Jonathan's Love for David
Jonathan’s Love for David: Ambiguity as Liberation Dirk von der Horst According to biblical narratives, King David was the second king of Israel and King Saul preceded him. Saul had a son named Jonathan. This is how 1 Chronicles portrays these characters. Saul begot Jonathan, Malchishua, Abinadab, and Eshbaal; and the son of Jonathan was Merib-baal [ . ] The Philistines pursued Saul and his sons, and the Philistines struck down Jonathan, Abinadab, and Malchi-shua, sons of Saul. [ . ] Thus Saul and his three sons and his entire house died together. [ . ] Saul died for the trespass that he had committed against the LORD in not having fulfilled the command of the LORD; moreover, he had consulted a ghost to seek advice, and did not seek the advice of the LORD; so He had him slain and the kingdom transferred to David son of Jesse. (9:39, 10:2, 10:5, 10:13) In other words, Chronicles essentially does not connect Saul and Jonathan to David. God simply replaces Saul with David as king. Later in the narrative, Chronicles references David’s flight from Saul, but does not show any interaction between the two characters. Jonathan is a member of a set of brothers, none of whom have a connection to David. Chronicles positions Jonathan in a way that both downplays his status as an individual character and completely separates him from David. 1 Chronicles begins narrating the transition from Saulide to Davidic kingship at the very end of Saul’s life. 1 Samuel, on the other hand, includes narratives of the institution of monarchy under Saul, the introduction of David to Saul’s court, David’s exile from Saul’s court, and a lament David sings over the deaths of Saul and Jonathan.
[Show full text]