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Supreme Court of the United States ------♦ ------STEVEN T
Nos. 20-543, 20-544 ================================================================================================================ In The Supreme Court of the United States --------------------------------- ♦ --------------------------------- STEVEN T. MNUCHIN, Secretary of the Treasury, Petitioner, v. CONFEDERATED TRIBES OF THE CHEHALIS RESERVATION, ET AL., Respondents. --------------------------------- ♦ --------------------------------- ALASKA NATIVE VILLAGE CORPORATION ASSOCIATION, INC., ET AL., Petitioners, v. CONFEDERATED TRIBES OF THE CHEHALIS RESERVATION, ET AL., Respondents. --------------------------------- ♦ --------------------------------- On Petitions For A Writ Of Certiorari To The United States Court Of Appeals For The District Of Columbia Circuit --------------------------------- ♦ --------------------------------- BRIEF OF AMICUS CURIAE STATE OF ALASKA IN SUPPORT OF PETITIONS FOR WRIT OF CERTIORARI --------------------------------- ♦ --------------------------------- CLYDE “ED” SNIFFEN, JR. Acting Attorney General State of Alaska LAURA WOLFF* MARY ANN LUNDQUIST Assistant Attorneys General 1031 West Fourth Avenue, Ste. 200 Anchorage, AK 99501 (907) 269-5100 [email protected] *Counsel of Record ================================================================================================================ COCKLE LEGAL BRIEFS (800) 225-6964 WWW.COCKLELEGALBRIEFS.COM i TABLE OF CONTENTS Page TABLE OF CONTENTS ...................................... i TABLE OF AUTHORITIES ................................. ii INTEREST -
CMS Serving American Indians and Alaska Natives in California
Centers for Medicare & Medicaid Services Serving American Indians and Alaska Natives in California Serving American Indians and Alaska Natives Centers for Medicare & Medicaid Services (CMS) staff work with beneficiaries, health care providers, state government, CMS contractors, community groups and others to provide education and address questions in California. American Indians and Alaska Natives If you have questions about CMS programs in relation to American Indians or Alaska Natives: • email the CMS Division of Tribal Affairs at [email protected], or • contact a CMS Native American Contact (NAC). For a list of NAC and their information, visit https://go.cms.gov/NACTAGlist Why enroll in CMS programs? When you sign up for Medicaid, the Children’s Health Insurance Program, or Medicare, the Indian health hospitals and clinics can bill these programs for services provided. Enrolling in these programs brings money into the health care facility, which is then used to hire more staff, pay for new equipment and building renovations, and saves Purchased and Referred Care dollars for other patients. Patients who enroll in CMS programs are not only helping themselves and others, but they’re also supporting their Indian health care hospital and clinics. Assistance in California To contact Indian Health Service in California, contact the California Area at (916) 930–3927. Find information about coverage and Indian health facilities in California. These facilities are shown on the maps in the next pages. Medicare California Department of Insurance 1 (800) 927–4357 www.insurance.ca.gov/0150-seniors/0300healthplans/ Medicaid/Children’s Health Medi-Cal 1 (916) 552–9200 www.dhcs.ca.gov/services/medi-cal Marketplace Coverage Covered California 1 (800) 300–1506 www.coveredca.com Northern Feather River Tribal Health— Oroville California 2145 5th Ave. -
CAC Letterhead
Gabriel Kompkoff CEO Chugach Alaska Corporation 3800 Centerpoint Drive, Suite 1200 Anchorage, AK 99503 House Committee on Natural Resources Subcommittee on Indian, Insular and Alaska Native Affairs 1324 Longworth House Office Building Washington, D.C. 20515 Hearing Date: Thursday, April 26, 2018 at 2 p.m. Hearing Title: H.R. 211 (Rep. Don Young of AK), Chugach Region Lands Study Act Chairman Doug LaMalfa and Members of the Subcommittee: My name is Gabriel Kompkoff and I am Chief Executive Officer of Chugach Alaska Corporation (Chugach). Chugach is the Regional Native Corporation organized under the Alaska Native Claims Settlement Act (ANCSA) for Alaska Natives historically residing in the Chugach Region as described in my statement attached. Chugach currently has approximately 2,600 Alaska Native shareholders. It is my privilege to submit the attached testimony in support of the Chugach Region Lands Study Act, which would authorize the Secretary of the Interior to complete a land exchange with Chugach. We greatly appreciate the introduction of this important legislation and the opportunity to submit this written statement in support of its enactment. Sincerely, Gabriel Kompkoff CEO Chugach Alaska Corporation • 3800 Centerpoint Dr., Suite 1200, Anchorage, AK 99503 • T: 907.563.8866 • F: 907.563.8402 April 26, 2018 House Resolution (H.R.) 211 (Rep. Don Young of AK) Chugach Alaska Corporation Lands Study Act Short (Oral) Testimony My name is Gabriel Kompkoff and I am Chief Executive Officer of Chugach Alaska Corporation (Chugach). Chugach is a regional Alaska Native Corporation organized under the Alaska Native Claims Settlement Act – also known as ANCSA. Today, Chugach has approximately 2,600 Alaska Native shareholders. -
