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brains of baatil.” (Qur’aan) “On earth are signs for people of firm Faith, and (also) within yourselves. What, have you no intelligence?” (Qur’aan)
THE first place approach the There is no new con- five years, and may need of legislation for kuffaar court for direc- sequence in the court’s even be thwarted by oth- recognition of their mar- COURT’S tives in matters for ruling. It is simply an er factors and develop- riages. They are quite which Allah Azza Wa affirmation of the stance ments. There exists a comfortable with the RULING AND Jal has already issued which the courts have ludicrous notion in the secular kufr laws, hence THE STUPID His Decree more than adopted and according minds of ignorant Mus- their clamour for recog- fourteen centuries ago. to which they have been lims regarding the nition is incongruent GLOATING The Divine Orders of issuing verdicts and de- court’s decree. They la- and irrational. the Shariah are binding crees since the past 20 bour under the falla- The Western Cape High The High court’s or- and final on all Mus- years. The courts have cious idea that the Court has ruled that the der is a superfluity and lims. Therefore, Mus- always recognized Is- court’s order means the State has a constitution- it appears more of a lims will not efface their lamic marriages despite legislation of the kufr al obligation to enact symbolic gesture to pla- Imaan by resorting to such marriages being MMB (Muslim Marriag- legislation to recognize cate the women’s lobby. kuffaar courts for rul- invalid in terms of the es Bill). The order is Muslim marriages and Even an adultery union ings which have no va- law of the country. nothing of the kind. The to regulate the conse- is accorded validity for lidity in the Shariah. However, for purposes order is simply a decree quences thereof. The the purposes of mainte- of granting women “full of sound and fury court ordered that Par- Only women who nance, etc. Hence, what- maintenance, custody of signifying nothing” as liament enacts such leg- profess to be Muslim, ever consequences the children and large por- well as kufr stupidity. islation within 24 but in reality are bereft ordered legislation will of Imaan, will run to the tions of the husband’s Any legislation to proffer the recognition months. assets – all in total con- The kuffaar Wom- kuffaar court to seek recognize Muslim mar- of Muslim marriages, shaitaani ‘relief’ in con- travention of the Shariah riages will not affect are available right now en’s Legal Centre – the kuffaar courts have (WLC) which had flict with the Law of Al- true Muslims in any way without such legislation. lah Ta’ala. Such women accepted the validity of whatsoever in view of sought this ruling stu- Muslim marriages. Insha-Allah, we shall pidly gloated that the are Murtad. Thus the the fact that genuine comment in greater de- hallucinated ‘enormous There is therefore noth- Muslims will not take judgment is an ing new to gloat about. tail after having studied “enormous victory for victory’ concerns these the route to the kuffaar The position remains the judgement. Howev- Muslim women”. The Murtaddah women, not court to have their mat- the same, and will re- er, as far as Muslims are gloating by these Muslim women. Fur- rimonial matters re- main the same even if concerned the judgment kuffaar women is stupid thermore, even for these solved in terms of kufr the government enacts is inconsequential. Even and fallacious. There is Murtaddaat , the court’s law. Those who profess the legislation the court if legislation for recog- no victory for Muslim ruling is no victory. It is to be Muslims but who has ordered. Whilst the nition is enacted, it shall women in this kufr judg- merely old wine in a in reality are mu- court has given a time have no material conse- ment. True Muslim new bottle. naafiqeen and mur- frame of 24 months, the quences for true Mus- women do not in the taddeen , also are in no process will take about lims. will be in the Fire.”
“Verily, Jahannam is gates. Every gate has destined to be the in- 72 sects which split Only the sect following their promised abode, sub-divisions.” (Al-Hijr, mates of Jahannam is from the Ummah into the Sahaabah will attain for all of them.” (Al- aayat 44) not permissible. Along the deviance of kufr. salvation. Hijr, aayat 43) with the kuffaar inmates About these sects – all Modernist deviates in “It Jahannam has seven An accord with those of Jahannam will be the are professed Muslims – support of Shiahs are Rasulullah abortively promoting your Mother, Aishah or do (Sallallahu accord and unity with you regard her to be halaal alayhi those destined for Hell. Shiah disgorge their worst so kufr – such kufr which (for you) as are other wom wasallam) The consequence of stock of the vilest venom expels the villain from the en? (If you do) then you said: their futile efforts is on- against Hadhrat Aishah fold of Islam. have committed kufr. If ly discord and strife. It (Radhiyallahu anha). Be Addressing the Kha you think that she is not “My Ummah is a total impossibility to sides their many beliefs of waarij, Hadhrat Abdullah the Mother of the Mu’mi will split into structure an accord and explicit kufr, hatred for Ibn Abbaas (Radhiyallahu neen, then verily, you have 73 sects. All, unity on the foundations Hadhrat Aishah anhu) said: committed kufr and have except one, of Baatil. (Radhiyallahu anha) is al “What! Do you abuse exited from Islam.” Vol. 24 no. 12 The Majlis Page 2 THE MAJLIS Q & A
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Q. A Muslim woman is mar for people thousands of years ried to a Hindu man. Although later, then too, it is futile. No she says that she is a Muslim, one attaches any importance she goes to the Hindu temple, or significance to the conjec Q. There is a Food Lovers or even a little Taqwa, will puts the Hindu red dot on her ture of a modernist thousands Market store here in Pieter not purchase from this store / forehead. She participates in of years after the Nabi maritzburg which was owned butchery. The thought of their religious functions, etc. (alayhis salaam), and that too and managed by non Muslims pork and other haraam What is her status in Islam? after the demise of the British for several years. The store meats being cut and pre A. She is a kaafir despite and Russian empires. There is has a butchery which used to pared with the same equip claiming to be Muslim. Believ simply no guidance in this in sell pork and other haraam ment will be a strong deter ing marriage to a Hindu as terpretation for anyone. If the meat products. rent. being permissible and partici dream signified guidance for The store was recently sold Consider a chamber pot pating in the religious customs people thousands of years lat to a Muslim family. When the which has been used for uri of kuffaar are acts of kufr er, then Rasulullah (Sallallahu Muslims took over the store, nating and even for defecat which expel a person from the alayhi wasallam) would have new equipment was not ing in it. If it is washed thor fold of Islam. presented an interpretation. bought for the butchery. They oughly thrice, then in terms Attending Hindu temples, Q. How should a female per merely claimed to wash the of the Shariah it will be applying the Hindu red dots form Sajdah? equipment and are using it to paak / taahir / clean. But if and the like are acts of kufr. A. When a woman goes to cut and process their meat. food/soup / porridge is served Q. I am a new Muslim. Please Sajdah, she should first place There is also a take away in in this paak chamber pot, explain who are Salafis? What her knees on the ground, then the store and with this too, will any Muslim eat from it? is the status of ISNA and MSA her hands. Her head will be there was no new equipment Perhaps those addicted to in the U.S.? on the ground between the bought. eating SANHA certified car I would like to know what’s rion will. A. Salafis belong to a sect palms of her hands with the the ruling on purchasing from Even if the chamber pot is which developed about 150 thumbs in line with her ears. the store and I think that the washed a hundred times with years ago in Saudi Arabia. This is the correct way. community should be made rose water, no Muslim of They do not follow any Math Q. Is it permissible to hire out aware of the ruling. correct Imaani integrity will hab. They are deviants. Isna tables, chairs, utensils, tents, A. If the equipment was thor consume food from the paak/ and MSA are more deviant etc. for a wedding reception oughly washed, then we can taahir chamber pot. If carri than even Salafis. They are where many haraam acts will not say that the products on eaters will use chamber Muslim only in name. But be committed? Is the income prepared with this equip pots as plates for food, it is their lifestyle and thinking are permissible? ment are haraam. Neverthe understandable. western kufr. A. It is not permissible to hire less, people who have Taqwa Q. Please read the interpreta out furniture, etc. for any tion of a dream seen by Nabi haraam reception or bid’ah Daanyaal (Alayhis salaam). Is act or ceremony. The income It was not permissible to public. So currently their hate this interpretation correct? will not be permissible. use the estate’s funds to com for it is based on some justifi A. The interpretation of the Q. During his lifetime, a man plete the house for the second cation. From their point of dream presented by some promised to build three houses son. The second son has to view, it is a fair comment and modernist is pure conjecture. for his three sons. He fulfilled pay back to the estate the they cannot understand why It is unlikely that the dream of the promise for the first son. amount which was expended there is discrimination. You Nabi Daanyaal (alayhis sa Before the second son’s house on completing the house. All either allow all face coverings laam) about 4000 years ago could be completed, the father heirs share in the estate. in public or ban them, there's could be referring to the Brit passed