"The Great Commission from Calvin to Carey," Evangel 14:2

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The Twelve Apostles Lesson 8 Study Notes Philip

f The Twelve Apostles Lesson 8 Study Notes Philip: The Apostle Who Was Slow-Witted Simon the Canaanite: The Apostle Who Was A Revolutionist Text: John 1:43-45. John 1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.44 Now Philip was of Bethsaida, the city of Andrew and Peter. 45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. Introduction: Philip is always listed as the fifth person in the list of the Apostles. While he may have not been as prominent as the first four men listed; nevertheless, he seems to be the head of the second grouping of the disciples. We must remember that God is of no respecter of persons so, Philip is not to be considered to be of less importance. Although Philip is mentioned in the four complete lists of the twelve (Matt. 10:3; Mark 3:18; Luke 6:14; Acts 1:13), it is interesting to observe that John is the only writer to tell us all that is to be said about Philip, yet he is the only one out of the four evangelists who does not quote the list. The first three evangelists give us his name and acquaint us with the fact that he was an apostle, but John loses sight of the dignity of the office that Philip filled and gives us a profile of the man himself with his own individualities and peculiarities.
Great Commission’ and the Tendency of Wesley’S Speech About God the Father

“THE PECULIAR BUSINESS OF AN APOSTLE” The ‘Great Commission’ and the Tendency of Wesley’s Speech about God the Father D. Lyle Dabney Marquette University Written for the Systematic Theology Working Group of the Twelfth Oxford Institute of Methodist Theological Studies meeting at Christ Church College, Oxford, England August 12-21, 2007 In focusing the general call concerning papers for this working group, Craig Keen and Sarah Lancaster began by instructing us to attend to the ecclesiological significance and broader theological ramifications of the calling and mission of the church, which the Creed of Nicea describes not only as ‘one, holy, [and]catholic,’ but also as ‘apostolic.’ We ask in particular that members of this working group consider the Great Commission that closes the Gospel of Matthew. In sum, our conveners have asked us to concentrate our work on the character of the Christian community as ‘apostolic,’ i.e., as defined by the mission of word and deed that Christ has bequeathed to his disciples. Following those instructions, let me introduce my topic with the familiar words of the Great Commission to which they refer, and of the pericope that gives it context. Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.
Emblems of the Four Evangelists

Emblems of the Four Evangelists THE winged living figures, symbols of the evangelists, which are most frequently met with, and which have ever been most in favour with Early Christian artists, appear to have been used at a very early date. They are taken from the vision of Ezekiel and the Revelation of St. John. "The writings of St. Jerome," says Audsley, "in the beginning of the fifth century gave to artists’ authority for the appropriation of the four creatures to the evangelists," and for reasons which are there given at length. ST. MATTHEW: Winged Man, Incarnation.—To St. Matthew was given the creature in human likeness, because he commences his gospel with the human generation of Christ, and because in his writings the human nature of Our Lord is more dwelt upon than the divine. ST. MARK: Winged Lion, The Resurrection.—The Lion was the symbol of St. Mark, who opens his gospel with the mission of John the Baptist, "the voice of one crying in the wilderness." He also sets forth the royal dignity of Christ and dwells upon His power manifested in the resurrection from the dead. The lion was accepted in early times as a symbol of the resurrection because the young lion was believed always to be born dead, but was awakened to vitality by the breath, the tongue, and roaring of its sire. ST. LUKE: Winged Ox, Passion.—the form of the ox, the beast of sacrifice, fitly sets forth the sacred office, and also the atonement for sin by blood, on which, in his gospel, he particularly dwells.
SYMBOLS Te Holy Apostles & Evangelists Peter

SYMBOLS Te Holy Apostles & Evangelists Peter Te most common symbol for St. Peter is that of two keys crossed and pointing up. Tey recall Peter’s confession and Jesus’ statement regarding the Oﬃce of the Keys in Matthew, chapter 16. A rooster is also sometimes used, recalling Peter’s denial of his Lord. Another popular symbol is that of an inverted cross. Peter is said to have been crucifed in Rome, requesting to be crucifed upside down because he did not consider himself worthy to die in the same position as that of his Lord. James the Greater Tree scallop shells are used for St. James, with two above and one below. Another shows a scallop shell with a vertical sword, signifying his death at the hands of Herod, as recorded in Acts 12:2. Tradition states that his remains were carried from Jerusalem to northern Spain were he was buried in the city of Santiago de Compostela, the capital of Galicia. As one of the most desired pilgrimages for Christians since medieval times together with Jerusalem and Rome, scallop shells are often associated with James as they are often found on the shores in Galicia. For this reason the scallop shell has been a symbol of pilgrimage. John When shown as an apostle, rather than one of the four evangelists, St. John’s symbol shows a chalice and a serpent coming out from it. Early historians and writers state that an attempt was made to poison him, but he was spared before being sent to Patmos. A vertical sword and snake are also used in some churches.
The Four-Fold Gospel

