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Saint Gabriel Catholic Community at St Saint Gabriel Catholic Community At St. Paul Church in Franklin At St. Mary of the Assumption Church in Tilton How to reach us Phone: Parish Office: (603) 934-5013 Rel. Education: 934-4372 Fax Line: 934-3469 Mail: P.O. Box 490, Franklin, NH 03235 Street Address: 16 Chestnut St. Tilton 110 School Street Franklin E-mail: [email protected] Web site: stgabrielnh.org We’re here for you Pastor: Rev. Raymond E. Gagnon Deacon: Rev. Mr. Thomas Matzke Office Mgr: Claire Connifey Bulletin Editor: Meri-lynn Banton Rel Ed. Coord.: Mary Ellen Shaw Music Ministry: Debbi Gibson Food Pantry: John Bruno Cemeteries/Maintenance: Gary Plourde & Mike Parmelee Office Hours Monday thru Thursday from 9AM - 4PM Food Pantry Monday & Friday from 9AM – Noon (Tilton) Join us in prayer Weekend Mass Saturday at 4:00PM (Franklin) & 6:00PM (Tilton) Sunday at 8:30AM (Tilton ) & 10:30AM (Franklin) Weekday Mass Monday, Tuesday, Wednesday & Friday at 8:00AM in Franklin Reconciliation Saturday at 3:15PM (Franklin) & 5:15PM (Tilton) Eucharistic Adoration Every Tuesday from 1:15 to 3:15PM (Tilton) Second Sunday of the Month from 3:00–4:00PM (Franklin) Ministry to the Sick & Homebound Please call the office to request the Sacrament of Anointing or homebound visits. Baptism–Marriage Call the Parish Office to schedule instruction and the ceremony St. Mary St. Paul Divine Mercy Sunday April 07 & 08, 2018 This Sunday, April 8 is Divine PARISH FINANCES Mercy Sunday. The service will be celebrated at Sacred Offering March 25 April 01 Heart in Laconia. SCHEDULE:: Loose Money 942.00 2,220.00 In Envelopes 3,711.00 3,090.00 1:30 PM Reconciliation Building Fund & Fuel 335.00 23.00 2:30 PM Holy Rosary Masses 300.00 160.00 3:00 PM Divine Mercy Holy Hour Adoration of the Blessed Sacrament Candles& Memorials 143.00 34.00 Sung Chaplet of the Divine Mercy Donations 100.00 15.00 Fundraising 10.00 0.00 SPRING BURIALS: We have lost a lot of people this past winter. The March E-giving 0.00 2,800.61 funeral directors are starting to Easter 20.00 2,427.00 schedule graveside services. So that we can accommodate the in- Easter Flowers 251.00 55.00 creased demand and still be availa- 300 Club 5,630.00 0.00 ble to meet the needs for recent deaths and Veteran Cemetery burials, Father Ray and TOTAL FOR PARISH 11,442.00 10,824.61 Deacon Tom will limit graveside services to the following: Tuesdays, Thursdays and Fridays CRS 116.00 0.00 from 9 AM to Noon. Please make your ar- Good Friday/Holy Land 115.00 816.00 rangements through your funeral director or the parish office (934-5013). Rice Bowls 40.00 778.25 Misc. Diocesan Collections 15.00 0.00 Readings for next Weekend Third Sunday of Easter, April 15, 2018 300 Club First : Acts 3:13-15 Congratulations to our Second : 1 John 2:1-5a March winners: Gospel : Luke 24:35-48 $100.00 -Henry Dougherty # 092 $ 50.00 -Lorette Thibeault #042 HAPPENING THIS WEEK $ 25.00 -Laura Chmielecki #105 Our thanks to all club members who help us pay our bills. May God repay your kindness! Remem- Sun Apr 08 1:30PM Divine Mercy Celebration@ Sa- until 4PM cred Heart Laconia ber the dinner on Saturday April 28! Sun Apr 08 6:30PM No Confirmation Class Tues Apr 10 1:00 PM Homebound Visits Tues Apr 10 1:15 PM Adoration (T) Tues Apr 10 3:00 PM Communion @ Peabody Home Tues Apr 10 6:30 PM RCIA Mystagogia (T) Fri Apr 13 10:00 AM Mass @ NHVH We have done our best, but we were unable to Sun Apr 15 9:00 AM CCD Classes K-8 (F) schedule a viewing of this film at the local theaters. We have pre-ordered the DVD and when it is avail- Sun Apr 15 6:30PM Confirmation Class (Final) able we will plan a “movie night”. MASS INTENTIONS FOR THE WEEK Sanctuary Lamp Sat. Apr 07 Anticipated Mass From this Sunday thru next Saturday, the 4:00 PM (F) Peter Sylvestre by Wife & Family sanctuary lamp in church will burn for these 6:00 PM (T) Lucien Lemire by Judy & Jack Manning intentions: St. Paul’s: Barry Shroder by Rachel Carroll Sun. Apr 08 Divine Mercy Sunday St. Mary’s: All Parishioners 8:30 AM (T) Jared Propri by a Friend 10:30 AM (F) Mr. & Mrs. Walter Plizga by Carol Edmunds Mon. Apr 09 The Annunciation of the Lord ST. GABRIEL’S PRAYER LINE 8:00 AM (F) All Parishioners If you’d like to call in your prayer requests, this Tues. Apr 10 Easter Weekday month’s contact is Jeanette Bruno, 286-3240. 