Flowing on the Gold Coast and a night in Lismore listening to new bands I know where I'd Perfect Beat v3 n4 January 1998 rather be. Moreover, maybe it's good that the flows and objects keep reasserting themselves over the theories. Maybe it's not about a lack of theory about flow but about theory as flow, about getting theories, objects and flows happening at the same time. Maybe popular music study is in a perfect position to do this- has been doing it for some time ....
Maybe I should just try and remember the names and flow- surely I can do two things at once. I think it's just that, as an academic, I've always felt that I've been saying something I didn't want to, in a style I have great doubts about. Maybe music MUSIC(OLOGY) NEEDS A CONTEXT will set me free. It's an old dream I know. At a certain threshold, the experimental dismemberment of codes no longer just prevents us from complicitly saying what we didn i want to - Re-interpreting Goa Trance say, but arrives at a mobilization of complication of flows which 'we' were never aware of lines which emerge from another zone and meet in wildstyle on the darkside ... (Mackay, 1997: 267) SEBASTIAN CHAN
hile much recent work in musicology has at least acknowledged some of BIBLIOGRAPHY the complex extra-textual elements of contemporary music (see, for in Hayward, P (1997) 'Australasian Contemporary Music Studies in the Late 1990s' (unpub Wstance, the work of McLary and Walser), there is still a strong tendency, lished) paper presented to IASPM ANZ Conference at University of Technology, Sydney, particularly in the study of certain musical genres, for musicological analyses to July 1997 reduce often vibrant musics to lifeless corpses fit for autopsy. This tendency ) produces analyses which are, at best, partial and often significantly skewed (and Mackay, R (1997) 'Capitalism and Schizophrenia: Wildstyle in Full Effect', in Pearson, K thereby misleading). As this short 'riff' will argue, Cole and Hannan's study 'Goa (ed) Deleuze and Philosophy: the difference engineer London: Routledge 1 Trance' (Perfect Beat v3n3) illustrates precisely these limitations with regard to its Maxwell, I (1997) 'On the Flow: Dancefloor, Grooves, Rapping 'Freestylee' and 'The Real notional subject of analysis, the phenomenon of Goa Trance music, its associated Thing', Perfect Beat v3 n3, July I subcultural mileu, its habitues and its myths of origin.
Neuenfeldt, K ( 1997) 'Insults, Egos and Agendas: Notes on a Debate About Music Research Firstly, Cole And Hannan neglect the contexts in which the music they dissect is on the Internet', Perfect Beatv3 n3, July produced, circulated, consumed and given meaning to. Second, they fail to critically Thompson, R (1986) 'Hip Hop 101 ',Rolling Stone (Australia) n397 analyse their primary sources and tend to take the words of local DJs, musicians, Internet sources (and the totally unrelated and subculturally inappropriate 'glossy' music magazine J-Mag) at face value1• Thirdly their musicological dissection of 'Goa Trance', draws solely on mass market compilations- which are unrepresen tative of the music culture as a whole-for source material. On the other-hand, their brief discussion of the effects of specific technologies such as particular sequencing software on the musical styles and sounds produced is a highlight of their paper. This crucial illuminating point offers much for researchers travelling through and mapping the terrains of high-technology musical styles, in particular drum'n'bass/jungle in which the prevailing ideology of musicians is one of 'limit less sonic exploration'.
Techno and its related genres continue to revolve around the relatively small circulation of 12" vinyl releases consumed, in the main, by DJs, who then relay their sounds to an audience in a a variety of listening/dancing environments. In the Goa scene, as Cole and Hannan (1997: 8) point out, vinyl is replaced as medium-of-
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ENDNOTES ENDNOTES
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