The Four-Fold Gospel Author(s): McGarvey, J. W. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This mixture of gospel harmony (a comparison of identical stories from each of the gospels, placed in chronological or- der) and commentary (a verse-by-verse analysis of a pas- sage) by John William McGarvey is a highly technical but incomparably useful guide to the biblical Gospels. McGarvey, a serious student of the Bible and author of many other commentaries, is at his best here in the unique blend. Users should be sure to read the introductory sections in order to understand the abbreviations, symbols, and set-up of the volume to avoid confusion and to get optimal use from the source. This reference is a wonderful expansion of Gospel commentaries, and is one of the only books of its kind. Abby Zwart CCEL Staff Writer Subjects: The Bible New Testament Special parts of the New Testament i Contents A Harmony of the Gospels 1 Introduction. 2 Preserving the Text. 3 To Distinguish the Gospels. 4 Combination Illustrated. 5 Lesser and Fuller Forms. 6 Sections and Subdivisions. 7 Four Points of Economy. 8 Care in Preparing this Work. 9 An Object in View. 10 The Period of Christ's Life Prior to His Ministry. 11 Luke I. 1-4. 12 John I. 1-18. 13 Matt. I. 1-17. 15 Luke III. 23-38. 17 Luke I. 5-25. 18 Luke I. 26-38. 22 Luke I. 39-56. 24 Luke I. 57-80. 26 Matt. I. 18-25. 28 Luke II.
He Sanctuary Series

T S S HE ANCTUARY ERIES A Compilation of Saint U News Articles h ON THE g Saints Depicted in the Murals & Statuary of Saint Ursula Church OUR CHURCH, LIVE IN HRIST, A C LED BY THE APOSTLES O ver the main doors of St. Ursula Church, the large window pictures the Apostles looking upward to an ascending Jesus. Directly opposite facing the congregation is the wall with the new painting of the Apostles. The journey of faith we all make begins with the teaching of the Apostles, leads us through Baptism, toward altar and the Apostles guiding us by pulpit and altar to Christ himself pictured so clearly on the three-fold front of the Tabernacle. The lively multi-experiences of all those on the journey are reflected in the multi-colors of the pillars. W e are all connected by Christ with whom we journey, He the vine, we the branches, uniting us in faith, hope, and love connected to the Apostles and one another. O ur newly redone interior, rededicated on June 16, 2013, was the result of a collaboration between our many parishioners, the Intelligent Design Group (architect), the artistic designs of New Guild Studios, and the management and supervision of many craftsmen and technicians by Landau Building Company. I n March 2014, the Landau Building Company, in a category with four other projects, won a first place award from the Master Builders Association in the area of “Excellence in Craftsmanship by a General Contractor” for their work on the renovations at St. Ursula. A fter the extensive renovation to the church, our parish community began asking questions about the Apostles on the Sanctuary wall and wishing to know who they were.
A Historical Overview of the Impact of the Reformation on East Asia Christina Han

Consensus Volume 38 Issue 1 Reformation: Then, Now, and Onward. Varied Article 4 Voices, Insightful Interpretations 11-25-2017 A Historical Overview of the Impact of the Reformation on East Asia Christina Han Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the Chinese Studies Commons, History of Christianity Commons, Japanese Studies Commons, Korean Studies Commons, and the Missions and World Christianity Commons Recommended Citation Han, Christina (2017) "A Historical Overview of the Impact of the Reformation on East Asia," Consensus: Vol. 38 : Iss. 1 , Article 4. Available at: http://scholars.wlu.ca/consensus/vol38/iss1/4 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Han: Reformation in East Asia A Historical Overview of the Impact of the Reformation on East Asia Christina Han1 The Reformation 500 Jubilee and the Shadow of the Past he celebratory mood is high throughout the world as we approach the 500th anniversary of the Reformation. Themed festivals and tours, special services and T conferences have been organized to commemorate Martin Luther and his legacy. The jubilee Luther 2017, planned and sponsored the federal and municipal governments of Germany and participated by churches and communities in Germany and beyond, lays out the goals of the events as follows: While celebrations in earlier centuries were kept national and confessional, the upcoming anniversary of the Revolution ought to be shaped by openness, freedom and ecumenism.
The Gospels and the Four Evangelists the Gospels and the Four Evangelists