8:00 AM (F) Eugenia Garneau by Mary Cohen & Joe Garneau You can also write in your request in the book at Wed. Apr 11 St. Stanislaus, Bishop & Martyr either church. 8:00 AM (F) Holy Souls in Purgatory by a Parishioners Thurs. Apr 12 Easter Weekday Prayers Requested No Mass For all those welcomed into the Catholic Fri Apr 13 Easter Weekday Church at the Easter Vigil 8:00 AM (F) Collette Tessier by M/M Maurice Larouche Sat. Apr 14 Anticipated Mass 4:00 PM (F) Lorraine Sorette by Pete and Family 6:00 PM (T) Beloved deceased of Eleanor Gaydos Pope Francis’ Prayer Intentions for April: For those who have responsibility in Economics Mat- Sun. Apr 15 Third Sunday of Easter ters: That economists may have the courage to reject 8:30 AM (T) All Parishioners 10:30 AM (F) Norman Adams by his Family (B'Day) any economy of exclusion and know how to open new paths. THOUGHT FOR THE WEEK any of them know what they were talking about? We What really happened? The four gospels seem to should remember that the gospels were written 30 contradict each other. John says that Mary Magdala years after the Resurrection itself took place, after went to the tomb by herself, found it empty and ran to most of the eyewitnesses were dead, by scribes who tell Peter and John. Mark says that Mary and two were repeating what they were told, or thought they other women found a young man in the tomb who an- were told. They may have gotten some of the details nounced that Jesus was alive and would meet them in wrong, but they were reporting on 14 apparitions of Galilee. But Mark claims the women were frightened Jesus after his resurrection, to as few as one or as and told no one. Matthew speaks of two Marys wit- many as 500 disciples at a time. Some of the details nessing an earthquake, the rolling back of the stone, may be contradictory but all four evangelists agree on and the appearance of an angel. They run into Jesus the important ones: Jesus definitely came back from himself, who tells them to have his friends meet him in the dead, he appeared to a large number of disciples Galilee. Luke has two men (angels?) explain every- and convinced them it was really him. He also got thing in detail to a group of women, who had come to them to believe that there was a place waiting for embalm Jesus. When these women tell the disciples, each of them (with him) in heaven. And this “true they don’t believe them. Besides, all four evangelists news” changed lives! seem to agree that Jesus first appears to his disciples in Jerusalem, not Galilee. What can you believe. Did Liturgical Ministers - Third Sunday of Easter April 14 & 15, 2018 4:00 PM 6:00 PM 8:30 AM 10:30 AM Servers Jack Manning Mike Murphy Jeremy Dixon Mary Grace, Kolbe & Sarah Mark Williams Charlotte Dixon Bunker Lectors Tim Stangroom Maggie Lohmann Cecile Cormier Kelly Chandonnait April Bunker Eucharistic Claire Wallace (H) Deacon Tom (C) Barbara Proulx (H) Deacon Tom H) Ministers Christine Dzujna (H) Janice Boudreau (C) Terry McAloon (C) Betty Meyerhoefer (H) George Dzujna (C) Gayle Bestick (C) Steve Bunker (C) Marilyn Plourde (C) Donna Bickford (C) Greeters Betty Meyerhoefer Connie Peg Halm Forest Bette Femenella Kelly Chandonnait Council #11868 Meets 4th Wednesday @ 7:00 PM in Tilton. Council #12147 Meets 3rd Monday @ 6:45 PM in Franklin Assembly #638 Meets last Monday @ 7:30PM. SAVE THE DATE: The 300 Club Dinner is set for Saturday, April 28th in the Parish Center in Franklin. Hopefully you have gotten your reservation in. We are sorry that we can no longer honor late reservations. 