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What Was the Heigh-Ho Club?
WHAT WAS THE HEIGH-HO CLUB? The above picture and a letter vaguely that the club was encouraged were sent to us by a woman from or started by the Unitarian minister Orleans, Massachusetts. There are (Hobbs?) but it was never ten signatures on the back of the religiously affiliated. It seems to picture: have been purely social, sponsoring plays, outings, dances, etc. James H. Critchett We have unfortunately failed to Everett H. Critchett find any reference at the Watertown Harry F. Gould Public Library to this club, Waldo Stone Green however, several of these names were Francis Hathaway Kendall found to be associated with the Benjamin Fay McGlauflin Theodore Parker Fraternity cf the Alfred Foster Jewett First Parish Unitarian Church. Royal David Evans If you or a friend or relative LaForest Harris Howe have any pertinent information on William Henry Benjamin Jr the Heigh-Ho Club or any of its members, please send it to us. This The letter states that sometime is an interesting sidelight on life after 1905, a group of college-age in Watertown in the early 1900's and young men from Watertown formed "The we would like to explore it further. Heigh-Ho Club". She remembers WATERTOWN - HOW IT GREW! On November 16, 1994 a joint and establishing trade and commerce, meeting between the Friends of the for Watertown stood at the crossing Library and the Historical Society place on the Charles River for the of Watertown was conducted in the stagecoach route on the road west. Pratt room of the Free Public Freight was unloaded here for Library. -
Race, Party, and African American Politics, in Boston, Massachusetts, 1864-1903
Not as Supplicants, but as Citizens: Race, Party, and African American Politics, in Boston, Massachusetts, 1864-1903 by Millington William Bergeson-Lockwood A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2011 Doctoral Committee: Associate Professor Martha S. Jones, Chair Professor Kevin K. Gaines Professor William J. Novak Professor Emeritus J. Mills Thornton III Associate Professor Matthew J. Countryman Copyright Millington William Bergeson-Lockwood 2011 Acknowledgements Writing a dissertation is sometimes a frustratingly solitary experience, and this dissertation would never have been completed without the assistance and support of many mentors, colleagues, and friends. Central to this project has been the support, encouragement, and critical review by my dissertation committee. This project is all the more rich because of their encouragement and feedback; any errors are entirely my own. J. Mills Thornton was one of the first professors I worked with when I began graduate school and he continues to make important contributions to my intellectual growth. His expertise in political history and his critical eye for detail have challenged me to be a better writer and historian. Kevin Gaines‘s support and encouragement during this project, coupled with his insights about African American politics, have been of great benefit. His push for me to think critically about the goals and outcomes of black political activism continues to shape my thinking. Matthew Countryman‘s work on African American politics in northern cities was an inspiration for this project and provided me with a significant lens through which to reexamine nineteenth-century black life and politics. -
Famous Afro-Americans Historical Sites Recognized by the National Park System
Curriculum Units by Fellows of the Yale-New Haven Teachers Institute 1990 Volume III: The U.S. National Parks Movement Famous Afro-Americans Historical Sites Recognized by the National Park System Curriculum Unit 90.03.09 by Maizie P. Seabrook Afro-Americans are gaining recognition for the contributions of their race to American society. It has been a facet of the long upward struggle Afro-Americans have waged to win freedom, equality and respect. Some years ago, the National Park System recognized the achievements of outstanding Afro-Americans. Today there are six Park System units and two Affiliated Areas that honor the careers of Afro-American men and women. And the National Park System is responsible for the