Resources for Teaching our budding rocks of faith The Gospels and the four Evangelists Activities for teaching young Orthodox Christian children about the Gospels and their authors. COPYRIGHT © 2019 Orthodox Pebbles © 2019 Orthodox COPYRIGHT The icons on this page can be printed, cut out, and glued on the worksheet of the following page. Russian icon from the first quarter of XVIII century, Iconostasis of Trans- figuration church, Kizhi monastery, Karelia, Russia [Public domain] via Wikimedia Commons: https://commons.wikimedia. org/wiki/File:Matthew_Evange- list.jpg APOSTLE AND EVANGELIST MATTHEW FEAST DAY: Matthew is one of the Twelve Apostles. He was Where in the world? initially a publican, a tax-collector. At the time, tax-collectors were very much hated because they often took advantage of people. Upon meet- ing our Lord, he greatly repented and immedi- ately followed Him. He preached the Gospel in Palestine, Syria, Media, Persia, and Ethiopia. In Ethiopia he worked many miracles by the Grace of God, and baptized thousands. At the end, he was tortured and put to death for his Christian faith, thus becoming a martyr. by Map of the world single color FreeVectorMaps. How can I be like the Apostle and Evangelist Matthew? My prayer to the Apostle and Evangelist Matthew: COPYRIGHT © 2019 Orthodox Pebbles © 2019 Orthodox COPYRIGHT CALENDAR CARD For instructions on how to make a Saint card calendar, please visit our November Saints webpage at orthodoxpebbles.com/saints/november-saints. Saint card Feast date Evangelist Matthew Saint Matthew is one of the Twelve Apos- tles. He was initially a tax-collector.
Why Four Gospels? (Continue)

PRINCIPLES IN SERVING GOD NEW TESTAMENT THE FOUR GOSPELS THE FOUR GOSPELS MEANING OF THE WORD ‘GOSPEL’ • Gospel means the good news or the good tidings. • Good tidings are that God sent His only begotten Son into the world to save the believers. • The Arabic word equivalent to gospel is ‘Bishara’, and means an Apostolic Book regarding the life of the Lord Christ on earth. WHY FOUR GOSPELS? (CONTINUE) • Similarly, each of the four Gospel writers looks at Jesus from his own distinct angle. • The four Gospels are not biographies in the modern sense. • A large portion of Jesus’ life is skipped over, and all four Gospels give a significant amount of their writing to His passion week (e.g. Mark 11-16 covers the week leading to the cross and resurrection). WHY FOUR GOSPELS? • There is no one definitive biography of Jesus Christ in existence, but rather four separate and complementary accounts. • Why? Because a picture, or portrait, is more complete when viewed from several different angles. WHY FOUR GOSPELS? • The biography of an important person is not really complete unless we have accounts from various perspectives, Jesus is not just an important person, He is the word of God, He is God. • Different persons would see things from a different viewpoint and thus give us a little different slant on his life. THE FOUR GOSPELS Matthew Mark Luke John 28 16 24 21 MATTHEW • Matthew is one of four Gospels that records the life of Jesus Christ. Matthew, the Hebrew tax collector, writes for the Hebrew mind. • His emphasis on the Old Testament preparation for the Gospel makes it an ideal "bridge" from the Old to the New Testament.
7. St. John. When Shown As an Apostle, Rather Than