away, leaving the son Funds from the estate may no in between. ish and Russian empires. The with the incompleted house. not be used to build a house However I am worried as dream will have no benefit if The third son received only a for the third son. The assets of my sisters and mother wear the this interpretation is accepted. vacant plot of land. the estate must be compulsori niqab. May Allah protect them Dreams of the Ambiya are After the father’s death, his ly distributed to the heirs. but I am undecided as to what Wahi. Far fetched interpreta estate completed the house for Q. Please offer some advice on to do moving forward. tions are not valid. Nabi the second son. Is it permissi the following scenario. We are 1) Do you have any advice as to Daanyaal (Alayhis salaam) ble for the estate to build a seeing the beginnings of what I should do when it comes must have explained the house for the third son on the change in the mentality of the to my mother and sisters who meaning of the dream to his vacant plot? UK non muslim population. wear niqab? people. It was essentially for A. The three sons are the own Although they dislike the bur 2) Are you aware of any valid the guidance of his people. ers of only the properties gift ka, they tolerate it. However, response I can give when it Whenever Rasulullah ed to them during their fa the niqab is something that pol comes to niqab being a security (Sallallahu alayhi wasallam) ther’s lifetime. The eldest son iticians have openly insulted, risk, inability to see the face saw a dream, he would ex owns the completed property. with no apology and have been and ultimately laws in the UK plain it to the Sahaabah. The second son owns the land supported surprisingly by pre which ban helmets and other If the modernist’s interpre with the incompleted house. viously very quiet non muslims face coverings but allow the tation has to be accepted, it The third son owns only the up and down the UK. niqab? will follow that the dream of vacant land. The promise of They voice opinions such as A. In the final analysis every the Nabi was futile since it the father is not valid after his it being a security risk as hel thing is the decree of Allah had no benefit for his people. death. It may not be fulfilled mets and balaclavas and other Ta’ala. The Shariah orders Assuming that it was meant from the assets of the estate. face veils are not allowed in women to remain at home and Vol. 24 no. 12 The Majlis Page 3 THE MAJLIS Q & A
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not leave the home precincts parents. The parents have for es. without pressing and valid feited their wilaayat by plac Q. What are the Sunnah acts reason. Most Muslim women, ing their daughter in a zina th of ibaadat for the 15 Night of Q. An advocate is organizing all over the world, regard the situation. It is not permissible Sha’baan? a ‘leadership’ programme for Niqaab as a licence to wander for them to have sent their th A. The 15 Night of Sha’baan Ulama to train them in a va and prowl in public places. In daughter to study at an insti is an auspicious occasion. riety of deeni skills to enable view of this abandonment of tution which specializes in sin Spend as much of the night as them to become leaders in the true Hijaab – Hijaab of the and haraam. The parents are possible in Ibaadat of any community. What is the sta heart – Allah Ta’ala has de immoral and anti Islam. They kind. There is nothing specific tus of this programme in the creed the current anti Hijaab have great concern for their to recite. All forms of ibaadat light of the Shariah? attitude in non Muslims. But, culture, but are totally un are permissible. A. It is most despicable for Muslims themselves are the mindful of Jahannam’s path Q. A man wants to convert his molvis to participate in this cause for this attitude of the way they have paved for their house into a Musjid. What is haraam programme which is non Muslims. It is merely the daughter. They are able to tol the procedure? an insult to Deeni Uloom consequence of Muslim diso erate zina, but not Nikah for A. A house may be converted and to the Darul Ulooms the sake of their stupid cus bedience and transgression. into a Musjid by the owner which are supposed to be the In view of the hatred for tom and culture. verbally declaring that he has highest bastions of Ilm e Hijaab displayed openly by Q. Will speaking during Ta made the house Waqf as a Deen. non Muslims, it is hoped that waaf render it void? Musjid, then allowing people Those who crave for lead Muslim women will come to A. It is not permissible to to perform Salaat. His state ership and those who con their senses and remain in speak unnecessarily during ment alone suffices to convert duct such shaitaani and doors to avoid being insulted Tawaaf. Although speaking the house into a Musjid. Once nafsaani programmes come outside in the streets. will not invalidate the Tawaaf, he has made this declaration fully within the glare of Your mother and sisters it does become deficient. he will no longer be the owner Rasulullah’s statement that should remain indoors. Only Q. May one recite Qur’aan of the premises. It will be a there will be people in his if there is a real need should Shareef during Tawaaf? Musjid. Ummah in whose veins will they venture outside. They A. Although reciting Qur’aan Q. Should we contribute to a flow nafsaani lusts just as should not go to shops, super Shareef during Tawaaf is per group called the ‘Deen Team’? the disease of rabies perme markets and the like. The missible, general Thikr is bet A. Do not contribute to this so ates every capillary of the menfolk should see to the ter. called ‘deen team’. There are body. It is never permissible needs of the home. Q. Is it permissible to make innumerable worthy causes, for Muslims, especially If there is a real and valid Thikr during the state of ja destitutes, widows, orphans, molvis, to participate in this need for them to emerge from naabat? etc. to whom you should di haraam shaitaani the home, they should contin A. A person in need of ghusl rect your Sadqah. Do not con ‘leadership’ programme. ue wearing their Niqaab as should not unnecessarily de tribute to unknown specimens long as they are not exposed lay ghusl. Thikr will be per and creeps. they introduce the evil leader to physical violence. missible, but it is better to Q. When does one have to ship politics, take leave and do You will not be able to con make the thikr in the mind, make Istilaam of Hajr Aswad? not become embroiled in their vince non Muslims regarding not verbally. A. Istilaam is made at the be satanism of gheebat about one the necessity of the niqaab. Q. I have as yet not memorized ginning of each Shaut of the another. Just make dua. If Muslims Qunoot for Witr Salaat. What Tawaaf. Q. Should I go to Raiwand or abandon their rebellious should I recite? Q. When making Istilaam, Nizaamuddin for 40 days? transgression and revert to A. If you have not memorized should we face Hajr Aswad? A. Do not go to Nizaamuddin the Sunnah, Allah Ta’ala will the Masnoon Qunoot for A. Yes, you have to face Hajr nor to Raiwand for any change the attitudes of the Witr, then any other Masnoon Aswad. After the Istilaam, Tabligh activity. Restrict kuffaar. or Qur’aanic Dua may be re turn and ensure that your left yourself to local Jamaat activ Q. I am 19 years old and am in cited. But it is essential to side is towards the Ka’bah for ity. Attend the programmes of a relationship with a girl for memorize the proper Dua as the entire duration of the Ta both groups. There should be the past two years. My partner soon as possible. waaf. no affiliation to one faction. and I are ready to get married. Q. Is it permissible to recite du Q. In which group of the The root of the evil leadership As she and I are still studying, as in Sajdah? Tablighi Jamaat should I sit to struggle is in Raiwand and we cannot live together. Her A. No, Duas should not be re listen to the bayaans? I am re Nizaamuddin. You will be mother is aware of the relation cited in Sajdah of any Salaat. ally confused by the dissension come contaminated in either ship, but due to culture they Q. Is marriage to a Salafi per in the Jamaat. are not willing for us to get place. missible? A. Do not align yourself with married. They want us to wait Q. Some Aalims are with the A. Although it is permissible any of the two factions of the until her turn comes. She has Raiwand jamaat and some with to marry a Salafi, due to in Tabligh Jamaat. There is too two elder sisters who are not the Nizaamuddin jamaat. They compatibility the marriage much shaitaaniyat in them married. Are we allowed to encourage one to join their re will be bedevilled with misery. right now. You may sit in have our Nikah performed spective groups. What should Q. Is it permissible to perform their programmes whether it without the permission of her be a layman’s reaction? Taraaweeh Salaat in four is the Nizamuddin faction or parents? She is also 19. A. If an Aalim has aligned raka’t batches? the Raiwand faction as long as A. In the circumstances it is himself to one faction, then do A. It is permissible to perform they adhere to the Six points permissible to get married not accept his advice on this Taraaweeh in 4 raka’t batch of the Jamaat. The moment without the consent of the issue. He will obviously be Vol. 24 no. 12 The Majlis Page 4 THE MAJLIS Q & A
