upon us like the morning spread upon the mountains h1 cold ness and gloom. In that hour (and it is ::tn hour which must -come to all) the great truth of the atoning sacrifice and its deep reality will rise before us in aU its intensity of comfort, in aH its unspeakable grandeur. It will be to us "as the shadow of a great rock in a weary land," as the "light shining on unto the JJerfect day.'' Then will the loneliness of Obrist be the break ing up of our solitude ; His mourning will be our comfort, His thirst our supply, His weakness our strength; and that simple .and sufficient prayer which thousa,nds of devoted Christians have in every age put forth as their last entreaty, will find utte'n1.nce in our hearts even if it dies voiceless on ou1· lips : "Lord Jesus Christ, put Thou Thy Passion and Cross and -death between Thy judgment and my soul." R. C. JENKINS. --~»1~--- ART. III.-NOTES ON EARLY CHRISTIAN INSTITU TIONS. PART II. N the valuable tractate lately discovered, called the "Teach I ing of the Apostles," and elating about 120 A.D., are pre served some of the early sacramental prayers of the Ohristians.2 The work probably represents the custom of the Ebionites, or "poor" Christians of Pella and Kaukaba, in Bashan,8 who claimed to a late date that descendants of the brothers of Christ lived among them, They were a very J udaising sect, who received only the Gospel of Matthew, and who continued to circumcise down to the fourth century, and turned to J eru salem in prayer as the Holy Oity. -
Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Bereishit (Genesis)
Issues and Comments The Book of Bereishit (Genesis) Introduction Bereishit Noach Lech Lecha Vayeira Chayei Sarah Toldot Vayeitzei Vayishlach Vayeishev Mikeitz Vayigash Vayechi Haftarot Note: all quotations and comments refer to the interpolated translation unless otherwise indicated. All comments are by Moshe Wisnefsky unless otherwise indicated. Introduction Title: Bereishit Some people questioned the advisability of ending this word with a ‘t’ at the end, because of its negative connotation in secular society. So, we looked at a number of Kehos books (e.g., R’ Schochet’s translations of Likutei Sichot) and found that the use of “Bereishit” was not uncommon. Personally, I thought the whole question was a bit silly, reminded me of being in fourth grade. Here in Israel, sometimes when their teaching kids the 12 pesukim, they change the last word of the one that ends “batachtonim,” because in Modern Hebrew “tachtonim” [also] means “underwear.” But this is for 7-8 year-olds. Hebrew: Double parashiot However, in the Shai LaMora edition, the .שני כשהם מחוברין In most Chumashim, the formula is The Hebrew text file we used came using the second version, so that’s .שני במחוברין formula is what we stuck with. CONCEPTS: The following are some of the specific issues where science and Torah are commonly considered to contradict each other. I have not included spontaneous generation, because (1) the issue is not raised in the written Torah, and (2) it would have unnecessarily made us look totally wacko. CONCEPTS: ARCHEOLOGY: In most cases, it is the lack of archeological attestation of particular event or period that is purported to refute the Torah’s account. -
The Bible and Its Modern Methods: Interpretation Between Art and Text
Morse, Benjamin L. (2008) The Bible and its modern methods: interpretation between art and text. PhD thesis. http://theses.gla.ac.uk/498/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] THE BIBLE AND ITS MODERN METHODS: INTERPRETATION BETWEEN ART AND TEXT Doctoral dissertation submitted to the Faculty of Arts by BENJAMIN MORSE University of Glasgow Department of Theology and Religious Studies 31 October 2008 In memory of my mother The Reverend Jane Anderson Morse (1943-1995) 2 ABSTRACT The dissertation that follows pushes the boundaries of biblical interpretation by formulating relationships between passages of the Hebrew Bible and unrelated works of Modern art. While a growing field of criticism addresses the representation of scriptural stories in painting, sculpture and film, the artwork in this study does not look to the Bible for its subject matter. The intertextual/intermedia comparisons instead address five different genres of biblical literature and read them according to various dynamics found in Modern images. In forming these relationships I challenge traditional perceptions of characters and literary style by allowing an artistic representation or pictorial method to highlight issues of selfhood, gender and power and by revaluing narrative and poetry in nuanced aesthetic terms. -
Durham E-Theses
