From Disney to Avatar: Nature & Spirituality In
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Jan Pester 10X40 Neo`Noir TV Comedy Starring:- Uma Thurman
Jan Pester Director of Photography Features & Television Drama PRODUCTION DIRECTOR COMPANY FEATURES & MAJOR TELEVISION Adam Brooks Universal Cable Prod IMPOSTERS for Bravo 10x40 Neo`Noir TV Comedy Starring:- Uma Thurman, Inbar Lavi,Rob Heaps THE LADY IN THE VAN Nicholas Hytner BBC Films 2nd Unit Feature Film- Comedy Starring:- Dame Maggie Smith, Jim Broadbent James Corden, Alex Jennings,Dominic Cooper THE SECRET AGENT BBC 2nd Unit Charles 2 x 60 Mins McDougall Starring:- Toby Jones, Ash Hunter, Vicky McClure SWANSONG Douglas Ray Contented Productions Feature Film Productions M Comedy Thriller Starrng:- Eva Birthistle, Paul Hilton Antonia Campbell-Hughes, Matt Berry GARY: TANK COMMANDR Comedy drama series Starring: Greg McHugh, Scott Fletcher THE WICKER TREE Robert Hardy British Lion Films Horror Feature – RED 4k Part of Robin Hardy’s “Wicker Man Trilogy” based on his eerie 1973 film The “Wicker Man” Starring: Sir Christopher Lee, Suzie Amy, Honeysuckle Weeks, Brittania Nicol, Henry Garrett, Graham McTavish http://thewickertreemovie.com DINOSAPIEN David Winning Alberta Filmworks / BBC Major International Drama series shot on HD in Alberta Brendon Canada. Sheppard Starring: Brittney Wilson, Alexandra Gingras, Brendan Dean Bennett Meyer Pat Williams EMMY Nomination “Outstanding Achievement in Single Camera Camera Photography” Winner, Gold, Worldfest, Houston, 2007 Winner, Silver Plaque, Chicago, 2007 Hugo Television Awards HOGFATHER Vadim Jean The Mob Film Co High Profile Fantasy Action Drama Shot on Arri D20 for Sky One Starring: David -
RELIGION, ENVIRONMENT, and INTERNATIONAL RELATIONS Course Overview and Syllabus (Sampson Final 7-27-10)
RELIGION, ENVIRONMENT, AND INTERNATIONAL RELATIONS Course Overview and Syllabus (Sampson Final 7-27-10) At a time of peak oil (Kunstler 2006), climate disruption (IPCC 2001, UNEP 2009), and "ecological overshoot" by which human demands on the natural environment exceed the earth's carrying capacity and ability to recharge (Catton 1980), compounded by exponential population growth and the rapid industrialization of countries such as China and India, global humanity is living beyond the planet's ecological means. Early warnings were sounded in such environmental classics as Rachel Carson's Silent Spring (1962), Paul Erhlich's The Population Bomb (1968), and The Limits to Growth by Donella Meadows, Dennis Meadows, and Jorgen Randers (1974; recently updated and reissued [2004]), preceded two decades earlier by Aldo Leopold's propounding of a land ethic in his classic A Sand County Almanac (1949). Fast forward to today and the United Nations' Millennium Ecosystem Assessment (2005) has determined that some 60 percent of the world's vital ecosystem services are seriously degraded (see also Foley 2010). The many manifestations of environmental breakdown-in the mass extinction of animal and plant species; in pollution of the oceans, waterways, and skies; in the devastation and toxic pollution of fossil fuel and other mineral extraction; in the massive soil loss and chemical and animal waste pollution from industrialized agriculture and the factory farming of livestock; in over fishing of the seas; etc.-have been documented in a vast and expanding literature (see McKibben 1999, Wilson 2002, Kunstler 2006, Speth 2008, Orr 2009, and Brown 2009 for but a few prominent examples). -
From Disney to Avatar: Nature & Spirituality in Popular Culture
From Disney to Avatar: Nature & Spirituality in Popular Culture SECTIONS REL 3938: Tuesday, 1:55-2:45; Thursday, 1:55-3:50; Florida Gym 220 INSTRUCTORS Professor Bron Taylor (Ph.D.) Email: [email protected] Office: Anderson 121 Office hours: Tuesday 3:15-4:30 p.m., and Thursday, 4-5 pm (by appointment by the end of the immediately preceding class period) Susan Shaffer (M.T.S.) Email: [email protected] Office: Anderson 121 Office hours: Wednesday 11-2 p.m., and by appointment DESCRIPTION Course Description Focusing on the period since Walt Disney began making animal-focused documentaries and animated films in the 1930s, up through the blockbuster motion picture Avatar (2009), this course examines