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prejudiced against the oppo the Iddat even if conjugal re site faction. Remain neutral lations did not take place. and sit in the bayaans of both Q. A man divorced his wife Q. Among the heirs inheriting lous. Regardless of her injus factions. during her menstrual cycle. Is a property is the mother of the tice for which she will have Q. How can one avoid the poli the Talaaq valid? inheriting children. The heirs to answer to Allah Ta’ala, it tics of the two groups? A. The Talaaq will be valid are all adults. The property is is haraam for the children to A. You can avoid the politics even if the man divorces his very valuable and all the heirs evict their mother. Are they of the nafs by simply not wife during her menstrual cy want to sell and get their re her children or are they dogs aligning yourself to any cle, although, he will be sinful spective shares. However, which have no recognition of group. Listen to the talk and for having done so. their mother refuses to vacate their parents. Every Muslim the kitaab reading, etc. of Q. Is Jumuah Salaat valid at the premises. In so doing, she knows that Jannat lies under both groups. the Orient Islamic School in is preventing all the heirs from the feet of one’s mother. But Q. Is it permissible to have Durban? their rightful shares. She in for people nowadays the car nasheed singing in a Musjid? A. Jumuah Salaat in a so sists to live in the property alt rion crumbs of this dunya A. A Musjid is a place of called ‘muslim’ school is not hough the children are mak have greater importance than ibaadat. It is not a place for permissible. It is not valid in ing available a comfortable Jannat. That is because the merrymaking. It is not a hall the Hindu hall at the Orient house for her. In these cir Deen is a hobby for them. for haraam singing and act school. This is not an Islamic cumstances is it permissible to Never ever can a child fulfil ing. It is not a venue for sing school according to the Shari legally evict the mother? the rights of his / her mother ing nasheeds. Singing ah. Just as it is not permissi A. The very idea of children even if he/she slaves for her nasheeds in a Musjid is ble to have Salaat in a casino evicting their mother from his / her entire life. It is haraam. Also singing or a bar, so too is it not per the house is satanically cal haraam to evict the mother. nasheeds to entertain people is missible in these shaitaani haraam even if the venue is schools. ever money you have. The val parents look for in the boy? not a Musjid. In fact, Q. Is it permissible to sell old ue of the gold should be added A. The relatives of the girl Rasulullah (Sallallahu alayhi coins for more than their face to the other monies. should not ask the boy any wasallam) said that among the value? Q. The Imaam of our Musjid questions at the viewing ses signs of Qiyaamah is: “The A. A coin may be sold for says that Hell Fire is not eter sions. They should make dis raising of voices in the Mus more than its face value pro nal. It will one day come to an creet enquiries about the jid”. Even conversation in a vided that the amount given end. Is this correct? What is boy’s character from others Musjid is not permissible. in exchange is not of the same the status of this Imaam? before allowing him to view Q. How should Maalikis keep metal. Thus, silver coins may A. The Imaam of your local their daughter. Only if they their hands during Salaat? be sold for dollar notes or Musjid has lost his Imaan by are satisfied with his moral A. In terms of the Maaliki bronze coins for any amount. believing or propagating that character should they allow Math hab, the hands during But if silver coins are sold for Jahannam is not everlasting. the viewing to take place. Salaat should be left loose at silver coins, then the weight of If this is his belief, then Salaat The qualities to look for the sides. the silver on both sides must is not valid behind him. are good morality, correct Q. My first husband had given be the same. Also, the deal Q. A girl was living with her Aqaaid (beliefs) and intelli me three divorces. I then mar must be cash. mother’s husband since she gence. It should also be ascer ried another man who also di Q. What should a woman per was one year old. Does the tained if the boy is a chap of vorced me without consummat forming Hajj do on the 10 th Zil stepfather become her real fa responsibility. He should not ing the marriage Can I marry Hajj if she is in the state of ther? Will this child inherit in be like an irresponsible my first ex husband? haidh? Should she cut her hair his estate? What about Pur tablighi who will abandon his A. If your former husband to be released from Ihraam be dah? wife without adequate means had issued three divorces fore having performed Tawaaf A. The stepfather will not be and arrangement, and go for (Talaaqs) to you, then you Ziyaarat? Can she cut her come the ‘real father’. While a few months or a year on a may not marry him again if nails? she may appear in front of tablighi stint. The purpose of the second husband had di A. She should cut her hair af him without niqaab and con viewing is only to ascertain if vorced you without having ter Qur’baani and she will be verse with him in general, the couple is attracted to each consummated the marriage. released from Ihraam in every when she becomes an adult other. It is not for ascertain The marriage to the former respect except conjugal rela she should not be in privacy ing character, for this is im husband will not be valid if tions. She may however not with him. He will not be a possible from a couple of mo consummation had not taken cut her nails due to her state mahram for her on a journey. ments of viewing. place with the second hus of haidh. She may use scented She may not travel with him Q. My wife refuses to wear band. soap, wear niqaab and do eve alone. She will not inherit in niqaab. Is it necessary to wear Q. A man divorced his wife rything as one who is not in his estate. However, he may niqaab? How can I explain to without having consummated Ihraam except conjugal rela make a wasiyyat (bequest) for her of the need to don niqaab? the marriage. Does she have to tions of any kind whatsoever. her. The wasiyyat should not A. It is Waajib (compulsory) observe Iddat? Q. I have some gold which is exceed one third the value of for women to cover their faces A. If a man divorces his wife less than the gold nisaab for his estate. with a niqaab in the presence after having been in privacy Zakaat. I also have some cash. Q. If a boy is interested in a of males. This is a compulsory with her, i.e. alone where it Do I have to pay Zakaat on the girl for marriage and comes to command of the Shariah. was possible to have sexual gold? meet the girl’s family, what Do not attempt to force relations, then when he di A. You are required to pay questions should they ask him? your wife to wear it. She will vorces her, she has to observe Zakaat on the gold plus what What qualities should the girl’s rebel and the marriage may Vol. 24 no. 12 The Majlis Page 5 THE MAJLIS Q & A
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break down. Encourage her. the world, this work of Tabligh lockers for shoes. But charg Speak politely and affection has become FARDH for each ing a fee for the shoes is not ately to her about the need to and every Muslim." permissible. The fee is a Q. Is the Karama Jinaza Cover wear Niqaab. Explain to her baatil/haram rental. The en 2) "If dust touches you while (Islamic funeral cover) per that even the dead body of a tire premises of the Musjid you are in Jamaat, then the fire missible? They charge a woman has to be wrapped in and its annexes are Waqf for of Jahannam cannot touch monthly fee from R30 “for full six shrouds. Then despite be the free use of the musallis. that part of the body." cover”. The advert states: “Do ing so fully covered, a sheet is Placing their shoes in the lock 3) "Spending one dollar in Ja you have funds or a plan in held over the grave when low ers is their Haqq for which a maat is better than spending place should you lose a loved ering her body to prevent fee may not be charged. 700 000 (seven hundred thou one tomorrow”. strangers from looking at it. sand) dollars outside of Ja Q. Is it permissible to give A. This so-called ‘jinaza cover’ Explain to her that Noor maat." Qur’baani meat to a dog? is haraam insurance. It is not from the heavens settles on a 4) "Sleeping one night in Ja A. It is permissible to give permissible to participate in this woman who adopts rigid Hi maat is better than doing Iba Qur’baani meat to an animal insurance plan. The question jaab (with niqaab) in the pres daat in front of the Hajr e with the intention of feeding posed by this funeral insurance ence of strange (ghair mah Aswad for the whole night on it. entity is nonsensical. Islam has ram) males. Also mention that Laylatul Qadr." Q. A non Muslim who had its Plan in place for the Ja- the woman whose face is ex What is the basis for these dedicated a goat during his idol naazah of even destitute and posed, thus enabling other claims? worshipping festival presented paupers. According to the Sha- men to stare at her, is cursed A. All the statements of the the goat to the Muslim chief. Is riah, burial of the dead is a by Allah Ta’ala and His An Tabligh Jamaat mentioned by it permissible to make Fardh-e-Kifaayah obligation. gels. Therefore, Rasulullah you are baseless and errone Qur’baani of this animal? In the more than 14 century his- (Sallallahu alayhi wasallam) ous. Such statements are A. The goat which was dedi tory of Islam, no Muslim may- said: among the ghulu’ (haram ex cated to idols may not be used yit was ever left unburied to rot “Allah curses the one who tremism and bigotry) of the for Qur’baani nor may Mus on the surface of the earth. Ja- looks (i.e. the man) and the one Tablighi Jamaat. lims eat of the meat. It should naazah for the mayyit is a com- at whom he looks (i.e. the This is the type of haraam be slaughtered and the meat pulsory obligation on the com- woman with the exposed ghulu’ which ruins a move given to non Muslims. munity. There is no need for face).” ment which initially began as Q. A few brothers are deciding this or any other haraam so- A woman who attracts the an institution of the Deen. The to live off the grid so to speak called ‘jinaza’ service. The gazes of men with her exposed bigotry and LIES they fabri and away from civilization. Shariah has made adequate ar- face and even with her gaudy cate to bolster their specific They will live off the land and rangements for the burial of garments, is constantly under methodology which, while ini away from people. Some places the Amwaat . These insurance the Wrath