program under which 115 National Historic Landmarks have been designated that commemorate Afro-American history. The following objectives will be covered in this unit: a. Give a brief history on the National Park System. b. Give a biographical sketch of each Famous Afro-American. c. Appreciate the value of taking field trips to National Parks, National Monuments, and National Historic sites. d. Teach map skills as it relates to the geographical locations of each region. e. Give reasons as to why some Afro-Americans have been recognized by the national park System and others haven’t. f. Give the functions of the National Park System. Strategies Students will use the library to find historical information about each Afro-American. Encyclopedia, autobiographies, biographies, and any other resources available in the school library will be used to complete their research. They can use magazines, articles from newspapers, and oral histories from video tapes and slide presentations. -
African-Americans in Boston : More Than 350 Years
Boston Public Library REFERENCE BANKOF BOSTON This book has been made possible through the generosity of Bank of Boston \ African-Americans in Boston More Than 350 Years Digitized by the Internet Archive in 2015 https://archive.org/details/africanamericansOOhayd_0 African-Americans in Boston: More Than 350 Years by Robert C. Hayden Foreword by Joyce Ferriabough Trustees of the Public Library of the City of Boston, 1991 African-Americans in Boston: More Than 350 Years Written by Robert C. Hayden Conceived and coordinated by Joyce Ferriabough Designed by Richard Zonghi, who also coordinated production Edited by Jane Manthome Co-edited by Joyce Ferriabough, Berthe M. Gaines, C. Kelley, assisted by Frances Barna Funded in part by Bank of Boston PubUshed by Trustees of the Boston PubHc Library Typeset by Thomas Todd Company Printed by Mercantile Printing Company Grateful acknowledgment is made to the following individuals and organizations for use of the illustrations on the pages cited: T. J. Anderson (74); Associated Press Wirephoto (42 bottom, 43, 98 left, 117); Fabian Bachrach (24, 116); Bob Backoff (27 left); Banner Photo (137); Charles D. Bonner (147 left); Boston African-American Historic Site, National Park Service (38, 77, 105 right); The Boston Athenaeum (18, 35 top, 47 top, 123, 130); Boston Globe (160); Boston Housing Authority (99); Boston Red Sox (161); Boston University News Service (119 right, 133); Margaret Bumham (110); John Bynoe (26); Julian Carpenter (153); Dance Umbrella (71); Mary Frye (147 right); S. C. Fuller, Jr. (142 right); Robert Gamett (145 left); Artis Graham (86); Calvin Grimes, Jr. (84); James Guilford (83); Rev. -
B O Sto N a Frican a M Erican
Black Boston: The North Slope of Beacon Hill Black Boston Highlights: 1638-1909 Text by James Oliver Horton and Lois E. Horton Reformer Wendell Phillips 1638 First enslaved Africans The largest African American community in Boston during the addresses an anti-slavery brought to Boston aboard the meeting on Boston Com- slave ship Desire. decades before the Civil War was on the northern slope of Beacon mon, April 11, 1851 (far Hill, in the shadow of the Massa chusetts State House. Al though left). 1641 Massachusetts enacts y R some black Bostonians lived in the North End and in the West End Body of Liberties defining legal o Col. Robert Gould Shaw, ST north of Cam bridge Street, over half the city’s 2,000 blacks lived son of a Boston abolitionist slavery in the colony. Hi CAN family, commanded the i on Beacon Hill just below the homes of wealthy whites. The historic MER y 1770 Crispus Attucks, an es- ET 54th Massachusetts Regi- i C CAN A buildings along today’s Black Heritage Trail® were the homes, busi- o caped slave, is first colonist killed i S ment, the first all-black mili- AFR in the Boston Massacre. F CAL tary unit raised in the North nesses, schools, and churches of a thriving black community that i R o o in the Civil War (middle). ST i organized, from the nation’s earliest years, to sustain those who H 1783 Slavery abolished in USEUM faced local discrimination and na tion al slavery, struggling toward Poster in Boston recruiting M Mas sa chu setts. -