Recent Declines in Warming and Vegetation Greening Trends Over Pan-Arctic Tundra
Remote Sens. 2013, 5, 4229-4254; doi:10.3390/rs5094229 OPEN ACCESS Remote Sensing ISSN 2072-4292 www.mdpi.com/journal/remotesensing Article Recent Declines in Warming and Vegetation Greening Trends over Pan-Arctic Tundra Uma S. Bhatt 1,*, Donald A. Walker 2, Martha K. Raynolds 2, Peter A. Bieniek 1,3, Howard E. Epstein 4, Josefino C. Comiso 5, Jorge E. Pinzon 6, Compton J. Tucker 6 and Igor V. Polyakov 3 1 Geophysical Institute, Department of Atmospheric Sciences, College of Natural Science and Mathematics, University of Alaska Fairbanks, 903 Koyukuk Dr., Fairbanks, AK 99775, USA; E-Mail: [email protected] 2 Institute of Arctic Biology, Department of Biology and Wildlife, College of Natural Science and Mathematics, University of Alaska, Fairbanks, P.O. Box 757000, Fairbanks, AK 99775, USA; E-Mails: [email protected] (D.A.W.); [email protected] (M.K.R.) 3 International Arctic Research Center, Department of Atmospheric Sciences, College of Natural Science and Mathematics, 930 Koyukuk Dr., Fairbanks, AK 99775, USA; E-Mail: [email protected] 4 Department of Environmental Sciences, University of Virginia, 291 McCormick Rd., Charlottesville, VA 22904, USA; E-Mail: [email protected] 5 Cryospheric Sciences Branch, NASA Goddard Space Flight Center, Code 614.1, Greenbelt, MD 20771, USA; E-Mail: [email protected] 6 Biospheric Science Branch, NASA Goddard Space Flight Center, Code 614.1, Greenbelt, MD 20771, USA; E-Mails: [email protected] (J.E.P.); [email protected] (C.J.T.) * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel.: +1-907-474-2662; Fax: +1-907-474-2473. -
Eyak Podcast Gr: 9-12 (Lesson 1)
HONORING EYAK: EYAK PODCAST GR: 9-12 (LESSON 1) Elder Quote: “We have a dictionary pertaining to the Eyak language, since there are so few of us left. That’s something my mom neve r taught me, was the Eyak language. It is altogether different than the Aleut. There are so few of us left that they have to do a book about the Eyak Tribe. There are so many things that my mother taught me, like smoking fish, putting up berries, and how to keep our wild meat. I have to show you; I can’t tell you how it is done, but anything you want to know I’ll tell you about the Eyak tribe.” - Rosie Lankard, 1980i Grade Level: 9-12 Overview: Heritage preservation requires both active participation and awareness of cultural origins. The assaults upon Eyak culture and loss of fluent Native speakers in the recent past have made the preservation of Eyak heritage even more challenging. Here students actively investigate and discuss Eyak history and culture to inspire their production of culturally insightful podcasts. Honoring Eyak Page 1 Cordova Boy in sealskin, Photo Courtesy of Cordova Historical Society Standards: AK Cultural: AK Content: CRCC: B1: Acquire insights from other Geography B1: Know that places L1: Students should understand the cultures without diminishing the integrity have distinctive characteristics value and importance of the Eyak of their own. language and be actively involved in its preservation. Lesson Goal: Students select themes or incidents from Eyak history and culture to create culturally meaningful podcasts. Lesson Objectives: Students will: Review and discuss Eyak history. -
First Nations Perspectives on Sea Otter Conservation in British Columbia and Alaska: Insights Into Coupled Human Àocean Systems
Chapter 11 First Nations Perspectives on Sea Otter Conservation in British Columbia and Alaska: Insights into Coupled Human ÀOcean Systems Anne K. Salomon 1, Kii’iljuus Barb J. Wilson 2, Xanius Elroy White 3, Nick Tanape Sr. 4 and Tom Mexsis Happynook 5 1School of Resource and Environmental Management, Simon Fraser University, Burnaby, BC, Canada, 2Skidegate, Haida Gwaii, BC, Canada, 3Bella Bella, BC, Canada, 4Nanwalek, AK, USA, 5Uu-a-thluk Council of Ha’wiih, Huu-ay-aht, BC, Canada Sea Otter Conservation. DOI: http://dx.doi.org/10.1016/B978-0-12-801402-8.00011-1 © 2015 Elsevier Inc. All rights reserved. 301 302 Sea Otter Conservation INTRODUCTION: REGIME SHIFTS AND TRANSFORMATIONS ALONG NORTH AMERICA’S NORTHWEST COAST One of our legends explains that the sea otter was originally a man. While col- lecting chitons he was trapped by an incoming tide. To save himself, he wished to become an otter. His transformation created all otters. Alutiiq Museum and Archaeological Repository (2005) Human interactions with sea otters and kelp forest ecosystems have spanned millennia ( Figure 11.1 ; Rick et al., 2011 ). In fact, archeological evidence suggests that the highly productive kelp forests of the Pacific Rim may have sustained the original coastal ocean migration route of maritime people to the Americas near the end of the Pleistocene ( Erlandson et al., 2007 ). Similarly, many coastal First Nations stories speak of ancestors who came from the sea (Boas, 1932; Brown and Brown, 2009; Guujaaw, 2005; Swanton, 1909). Yet this vast and aqueous “kelp highway,” providing food, tools, trade goods, and safe anchorage for sophisticated watercraft, would have been highly susceptible to overgrazing by sea urchins had it not been FIGURE 11.1 Sea otter pictographs from Kachemak Bay, Alaska. -
