Radical Environmentalism
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Resistance: Do the Ends Justify the Means?
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/282069814 Resistance: Do the Ends Justify the Means? Article · July 2014 DOI: 10.5822/978-1-61091-458-1_28 CITATIONS READS 2 40 1 author: Bron Raymond Taylor University of Florida 78 PUBLICATIONS 1,012 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Radical Environmentalism (interdisciplinary analysis of) View project Biological conservation and ethics: human rights, animal rights, earth rights View project All content following this page was uploaded by Bron Raymond Taylor on 02 January 2017. The user has requested enhancement of the downloaded file. State of the World 2013 IS SUSTAINABILITY Still Possible? THE WORLDWATCH INSTITUTE CHAPTER 28 Resistance: Do the Ends Justify the Means? Bron Taylor Has the time come for a massive wave of direct action resistance to acceler- ating rates of environmental degradation around the world—degradation that is only getting worse due to climate change? Is a new wave of direct action resistance emerging, one similar but more widespread than that sparked by Earth First!, the first avowedly “radical” environmental group? The radical environmental movement, which was formed in the United States in 1980, controversially transformed environmental politics by en- gaging in and promoting civil disobedience and sabotage as environmen- talist tactics. By the late 1980s and into the 1990s, when the most militant radical environmentalists adopted the Earth Liberation Front name, arson was increasingly deployed. The targets included gas-guzzling sport utility vehicles, U.S. Forest Service and timber company offices, resorts and com- mercial developments expanding into wildlife habitat, and universities and corporations engaged in research creating genetically modified organisms. -
Radical Environmentalism: the New Civil Disobedience?
Seattle Journal for Social Justice Volume 6 Issue 1 Fall/Winter 2007 Article 35 November 2007 Radical Environmentalism: The New Civil Disobedience? Cesar Cuauhtemoc Garcia Hernandez Follow this and additional works at: https://digitalcommons.law.seattleu.edu/sjsj Recommended Citation Hernandez, Cesar Cuauhtemoc Garcia (2007) "Radical Environmentalism: The New Civil Disobedience?," Seattle Journal for Social Justice: Vol. 6 : Iss. 1 , Article 35. Available at: https://digitalcommons.law.seattleu.edu/sjsj/vol6/iss1/35 This Article is brought to you for free and open access by the Student Publications and Programs at Seattle University School of Law Digital Commons. It has been accepted for inclusion in Seattle Journal for Social Justice by an authorized editor of Seattle University School of Law Digital Commons. For more information, please contact [email protected]. 289 Radical Environmentalism: The New Civil Disobedience? César Cuauhtémoc García Hernández1 God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was. God saw all that he had made, and it was very good. Book of Genesis2 We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. -
Beyond Westworld
“We Don’t Know Exactly How They Work”: Making Sense of Technophobia in 1973 Westworld, Futureworld, and Beyond Westworld Stefano Bigliardi Al Akhawayn University in Ifrane - Morocco Abstract This article scrutinizes Michael Crichton’s movie Westworld (1973), its sequel Futureworld (1976), and the spin-off series Beyond Westworld (1980), as well as the critical literature that deals with them. I examine whether Crichton’s movie, its sequel, and the 1980s series contain and convey a consistent technophobic message according to the definition of “technophobia” advanced in Daniel Dinello’s 2005 monograph. I advance a proposal to develop further the concept of technophobia in order to offer a more satisfactory and unified interpretation of the narratives at stake. I connect technophobia and what I call de-theologized, epistemic hubris: the conclusion is that fearing technology is philosophically meaningful if one realizes that the limitations of technology are the consequence of its creation and usage on behalf of epistemically limited humanity (or artificial minds). Keywords: Westworld, Futureworld, Beyond Westworld, Michael Crichton, androids, technology, technophobia, Daniel Dinello, hubris. 1. Introduction The 2016 and 2018 HBO series Westworld by Jonathan Nolan and Lisa Joy has spawned renewed interest in the 1973 movie with the same title by Michael Crichton (1942-2008), its 1976 sequel Futureworld by Richard T. Heffron (1930-2007), and the short-lived 1980 MGM TV series Beyond Westworld. The movies and the series deal with androids used for recreational purposes and raise questions about technology and its risks. I aim at an as-yet unattempted comparative analysis taking the narratives at stake as technophobic tales: each one conveys a feeling of threat and fear related to technological beings and environments. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Electric Amateurs Literary encounters with computing technologies 1987-2001 Dorothy Butchard PhD in English Literature The University of Edinburgh 2015 DECLARATION is is to certify that the work contained within has been composed by me and is entirely my own work. No part of this thesis has been submitted for any other degree or professional quali"cation. ABSTRACT is thesis considers the portrayal of uncertain or amateur encounters with new technologies in the late twentieth century. Focusing on "ctional responses to the incipient technological and cultural changes wrought by the rise of the personal computer, I demonstrate how authors during this period drew on experiences of empowerment and uncertainty to convey the impact of a period of intense technological transition. From the increasing availability of word processing software in the 1980s to the exponential popularity of the “World Wide Web”, I explore how perceptions of an “information revolution” tended to emphasise the increasing speed, ease and expansiveness of global communications, while more doubtful commentators expressed anxieties about the pace and effects of technological change. -