religious, spiritual, and political dimensions of artistic productions, scientific representations in museums, and other cultural inventions (such as theme parks), in which nature takes center stage. We will explore the cultural tributaries, influences, and controversies such productions engender, for they constitute important ways that environmental ethics, and quests for environmentally sustainable livelihoods and lifeways, are expressed and promoted. The course will enhance students’ abilities to interpret these cultural productions and their evocative power and explore their own reactions to these social phenomena. Purpose and Objectives 1) complicate and thus make more critical and sophisticated what students understand by terms like religion, spirituality, nature, and popular culture. 2) provide students with an understanding of different ways to study beliefs, perceptions, and practices related to what people variously construe as religion or spirituality. 3) illuminate the ways in which religion, spirituality and nature-related values are constructed, expressed, and contested in popular culture. -
Green Heathenry: an Interview with Bron Taylor1
Green Heathenry: An Interview With Bron Taylor1 Bron Taylor is presently a Professor of Religion and Nature at the University of Florida and an Affiliated Scholar with Oslo University’s Center for Environment and Development.2 His work has been published in numerous journal articles, books and the multi-volume Encyclopedia of Religion and Nature. His most re- cent book, Dark Green Religion: Nature Spirituality and the Planetary Future (hereafter DGR), represents Taylor’s position as an interdisciplinary scholar whose research interests span the fields of environmentalism, religious studies, ethics and sociology. As such, his work primarily addresses the questions re- volving around the “conservation of the Earth’s biological diversity and how hu- man culture might evolve rapidly enough to arrest and reverse today’s intensify- ing environmental and social crises, and all the suffering, that flows from these trends.”3 This interview is an attempt to bridge the gap between modern Hea- thenry and Taylor’s work—to uncover what connections exist between the two’s differing understandings of the sacrality of nature. In your book Dark Green Religion: Nature Spirituality and the Planetary Fu- ture, you go to great lengths to establish Henry David Thoreau’s corpus of work in its rightful place as the earliest of American expressions of Dark Green Religion (hereafter DGR). In your summary you even offer readers a provocative question to ponder: “To which social groups would Thoreau have been drawn had he been living and writing around and after -
Disney's Animal Kingdom
tips & information Special Considerations G U i D E m a p SAFEtY: Please abide by all safety warnings physical considerations on for show and attraction times, pick up a TIMEs GUiDE. and notices. designated attractions: Supervise children at all times. WarninG! For safety, you should be in good health and free from high blood Credit Cards Visa® is a proud Wheelchairs/ECV Rentals near Main See if you are For your safety while on pressure, heart, back and/or neck problems, attractions, remain seated with sponsor of the Walt Disney World® Resort. Entrance. For additional information, ”Wild About Safety.” motion sickness, or other conditions that could Also accepted are traveler’s checks, please consult our Guide for Guests hands, arms, feet and legs inside be aggravated by this adventure. Expectant cash, JCB, Diners Club®, Discover®, with Disabilities. Grab Timon and the vehicle. Supervise children. mothers should not ride. MasterCard® and American Express®. Pumbaa’s Safety Guest relations Located near the Main Challenge booklet at Courtesy We work hard to offer a comfortable, safe and enjoyable experience for all our Guests. Entrance. Headquarters for services for Guest Relations! Please assist us by showing common courtesy to fellow Park Guests. Please be respectful of others. international Guests, ticket upgrades, Do not use profanity or engage in unsafe, illegal or offensive behavior. Proper attire, • Ears to the World, Disney’s Show Translator ©DISNEY Your yummies are not good for our including shoes and shirts, must be worn at all times. dining assistance, separated Guest and international maps are available at Guest Relations. -