of Allah Ta’ala. tially permissible has no basis which they are looking at are entities are money-making Tell your wife that when in the Sunnah, deflects the in Alaska or a far away Afri schemes in emulation of Rasulullah (Sallallahu alayhi movement from Siraatul Mus can land. Is this acceptable in kuffaar funeral parlours. wasallam) asked his beloved taqeem. It then degenerates Islam? daughter, Hadhrat Faatimah 24 Takbir e Tashreek. From into a deviant sect to become A. In fact, it is in conformity th (Radhiyallahu anha): “What one of the 72 doomed sects. with the advice of Rasulullah after Fajr Salaat on the 9 Zil is best for a woman?”, she re Hajj until after Asr Fardh on Such baseless bigotry is an at (Sallallahu alayhi wasallam). th sponded: “That no man should titude of the Shiahs and the If they are able to find a safe the 13 Zil Hajj, the Takbeer look at her nor should she look Salafis. The Tabligh Jamaat isolated place/land to live, it is recited once aloud after at any man.” Delightfully, has also clambered aboard will be highly recommenda each Fardh Salaat. Reciting it Rasulullah (Sallallahu alayhi this evil bandwagon. ble. In this age of fitnah and once after the Eid Salaat makes the total 24. wasallam) responded: Q. A girl does not want to mar fasaad to live far away from “Faatimah is a portion of me.” ry a boy selected for her by her the evil of the current species Q. In the U.S.A. a body called Q. What is the ruling on the parents. Can they force the of mankind is best if such a ICP (Islamic Center of Pitts validity or invalidity of Hajj in marriage on her? safe haven can be found. The burgh) celebrated Eidul Adha on Sunday 26 August. No view of the certainty of the A. They may only advise and present crop of mankind, in where in the world was Eid on moon not having been sighted encourage her. Parents cannot cluding Muslims, appear to be Sunday 26 th August. Those in Saudi Arabia, and the adop force their daughter to marry a hostile species devoid of hu countries which follow Saudi tion of the wrong day for Ara someone against her free will. manity. Arabia celebrated Eidul Adha faat? If the girl refuses, the mar Q. Until what time can on Tuesday, but the ICP had A. Despite the Day of Arafaat riage will not be valid. Chaasht be performed? Which Eid celebration several days being wrong, the Hajj is valid. Q. The Musjid where I perform namaaz is Dhuha? later. Is there any validity in The Kufr Saudi regime will be Salaat charges R100 rental for A. Chaasht and Dhuha are the the Shariah for such a delay? held liable on the Day of shoe lockers. Is this permissi same Salaat. The time begins They also called for donations. Qiyaamah for this baatil. ble? after Ishraaq Salaat and lasts Is it permissible to donate to Q. In Tablighi bayaans, I have until Nisfun Nahaar , i.e. about A. They may just as well stip them? heard the following statements ulate a fee for each musalli for an hour before Zawwaal. A. The ICP of America is a from Tablighi brothers. I'm not the space he occupies inside Q. How many Takbeers do we deviate group which is lost in sure if these statements are the Musjid when performing have to recite during the Days jahaalat, hence they schemed correct, please clarify: Salaat. In view of the increas of Tashreek? Is it 23? 1) "Our elders say that now ing incidence of shoe theft, it A. According to the Hanafi (Turn to page 12) because of the fitnah that is in will be permissible to provide Math hab, we recite a total of Vol. 24 no. 12 The Majlis Page 6 from the accusation of (Rahmatullah alayh) mystery for the terrible zandaqah (heresy / blas said that if he had been calamity which has be Hadhrat Mansur Al and not the blood of Ha phemy) levelled at him. there, he would have fallen him. He replied: Hallaaj (Rahmatullah dhrat Husain On the contrary, there found a way for excul “I revealed one of the alayh) was executed os (Radhiyallahu anhu) was no such need in the pating Mansur Al Divine Secrets, hence tensibly for having ut when he was unjustly case of Hadhrat Husain Hallaaj (Rahmatullah am being punished.” tered blasphemy – the killed at Karbala?” Ha (Radhiyallahu anhu).” alayh). This is one of the The Buzrug asked: kufr act of proclaiming: dhrat Junaid The mysterious co mysteries which is in “What is Divine Love?” ‘Anal Haqq’ (I am The (Rahmatullah alayh) ex nundrum surrounding comprehensible to us. In Mansur replied: “What Haqq, i.e. Allah). How plained: the execution of Ha fact, while Hadhrat you are observing is the ever, when he was exe “There is the need dhrat Mansur Al Mansur was tied to the lowest degree of Divine cuted, then every drop for proclaiming the in Hallaaj is that even Ha gibbet being prepared Love.” of blood as it fell on the nocence of a falsely ac dhrat Junaid Baghdaadi for execution, and whilst The Buzrug asked: ground inscribed the cused person. This ap (Rahmatullah alayh) he was drenched in his “What is the highest de word: ‘Allaah Allaah’’. plied to Al Hallaaj be concurred with and blood prior to being gree? Mansur said: Someone asked Ha cause regarding his signed the decree to ex killed, as a result of be “You are incapable of dhrat Junaid Baghdaadi Deen he was falsely ac ecute Mansur ing mutilated, a Buzrug bearing (or understand (Rahmatullah alayhi): cused. Thus, the writing (Rahmatullah alayh). standing nearby, over ing) it.” Upon all these “Why did the blood of of the blood of Al Regarding this mys whelmed with grief and Saaliheen is the vast, Mansur Al Hallaaj in Hallaaj was for pro tery, Hadhrat Maulana tears, asked Hadhrat boundless Rahmat of scribe ‘Allaah! Allaah!’, claiming his innocence Ashraf Ali Thanvi Mansur to explain the Allah Ta’ala. BE ALERT! in many situations. This take undue advantage is to refrain from dis on), then you too face will be more preferable of a person who is ex playing humility and them like a beast. If they Commenting on the evil and better than shame treme in displaying haya submission to those who approach you like a fox, and treacherous condi and bashfulness.” (In and toleration when are proud and arro then you too become a tion of the people in gen this context the meaning people recklessly tram gant, riding rough over fox for them. If they eral, Allaamah Abdul is ‘lesser toleration’) ple on the rights of oth and trampling on the scheme against you, Wahhaab Sha’raani Comment: Al ers and on the rights of rights of others. then you too scheme (Rahmatullah alayh) of laamah Sha’raani here Allah Ta’ala. Continuing his against them until you th the 10 Islamic century, advises diligence against He advocates dili Naseehat, Allaamah attain your rights.” says in his Kitaab, Al the evil and treachery of gence to prevent undue Sha’raani says: Comment: The advice Bahrul Maurood: people. Unlike the era of advantage being taken “React in the way peo here is to be alert and “Now when you the Salafus Saaliheen – of one’s good nature. On ple act towards you. If not to be caught off are aware of this (state the era of Khairul this basis, the they approach you like guard by the evil and of affairs), then know Quroon – people in the Mashaaikh say: wolves, then you too plots of people of these that in this age man is in later ages have incre “Takabbur with an ar counter them like a times of fitnah and need of displaying lesser mentally abandoned Is rogant person is wolf. If they approach fasaad . hayaa (shame / modesty) lamic morality, and will ibaadat.” The meaning you like a beast (e.g. li
and profound knowledge. But their Rasulullah (Sallallahu Even the silent practical lifestyle is Q. According to the Hadith, Rasulullah (Sallallahu alayhi wasallam) said: molvis should ponder the very opposite of the pebbles thrown at the alayhi wasallam) had said “After me there will and look into their these ‘wisdoms’ with Jamraat, of those whose that if these pebbles are not be such Aimmah hearts, and they will which they seek to im Hajj has been accepted, are miraculously removed, (shaikhs, molvis, not fail to perceive press and entrap the removed by the Angels, and there would form a moun imams and scholars the rot and the stench masses. the pebbles of those whose tain blocking the place. for dollars) who will of their kitmaanul When Rasulullah Hajj has been rejected are Nowadays, we are in be given wisdom (of haq (concealing the (Sallallahu alayhi left lying around. Is this formed that municipal ar the Deen) on their truth) in their hearts. wasallam) has de Hadith authentic? Some say rangements are made to re mimbars. However, In these narrations, scribed the ulama that this Hadith is weak and move the huge mounds of as they descend (from Rasulullah (Sallallahu soo’ fraternity with cannot be relied on. pebbles. This is indicative of the mimbars), it (the alayhi wasallam) most such harsh epithets as A. The explanation related the unaccepted Hajj of Deeni wisdoms) will aptly describes the ‘worse than carrion’ to the pebbles at the tens of thousands or of be snatched from condition of the ula and “more rotten Jamaraat mentioned in the hundreds of thousands of them. Their hearts ma e soo’ who are than carrion”, then Ahaadith is 100% correct. holidaymakers, and of those and bodies will be polluting the Ummah no one should be sur The brains of those who de who go with corrupt inten worse than jeefah in this era. prised of the Treasury cry this Hadith are weak. tions. (carrion).:” In their public lec from which we ex In another narra tures, jumuah tract our criticism for A SINCERE TAUBAH tion, Rasulullah bayaans and the these vile scholars for Explaining The meaning of Taubah Nasooh (a sincere re (Sallallahu alayhi haraam media such as dollars who have ru pentance) mentioned in the Qur’aan Majeed, Hadhrat wasallam) described Facebook, etc., these ined the Imaan and Yahya Bin Muaath (Rahmatullah alayh) said that a sin these fraudulent ula evil scholars for dol morals of the Um cere Taubah engenders in the repenter four attributes: ma e soo’, saying: lars acquit themselves mah. They have be 1) Reduction in worldly ties “Their hearts will be eloquently, giving the trayed Allah Ta’ala, 2) Understanding the contemptibility of the nafs more rotten than car impressions that they the Rasool and the 3) Closer ties with Allah Ta’ala by increased ibaadat rion.” are men of great piety Ummah. 