300 Club—Thinking about joining the 300 Club for next year? You will find flyers in the back of both churches—just fill it out and return to the church of- fice. Only $60 a year and you have a chance to win cash monthly and join us for next year’s meal! SCHOLARSHIP APPLICATIONS We are accepting applications for the Sattler and Dodge Scholarships. Applications may be obtained in the parish office or either sac- risty. Qualified applicants must be full-time students in the Fall of 2018 and be active at St. Gabriel Church. The last day for Religious Education is Sunday April 15. As some of you have heard there are major chang- es in the Religious Education and Confirmation pro- grams. We will be addressing these changes at a meet- ing with Diocesan personnel on June 10. This is an important meeting for our parish. Please mark your calendars and plan to attend. Watch the bulletin for more information as the time gets nearer.
Recommended publications
  • "The Great Commission from Calvin to Carey," Evangel 14:2
    MISSION MISSION MISSION The Great Commission from Calvin to Carey R. E. DAVIES Just over two hundred years ago the Baptist, William Martin Bucer, the Strasbourg Reformer is con­ Carey, after repeated efforts was finally successful in cerned that ministers and elders should 'seek the lost', stirring up his fellow Baptists to do something about but by this he means those non-believers who attend world missions. He preached, argued, wrote, and the local church. Thus he says: eventually went as the first missionary of the newly­ formed Baptist Missionary Society. Very soon other What Christians in general and the civil authorities similar societies were formed-the London Missionary neglect to do with respect to seeking the lost lambs, Society and the Church Missionary Society being the this the elders of the Church shall undertake to first among many. make good in every possible way. And though they It seems an amazing fact that, although the Protestant do not have an apostolic call and command to go Reformation had begun nearly three hundred years to strange nations, yet they shall not in their several previously, Protestants by-and-large had not involved churches ... permit anyone who is not associated with the congregation of Christ to be lost in error themselves in the task of world evangelization. There 2 were exceptions, as we shall see, but in general this (Emphasis added). remains true. Calvin in his comments on Matthew 28 in his Harmony There were a number of reasons for this, some of the Four Evangelists says nothing one way or the valid, others less so, but one main reason for Protestant other on the applicability of the Great Commission to inaction was the widespread view that the Great the church of his own day.
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  • The Twelve Apostles Lesson 8 Study Notes Philip
    f The Twelve Apostles Lesson 8 Study Notes Philip: The Apostle Who Was Slow-Witted Simon the Canaanite: The Apostle Who Was A Revolutionist Text: John 1:43-45. John 1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.44 Now Philip was of Bethsaida, the city of Andrew and Peter. 45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. Introduction: Philip is always listed as the fifth person in the list of the Apostles. While he may have not been as prominent as the first four men listed; nevertheless, he seems to be the head of the second grouping of the disciples. We must remember that God is of no respecter of persons so, Philip is not to be considered to be of less importance. Although Philip is mentioned in the four complete lists of the twelve (Matt. 10:3; Mark 3:18; Luke 6:14; Acts 1:13), it is interesting to observe that John is the only writer to tell us all that is to be said about Philip, yet he is the only one out of the four evangelists who does not quote the list. The first three evangelists give us his name and acquaint us with the fact that he was an apostle, but John loses sight of the dignity of the office that Philip filled and gives us a profile of the man himself with his own individualities and peculiarities.