DEEP ECOLOGY Shortly After Founding Earth First!, Foreman and His Comrades Also Immediately Seized on and Adopted Deep Ecology As Earth First!’S Natural Philosophy
The Encyclopedia of Religion and Nature Bron Taylor, Editor in Chief Continuum International, 2005 Earth First! and the Earth Liberation Front Radical Environmentalism comprises a cluster of environmental movements and ideologies that share an overall worldview that includes a perception of the sacredness of nature. The religious and ideological beliefs of these movements, and the criticisms to which they are typically subjected, are described in detail in RADICAL ENVIRONMENTALISM. Their basic orientation can be, however, briefly characterized: Radical environmental movements trace environmental degradation to anthropocentric and hierarchical western philosophies and religions. They prescribe in response lifestyle simplification, political resistance to the destructive forces, and a spiritual “reconnection” with nature. These responses, they believe, depend on a “resacralization” of human attitudes and perceptions of the natural world. By the early twenty-first century Earth First! and the Earth Liberation Front (ELF) had become the best known of the radical environmental groups in the United States, Australia, and the United Kingdom, and they had established beachheads in scores of countries on every continent but Antarctica. Earth First! Earth First!, with its slogan “no compromise in defense of mother earth,” was founded in 1980. It rapidly became known for its dramatic civil disobedience campaigns and the occasional use of sabotage in its efforts to thwart commercial incursions into biologically sensitive lands. In its first two decades it focused especially upon North America’s remaining old-growth forests, evocatively labeled “ancient” or “cathedral” forests to reinforce their special importance. Dave Foreman, who left the WILDERNESS SOCIETY after he became disenchanted with the efforts of such mainstream environmental groups to arrest environmental decline, was the most charismatic leader among Earth First!’s co-founders (variously numbered at 4 or 5, depending on differing movement origin myths). -
180917 BIFF Katalog Klein V15.Pdf
BRAUNSCHWEIG 05. – 11. NOVEMBER 2018 INTERNATIONAL FILM FESTIVAL 8 www.filmfest-braunschweig.de 1 0 2 L A V I T S E F M L I F L A N O I T A N R E T N I G I E W H C S BRAUNSCHWEIG N U A INTERNATIONAL R B 32 FILM FESTIVAL 32 Alfred Hitchcock 2001 M Marlene M Dietrich 2006 2006 ClintC EastwoodC 2011 2011 Whoopi Goldberg 2016 Audrey 2002Tautou 2002 Sean S Connery 2007 2007 2007 Isabella IRossellini 2012 2012 Nina Hoss 2017 C Charly Chaplin 2003 A Audrey A Hepburn 2008 2008 Michael CaineM 2013 2013 Sandrine Bonnaire 2018 Catherine Deneuve 2004 2004 2004 P Paul Newman 2009 2009 2009 NatalieN Portman 2014 2014 J J Johnny 2005 Depp 2005 2005 R Romy R Schneider 2010 2010 2010 Daniel Craig 2015 2 2 1 1 19:29 BRAUNSCHWEIG INTERNATIONAL FILMFESTIVAL INHALT CONTENT 4 Dank / Acknowledgements Vorstand Internationales Filmfestival Braunschweig e.V. Edgar Merkel (1. Vorsitzender), Thorsten Rinke (2. Vorsitzender), Rayk Fenske (Kassenwart), Beate Neigenfind (Schriftführerin), Florence Houdin (Beisitzerin), Evelyn Drewes (Beisitzerin) 5 Unsere Sponsoren / Our Sponsors Festivaldirektor Michael P. Aust Assistenz der Festivaldirektion/Programm Management Karina Gauerhof 6 Grußworte / Greetings Leitung Festivalorganisation Imke Poeschel 9 Die „Europa” für Sandrine Bonnaire / European Actors Award for Sandrine Bonnaire Guestmanagement India von Löwis of Menar 14 Preise des Braunschweig International Film Festival / Prices of the Braunschweig International Film Festival Finanzen Anja Hinderer, Angelika Hoffmann (Mitarbeit) Sponsorenbetreuung Frank Terhorst, Edgar Merkel, Thorsten Rinke, Marc-Aurel Jensen 15 Jurys / Juries Leitung Presse- und Öffentlichkeitsarbeit Frank Terhorst 19 Wettbewerb „Der Heinrich” / Competition “Der Heinrich” Assistenz Presse- und Öffentlichkeitsarbeit Julia Rutkovska 27 Neues Internationales Kino / New International Cinema Filmvermittlung Kristina Schippling Ticketing Sarah Schygulla 35 Prime Time PraktikantInnen Clara Hense, Jessica Gotschlich, Marlene Kaiser, Viktoria Maillard 39 Beyond: No Surrender. -