4) Understanding the insignificance of one’s worship. Vol. 24 no. 12 The Majlis Page 7 ditions, then become ships with kuffaar aware that every type boys and vice versa QUESTION you. Imaam Shaafi’ and Ilm . He is a genuine of zina, drugs, liquor, ♦ Males and females in music, haraam pictog Two very senior Ulama Imaam Maalik by their Buzrug, but lacks fiqaa privacy statements indicate to hat. Being short sighted raphy, total integration ♦ Pornography of Deoband who have of the sexes, the accept you the Path of Najaat, he sometime proffers ♦ already passed away ed norm of being in the Haraam pictography had said that in this and they show the suc opinions which are in ♦ Music and singing cess of the Law correct and harmful for company alone with a age there is a need for male, and many other ♦ Kuffaar sport female doctors, hence (Shariah).” the masses. His opinions sometimes open up ave acts of immorality, are ♦ Irreligiosity they encouraged Mus In this regard Ha the order of university nues for great fitnah. ♦ Liberalism lim girls to become doc dhrat, Maulana Ashraf life. This is not a closed tors, for it will be very Ali Thanvi (R.A.) says: The views expressed by ♦ Intense doubts in Hadhrat Bandwi secret. Only some Ha beneficial for Muslim “The aim and object of dhrats who are misin Aqaaid women. This view ap the Muhadditheen is (Rahmatullah alayh) ♦ Subjecting the and Hadhrat Raipuri formed by their biased pears somewhat confus NARRATION and the mureeds and by their Qur’aan and Hadith ing. Please comment. Is aim of the Fuqaha is (Rahmatullah alayh) are to personal opinion of this kind. hosts who invite them to the view of the two Ha FORMULATION AND foreign countries are ♦ Total abandonment dhrats in conformity ELABORATION of These Buzrugs have blissfully unaware of the of Hijaab with the Shariah. THE LAW. For exam grievously erred in their cauldron of filth, fisq, ♦ Neglect of Salaat ANSWER ple, singing without the opinion and thereby fujoor and kufr which accompaniment of musi opened up a door for ♦ Affinity with the reli Most probably you are universities as well as gions and ideologies aware that Shar’i issues cal instruments is great evil and fitnah, high schools constitute. permissible according to and for even zina. They of kufr due to the in are based on the Four The evil shaitani terfaith ethos of these Dalaa il of the Shariah, the Muhadditheen since failed to understand the the term Ma’aazif consequences of stating ta’leem in fact begins shaitaani university not on the opinion of from primary school. By brothels any Buzrug. Regarding (musical instruments) their opinions because the time the Muslim ♦ much greater Buzrugs appears in the Hadith, they lacked knowledge Etc. etc. etc. whereas according to and understanding of child completes his/her and Auliya than the university career, he/she Hadhrats who voiced the Fuqaha singing is what really it entails Is it Islamically rational not permissible even when a woman studies has been thoroughly their personal opinion converted to the religion for any Muslim, leave on the issue of women without the accompani at a university. Their alone for Hadhrats, to ment of instruments. gaze was only on the of Iblees. Yet these Ha becoming doctors at dhrats dwell in a state promote this satanic ed kuffaar universities, The gaze of the benefits which could be ucation, especially for acquired from Muslim of blissful unawareness Hadhrat Shah Wali Fuqaha is on the Illat or which constrains them Muslim females? This yullah Muhaddith Del the reason for the law, female doctors. But as formidable array of fisq, far as the deluge of evil to unknowingly promote hwi (Rahmatullah and in this particular zina and a variety of fujoor and kufr por alayh) states in his Taf instance of the prohibi and filth they have to trays the lamentable un plunge into in order to fisq, fujoor, zandaqah heematul Ilaahiyya: tion of singing the Illat and kufr. awareness of the Ha is ‘the fear of fitna’. become doctors is con “You cling (i.e. deduct Western secular edu dhrats regarding the Like this Fitna is pre cerned, these Hadhrats satanic institutions they rules) from the talks of were unaware thereof. cation has its shuroot such Ush shaaq (Lovers sent in music, it exists in are dangerously pro singing as well.” We ask: If a condition (conditions) for plunging of Allah) who are over into its vile shaitaani moting at the cost of whelmed (by Divine In any clash with the for becoming a doctor destroying the Akhlaaq or for studying at a uni cauldron in which the Love). In fact, the state Fuqaha and the clear devil brews his potion of and Imaan of Muslim ments of the Ush shaaq cut masaa il of the Sha versity was that fornica boys and girls. tion had to be commit moral filth. Whilst these should be wrapped up riah, the views of the shuroot are not in docu Buzrugs who are not (set aside), not narrat Buzrugs will be set ted, would you send Fuqaha lack a panoptic your daughter to be mentary form, they are ed.” aside. The Shariah is implied and established view of the Usool as well radiant with clarity. For come a doctor? Is it tol as of the Furoo’ of Fiqh, In Al Bunyaanul erable and permissible by URF . The URF Mushayyid, Hadhrat directives we seek guid which governs secular hence they stumble into ance from the Fuqaha, to consent to one’s dangerous moral and Sayyid Ahmad Kabir daughter fornicating education whether in Rifaa’i (Rahmatullah not from Buzrugs. kuffaar or Muslim spiritual minefields with Many Buzrugs notwith with a Hindu or with a the gravest consequenc alayh) states: faasiq Muslim boy countries, stipulated the standing their lofty sta following incumbent es for the masses. The “Respected people! What tus of piety, are short whilst studying at uni is it that you are doing? conditions which the masses are slaves of the sighted. They voice versity? Would the Ha nafs, hence they swiftly You say: ‘Haarith said dhrats still say that students are forced to opinions on the basis of observe: latch on to the errors of so, Baayazid said so, and incomplete or defective women should become Mansur Al Hallaaj said ♦ Zina of the eyes Buzrugs and cite such information. They are doctors or would they corrupt and baseless so. Before saying so, ra ♦ not among the Fuqaha. send their own daugh Zina of the ears opinions in abrogation ther say that Imaam In this regard, ters to fornicate at uni ♦ Zina of the tongue Shaafi’, Imaam Maalik, of the Ahkaam of the Rasulullah (Sallallahu versities in order to be ♦ Zina of the hands Shariah. Even molvis Imaam Ahmad and come doctors? “Seek a alayhi wasallam) said: ♦ are guilty of this Imaam Abu Hanifah fatwa from your heart.”, Zina of the feet said so. “One Faqeeh is hard ♦ Zina of the heart nafsaaniyat, hence Al er on shaitaan than a said Rasulullah laamah Abdul Wahhaab ♦ The statements of thousand Aabids (Sallallahu alayhi Actual zina – the ac Sha’raani (Rahmatullah Baayazid Bustaami and (Buzrugs).” wasallam). tual act of fornication alayh) said: “He who Haarith can neither de If you too are una ♦ Muslim girls striking mote you nor elevate An Aabid is not a Jaahil. He has ample ware of university con up haraam relation (Continued on page 8) Vol. 24 no. 12 The Majlis Page 8
hearts are totally cor Rasulullah (Sallallahu rupted and ruined with alayhi wasallam said: Aayat: flicting opinions of the this type of grotesque “One Faqeeh is harder (Continued from page 7) “They ask you (O Mu Buzrugs should be set and bizarre experimen on shaitaan than a thou cites as daleel the obscu hammad!) about liquor aside. Furthermore, tation in which human sand Buzrug rities (and errors) of the and gambling. Say: “In even if an opinion is not bodies are treated worse (Aabideen).” Ulama (and of the Auli these two there is great in total conflict with the than animals slaugh ya) has made his exit sin and many benefits Shariah, if it opens an tered for consumption. from Islam.” Numerous for people whilst their avenue for fitnah, it The Hadhrats have Fuqaha have made sim sin is greater than their should be opposed and rendered the Ummah a COMPANY ilar statements. benefits.” set aside. It must not be great disservice with OF THE About making taqleed Looking obliquely at condoned. The Fuqaha their thoughtless opin have gone to the extent WEALTHY of the errors of seniors, the issue of ‘benefits’ of ions. It will be proper to Hadhrat Maulana Ash female doctors, the Ha of branding an act/belief infer that the Hadhrats Deficiency of in raf Ali Thanvi dhrats were unmindful as kufr despite it not be assigned preference and telligence is an (Rahmatullah alayh) of the great and vile ing such kufr which ex greater importance to effect of being said: sins and harms of uni pels one from the fold of medical benefits for oth in the company Islam. ers than the safety of the of the wealthy. “Do not abandon versity education. Their DALEEL merely for the gaze was not on this The first Waajib re Imaan and Akhlaaq of There is no bene sake of making taqleed of Qur’aanic principle, quirement for every the Muslim females who fit in such com the Ustaadh.” hence they blurted out a Muslim is to ensure his/ have been encouraged to pany because We are, Alham personal opinion which own safety – safety of become doctors. This is generally the dulullah, most fortunate is in violent conflict with Imaan and Akhlaaq. a palpable display of wealthy ones to be from the Ummat the Dalaa il of the Shari These treasures may not short sightedness. are bereft of of Rasulullah (Sallallahu ah, hence their opinion be compromised and When genuine sincerity. alayhi wasallam), and has to be incumbently even sacrificed and ne Buzrugs such as the two (Hadhrat Mau not from Bani Israaeel. set aside as being baatil. gated in the interest of Ulama mentioned by lana Ashraf Ali Castigating the Ummah A true Student of the benefit for others. you, err in their opin Thanvi) Whilst wealth may and