2018 Profile of American Indians and Alaska Natives Age 65 and Over
2018 Profile of American Indians and Alaska Natives Age 65 and Over October 2019 The Administration for Community Living, which includes the Administration on Aging, is an operating division of the U.S. Department of Health and Human Services. 1 Introduction In 2017, there were 50.9 million Americans age 65 and over and 6.5 million age 85 and over. The population age 65 and older is expected to increase to 94.7 million in 2060. The population age 85 and older is expected to more than double to 19 million during the same period. Among the population age 65 and over, there were 125 women for every 100 men. At age 85 and over, this ratio increased to 184 women for every 100 men. Along with these general trends for America’s older population, the American Indian and Alaska Native older population is also growing. Population and Projections of American Indians and Alaska Natives 65 and Over: 2017-2060 700,000 648,555 600,000 550,023 503,300 500,000 442,824 400,000 308,627 300,000 272,250 200,000 100,000 0 2017 2020 2030 2040 2050 2060 Source: U.S. Census Bureau, Population Estimates, 2017 and Population Projections, 2017 (revised) Note: Increments in years are uneven. Lighter bars indicate projections. The terms American Indians and Alaska Natives refer to American Indians and Alaska Natives who are not Hispanic and do not identify as more than one race. The non-Hispanic American Indian and Alaska Native population age 65 and over was 272,250 in 2017 and is projected to grow to more than 648,000 by 2060. -
Spanning the Bering Strait
National Park service shared beringian heritage Program U.s. Department of the interior Spanning the Bering Strait 20 years of collaborative research s U b s i s t e N c e h UN t e r i N c h UK o t K a , r U s s i a i N t r o DU c t i o N cean Arctic O N O R T H E L A Chu a e S T kchi Se n R A LASKA a SIBERIA er U C h v u B R i k R S otk S a e i a P v I A en r e m in i n USA r y s M l u l g o a a S K S ew la c ard Peninsu r k t e e r Riv n a n z uko i i Y e t R i v e r ering Sea la B u s n i CANADA n e P la u a ns k ni t Pe a ka N h las c A lf of Alaska m u a G K W E 0 250 500 Pacific Ocean miles S USA The Shared Beringian Heritage Program has been fortunate enough to have had a sustained source of funds to support 3 community based projects and research since its creation in 1991. Presidents George H.W. Bush and Mikhail Gorbachev expanded their cooperation in the field of environmental protection and the study of global change to create the Shared Beringian Heritage Program. -
Embellishments of the Alaska Native Gut Parka
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2008 Embellishments of the Alaska Native Gut Parka Fran Reed [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Reed, Fran, "Embellishments of the Alaska Native Gut Parka" (2008). Textile Society of America Symposium Proceedings. 127. https://digitalcommons.unl.edu/tsaconf/127 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Embellishments of the Alaska Native Gut Parka Fran Reed (1943 - 2008) [email protected] Dealing with the various and extreme weather conditions in Alaska is a serious matter. Coastal Native Alaskans have been surviving in these severe environments for millennia. Without a local general store in which to buy a nice rain slicker, one must be resourceful with what is available. Between the hot summers and frigid winters are the transition seasons when it rains. Bird skins and fish skins were used extensively to make raincoats but it is the gut skin parka that proved so universal along the coast of Alaska (Fig. 1). From village to village different preparations, stitching methods and artistic styles are apparent and expressed in the embellishments that define the region, the culture and the function of these beautiful outer garments. For hundreds of years the indigenous people of the circumpolar region survived extreme conditions on their ingenuity and creativity. -
Resource for Self-Determination Or Perpetuation of Linguistic Imposition: Examining the Impact of English Learner Classification Among Alaska Native Students
