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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, Honoring John Hagelin, Ph.D
Ayurveda: Health for Body and Mind Featuring the Doshi Family Bridgebuilder Award and Lecture, honoring John Hagelin, Ph.D. October 6-7, 2017 Loyola Marymount University Program Friday, Oct. 6 1:30 p.m. | Introduction and Welcome Robbin D. Crabtree, Ph.D., Dean of Bellarmine College of Liberal Arts; Christopher Key Chapple, Ph.D.; and Nirinjan Khalsa, Ph.D. Health and Healing in Jainism and Sikhism 2 p.m. | Healing Mantras in Jainism: Bhaktamar Ellen Gough, Ph.D., Emory University; Manju Jain, Ph.D.; and Amressh Mehta, Ph.D. The recitation of the Bhaktamar Mantra has been employed as a Jaina healing technique, gaining popularity in the 18th century. This session will approach this practice from historical and clinical perspectives. 3 p.m. | The Living Vitality of Your Authentic Self Shanti Shanti Kaur Khalsa, Ph.D. Health care providers seek to address problems of illness and suffering. To elevate the experience of health recovery, it is important for the healer to stay well in the process. The flow of prāṇa serves to enhance the radiance and spirit of both healer and client, awakening the sacred in the self and the world. 3:30 p.m. | Treating Neurological Disorders with Ayurveda Karta Purkh Singh Khalsa, Yogaraj, DN-C, RH, LMT, NCTMB, CC, NAMAPM The brain is complicated. Healing the brain, more complicated still. By any measure, neurological disorders are among the most challenging conditions to treat. Ayurveda has a spectrum of low-tech, high concept methods that stand out as exceptionally successful for these conditions. After nearly fifty years of integrating natural medicine into contemporary medical practices, we are witnessing substantial clinical progress. -
Dr. Muhammad Hameed
Dr. Muhammad Hameed Chairman Associate Professor Department of Archaeology University of the Punjab (Archaeologist, Historian, Museologist, Field Expert, Heritage Expert) Profile Completed MA in Archaeology from University of the Punjab in 2004. Dr. Hameed joined Department of Archaeology, University of the Punjab as Lecturer in 2006. After serving the university for five years and getting overseas scholarship, he went to Berlin, Germany and completed his PHD in Gandhara Art, in 2015 from Free University Berlin. During his stay in Berlin, got several opportunity to become a part of the international research circle and attended international conferences, symposiums and workshops, about different aspects of South Asian Archaeology, held in Paris, Stockholm, Berlin, and Torun. The main research focuses on Buddhist Art with special interest in the Miniature Portable Shrines from Gandhara and Kashmir. The PHD dissertation provides the first catalogue of these objects. Study of origin of miniature portable shrines, their, types, iconography and religious significance are the main features of my research. Articles related to research areas have been published in HEC recognized journals as well as in international journals. Personal Info S/O: Muhammad Rafique DOB: 16-09-1981 NIC: 35401-9809372-3 Domicile: Sheikhupura (Punjab) Nationality: Pakistani Contact Info Off.: 042-99230322 Mobile: 03344063481 Email: [email protected] [email protected] Address: Department of Archaeology, University of the Punjab, Lahore Pakistan Experience February -
Antwerp Jain Temple
JAIN DIGEST 2 | MAY-JUN 2015 JAIN DIGEST From The Editor in Chief Jai Jinendra ! Jaina President’s Message 4 Current issue of Jain Digest, offers Message from co-editor 7 information on Jain Diaspora outside Jaina Student Internship 8 of India and North America, in the limited time we were able to spend on Jaina Leadership Program 9 the subject. After reaching out to the Jains, wherever we were able to reach, Leadership Conference 10 we started receiving information in bits and pieces. Slowly with these bits and Jaina Upliftment Project 12 pieces, plus interviewing individuals from the local centers and doing research on the net we are able Identity