ions, attribute it to gen of Bani Israaeel, the Deen pursuing higher Rasulullah should be sacrificed for uine error or lack of in Qur’aan Majeed states: Ilm should not be in a (Sallallahu the benefit of others, formation or to misin “They take their quandary when he alayhi Imaan and Akhlaaq formation, or short ahbaar (ulama) and their comes across queer and wasallam) said may not. To do so is sightedness, or simply ruhbaan (buzrugs) as even bizarre opinions of to Hadhrat haraam. set their erroneous opin gods besides Allah, and recognized Buzrugs. He Aishah The Hadhrats, due to ion aside without criti also for Isaa, the son of should examine such Radhiyallahu unawareness, have not cizing them. Everyone Maryam (they take as opinions on the Stand anha: ‘If you even considered that in errs no matter how rabb).” ard of the Dalaa il of the wish to link up order to become a west great a Burzrug and Al Shariah. If the opinions with me (on the The Hadhrats who ern doctor, the student laamah he may be. The are in conflict with the Day of had promoted females has to first become a Ulama say that while Nusoos of the Shariah Qiyaamah, becoming doctors at the veritable devil. He/she there were no short and the categorical pro then beware of brothel universities, for has to engage in the gro sighted Ambiya, there nouncements of the the company of got about the Principle tesque task of mutilating were many short sighted Fuqaha of the Salafus the wealthy.” which stems from the dead bodies. Their Buzrugs, hence following Qur’aanic Saaliheen era, the con
As long as a man is shaikhs who enjoy their remorseful, repents sin speciality of female Hadhrat Maulana Ash and recklessly indulges confidence in himself, cerely, and pledges to mureeds and even relax raf Ali Thanvi in acts of sexual perver and he flagrantly trans Allah Ta’ala never to and some even abandon (Rahmatullah alayh) as sion with boys and falls gresses the limits by return to the sin which purdah for them, are well as other senior into fornication. throwing caution over he had committed, Allah the ones who should Mashaaikh have warned There are many such board, then he falls Ta’ala will not disgrace fear most. Allah Ta’ala that when Allah Ta’ala cases which often come from his sublime pedes him. In fact, the sin will will embroil them in intends to disgrace a to light. Allah Ta’ala is tal and recklessly plung be effaced from even the filth and disgrace them. man of the Deen (a Ghaffaar and Sattaar. es in the most disgusting memory of the Record The Mashaaikh warn molvi, sheikh or sufi), He forgives and conceals acts of sin. At that junc ing Angels. of the company of lads. then He embroils that the sins of people. But ture Allah Ta’ala expos Molvis who recklessly They say that one person with lads and fe when a person, especial es him and he is then enjoy female company should fear young boys males. In other words he ly if he is a learned man thoroughly humiliated in the name of even more than females. becomes a slave of lust or a ‘buzrug’ reposes in the eyes of the people. ‘teaching’ them, and THIKR AND cess.” the Sunnah are integral to THE AULIYA Beware of vilifying the In its literal meaning Thikr Thikr. Thikr of the tongue, Auliya of Allah Ta’ala. “The flesh of the Auliya SUCCESS refers to verbal remem- Thikr of the heart and In a Hadith Qudsi, Al is a fatal poison even if lah Ta’ala says: Allah Ta’ala says: brance of Allah Ta’ala. In practical implementation they do not seek venge “Whoever becomes the “Engage in The Thikr its broader meaning it en- of the Sunnah are impera- ance from you.” compasses the entire Sha- tive for the success of this enemy of My Wali, veri (Remembrance) of Allah (Allaamah Abdul ly I issue an ultimatum so that you achieve suc- riah. Obedience to the Ummah in this world and Wahhaab Sha’raani) Shariah and adoption of in the Hereafter. of war against him.” Vol. 24 no. 12 The Majlis Page 9
Athaan and by means of their practical conduct Question: A Mufti says trary, continuing the Ibaadat of great signifi in worldly conversation even senior Muftis im that it is not necessary to lecture is an innovated cance and importance. whilst the Athaan is in ply that this Sunnah is stop a lecture or Tilaawat custom. There is no compensa progress. The Students of no importance, hence to respond to the Athaan. Replying to the tion for it if missed show no respect for the they disgorge the drivel Stopping for replying to Athaan is the command whilst nothing of the lec Athaan in all the Darul of “just a custom”. the Athhan is ‘just a cus of Rasulullah ture or Tilaawat is Ulooms, not only dur It is deviation and tom’. He cites Shaami, (Sallallahu alayhi missed and lost if mo ing classes, but out of dangerous to dig from etc. as proof. Please com wasallam), and is not mentarily interrupted classes when they are the kutub stray opinions ment. the product of personal to fulfil the Masnoon indulging in nonsense. to cancel Masnoon Answer: opinion as is the prac Ibaadat. This is because of the Ibaadat. This attitude lackadaisical attitude of It is necessary to tice of continuing the Furthermore, due displays disdain for the their Asaatizah. Since stop the lecture and the lecture. There is no im to the gross neglect of Sunnah. Great Ulama the practice of respond Tilaawat for replying to perative need to contin this Ibaadat by the have mentioned that ing to the Athaan has the Athaan. This is not ue the lecture. The Madrasah personnel abstention from this not been inculcated in an innovated custom as Athaan is very short and the students, it is Masnoon Ibaadat can them from their Mad mentioned in the con lived, and responding seen that even senior cause serious problems rasah days, they show trary view. On the con to it is a Masnoon ulama of this age engage at the time of Maut. no respect for the
some of their elders who understanding that it is lack understanding of haraam to disturb Question: A Maulana of Majeed: “I have not cre has an inclination for the meaning of Taqwa. musallis whilst they are the Tabligh Jamaat said ated jinn and man except this style of tabligh. They engage in con engaging in Salaat. in his bayaan that that they render There is no obligation to versation, even loud In practice and even Da’wat is more im IBAADAT to ME.” The join the Tabligh Jamaat talk, right inside the in belief, ghulu’ has ru portant than Ibaadat, primary objective of life especially for those who Musjid, but Rasulullah ined the Tabligh Ja and first comes Da’wat on earth is the Ibaadat are equipped with suffi (Sallallahu alayhi maat. This ghulu’ has then Ibaadat. Is this of Allah Azza Wa Jal. cient Islamic knowledge wasallam) said: now surfaced in a hide statement correct? Da’wat, Jihad, etc. are to enable them to dis “Conversation in the ously haraam form. The all secondary issues or charge their Shar’i obli Musjid consumes good two factions have re Answer: The maulana dered for facilitating the gations. acquitted himself with deeds just as cattle de sorted to and are resort primary Maqsood of The effect of this jahl. His statement is a vour grass.” About the ing to violence and to Ibaadat. ghulu’ of Tablighis can typical example of the loud talk of Tablighis even wird of abusive vul Da’wat coming first be observed in their haraam ghulu’ (excess) inside the Musjid, gar swear words for one is relevant only if the lackadaisical attitude with which the Tabligh Rasulullah (Sallallahu another. Whilst it was audience is kuffaar. In towards Salaat, the Sun Jamaat is plagued. If he alayhi wasallam) men always the policy of the this respect, da’wat nah Ahkaam and the had employed his brains tioning the Signs of Jamaat to embrace all comes first. There is no Musjid. In each of these constructively, he would Qiyaamah, said: “Voices deviates and accommo valid Ibaadat for a kaaf fields they trail behind not have transgressed will be loud in the Mus date their deviation and ir. First comes da’wat and even grossly fail. the prescribed limits of jid.” About their lacka even participate in their for the kaafir followed For them Sunnah is re the Shariah to stupidly daisical attitude bor deviation, they now can by Ibaadat on his ac stricted to the long kur dwell in the domain of dering on scorn for Sa not tolerate their own ceptance of Islam. But tah, turban and mi ghulu’. Warning the laat, they disturb musal blood and flesh – their the audience of the swaak. This is their con Christians about their lis who are engaging in own Tablighis. The one Tabligh Jamaat has nev ception of the Sunnah. ghulu’, the Qur’aan the Sunnatul Muakka faction stands with dag er been non Muslims. Most of them do not Majeed states: dah Salaat. After Ma gers facing the other Their tableegh is di even understand the im ghrib Fardh, they dis faction. And, their “Do not commit rected to only Muslims. perative importance of play extreme impa molvis are the main in ghulu’ in your deen.” It is therefore moronic wearing the pants above tience. Even before nu stigators of this haraam The Shariah has its to tell Muslims that the ankles. merous musallis have fracas and shaitaaniyat. limits about which the da’wat tabligh jamaat They are loud in talk completed even the two As Muslims, remem Qur’aan Majeed states: style has precedence and even laughter inside raka’ts Sunnat, a ber that first comes “These are the limits over Ibaadat prescribed the Musaajid. They do Tablighi rushes for Ibaadat. Da’wat is ad (prescribed by) Allah. by Allah Ta’ala. This not maintain silence nor ward, shamelessly sits in ministered as the occa Whoever, transgresses moronism in fact culmi earnestly respond to the front facing the musallis sion demands. And, by these limits, verily he has nates ultimately in kufr. Athaan. They are abso who are in Salaat and Da’wat we mean Amr oppressed himself.” The consequence of lutely careless about makes his announce Bil Ma’roof Nahy Anil As far as Muslims are ghulu’ in the final analy what they eat. Their is ment urging them to Munkar and Tableegh concerned, since the age sis is kufr. no such thing as come forward for his in general. The meaning of the