is quite certaitr' apostle' lather than su[ielecl tlrartrrtloltl 1. St ..1 oltn. When shorrn as atr lllost usuirl snrong the loul l"r'aln-qelist.-t' St' John's shielcl sh"*s a tall' a sel'pellt' 11. 51. I'hitip' This aPostle's lrtrs upotl it a t'halice olrt of nhich issues o{ lrrea'l' shieirl artd trro sat:ks Iepresetrting It'ares attenlPt rr as ntaile to kiIi .lencler cross il"rit rtt iters statc thtrt an out' Lt'r'd Iet[ tlle rrru[titullt' fronr ivhir:h tht' ,",-otlilg ltis rerrrark rr'hen ilirrr lrr gir irlg lrirrr a 1lt'isoned t'halitle' ntissiotralr ]alrols irr serpent' tr'. 1,r?n 6:l'I.i. i d{ter suc':essIul l,.,.rl .1,nre.l hirrr: lrente the chalice and the ltart (lalatia ancl PIrlrgia' this apostle is sair] to 'tll'let'''i tttatll attetrtilt's rtel'e tnarle lo kijl hirrL" iet St' ii'' .,,\lrh,rtrgh Wheu tt't'u',uing iailetl to silerrt'e ltirrr' l'een the oltlr :\postle rt'h" rliecl ir a , r'Lrel tleatlt. 1,,1,,, i. tni.l t,, lrar e t utt tltr.ugll rlitlr r u as stotrecl. cruci{ietl' ancl f inalh nalulaI rleatlt" Ilaving attainecl a great age' sl)eat'[() hasten his death' tiie \postles li..!1. llttttltett. When shol'n anr()rlEi 'fhe usual 1'rrtrr lti' St' }latllrel's 12. Sr. Jutrtes tlte Gre:uter' "l lrrcl nril ils {)lle oi the four Evangelists' itltor t" ittttl otr''- slrielrl slrou s three e.'ca[1op 'thells' trt'o a shielcl riporr w hi<'h at'e.- thter: puI'ses' usual si trrlrol is 'l-he is a sr rlrbol ol pilgr:irrrage' l-h'' a tax coller:tot" He i* l,el,rrr.
John's Use of Matthew

1 John and the Synoptics A cursory reading of the Gospels reveals that very few episodes in John occur in Matthew, Mark, and Luke. Characters and events common to all four include John the Baptist, Jesus feeding the five thousand, a woman anointing Jesus with oil, and the passion narrative. Even when John narrates parallel stories, however, many of the details differ. For example, the Fourth Gospel never says that Jesus was baptized, and Jesus does not institute the Eucharist at the Last Supper. Moreover, in John’s gospel, Jesus never teaches in parables or performs exorcisms; such words and deeds are commonplace in the Synoptics. Finally, in terms of time and space, John narrates multiple trips back and forth between Galilee and Jerusalem over a two-year period (there are three Passovers in the Fourth Gospel), whereas the Synoptics mention only one trip to Jerusalem for a single celebration of Passover, coinciding with the passion. Readers have observed all of these differences since the second century, and scholars have imagined wide-ranging possibilities concerning John’s knowledge, use, and opinion of the Synoptics. This chapter sketches the history of these investigations.1 1. This Forschungsbericht is intended to be representative rather than exhaustive; for a much more 1 JOHN'S USE OF MATTHEW The First Seventeen Hundred Years In the mid-second century, Tatian constructed a harmony of the four gospels called the Diatessaron. Thanks to Louis Leloir’s painstaking numbering, we can observe Tatian’s process of incorporating Johannine narratives.2 The Diatessaron opened with a quotation from John’s prologue (§1) before turning to Matthew’s and Luke’s nativity stories.
The Great Commission in the Context of the Evangelical Churches of Croatia

S. Jambrek: The Great Commission in the Context of the Evangelical Churches of Croatia The Great Commission in the Context of the Evangelical Churches of Croatia in the Second Part of the Twentieth Century Stanko JAMBREK Bible Institute, Zagreb [email protected] UDK: 266 Original scientific paper Received: August, 2008. Accepted: October, 2008. Abstract This study deals with the biblical basis of the Great Commission and its reception in the evangelical churches of Croatia, in a global and local context. It offers a concise review of the fulfillment of the Great Com- mission in certain areas of work in the evangelical churches, among oth- ers, in planting churches, in the gestation of new denominations and in mission effectuation. Foundational issues that appear in its actualiza- tion are perviewed in the paper, and answers are indicated concerning the relationship between evangelism and social activity, evangelization of nominal Christians and proselytism. Key words: church, gospel, evangelism, Christians, commission, pros- elytism Introduction The Great Commission is Jesus’ command to Christians to proclaim the gospel and make the nations his disciples. It is written in all four gospels (Matt 28:18-20; Mk 16:15-16; Lk 24:46-49; Jn 20:21-22) and in the book of Acts (Acts 1:8). The Great Commission is an appointment to proclaim the gospel to every creature, a command toward a movement of evangelizing the world, a divine authorization to be Christ’s ambassadors to every nation (Peters, 1996:178). 153 KAIROS - Evangelical Journal of Theology / Vol. II. No. 2 (2008), pp. 153-179 In the evangelical churches of Croatia, 1 numerous sermons, conference pre- sentations, persuasive arguments and exhortations have been offered regarding the Great Commission from a biblical perspective.