and role of Shravak 13 to create write ups. You will notice that we have detailed information on some and not on all them. This does not Jainism in Tanzania 17 in any way suggest that some centers are of any lesser Jains in Nairobi 20 importance – it is just this what we were able to gather. Jain Tirths in Kenya 23 Migration to Africa, Middle East, Burma began in the early 19th century. In UK and Belgium major migration took place Jains in Uganda 25 in the middle of the 20th century and to South East Asia in late 20th century. Migration to Australia began in 21st Jainism in Sudan 26 century. At present, there are more than 100,000 Jains who live in USA and Canada. There are 25 to 30,000 Jains in Jains in Dubai and Kuwait 27 Europe, 10,000 in Middle East, 9 to 10,000 in South East Lost Horizon of the Rich Jain Heritage 28 Asia, 4 to 5000 in Africa and 3 to 4000 in Australia. -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year. -
Yale Forum on Religion and Ecology Jainism and Ecology Bibliography
Yale Forum on Religion and Ecology Jainism and Ecology Bibliography Bibliography by: Christopher Key Chapple, Loyola Marymount University, Allegra Wiprud, and the Yale Forum on Religion and Ecology Ahimsa: Nonviolence. Directed by Michael Tobias. Produced by Marion Hunt. Narrated by Lindsay Wagner. Direct Cinema Ltd. 58 min. Public Broadcasting Corporation, 1987. As the first documentary to examine Jainism, this one-hour film portrays various aspects of Jain religion and philosophy, including its history, teachers, rituals, politics, law, art, pilgrimage sites, etc. In doing so, the film studies the relevance of ancient traditions of Jainism for the present day. Ahimsa Quarterly Magazine. 1, no. 1 (1991). Bhargava, D. N. “Pathological Impact of [sic] Environment of Professions Prohibited by Jain Acaryas.” In Medieval Jainism: Culture and Environment, eds. Prem Suman Jain and Raj Mal Lodha, 103–108. New Delhi: Ashish Publishing House, 1990. Bhargava provides a chart and short explanation of the fifteen trades that both sects of Jainism forbid and that contribute to environmental pollution and pathological effects on the human body. Caillat, Colette. The Jain Cosmology. Translated by R. Norman. Basel: Ravi Kumar. Bombay: Jaico Publishing House, 1981. Chapple, Christopher Key. “Jainism and Ecology.” In When Worlds Converge: What Science and Religion Tell Us about the Story of the Universe and Our Place In It, eds. Clifford N. Matthews, Mary Evelyn Tucker, and Philip Hefner, 283-292. Chicago: Open Court, 2002. In this book chapter, Chapple provides a basic overview of the relationship of Jainism and ecology, discussing such topics as biodiversity, environmental resonances and social activism, tensions between Jainism and ecology, and the universe filled with living beings. -
The Heart of Jainism
;c\j -co THE RELIGIOUS QUEST OF INDIA EDITED BY J. N. FARQUHAR, MA. LITERARY SECRETARY, NATIONAL COUNCIL OF YOUNG MEN S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON AND H. D. GRISWOLD, MA., PH.D. SECRETARY OF THE COUNCIL OF THE AMERICAN PRESBYTERIAN MISSIONS IN INDIA si 7 UNIFORM WITH THIS VOLUME ALREADY PUBLISHED INDIAN THEISM, FROM By NICOL MACNICOL, M.A., THE VEDIC TO THE D.Litt. Pp.xvi + 292. Price MUHAMMADAN 6s. net. PERIOD. IN PREPARATION THE RELIGIOUS LITERA By J. N. FARQUHAR, M.A. TURE OF INDIA. THE RELIGION OF THE By H. D. GRISWOLD, M.A., RIGVEDA. PH.D. THE VEDANTA By A. G. HOGG, M.A., Chris tian College, Madras. HINDU ETHICS By JOHN MCKENZIE, M.A., Wilson College, Bombay. BUDDHISM By K. J. SAUNDERS, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. ISLAM IN INDIA By H. A. WALTER, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. JAN 9 1986 EDITORIAL PREFACE THE writers of this series of volumes on the variant forms of religious life in India are governed in their work by two impelling motives. I. They endeavour to work in the sincere and sympathetic spirit of science. They desire to understand the perplexingly involved developments of thought and life in India and dis passionately to estimate their value. They recognize the futility of any such attempt to understand and evaluate, unless it is grounded in a thorough historical study of the phenomena investigated. In recognizing this fact they do no more than share what is common ground among all modern students of religion of any repute. -