EdWorkingPaper No. 21-420 Resource for Self-Determination or Perpetuation of Linguistic Imposition: Examining the Impact of English Learner Classification among Alaska Native Students Ilana M. Umansky Manuel Vazquez Cano Lorna M. Porter University of Oregon University of Oregon University of Oregon Federal law defines eligibility for English learner (EL) classification differently for Indigenous students compared to non-Indigenous students. Indigenous students, unlike non-Indigenous students, are not required to have a non-English home or primary language. A critical question, therefore, is how EL classification impacts Indigenous students’ educational outcomes. This study explores this question for Alaska Native students, drawing on data from five Alaska school districts. Using a regression discontinuity design, we find evidence that among students who score near the EL classification threshold in kindergarten, EL classification has a large negative impact on Alaska Native students’ academic outcomes, especially in the 3rd and 4th grades. Negative impacts are not found for non-Alaska Native students in the same districts. VERSION: June 2021 Suggested citation: Umansky, Ilana, Manuel Vazquez Cano, and Lorna Porter. (2021). Resource for Self-Determination or Perpetuation of Linguistic Imposition: Examining the Impact of English Learner Classification among Alaska Native Students. (EdWorkingPaper: 21-420). Retrieved from Annenberg Institute at Brown University: https://doi.org/10.26300/mym3-1t98 ALASKA NATIVE EL RD Resource for Self-Determination or Perpetuation of Linguistic Imposition: Examining the Impact of English Learner Classification among Alaska Native Students* Ilana M. Umansky Manuel Vazquez Cano Lorna M. Porter * As authors, we’d like to extend our gratitude and appreciation for meaningful discussion and feedback which shaped the intent, design, analysis, and writing of this study. -
Alaska Native
To conduct a simple search of the many GENERAL records of Alaska’ Native People in the National Archives Online Catalog use the search term Alaska Native. To search specific areas or villages see indexes and information below. Alaska Native Villages by Name A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Alaska is home to 229 federally recognized Alaska Native Villages located across a wide geographic area, whose records are as diverse as the people themselves. Customs, culture, artwork, and native language often differ dramatically from one community to another. Some are nestled within large communities while others are small and remote. Some are urbanized while others practice subsistence living. Still, there are fundamental relationships that have endured for thousands of years. One approach to understanding links between Alaska Native communities is to group them by language. This helps the student or researcher to locate related communities in a way not possible by other means. It also helps to define geographic areas in the huge expanse that is Alaska. For a map of Alaska Native language areas, see the generalized map of Alaska Native Language Areas produced by the University of Alaska at Fairbanks. Click on a specific language below to see Alaska federally recognized communities identified with each language. Alaska Native Language Groups (click to access associated Alaska Native Villages) Athabascan Eyak Tlingit Aleut Eskimo Haida Tsimshian Communities Ahtna Inupiaq with Mixed Deg Hit’an Nanamiut Language Dena’ina (Tanaina) -
Policy Recommendations for Tlingit Language Revitalization Efforts
Indigenous Tongues: Policy Recommendations for Tlingit Language Revitalization Efforts A Policy Paper for the National Indian Health Board Authored by: Keixe Yaxti/Maka Monture Of the Yakutat Tlingit Tribe of Alaska & Six Nations Mohawk of Canada Image 1: “Dig your paddle Deep” by Maka Monture Contents Introduction 2 Background on Tlingit Language 2 Health in Indigenous Languages 2 How Language Efforts Can be Developed 3 Where The State is Now 3 Closing Statement 4 References 4 Appendix I: Supporting Document: Tlingit Human Diagram 5 Appendix II: Supporting Document: Yakutat Tlingit Tribe Resolution 6 Appendix III: Supporting Document: House Concurrent Resolution 19 8 1 Introduction There is a dire need for native language education for the preservation of the Southeastern Alaskan Tlingit language, and Alaskan Tlingit Tribes must prioritize language restoration as the a priority of the tribe for the purpose of revitalizing and perpetuating the aboriginal language of their ancestors. According to the Alaska Native Language Preservation and Advisory Council, not only are a majority of the 20 recognized Alaska Native languages in danger of being lost at the end of this century, direct action is needed at tribal levels in Alaska. The following policy paper states why Alaskan Tlingit Tribes and The Central Council of the Tlingit and Haida Indian Tribes of Alaska, a tribal government representing over 30,000 Tlingit and Haida Indians worldwide and a sovereign entity that has a government to government relationship with the United States, must take actions to declare a state of emergency for the Tlingit Language and allocate resources for saving the Tlingit language through education programs.