Sahaabah the first The Muslim has to mushtabah in their con bayaan. He stupidly of da’wat is not confined requisite was always first discharge his obli cept of taqwa. In fact soothes his conscience to Tabligh Jamaat style. Ibaadat, not Da’wat. We gations of Ibaadat and they have no conception with the caveat: “Those If the style of the do not know from which other obligations relat of Taqwa. We are not who have completed their Tabligh Jamaat is main finger the molvi has ed to his family, etc., referring to newcomers Salaat should come for tained within the con sucked his misinfor then only engage in who have just joined the ward.” He dwells in self fines of the Shariah, i.e. mation. Allah Ta’ala da’wat tabligh jamaat Jamaat. We refer to deception. He lacks the says in the Qur’aan style, and that too, if he their Molvis and even to simple intelligence of (Continued on page 10) Vol. 24 no. 12 The Majlis Page 10 certainly. There is not a vestige of doubt in the QUESTION presenting ‘logical’ ar book form. It did not ing of these rules is kufr of the Zanaadaqah Some people say that gument to deny the au descend from the clouds mentioned in the who deny and reject they believe in only the thenticity of the Qur’ān. in a compiled book as Qur’ān. Hadith. Denial of Had Qur’ān, not in Hadith. On the other hand, these did the Tauraah to Nabi 9. Similarly, how do ith is in fact denial of the They reject all Ahaadith modernist kuffaar pro Musa (Alayhis Salaam). you know of the vast Qur’ān. It is tantamount claiming it to be spuri fessing to be Muslims The zanaadaqah will multitude of rules to accepting a part of ous, and fabrications. “accept”, that is ostensi agree that the Qur’ān and regulations gov the Qur’ān and reject Please expound on this bly in the manner of the was revealed over a pe erning all spheres of ing a part. And this ren issue in the light of the Munaafiqeen, the au riod of many years 23 Islam is Life? There ders these types of mor Qur’ān. thenticity of the Qur’ān, years. Since they do ac is no reference to ons ‘kaafiroon haq ANSWER but in common with the cept this irrefutable fact, these laws, tenets, qan’. The deniers of Hadith Shiahs deny the integri they are obliged to an practices, etc. in the Commanding ac are in reality rejectors ty of the Sahaabah. swer rationally the fol Qur’ān. ceptance of Hadith, Al of the Qur’ān. They are Thus, their ‘acceptance’ lowing questions: 10. Yes, how do you lah Ta’ala says: confirmed kuffaar. They of the Qur’ān is more 1. How do you know know that the “Whoever obeys the Ra are among the Mu illogic than the Shiah that the Qur’ān is Qur’ān was revealed sool, verily he has obeyed naafiqeen breed of deniers of the Qur’ān. the Book of Allah? t o M u h a m m a d Allah. And whoever kuffaar. It is not possi The deniers of Hadith 2. How do you know (Sallallahu Alayhi turns away (rejecting the ble to honestly believe in (the modernist za that the Qur’ān is an Wasallam)? Hadith of the Rasool), the Qur’ān without be naadaqah) have abso authentic Book? then (know) that We did lieving in Hadith. Minus lutely no valid, rational 3. How do you know The answers to these not send you (O Muham Hadith there is no and logical daleel that the Qur’ān was questions are obtainable mad!) as a guard over Qur’ān no Islam. The (proof) for claiming that authentically com from only the Hadith. them.” (An Nisā, 79) entire structure of Islam the Qur’ān is authentic piled? There is absolutely no Without accepting what – its foundation and its that the Qur’ān is Di 4. How do you know other source besides the the Rasool said and had edifice are 100% reli vine Revelation (Wahi) that the order in Hadith for accepting the done, it is not possible to ant on Hadith. – that it was Jibraeel which the Verses and Qur’ān as the kitaab of accept and obey Allah On what basis do these (Alayhis Salaam) who Surahs is divine or Allah Ta’ala. Those who Ta’ala. What Rasulullah moron munaafiqeen/ had conveyed the Divine was instructed by reject Hadith, in reality (Sallallahu Alayhi kuffaar believe in the Revelation to Muham Rasulullah reject Allah Ta’ala. Wasallam) said, is Had authenticity of the mad (Sallallahu Alayhi (Sallallahu Alayhi Confirming this truth, ith. Whatever he did, is Qur’ān? The Shiahs, Wasallam). Wasallam)? the Qur’ān Majid Hadith. This āyat and presenting their All these irrefutable 5. How do you know states: many other Qur’aanic “rationale” for rejecting facts and information, of the validity of the “Verily, those who com verses explicitly state the authenticity of the and the entire Structure different modes of mit kufr with Allah and that obedience to Allah Qur’ān, claim that the of Islam is substantiated Qiraa’t? His Messengers, and Ta’ala is inextricably compilers of the Qur’ān, by the Hadith. The im 6. How do you know they intend to differenti interwoven with obedi namely the Sahaabah, perative corollary for that command to ate between Allah (i.e. ences to His Rasool. had reneged from Islam accepting the authentici perform Salaat men His Kitaab) and His “Hold on to that which becoming murtaddeen, ty of the Qur’ān is ac tioned numerous Messengers (i.e. the he (the Nabi) gives you. hence a compilation by ceptance of the authen times in the Qur’ān Ahaadith), and they say: And abstain from what them is a false fabrica ticity of Hadith. refer to specifically “We believe in a portion ever he forbids you.” tion. This is their convo The Qur’ān was not re the five daily Salaat? (i.e the Qur’ān) and we (Al Hashr,7) luted satanic logic for vealed in a completed The Qur’ān does not reject a portion (i.e the provide any precise Hadith), thereby intend Rasulullah’s acts which information in this ing to follow a path (of the Qur’ān commands regard. their base desires) in be us to adhere to, and his (Continued from page 9) Tabligh Jamaat are sin 7. How do you know tween, indeed they are prohibitions from which without ghulu, then it cere and if they desire the number of the the veritable kaafiroon. we have to abstain are will be Mubah, i.e. per their work of Tabligh to fardh and Sunnat We have prepared for all in the Hadith, not in missible. continue along the Path raka’ts of each of the the kaafireen a disgrace the Qur’ān. It is incorrect to clas of its founders, then five daily Salaat? ful punishment. It should be well under sify as Mustahab any they should set their 8. How do you know (An Nisā, Aayaat 150, stood that the reality of method which came into house in order and of the specific modal 151) Hadith rejection is existence after the era of bring it within the strict ity of Salaat that it In these gracious verses, Qur’ān rejection. When Khairul Quroon. While bounds of the Shariah. requires, Qiyām, Allah Ta’ala states with Hadith is rejected, Allah a good method may be Failing to do so will see Ruku, Qa’dah, Saj profound clarity that Ta’ala is rejected. Stat said to be ‘mustahab’ in the eventual destruction dah, etc. etc.? Noth those who reject Hadith, ing this reality, the the literal meaning, it of the Tabligh Jamaat. i.e. the statements and Qur’ān says: will not be Mustahab in Either it will wither HARAAM practices of the Nabi, “Verily, we are aware away into oblivion or are Kaafiroon. To em that you (O Muham the technical meaning of The following seven the Shariah, for such worse: it will develop phasize the incorrigible mad!) are grieved by into a Firqah Baatilah to parts of halaal animals kufr of these Za what they are saying. meaning refers to only are haraam: Masnoon practices. The be assigned to one of the naadaqah and Mu (But in reality) most cer 72 deviate sects. May Blood, the male organ, naafiqeen, Allah Ta’ala tainly, they are not bely Tabligh Jamaat style is the female organ, testi not Masnoon. Allah Ta’aala save us all uses the term haq qan ing (rejecting) you. But from satanic deviation. cles, glands, bladder which means in reality, (on the contrary), the If the elders of the and the gall bladder. without doubting, most (Continued on page 11) Vol. 24 no. 12 The Majlis Page 11
A Brother justifiably abominable stench of haraam. The hurmat is lamenting the foul cigarettes is rooted deep aggravated by entering (Continued from page 10) the agents of Iblees deny Hadith in order to perpe stench of tobacco in the in the carpet. the Musjid with the foul zaalimeen (brutal oppres trate unbridled corrupt Musaajid, says: How can a person stench being emitted sors) are denying the interpretation of the From noise in the who calls himself a from the body and Aayaat (i.e the Qur’ān) of Aayaat of the Qur’ān to Masjid to carpets or Muslim cause such an clothes of the smoker. Allah.” (An’aam, 33) appease their whimsical Musallahs stinking of inconvenience to anoth In addition to the shaitaani fancies and the cigarette smoke... er with his evil odours musallis being dis Belief in the Qur’ān lustful dictates of the It is indeed a sad defiling the Musjid and turbed by the foul without belief in the nafs. Since the Hadith state of affairs that ruining the peace of odour, it causes great Hadith is a Qur’ānic and places a firm clamp on Muslims have lost their musallis? The evil ciga distress to the Ma a rational impossibility. their inordinate nafsaani sense of cleanliness and rette smoker is incum laaikah in the Musjid. An ‘islam’ developed on cravings, they deny and even the Musallahs or bently required to thor Rasulullah (Sallallahu the Qur’ān minus Had reject one great portion carpets that we pray oughly cleanse himself alayhi wasallam) ith, is Satanism. It is a of Wahi (Divine Revela upon stink of the ob by washing his filthy warned people who con religion of Shaitaan. tion), namely, Hadith. In noxious stench of ciga hands and mouth, and sume raw garlic and on so doing, these modernist rettes. changing his stinking ions from entering the These moron modernist Juhhaal are, in Qur’ānic This Ummah is sup clothes prior to coming Musjid without cleans zanaadaqah who are the terminology: “Kafiroon posed to thrive on to Musjid. On the con ing their mouths with slaves of base desire and Haq qan.” cleanliness, or so it used trary, he simply enters