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  • Emblems of the Four Evangelists
    Emblems of the Four Evangelists THE winged living figures, symbols of the evangelists, which are most frequently met with, and which have ever been most in favour with Early Christian artists, appear to have been used at a very early date. They are taken from the vision of Ezekiel and the Revelation of St. John. "The writings of St. Jerome," says Audsley, "in the beginning of the fifth century gave to artists’ authority for the appropriation of the four creatures to the evangelists," and for reasons which are there given at length. ST. MATTHEW: Winged Man, Incarnation.—To St. Matthew was given the creature in human likeness, because he commences his gospel with the human generation of Christ, and because in his writings the human nature of Our Lord is more dwelt upon than the divine. ST. MARK: Winged Lion, The Resurrection.—The Lion was the symbol of St. Mark, who opens his gospel with the mission of John the Baptist, "the voice of one crying in the wilderness." He also sets forth the royal dignity of Christ and dwells upon His power manifested in the resurrection from the dead. The lion was accepted in early times as a symbol of the resurrection because the young lion was believed always to be born dead, but was awakened to vitality by the breath, the tongue, and roaring of its sire. ST. LUKE: Winged Ox, Passion.—the form of the ox, the beast of sacrifice, fitly sets forth the sacred office, and also the atonement for sin by blood, on which, in his gospel, he particularly dwells.
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  • SYMBOLS Te Holy Apostles & Evangelists Peter
    SYMBOLS Te Holy Apostles & Evangelists Peter Te most common symbol for St. Peter is that of two keys crossed and pointing up. Tey recall Peter’s confession and Jesus’ statement regarding the Office of the Keys in Matthew, chapter 16. A rooster is also sometimes used, recalling Peter’s denial of his Lord. Another popular symbol is that of an inverted cross. Peter is said to have been crucifed in Rome, requesting to be crucifed upside down because he did not consider himself worthy to die in the same position as that of his Lord. James the Greater Tree scallop shells are used for St. James, with two above and one below. Another shows a scallop shell with a vertical sword, signifying his death at the hands of Herod, as recorded in Acts 12:2. Tradition states that his remains were carried from Jerusalem to northern Spain were he was buried in the city of Santiago de Compostela, the capital of Galicia. As one of the most desired pilgrimages for Christians since medieval times together with Jerusalem and Rome, scallop shells are often associated with James as they are often found on the shores in Galicia. For this reason the scallop shell has been a symbol of pilgrimage. John When shown as an apostle, rather than one of the four evangelists, St. John’s symbol shows a chalice and a serpent coming out from it. Early historians and writers state that an attempt was made to poison him, but he was spared before being sent to Patmos. A vertical sword and snake are also used in some churches.
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  • The Four-Fold Gospel
    The Four-Fold Gospel Author(s): McGarvey, J. W. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This mixture of gospel harmony (a comparison of identical stories from each of the gospels, placed in chronological or- der) and commentary (a verse-by-verse analysis of a pas- sage) by John William McGarvey is a highly technical but incomparably useful guide to the biblical Gospels. McGarvey, a serious student of the Bible and author of many other commentaries, is at his best here in the unique blend. Users should be sure to read the introductory sections in order to understand the abbreviations, symbols, and set-up of the volume to avoid confusion and to get optimal use from the source. This reference is a wonderful expansion of Gospel commentaries, and is one of the only books of its kind. Abby Zwart CCEL Staff Writer Subjects: The Bible New Testament Special parts of the New Testament i Contents A Harmony of the Gospels 1 Introduction. 2 Preserving the Text. 3 To Distinguish the Gospels. 4 Combination Illustrated. 5 Lesser and Fuller Forms. 6 Sections and Subdivisions. 7 Four Points of Economy. 8 Care in Preparing this Work. 9 An Object in View. 10 The Period of Christ's Life Prior to His Ministry. 11 Luke I. 1-4. 12 John I. 1-18. 13 Matt. I. 1-17. 15 Luke III. 23-38. 17 Luke I. 5-25. 18 Luke I. 26-38. 22 Luke I. 39-56. 24 Luke I. 57-80. 26 Matt. I. 18-25. 28 Luke II.