Black Heritage Trail
Black Heritage V Trail Black Heritage Trail The Black Heritage Trail is a walking tour that explores the history of Bos ton's 19th century black community. Between 1800 and 1900, most of the HAfro-Americans who lived in the city lived in the African Meeting West End, between Pinckney and Cambridge House ca. 1860s streets, and between Joy and Charles streets — a neighborhood now called the north slope of Beacon Hill. The first Africans arrived in Boston in February Black Population in 19th Century of 1638 — eight years after the city was founded. Percentage They were brought as slaves — purchased in Prov Year Number idence Isle, a Puritan colony off the coast of Central Of Total City America. By 1705, there were over 400 slaves in Boston and also the beginnings of a free black 1820 1,690 3.90% community. That 18th century free black com munity settled in the North End. Prince Hall, the 1830 1,875 3.05% founder of the African Lodge of Masons, was a member of that community. 1840 2,427 2.60% The American Revolution was a turning point in the status of Africans in Massachusetts: at the end 1850 1,999 1.46% of the conflict, there were more free black people than slaves. When the first Federal census of 1790 1860 2,261 1.27% was enumerated, Massachusetts was the only state in the Union that recorded no slaves. The all-free 1870 3,496 1.40% black community in Boston was concerned with finding decent housing, establishing independent 1880 5,873 1.62% supportive institutions, educating their children and ending slavery in the rest of the Nation. -
Foundation Document Overview, Boston African American National
NATIONAL PARK SERVICE • U.S. DEPARTMENT OF THE INTERIOR. Foundation Document Overview. Boston African American National Historic Site. Massachusetts. Contact Information. For more information about the Boston African American National Historic Site Foundation Document, contact: [email protected] or 617-720-0753 or write to: Terry Brown, Site Manager, Boston African American National Historic Site, 15 State Street, Boston, MA 02109 Purpose. Significance. Significance statements express why Boston African American National Historic Site resources and values are important enough to merit national park unit designation. Statements of significance describe why an area is important within a global, national, regional, and systemwide context. These statements are linked to the purpose of the park unit, and are supported by data, research, and consensus. Significance statements describe the distinctive nature of the park and inform management decisions, focusing efforts on preserving and protecting the most important resources and values of the park unit. 1. North Slope of Beacon Hill preserves and evokes Boston’s primary African American community between the late-18th century and the Civil War. Developing some of the country’s earliest African American institutions, this community was a center of the abolition, human rights, and equal rights movements and was a major Underground Railroad location. 2. The African Meeting House is the oldest extant African American church building in the United States. It served as a school and was a gathering space for abolitionists and equal rights activists. 3. Abiel Smith School is the first public school and the first school building intended for African Americans in the country. 4. -
Historic Resource Study Boston African American National Historic Site
Historic Resource Study Boston African American National Historic Site 31 December 2002 Kathryn Grover Janine V. da Silva Contents Acknowledgments 1 Executive Summary 3 Introduction 21 Historic Resources 42 1: Site of David Walker House 81 Joy Street 42 2: John T. Hilton House 73 Joy Street 45 3: Robert Roberts House 71 Joy Street 48 4: George Putnam / Robert Johnson House 69 Joy Street 51 5: Site of Coffin Pitts House 67 Joy Street 55 6: James Scott / William C. Nell House 3 Smith Court 61 7: George Washington House 5 Smith Court 67 8: Joseph Scarlett Tenant House 7 Smith Court 69 9: Holmes Alley House 7A Smith Court 70 10: William Henry / Joseph Scarlett House 2 Smith Court 71 11: African Meeting House 8 Smith Court 73 12: Abiel Smith