Gaian Earth Religion and the Modern God of Nature by Bron Taylor
Gaian Earth Religion and the Modern God of Nature By Bron Taylor Arnel Reynon photo Illustration, stock.xchng 12 SUMMER 2011 rofound changes are under way in that these activists generally perceived Dark green religion UHOLJLRQDQGHWKLFV6FLHQWL¿F nature as sacred and imbued with intrinsic Dark green religion (which some call Punderstanding regarding the evolution value (namely, value regardless of whether dark green spirituality) involves percep- of the universe and the biosphere is humans found a species or ecosystem tions that nature is sacred and has intrinsic competing with and in some cases sup- useful to them) and that these movements value; beliefs that everything is intercon- planting ancient worldviews based on ZHUHVLJQL¿FDQWO\LQÀXHQFLQJHQYLURQPHQ- nected and mutually dependent; and deep beliefs in invisible divine beings. Evolu- tal politics and growing globally. feelings of belonging to nature. Dark green tionary theory even offers plausible From there I branched out and looked at religion is usually rooted in, or at least explanations for traditional religious environmental movements around the coheres with, an evolutionary understand- beliefs; typical among these are that: (1) world, such as Kenya’s Green Belt “tree ing that all life shares a common ancestor, survival favors precautionary alertness to planting” Movement (which eventually led and it generally leads to kinship ethics predatory agents in nature and does not to its founder, Wangari Maathai, winning because all life is, therefore, literally penalize the perception -
Earth and Nature-Based Spirituality: from Deep Ecology to Radical
Religion (2001) 31, 175–193 doi:10.1006/reli.2000.0256, available online at http://www.idealibrary.com on Earth and Nature-Based Spirituality (Part I): From Deep Ecology to Radical Environmentalism B T Earth and nature-based spirituality is proliferating globally. In Part I of this study, I argue that although participants in countercultural movements often eschew the label religion, these are religious movements, in which these persons find ultimate meaning and transformative power in nature. Focusing on the deep ecology movement, I further argue that (1) experiences of nature spirituality are evoked by practices as diverse as mountaineering, neo-shamanic ritualising and states of consciousness induced by hallucinogens; (2) earthen spiritualities are often contested and may be viewed as inauthentic or dangerous by practitioners of other forms of nature spirituality; and (3) despite significant diversity, a sense of connection and belonging to nature (sometimes personified as a transforming, if not transcendent power) unites these cross-fertilising and sometimes competing spiritualities. Part II examines additional forms of nature-oriented religion, searching further for continuities, discon- tinuities and ironies among its diverse forms. 2001 Academic Press Question: ‘What are your spiritual beliefs?’ Answer: ‘Well, I believe in the cosmos. All of us are linked to the cosmos. Look at the sun. If there is no sun, then we cannot exist. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals’ Mikhail Gorbachev (1997) Monkeywrenching or ‘ecotage’ is ‘a form of worship toward the earth. It’s really a very spiritual thing to go out and do . -
Difference Between Magic Kingdom and Animal Kingdom
Difference Between Magic Kingdom and Animal Kingdom www.differencebetween.com Key Difference – Magic Kingdom vs Animal Kingdom Magic Kingdom and Animal Kingdom are two popular theme parks of Disney World. Magic Kingdom was the first theme park to be opened (in 1971) at Disney World Resort in Florida. Animal Kingdom, built in 1998, was the fourth theme park at Disney World Resort. As their names suggest, the key difference between Magic Kingdom and Animal Kingdom is their themes; Animal Kingdom is themed around nature, animals and environmental conservation whereas Magic Kingdom is themed around concepts of magic and fairytales. What is Magic Kingdom? Magic Kingdom, opened on 1971, was the first theme park at Walt Disney World. To date, this remains the most popular destination of Walt Disney World. The