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  • He Sanctuary Series
    T S S HE ANCTUARY ERIES A Compilation of Saint U News Articles h ON THE g Saints Depicted in the Murals & Statuary of Saint Ursula Church OUR CHURCH, LIVE IN HRIST, A C LED BY THE APOSTLES O ver the main doors of St. Ursula Church, the large window pictures the Apostles looking upward to an ascending Jesus. Directly opposite facing the congregation is the wall with the new painting of the Apostles. The journey of faith we all make begins with the teaching of the Apostles, leads us through Baptism, toward altar and the Apostles guiding us by pulpit and altar to Christ himself pictured so clearly on the three-fold front of the Tabernacle. The lively multi-experiences of all those on the journey are reflected in the multi-colors of the pillars. W e are all connected by Christ with whom we journey, He the vine, we the branches, uniting us in faith, hope, and love connected to the Apostles and one another. O ur newly redone interior, rededicated on June 16, 2013, was the result of a collaboration between our many parishioners, the Intelligent Design Group (architect), the artistic designs of New Guild Studios, and the management and supervision of many craftsmen and technicians by Landau Building Company. I n March 2014, the Landau Building Company, in a category with four other projects, won a first place award from the Master Builders Association in the area of “Excellence in Craftsmanship by a General Contractor” for their work on the renovations at St. Ursula. A fter the extensive renovation to the church, our parish community began asking questions about the Apostles on the Sanctuary wall and wishing to know who they were.
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  • The Gospels and the Four Evangelists the Gospels and the Four Evangelists
    Resources for Teaching our budding rocks of faith The Gospels and the four Evangelists Activities for teaching young Orthodox Christian children about the Gospels and their authors. COPYRIGHT © 2019 Orthodox Pebbles © 2019 Orthodox COPYRIGHT The icons on this page can be printed, cut out, and glued on the worksheet of the following page. Russian icon from the first quarter of XVIII century, Iconostasis of Trans- figuration church, Kizhi monastery, Karelia, Russia [Public domain] via Wikimedia Commons: https://commons.wikimedia. org/wiki/File:Matthew_Evange- list.jpg APOSTLE AND EVANGELIST MATTHEW FEAST DAY: Matthew is one of the Twelve Apostles. He was Where in the world? initially a publican, a tax-collector. At the time, tax-collectors were very much hated because they often took advantage of people. Upon meet- ing our Lord, he greatly repented and immedi- ately followed Him. He preached the Gospel in Palestine, Syria, Media, Persia, and Ethiopia. In Ethiopia he worked many miracles by the Grace of God, and baptized thousands. At the end, he was tortured and put to death for his Christian faith, thus becoming a martyr. by Map of the world single color FreeVectorMaps. How can I be like the Apostle and Evangelist Matthew? My prayer to the Apostle and Evangelist Matthew: COPYRIGHT © 2019 Orthodox Pebbles © 2019 Orthodox COPYRIGHT CALENDAR CARD For instructions on how to make a Saint card calendar, please visit our November Saints webpage at orthodoxpebbles.com/saints/november-saints. Saint card Feast date Evangelist Matthew Saint Matthew is one of the Twelve Apos- tles. He was initially a tax-collector.