Miswaak. It is not per to be. However, now we the Masjid and pollutes missible for a person find the carpets where the Masjid and the car whose body and clothes we place our heads up pets without any care reek of the satanic on in Sajdah stink and whatsoever. One has to stench to enter the Mus in fact one who seeks to ask what next? jid. He must ensure that be near to his Rabb in (End of the brother’s he has eliminated the this position has to hold lament) foul stench before com “The Ulama are the Trus Should they inform him ing to the Musjid. tees of the Rusul of deeds which are bene one’s breath as the Cigarettes are (Messengers of Allah) as ficial for this salvation, long as they do not min he will rebuff them and gle with the rulers and do dissociate from them. not plunge into the dunya There is the fear of ni “And unto Allah (leads) In His Eternal Wis- Deen and not deviate into (Hadhrat Ali and Hadhrat faaq (hypocrisy), flattery, the Straight Path, and be- dom, Allah Ta’ala has deviance by following Anas – Radhiyallahu and excessive and base sides it are deviant not ordained unity for the the variety of paths anhuma) .” less praise by association (paths). And, if He had Ummah. There will al- which lead to Jahannam. “The Ulama are the with the Sultan. In this so willed, then certainly, ways be dissension A ‘unity’ based on trustees of the Rusul as lies the destruction of He would have guided among Muslims. The baatil with the people of long as they do not min Deen. The Ulama are the you.” (An-Nahl, Aayat 9) Aayat states explicitly baatil is a confounded gle with the Sultan and guardians of the people that if Allah Ta’ala had devilish accord which is do not plunge into the (i.e. of their Deen), and Unity of the Ummah is willed guidance for the haraam for Muslims. dunya. When they associ the people are their fol an unattainable phantom. Ummah, He would have Since Allah Ta’ala in His ate with the Sultan and lowers. There is no fear It is a futile goal which guided us all. However, Infinite Wisdom has not plunge into the dunya, (from the Ulama) as long morons seek to achieve this has not been or- willed the universal unity then they betray as they do not contami by following deviant dained by Allah Ta’ala, of the Ummah, it is not Rasulullah (Sallallahu nate themselves with the paths – the paths which hence the perpetual dis- possible for there to be alayhi wasallam). There filth of the dunya and the deviate from Siraatul cord in the ranks of the unity even among the Mustaqeem, the Straight Ummah. fore beware of them. lusts of the nafs. When people of Haqq. Fear them and be dili they perpetrate this, they Path leading to Allah We are not supposed Our obligation is to gent regarding the evil fall from their lofty ped Ta’ala. The aforemen- to stupidly hanker after estal. Thus they become tioned Aayat clearly ne- mirages and pursue phan- only adhere steadfastly to which emanates from the Deen regardless of them, for verily they contemptible to the peo gates the attainment of toms in futile attempts. ple of the world, and to the much desired unity of We are only required to criticism, opposition and gain proximity to the discord. Sultan by means of pla Allah Ta’ala in the the Ummah. adhere steadfastly to the cating his heart and ap Aakhirat. proving of his evil deeds (Faidhul Qadeer Sharh THE VILE KUFR OF A PIG’S HEART and his vain desires. Al Jaamius Sagheer) BADA’ Among the Signs of the proximity of Bada’ is the Shiah belief of ascrib- Qiyaamah, Rasulullah (Sallallahu ing error to Allah Azza wa Jal. Ac- alayhi wasallam) had mentioned that a A Dog Submits cording to this shaitaani belief, Allah time will dawn when some people in- Ta’ala too commits errors – Nauthu- dulging in liquor, music and dancing A Buzrug (who was unaware of the mas’alah) billah. According to Shiahs, Allah will be transformed into APES and had kept a dog. A Molvi informed him of the Ta’ala had erred by praising the Sa- PIGS. And this means physical disfig- prohibition. The Buzrug, addressing the dog, haabah in the Qur’aan and proclaiming uration and transformation into mon- said: “Rasulullah (Sallallahu alayhi wasallam) them to be the inmates of Jannat. Lat- keys and swines. has prohibited keeping dogs.” The dog prompt er, according to the Shiahs, the Sahaa- In that era music will be so widely ly departed and was never again seen. bah had reneged from Islam to become (Continued on page 12) kaafir. Vol. 24 no. 12 The Majlis Page 12 THE MAJLIS Q & A
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(Continued from page 5) Waajib on every adult who mals slaughtered at the Mad on the 8 th ? their merrymaking haraam has the Zakaat Nisaab rasah. They should shame A. It is permissible to make function on Sunday 26 th Au amount during the Days of themselves for not fully ob more Umrahs during the gust. Their functions was Qur’baani. serving the requisites of the waiting period although Ta nothing but a celebration of Q. When a person is making Thabah process despite being waaf in abundance is better. haraam which these juhala Hajj does he have to make a Madrasah and despite the This is for those who perform dubbed, ‘Eidul Adha’. Donat Qur’baani in Makkah? presence of Ulama. Tamattu’ Hajj. ing for haraam functions and A. The normal Qur’baani Q. Is it permissible to use the Q. When should one cease re for a group of juhala is which is done every year, may bones and meat of Qur’baani citing the Talbiya? haraam. be done anywhere. The animals to make cat and dog A. The Talbiyah must cease Q. I have read an article which Dumm e Tamattu has to be food? on the 10 th just before strik cites Ahaadith to prove that done compulsorily in the Ha A. It is permissible to use the ing the first pebble at Jamrah Qur’baani of only the head in ram. bones of Qur’baani animals Uqba. Thereafter there is no the house suffices for the en Q. Animals for Qur’baani are to make cat and dog food. more Talbiyah recitation. tire family. Is this correct? slaughtered at a Madrasah. But, it is not permissible to Q. Should Sa ee also be made A. According to the Shaafi’ Ulama are also present. How use the meat for this purpose after Nafl Tawaaf? Math hab, it is correct, but ever, the strict requirements if there is no valid reason. A. There is no Sa ee after not for Hanafis. for the slaughtering process The meat should be con Nafl Tawaaf. However, if one It is not valid according to are not fully observed. The sumed by people and prefera does not want to make Sa ee the Hanafi Fuqaha. The knives still have blood when bly given to the poor. after Tawaaf Ziyaarat, then Hanafi position is exactly as used for slaughtering the next Q. Is it permissible for the one on the 8 th after donning Ih the Hanafi have explained it animal. Should we slaughter who performs Tamattu’ Hajj raam, make a Nafl Tawaaf, and continue explaining it our animals at the Madrasah? to perform Umrahs whilst with Idhtiba’ and Ramal, every year. Qur’baani is A. No, do not have your ani waiting to don Ihraam for Hajj then followed by Sa ee.
ready been disfigured. the Musjid. The evil of satanic devices should A PIG’S HEART Their hearts have become the sin is compounded ponder and reflect. They the hearts of PIGS. when the spiritual filth is must look into their hearts (Continued from page 11) It is shockingly lamen- The one who has a brought inside the Mus- and they will not fail to and intensely prevalent table that the haraam cellphone with musical jid. Then there are no discern that their hearts that the streets will rever- voice of shaitaan – music ringtones should reflect words for adequate con- have been transformed berate with the voice of – is now a frequent dis- when he hears the voice demnation of such an evil into the hearts of pigs, shaitaan (i.e. music). turbance right inside the of the devil on his phone. person who allows the hence they think and rea- The evil of music has Musaajid via the evil cell- He should understand that satanic musical ringtones son like pigs. Thus, they today become so rampant phones which have been his heart has become the to play inside the Musjid. are bereft of the slightest and Muslims have be- transformed into tools of heart of a pig, and this is Forgetting to switch the vestige of shame for ruin- come so insensitive and shaitaan. In the very the prelude for the literal phone off is never a valid ing their own Salaat with their Imaan so desensi- midst of Salaat these evil manifestation of the Had- excuse. Firstly, it is the satanic ringtones, and tized that every vestige of devices proclaim their ith. That is, physical haraam to have such a disturbing the entire Mus- Imaani inhibition for voices of shaitaan with transformation of faces phone ringtone. Secondly, jid with this evil sautus haraam in general and for musical ringtones. These into the faces of apes and it is a greater haraam to shaitaan (voice of the even such a great evil and miscreants in addition to pigs as warned by bring it inside the Musjid. devil). sin as music has been destroying their own Sa- Rasulullah (Sallallahu Thirdly, the forgetfulness Rasulullah (Sallallahu eliminated. laat, wreck the peace of alayhi wasallam). according to the Qur’aan alayhi wasallam) said: The stage has yet to be mind and concentration of It is haraam to have a is by shaitaan who lulls “Some people of this Um- reached when some of the entire Jamaat, and at cellphone with musical the man with the pig’s mah will pass the night in these vile people of music the same time pollute the ringtones. Even whilst the heart into forgetfulness. eating, drinking, amuse- will be physically trans- holy Musjid atmosphere cellphone is switched off, There is simply no valid ment and futility. In the formed into apes and pigs with shaitaan’s voice. it is a major sin to keep excuse. morning they will find at the command of Allah This is a clear indication such a satanic device in Those who enter the themselves disfigured into Azza Wa Jal. that their hearts have al- one’s pocket even outside Musaajid with these evil apes and pigs.”
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