The Implicit Sharia: Established Religion and Varieties of Secularism in Tunisia The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Zeghal, Malika. 2013. The Implicit Sharia: Established Religion and Varieties of Secularism in Tunisia. In Varieties of Religious Establishment, ed. Winnifred Fallers Sullivan and Lori G. Beaman, 107-130. London: Ashgate. Published Version http://www.ashgate.com/isbn/9781409452416 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:34257917 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP “The Implicit Sharia: Established Religion and Varieties of Secularism in Tunisia,” forthcoming (2013) in Lori Beaman and Winnifred Sullivan, Varieties of Religious Establishment, London: Ashgate. Malika Zeghal
[email protected] The Tunisian uprisings of December 17, 2010-January 14, 2011, which resulted in the departure of President Ben Ali from the country, began a new political era for Tunisians. In particular the legal structures of the authoritarian regime now seemed ripe for deep transformations: soon after the departure of Ben Ali, street demonstrators asked for the election of a Constituent Assembly that would draft a new constitution. Slogans and posters read: “A Constituent Assembly to change the constitution,” and “Cancel the constitution: it is a duty.”1 During this extraordinary and ephemeral political moment, it seemed that Tunisians could reconfigure their legal structures and start anew, given that they were united in a consensus against the old structures of the authoritarian regime and the provisory government.