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  • Why Four Gospels? (Continue)
    PRINCIPLES IN SERVING GOD NEW TESTAMENT THE FOUR GOSPELS THE FOUR GOSPELS MEANING OF THE WORD ‘GOSPEL’ • Gospel means the good news or the good tidings. • Good tidings are that God sent His only begotten Son into the world to save the believers. • The Arabic word equivalent to gospel is ‘Bishara’, and means an Apostolic Book regarding the life of the Lord Christ on earth. WHY FOUR GOSPELS? (CONTINUE) • Similarly, each of the four Gospel writers looks at Jesus from his own distinct angle. • The four Gospels are not biographies in the modern sense. • A large portion of Jesus’ life is skipped over, and all four Gospels give a significant amount of their writing to His passion week (e.g. Mark 11-16 covers the week leading to the cross and resurrection). WHY FOUR GOSPELS? • There is no one definitive biography of Jesus Christ in existence, but rather four separate and complementary accounts. • Why? Because a picture, or portrait, is more complete when viewed from several different angles. WHY FOUR GOSPELS? • The biography of an important person is not really complete unless we have accounts from various perspectives, Jesus is not just an important person, He is the word of God, He is God. • Different persons would see things from a different viewpoint and thus give us a little different slant on his life. THE FOUR GOSPELS Matthew Mark Luke John 28 16 24 21 MATTHEW • Matthew is one of four Gospels that records the life of Jesus Christ. Matthew, the Hebrew tax collector, writes for the Hebrew mind. • His emphasis on the Old Testament preparation for the Gospel makes it an ideal "bridge" from the Old to the New Testament.
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  • 7. St. John. When Shown As an Apostle, Rather Than
    is quite certaitr' apostle' lather than su[ielecl tlrartrrtloltl 1. St ..1 oltn. When shorrn as atr lllost usuirl snrong the loul l"r'aln-qelist.-t' St' John's shielcl sh"*s a tall' a sel'pellt' 11. 51. I'hitip' This aPostle's lrtrs upotl it a t'halice olrt of nhich issues o{ lrrea'l' shieirl artd trro sat:ks Iepresetrting It'ares attenlPt rr as ntaile to kiIi .lencler cross il"rit rtt iters statc thtrt an out' Lt'r'd Iet[ tlle rrru[titullt' fronr ivhir:h tht' ,",-otlilg ltis rerrrark rr'hen ilirrr lrr gir irlg lrirrr a 1lt'isoned t'halitle' ntissiotralr ]alrols irr serpent' tr'. 1,r?n 6:l'I.i. i d{ter suc':essIul l,.,.rl .1,nre.l hirrr: lrente the chalice and the ltart (lalatia ancl PIrlrgia' this apostle is sair] to 'tll'let'''i tttatll attetrtilt's rtel'e tnarle lo kijl hirrL" iet St' ii'' .,,\lrh,rtrgh Wheu tt't'u',uing iailetl to silerrt'e ltirrr' l'een the oltlr :\postle rt'h" rliecl ir a , r'Lrel tleatlt. 1,,1,,, i. tni.l t,, lrar e t utt tltr.ugll rlitlr r u as stotrecl. cruci{ietl' ancl f inalh nalulaI rleatlt" Ilaving attainecl a great age' sl)eat'[() hasten his death' tiie \postles li..!1. llttttltett. When shol'n anr()rlEi 'fhe usual 1'rrtrr lti' St' }latllrel's 12. Sr. Jutrtes tlte Gre:uter' "l lrrcl nril ils {)lle oi the four Evangelists' itltor t" ittttl otr''- slrielrl slrou s three e.'ca[1op 'thells' trt'o a shielcl riporr w hi<'h at'e.- thter: puI'ses' usual si trrlrol is 'l-he is a sr rlrbol ol pilgr:irrrage' l-h'' a tax coller:tot" He i* l,el,rrr.