Analysis and Meaning of Samvatsari Pratikraman
Analysis and Meaning of Samvatsari Pratikraman Anop R. Vora Rochester, NY 1 Content 1. Reasons for the presentation & Goals 2. Generic Meaning of Pratikraman 3. Types of Pratikramans 4. Different Formats/Traditions 5. Six Essentials 6. Macro Structure 7. Translation of frequently used Prakrit words 8. Observations 9. Acknowledgments 10.References 2 Introduction Reasons for the Presentation Performing any ritual without understanding its meaning has a very limited benefit. Awareness is the key to spiritual success. Goals To improve understanding of the Pratikraman Ritual at the macro level. To help improve one’s thought pattern and behavior 3 Generic Meaning of Pratikraman It Means To Come Back To retreat from the worldly sins To get away from the tendency of Finding fault in others, criticizing others and to develop the habit of self analysis, self improvement, and introspection Repentance/atonement 4 Types of Pratikramans Devsi(Evening) Raishi(Morning) Pakkhi (Fortnight) Chaumasi(4 mos.) Samvatsari (year) 5 Different Formats /Traditions Pratikramans composed in PrakritPrakrit/Sanskrit/Gujarati/Hindi/Sanskrit/Gujarati/Hindi Pratikramans composed in English (JAINA ((NarendraNarendra ShethSheth),), Dr. Surendra SinghaviSinghavi,, Dr. Mukesh DoshiDoshi,, Pravin Shah, Manubhai DoshiDoshi)) 6 DIGAMBAR TRADITION No special Samvatsari Pratikraman as such Pratikraman performed during DAS LAKSHNA has the following features: -About 20 to 30 minutes long --NotNot structured, Flexible --DoneDone individually or collectively --ConsistsConsists -
Concept of God in Jainism
Concept of God in Jainism Jainism believes that the universe and all its substances or entities are eternal. It has no beginning or end with respect to time. The universe runs on its own accord by its own cosmic laws. All the substances change or modify their forms continuously. Nothing can be destroyed or created in the universe. There is no need for someone to create or manage the affairs of the universe. Hence Jainism does not believe in God as a creator, survivor, and destroyer of the universe. However, Jainism does believe in God, not as a creator, but as a perfect being. When a person destroys all his karmas, he becomes a liberated soul. He resides in a perfect blissful state in Moksha. He possesses infinite knowledge, infinite vision, infinite power, and infinite bliss. This living being is a God of the Jain religion. Every living being has the potential to become God. Hence Jains do not have one God, but Jain Gods are innumerable and their number is continuously increasing as more living beings attain liberation. Jains believe that since the beginning of time every living being (soul) because of its ignorance, is attached with karma. The main purpose of the religion is to remove this karma through self-knowledge and become a liberated soul. There are many types of karma. However, they are broadly classified into the following eight categories: 1. Mohniya karma It generates delusion in the soul in regard to its own true nature, and makes it identify itself with other external substances. 2. -
Courses in Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2013 Issue 8 CoJS Newsletter • March 2013 • Issue 8 Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES Contents: 4 Letter from the Chair Conferences and News 5 Jaina Logic: Programme 7 Jaina Logic: Abstracts 10 Biodiversity Conservation and Animal Rights: SOAS Jaina Studies Workshop 2012 12 SOAS Workshop 2014: Jaina Hagiography and Biography 13 Jaina Studies at the AAR 2012 16 The Intersections of Religion, Society, Polity, and Economy in Rajasthan 18 DANAM 2012 19 Debate, Argumentation and Theory of Knowledge in Classical India: The Import of Jainism 21 The Buddhist