Durham E-Theses The semitic background of the synoptics Bussby, Frederick How to cite: Bussby, Frederick (1947) The semitic background of the synoptics, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9523/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE SEMITIC BACKGROUND OF THE SYNOPTICS Frederick Bussby A thesis submitted for the degree of B.I>. in the University of Durham July 1947 CONTESTS Page Bibliography 4 Abbreviations 10 Introduction 12 Historical attempts to trace a semitio origin of the Gospels from Papias to Torrey 16 Semitio and Non-semitic - 18 MA EE Transliterations explained by Mark 22: Abba-Bart imaeus-Boane rges-Elo i Eloi lama sabachthani-Ephphatha-Golgotha Korban-Talitha cumi. Transliterations not explained by Mark 27 ' Amen-Beelzebub-Kollubis^Tard-Passover-Pharisee Rabfci-Rabboni-Sabbath-Prosabbath-Sadducee-Satan Place names in Mark 34 Bethany-Bethphage-Bethsaida (Sidon)-Capernaum Dalmanutha-Decapolis-Gerasa-Gethsemane-Magdala- Mazareth.Appendix: Cyrene-Dialect of Galilee A Greek a Syrophoenician-Jerusalem Personal names in Mark 43 Alphaeus-Barabbas-Joses-Judas Iscariot-Peter Translations and mis-translations in Mark 47 11.3;11.4;11.10;11.11;11.19;111.28;IV.4;IV.12 IV.29;V.16-17;VI.8;VII.3;VIII.33;IZ;18;IX.20; XII.40;XIV.72;XVI.8. -
Jeremiah Introduction
Jeremiah Introduction Jeremiah, the 7th century prophet, lived during the tumultuous times that were taking place in the Middle East. The Assyrian Empire was about to crumble before the armies of the Babylonia and Chaldea. Little Judah was under the leadership of King Josiah, and hoped to survive this uncertain political and military scene. There was a renewal of faith in Judah under Josiah which caused the people to be united during his lifetime but upon his death that unity disappeared. In the light of the uncertainty of domination, Egypt sought to gain an advantage by capturing Judah and Jerusalem. However, just as this was about to take place the Egyptians were soundly defeated at the battle of Carchemish. As the Babylonian army marched against Palestine, the city of Jerusalem and the temple were plundered by Babylonian soldiers. A puppet king was established in Palestine. Babylon experienced an internal revolt, resulting in Egypt’s hope to gain control but the Babylonians were able to become firmly established. Jehoahaz (also called Shallum) ruled for three months and then was taken to Egypt by Pharaoh Neco. Jehoiakim (also called Eliakim) reigned for eleven years during which time Judah was a buffer state between the two great powers: Egypt and King Nebuchadnezzar. During this time the current Canaanite religion came into vogue and was practiced by many residents. Zedekiah then reigned for eleven yeas and was taken to Babylon by Nebuchadnezzar as a prisoner. Jehoichin (also called Jeconiah or Coniah) tried to rule, though his rule lasted only three months and he was taken to Babylon by Nebuchadnezzar at the same time that Ezekiel was taken into captivity in Babylon. -
Heshbon (Modern Hesbdn) Is Located in Transj Ordan
THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p. -
Can You Answer These Questions?
c"qa CAN YOU ANSWER THESE QUESTIONS? 1. In what way were the Matriarchs superior to the Patriarchs? 2. How was Sarah related to Terah? 3. In what ways was Rivkah similar to Sarah? 4. Who founded the city of Hebron? 5. What do Hebron, Shechem, and Mount Moriah have in common? This and much more will be addressed in the sixth lecture of this series: "Sarah and Rivkah: The Legacy of the Matriarchs". To derive maximum benefit from this lecture, keep these questions in mind as you listen to the lecture and read through the outline. Go back to these questions once again at the end of the lecture and see how well you answer them. PLEASE NOTE: This outline and source book were designed as a powerful tool to help you appreciate and understand the basis of Jewish History. Although the lectures can be listened to without the use of the outline, we advise you to read the outline to enhance your comprehension. Use it as well as a handy reference guide and for quick review. This lecture is dedicated to the merit and honor of the Newman Family THE EPIC OF THE ETERNAL PEOPLE Presented by Rabbi Shmuel Irons Series XIII Lecture #6 SARAH AND RIVKAH: THE LEGACY OF THE MATRIARCHS I. The Unique Contribution of the Matriarchs A. cec oxd`e dyn awrie wgvie mdxa` od el`e mlerd cqizp odilry dfd mleray miwicv dray (` e dkin) xn`py mlerd miiwzn odizeyp liaya jk mlerd z` miiwzn oliayay myke dnlye erny (a my my) xn`py mlerd zea` `l` mixd oi` jlew zerabd dprnyze mixdd z` aix mew zerabd dprnyze (my) xn`py d`le lgx dwax dxy zedn` `l` zerab oi`e 'ebe 'c aix z` mixd ohy zkqn zezia `tl` yxcn 'a wlg zeyxcn iza .jlew There are seventzaddikim (saints) upon whom the world was founded: Avraham, Yitzchak, Yaakov, Moshe, Aharon, David and Shlomo. -