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  • John's Use of Matthew
    1 John and the Synoptics A cursory reading of the Gospels reveals that very few episodes in John occur in Matthew, Mark, and Luke. Characters and events common to all four include John the Baptist, Jesus feeding the five thousand, a woman anointing Jesus with oil, and the passion narrative. Even when John narrates parallel stories, however, many of the details differ. For example, the Fourth Gospel never says that Jesus was baptized, and Jesus does not institute the Eucharist at the Last Supper. Moreover, in John’s gospel, Jesus never teaches in parables or performs exorcisms; such words and deeds are commonplace in the Synoptics. Finally, in terms of time and space, John narrates multiple trips back and forth between Galilee and Jerusalem over a two-year period (there are three Passovers in the Fourth Gospel), whereas the Synoptics mention only one trip to Jerusalem for a single celebration of Passover, coinciding with the passion. Readers have observed all of these differences since the second century, and scholars have imagined wide-ranging possibilities concerning John’s knowledge, use, and opinion of the Synoptics. This chapter sketches the history of these investigations.1 1. This Forschungsbericht is intended to be representative rather than exhaustive; for a much more 1 JOHN'S USE OF MATTHEW The First Seventeen Hundred Years In the mid-second century, Tatian constructed a harmony of the four gospels called the Diatessaron. Thanks to Louis Leloir’s painstaking numbering, we can observe Tatian’s process of incorporating Johannine narratives.2 The Diatessaron opened with a quotation from John’s prologue (§1) before turning to Matthew’s and Luke’s nativity stories.
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  • Download Download
    Journal of Arts & Humanities Volume 08, Issue 09, 2019: 16-30 Article Received: 02-08-2019 Accepted: 04-09-2019 Available Online: 06-09-2019 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v8i9.1714 Gospel Evangelist Portraits: Exemplars of an Enduring Christian Motif James W. Ellis1 ABSTRACT The Bible’s Gospel books offer accounts of the life of Jesus Christ and consequently they have been considered among the most important texts from antiquity onward. This essay uses iconographic methodology and historical contextualization to analyze a selective group of portraits and depictions of the Bible’s four Gospel Evangelists: Matthew, Mark, Luke, and John. Art historical literature has addressed Evangelist portraits, but has tended to focus on formal characteristics. This essay presents these visual relics in new contexts. The chosen Evangelist portraits come from a variety of sources: thousand-year-old Byzantine lectionaries, medieval illuminated manuscripts produced in the scriptoria of the Abbeys of Cluney and Helmarshausen, and Italian and French missals and books of hours. The essay also examines Northern Renaissance and Symbolist print cycles portraying the martyrdom of the Evangelist John and visions he described in his Apocalypse, or book of Revelation. This brief examination of select exemplars demonstrates the enduring significance of Evangelist portraits in Christian iconography and western art history, and suggests the variety of messages Evangelist portraits can convey. This essay’s findings and conclusions may lead to further, related research concerning the ways theologians and artists have used biblical portraits to comment both on religious and secular issues.
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  • The Gospels and the Evangelist
    The Gospels and the Evangelist The Gospels ~ Evangelion~ describe the earthly life and teachings of our Lord, and show us what we should do to follow God’s will. The Gospel is an important part of the Divine Liturgy and many of the Orthodox services. The word Evangelion means “good news” the Evangelion is the good news of our salvation. The Evangelists are the people who, inspired by the Holy Spirit, preached this message to the whole world. Although all the Apostles had a life mission of preaching the Gospel of Jesus Christ, the title of Evangelist is only reserved for the four Gospel authors. Matthew and John were among the chosen Twelve Apostles; Mark and Luke were part of the Seventy Apostles, a larger group of followers and teachers of Christ. They traveled and taught with Apostles Peter and Paul. Each of the four Gospels tells the same story a little differently. Some of the Gospels tell more or less about certain events. The same story: Matthew 21:9 Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the LORD!’ Hosanna in the highest! Mark 11: 9Then those who went before and those who followed cried out, saying “Hosanna! Blessed is 10 He who comes in the name of the LORD!’ Blessed is the kingdom of our father David. That comes in the name of the Lord! Hosanna in the highest!” Luke 19: 37 And when he was come nigh, even now at the descent of the mount of Olives, the whole mul- titude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glo- ry in the highest.
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