and Jaina Studies Conference in Lumbini, Nepal Research 24 A Rare Jaina-Image of Balarāma at Mt. Māṅgī-Tuṅgī 29 The Ackland Art Museum’s Image of Śāntinātha 31 Jaina Theories of Inference in the Light of Modern Logics 32 Religious Individualisation in Historical Perspective: Sociology of Jaina Biography 33 Daulatrām Plays Holī: Digambar Bhakti Songs of Springtime 36 Prekṣā Meditation: History and Methods Jaina Art 38 A Unique Seven-Faced Tīrthaṅkara Sculpture at the Victoria and Albert Museum 40 Aspects of Kalpasūtra Paintings 42 A Digambar Icon of the Goddess Jvālāmālinī 44 Introducing Jain Art to Australian Audiences 47 Saṃgrahaṇī-Sūtra Illustrations 50 Victoria & Albert Museum Jaina Art Fund Publications 51 Johannes Klatt’s Jaina-Onomasticon: The Leverhulme Trust 52 The Pianarosa Jaina Library 54 Jaina Studies Series 56 International Journal of Jaina Studies 57 International Journal of Jaina Studies (Online) 57 Digital Resources in Jaina Studies at SOAS Jaina Studies at the University of London 58 Postgraduate Courses in Jainism at SOAS 58 PhD/MPhil in Jainism at SOAS 59 Jaina Studies at the University of London On the Cover Gautama Svāmī, Śvetāmbara Jaina Mandir, Amṛtsar 2009 Photo: Ingrid Schoon 2 CoJS Newsletter • March 2013 • Issue 8 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christopher Key Chapple Dr Hawon Ku Professor J. -
Raj Bhakta Marg: the Path of Devotion to Srimad Rajcandra. a Jain Community in the Twenty First Century
University of Huddersfield Repository Salter, Emma Raj Bhakta Marg: the path of devotion to Srimad Rajcandra. A Jain community in the twenty first century Original Citation Salter, Emma (2002) Raj Bhakta Marg: the path of devotion to Srimad Rajcandra. A Jain community in the twenty first century. Doctoral thesis, University of Wales. This version is available at http://eprints.hud.ac.uk/id/eprint/9211/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ © Emma Salter. Not to be reproduced in any form without the author’s permission Rāj Bhakta Mārg The Path of Devotion to Srimad Rajcandra. A Jain Community in the Twenty First Century. By Emma Salter A thesis submitted in candidature for the degree of doctor of philosophy. University of Wales, Cardiff. -
Jainism Chapter 1
Jainism Chapter 1 Rajesh Kumar Jain M M I G , B - 23, Ram Ganga V i h a r , Phase 2, Extn, M o r a d a b a d - 2 4 4 0 0 1 , UP- B h a r a t . (India) Asia 2013 2014 2015 2016 Copyright © Rajesh Kumar Jain, Moradabad-UP-Bharat. 1 From the Desk of Author Dear Readers:- I am happy to publish first chapter of an English version book Jainism, there was a huge demand from south Bharat, USA and UK, so I tried to write and publish the same. My mother tongue is Hindi, so, there are chances of mistakes and hoping that readers will help to rectify the same. Thanks Rajesh Kumar Jain I wrote my first book in 2013, published on wordpress and BlogSpot, book was listed on Pothi and Chinemonteal in 2014, the second edition was published, listed in 2015 and the language was Hindi. Year wise Readers 2013,2014,2015 25000 21600 20000 15000 Series1 10000 6300 5000 1700 0 1 2 3 2 Month Wise Readers of 2013,2014,2015 3500 N o 3000 2500 o f 2000 1500 Series1 R Series2 e 1000 a 500 Series3 d e 0 r s Month Readers were from 72 USA 13550 countries, list of Top Bharat 9509 eighteen countries are Sweden 3901 given with data. France 552 Germany 250 Taiwan 233 UK 195 European 177 Singapore 107 Japan 70 Russia 64 Canada 46 UAE 46 Indonesia 25 Nepal 23 Australia 22 Malaysia 15 Thailand 15 others 800 3 Country wise Readers at a Glance USA Bharat Sweden France Germany Taiwan UK European Singapore Japan Russia Canada UAE Indonesia Nepal Australia Malaysia Thailand others Year Readers % Growth 2013 1700 - 2014 6300 85 2015 21600 242 4 Left to Right: My Wife Smt Alka Jain, Me, My Mother Smt Prem Lata Jain Left to Right: My son Er Varun Jain, Me, My mother Smt Prem Lata Jain 5 Left to Right My son Er Rajat Jain, Me, My daughter in Law Er Vartika Jain 6 Mangalam Bhagavan viro, Mangalam gautamo gani, Mangalam kundakundadya, Jain dharmostu mangalam.