School 46 Joy Street 79 13: George Middleton / Lewis Glapion House 5 Pinckney Street 82 14: Second Site of Home for Aged Colored Women 27 Myrtle Street 87 15: Second John P. Coburn House 2 Phillips Street 88 16: Site of Henry L. W. Thacker House 5 Phillips Street 92 17: First John P. Coburn House / Coburn Court 3 Coburn Court 94 18: Site of Twelfth Baptist Church 43-47 Phillips Street 96 19: Lewis Hayden House 66 Phillips Street 100 20: Site of John Sweat Rock House 81-83 Phillips Street 107 21: Thomas Paul House 36 West Cedar Street 115 22: Site of John A. Andrew House 110 Charles Street 116 23: Charles Street Meetinghouse / Charles Street AME Church 62-76 Charles Street 118 24: John J. -
Historic Resource Study Boston African American National Historic Site
Historic Resource Study Boston African American National Historic Site 31 December 2002 Kathryn Grover Janine V. da Silva Contents Acknowledgments 1 Executive Summary 3 Introduction 21 Historic Resources 42 1: Site of David Walker House 81 Joy Street 42 2: John T. Hilton House 73 Joy Street 45 3: Robert Roberts House 71 Joy Street 48 4: George Putnam / Robert Johnson House 69 Joy Street 51 5: Site of Coffin Pitts House 67 Joy Street 55 6: James Scott / William C. Nell House 3 Smith Court 61 7: George Washington House 5 Smith Court 67 8: Joseph Scarlett Tenant House 7 Smith Court 69 9: Holmes Alley House 7A Smith Court 70 10: William Henry / Joseph Scarlett House 2 Smith Court 71 11: African Meeting House 8 Smith Court 73 12: Abiel Smith School 46 Joy Street 79 13: George Middleton / Lewis Glapion House 5 Pinckney Street 82 14: Second Site of Home for Aged Colored Women 27 Myrtle Street 87 15: Second John P. Coburn House 2 Phillips Street 88 16: Site of Henry L. W. Thacker House 5 Phillips Street 92 17: First John P. Coburn House / Coburn Court 3 Coburn Court 94 18: Site of Twelfth Baptist Church 43-47 Phillips Street 96 19: Lewis Hayden House 66 Phillips Street 100 20: Site of John Sweat Rock House 81-83 Phillips Street 107 21: Thomas Paul House 36 West Cedar Street 115 22: Site of John A. Andrew House 110 Charles Street 116 23: Charles Street Meetinghouse / Charles Street AME Church 62-76 Charles Street 118 24: John J. -
“Willing to Sacrifice” Carter G. Woodson, the Father of Black
“WILLING TO SACRIFICE” CARTER G. WOODSON, THE FATHER OF BLACK HISTORY, AND THE CARTER G. WOODSON HOME WOODSON HOME NATIONAL HISTORIC SI TE HISTORIC R ESOURCE ST UDY PERO G AGL O DAGB OVIE PR EPARED UNDER COOP ERATIVE AG REEMEN T WI T H T HE ORGANIZATION OF AME RICAN H IS TOR IANS National Park Service U.S. Department of the Interior National Capital Region History Program National Captal Parks—East April 2012 TABLE OF CONTENTS Epigraph iii Preface v Introduction 1 Chapter One: Carter G. Woodson (1875-1950) and the Development of the Black Historical Enterprise 9 Chapter Two: Woodson’s Life in the Nation’s Capital and the Woodson Home 41 Chapter Three: “Because of his selfless dedication to the work of the Association”: Negro History Week, Woodson’s “Mass Education Movement,” and The Mis-Education of the Negro (1933) 77 Chapter Four: Chipping Past Woodson’s “forbidding exterior”: “The Father of Negro History” Remembered 99 Conclusion: Reflections and Recommendations from the Principal Investigator; Unpacking Woodson’s Personality Traits and Character 145 Glossary 167 Bibliography 175 Appendices Appendix A: Oral Histories 185 Appendix B: Woodson Chronology 227 Appendix C: Books by Carter G 243 Appendix D: Manuscript Collections 247 Appendix E: Photographs Related to Woodson 249 Appendix F: Annual Meetings 269 i One of the most inspiring and instructive stories in Black history is the story of how Carter G. Woodson, the Father of Black History, saved himself for the history he saved and transformed. The skeletal facts of his personal struggle for light and of his rise from the coal mines of West Virginia to the summit of academic achievement are eloquent in and of themselves … For in an extraordinary career spanning three crucial decades, the man and the history became one — so much so that it is impossible to deal with the history of Black people without touching, at some point, the personal history of Carter G.