whole park is divided into six areas: Main Street USA, Fantasyland, Tomorrowland, Frontierland, Liberty Square, and Adventureland. All these sections meet at the top of Main Street USA, in front of the Cinderella Castle. Figure 01: Cinderella Castle Attractions and Rides Magic Kingdoms have so much to see and do. It may take several days to experience all its attractions. Given below are some of the most interesting highlights. Peter Pan’s Flight Dumbo the Flying Elephant “it’s a small world” Splash Mountain Buzz Lightyear’s Space Ranger Spin Mad Tea Party Enchanted Tales with Belle Seven Dwarfs Mine Train Space Mountain Enchanted Tiki Room Jungle Cruise The Magic Carpets of Aladdin Pirates of the Caribbean Swiss Family Treehouse Haunted Mansion Figure 02: Seven Dwarfs Mine Train You can also meet a variety of characters such as Peter Pan, Mickey Mouse, Alice, Cinderella, Rapunzel, Snow White, Mary Poppins and Aladdin in this theme park. -
Eco-Spirituality: Perhaps the Vatican Should Be Worried About Nature Worship
Eco-spirituality: Perhaps the Vatican should be worried about nature worship The Catholic Church was offended by the green spirituality of Avatar, but the movie reflects a real-world shift to nature-based religions. If the Vatican feels threatened by the promotion of nature worship, it may have cause, says religion professor Bron Taylor. By Adriana Barton Globe and Mail | Published on Monday, Jan. 25, 2010, also online with public comments. On the fictitious world of Pandora, Avatar director James Cameron unleashed many terrible things: greed, brutality and a bewildering array of savage beasts, not to mention a biotech means of going native that Grey Owl (the Victorian “Indian”) could only dream of. None of this alarmed the Catholic Church. Rather, it was Pandora’s message of hope and faith in the interconnectedness of life that put the church on high alert. Vatican Radio chastised the film for presenting nature as “a divinity to worship” and for promoting “all those pseudo-doctrines that turn ecology into the religion of the millennium.” At least the Vatican isn’t out of touch. According to Bron Taylor, author of the new book Dark Green Religion, nature-based spirituality is not only undergoing a renaissance – it’s giving religious institutions a run for their money. Western society is in a dramatic shift away from monotheism, notes Dr. Taylor, professor of religion at the University of Florida. And in many cases, he says, former believers are turning to Mother Earth to fill the spiritual void. He cites findings that large numbers of people in Europe and the United States express “deep trust in nature as inherently spiritual or sacred.” The trend is obvious on the West Coast. -
Especial Nuevo Ho Ywood
PLOT 24 CUADROS NÚMERO 34 - AGO 2020 ALGO NUEVO BAJO EL SOL Especial Nuevo Hoywood ESCRiBEN CASTAÑO / VALLARELLi / ACEVEDO / ELESGARAY / REAL / LEMA HUERGO / MiNEViTZ / MUJiCA / BiANCHi / DUARTE/ MAiDANA / SANABRiA / OSORiO / LiTTA PLOT REVISTA 24 CUADROS - AÑO 13 Nº 34 Revista 24 Cuadros - N° 34 - Fundada el 17 de Agosto de 2007 PLOT por Fabio Va l l a r e l l i arece mentira que mientras una haciendo esto. Al nal creo que gané la pandemia azota al mundo y discusión por un capricho o por el gran Pamenaza en convertirse en una serie afecto que profesa Castaño hacia mi distópica muy mala de Netix en La 24 persona. Es probable que sean las dos volvemos a sacar un número después de cosas. una muy larga ausencia. Esta revista es así, inexplicable. Nunca se va, nunca En todos estos años que llevo editando llega del todo. Pero sin embargo, siempre la revista solo logramos publicar dos estamos ahí. números. Hubiese sido paradójico que gracias a mí se terminaran los Varias son las razones de la demora en la especiales. No soy buen perdedor. publicación de este número. La principal es nuestra ambición desmedida. Nos Al nal del camino que estamos propusimos generar este especial hace intentando reconstruir se vislumbra un varios años sin prever la dicultad que nuevo horizonte. Quizá una mejor implicaba abordar el fenómeno de la organización haga posible que estemos manera en la que queríamos hacerlo. Al acá más seguido. Y quién dice, a lo mismo tiempo, la página web es una mejor mi delirio de trasnochado de que tentación.