Deuteronomy 2 Commentary
Deuteronomy 2 Commentary PREVIOUS NEXT Moses on Mt Nebo (Deuteronomy 34:1+) Listen to Mt Nebo as you Ponder How Moses' May Have Felt Deuteronomy by Irving Jensen- used by permission deut Source: Ryrie Study Bible Deuteronomy Dt 1:1-4:43 Dt 4:44-26:19 Dt 27:1-34:12 Moses' Moses' Moses' First Second Third Discourse Discourse Discourse Historical Legal Prophetical Review Exposition Promises Looking Back Looking Up Looking Ahead What God What God 40 Years Expected of Israel Will Do for Israel Recapitulation Rehearsal Ratification Historical of Wanderings of Israel's Law of Israel's Covenant Appendices Remembrance Commandments Dt 27:1-30:20 Dt 31:1-34:12 of the past for the Present Blessing and Cursing Death of Moses Take Heed Ten Related Two Choices Affecting Moses' Parting Don't forget Commands Commands the Future Words Dt 1:1-4:43 Dt 4:44-11:32 Dt 12:1-16:17 Dt 16:18-20:20 Dt 21:1-26:19 Dt 27:1-28:68 Dt 29:1- Dt 31:1-34:12 Looking Back Exposition of Ceremonial Civil Social Ratification of 30:20 Moses' Song, Decalogue Laws Laws Laws Covenant Terms of Blessing, Death Covenant Plains of Moab ca. 2 Months Moses: Author (Except Dt 34) Deuteronomy 2:1 "Then we turned and set out for the wilderness by the way to the Red Sea, as the LORD spoke to me, and circled Mount Seir for many days. we turned: De 1:40 Nu 14:25 and circled Mount Seir: De 1:2 Nu 21:4 Judges 11:18 Click to see Multiple Bible Versions on this verse - to go to next verse click arrow (>>) at top of page Deuteronomy 2 Resources - Multiple Sermons and Commentaries Related Passage: Numbers 14:25 “Now the Amalekites and the Canaanites live in the valleys; turn (panah) tomorrow and set out to the wilderness by the way of the Red Sea.” Deuteronomy 1:40 ‘But as for you, turn around and set out for the wilderness by the way to the Red Sea.’ Circling Mount Seir NOW FOR THE REST OF THE STORY Remember that Moses is preaching to the second generation seeking to encourage them regarding their future entrance into the promised land. -
Ethiopia Collapses? Uncovering the Battle That Changed the World NOVEMBER-DECEMBER 2020 | VOL
November-December 2020 TOMBS of the KINGS What If Ethiopia Collapses? Uncovering the Battle That Changed the World NOVEMBER-DECEMBER 2020 | VOL. 2, NO. 6 | circulation: 1,194 FROM THE EDITOR An Astonishing Archaeological Discovery Is Imminent! 1 What About ‘King David’s Tomb’ on Mount Zion? 5 What If Ethiopia Collapses? 6 Where Is the Tomb of David? 10 INFOGRAPHIC Where Are the Tombs of the Kings? 14 Fortress on the Golan 18 Uncovering the Battle That Changed the World 19 The Rise and Fall of Sodom 22 319 vs. Four Armies? 24 The Thriving German-Israel Relationship 26 COVER IMAGE Artist impression of the tombs of the kings in Jerusalem, Israel (WATCH JERUSALEM/JULIA GODDARD) A double rainbow over excavation efforts in the City of David, Jerusalem, Israel (COURTESY OF EILAT MAZAR/EDWIN TREBELS) from the editor | Gerald Flurry An Astonishing Archaeological Discovery Is Imminent! Over the last three decades, the legacy of King David has been resurrected through several archaeological discoveries. But the greatest discovery is still to come. would like to draw your attention to a turn from his way and live; turn ye, turn ye from your crucial prophecy recorded in Jeremiah 7 and 8. I evil ways; for why will ye die, O house of Israel?” (verse I hope you carefully read this article, including the 11). Man can avoid the horror—God will protect any biblical verses I quote, as well as the article by my son person that turns to Him. on page 10. It is possible that this incredible prophecy The prophecy in Ezekiel 33 is directed at the nations might soon be fulfilled. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
The Nature of David's Kingship at Hebron: an Exegetical and Theological Study of 2 Samuel 2:1-5:5
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5 Christian Vogel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Vogel, Christian, "The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5" (2019). Dissertations. 1684. https://digitalcommons.andrews.edu/dissertations/1684 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 by Christian Vogel Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 Name of researcher: Christian Vogel Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: June 2019 The account of David’s reign at Hebron found in 2 Samuel 2:1—5:5 constitutes a somewhat neglected, yet crucial part of the David narrative, chronicling David’s first years as king. This dissertation investigates these chapters by means of a close reading of the Hebrew text in order to gain a better understanding of the nature of David’s kingship as it is presented in this literary unit.