RELIGION, ENVIRONMENT, and INTERNATIONAL RELATIONS Course Overview and Syllabus (Sampson Final 7-27-10)
RELIGION, ENVIRONMENT, AND INTERNATIONAL RELATIONS Course Overview and Syllabus (Sampson Final 7-27-10) At a time of peak oil (Kunstler 2006), climate disruption (IPCC 2001, UNEP 2009), and "ecological overshoot" by which human demands on the natural environment exceed the earth's carrying capacity and ability to recharge (Catton 1980), compounded by exponential population growth and the rapid industrialization of countries such as China and India, global humanity is living beyond the planet's ecological means. Early warnings were sounded in such environmental classics as Rachel Carson's Silent Spring (1962), Paul Erhlich's The Population Bomb (1968), and The Limits to Growth by Donella Meadows, Dennis Meadows, and Jorgen Randers (1974; recently updated and reissued [2004]), preceded two decades earlier by Aldo Leopold's propounding of a land ethic in his classic A Sand County Almanac (1949). Fast forward to today and the United Nations' Millennium Ecosystem Assessment (2005) has determined that some 60 percent of the world's vital ecosystem services are seriously degraded (see also Foley 2010). The many manifestations of environmental breakdown-in the mass extinction of animal and plant species; in pollution of the oceans, waterways, and skies; in the devastation and toxic pollution of fossil fuel and other mineral extraction; in the massive soil loss and chemical and animal waste pollution from industrialized agriculture and the factory farming of livestock; in over fishing of the seas; etc.-have been documented in a vast and expanding literature (see McKibben 1999, Wilson 2002, Kunstler 2006, Speth 2008, Orr 2009, and Brown 2009 for but a few prominent examples). -
Disaggregating the Scare from the Greens
DISAGGREGATING THE SCARE FROM THE GREENS Lee Hall*† INTRODUCTION When the Vermont Law Review graciously asked me to contribute to this Symposium focusing on the tension between national security and fundamental values, specifically for a segment on ecological and animal- related activism as “the threat of unpopular ideas,” it seemed apt to ask a basic question about the title: Why should we come to think of reverence for life or serious concern for the Earth that sustains us as “unpopular ideas”? What we really appear to be saying is that the methods used, condoned, or promoted by certain people are unpopular. So before we proceed further, intimidation should be disaggregated from respect for the environment and its living inhabitants. Two recent and high-profile law-enforcement initiatives have viewed environmental and animal-advocacy groups as threats in the United States. These initiatives are the Stop Huntingdon Animal Cruelty (SHAC) prosecution and Operation Backfire. The former prosecution targeted SHAC—a campaign to close one animal-testing firm—and referred also to the underground Animal Liberation Front (ALF).1 The latter prosecution *. Legal director of Friends of Animals, an international animal-rights organization founded in 1957. †. Lee Hall, who can be reached at [email protected], thanks Lydia Fiedler, the Vermont Law School, and Friends of Animals for making it possible to participate in the 2008 Symposium and prepare this Article for publication. 1. See Indictment at 14–16, United States v. Stop Huntingdon Animal Cruelty USA, Inc., No. 3:04-cr-00373-AET-2 (D.N.J. May 27, 2004), available at http://www.usdoj.gov/usao/nj/press/files/ pdffiles/shacind.pdf (last visited Apr. -
Rewilding, "The Hoop," and Settler Apocalypse Bruno Seraphin
Document generated on 09/27/2021 10:41 a.m. The Trumpeter Journal of Ecosophy Rewilding, "the Hoop," and Settler Apocalypse Bruno Seraphin Radical Ecologies in the Anthropocene Article abstract Volume 32, Number 2, 2016 This paper presents an ethnographic account of a grassroots network of mostly white-identified nomads who travel in the northwest United States’ Great Basin URI: https://id.erudit.org/iderudit/1042989ar and Columbia Plateau regions. Living mostly on National Forest land, this DOI: https://doi.org/10.7202/1042989ar movement of “rewilders” appropriates local Indigenous peoples’ traditional ecological knowledge in order to gather and replant wild foods in a seasonal See table of contents round that they refer to as the “Sacred Hoop.” I discuss the Hoop network in order to explore the environmental ethics of a group that is at once strikingly unique and also an embodiment of the problems of settler colonialism within the broader environmentalist movement. I begin by introducing the group's Publisher(s) ecologies and ethics, and subsequently move into an examination of the Athabasca University Press multiple and sometimes-contradictory lines of apocalyptic narrative logic at work in Hoopster discourse. I assert that the Hoopsters’ conflicting accounts of the Anthropocene, and the temporality of its disasters, are a manifestation of ISSN their ongoing work grappling with their own racial positionality. Despite the 1705-9429 (digital) Hoopsters’ uncompromising critiques of colonialism, capitalism, and environmental exploitation, they struggle to come to terms with their role in Explore this journal ongoing colonialism and the marginalization of Indigenous peoples. In this way, the Hoopsters echo the troubled narratives at work in broader North American environmental thought, which consistently reveres the idea of Indigenous cultures while failing to enter into solidarity relationships with Cite this article contemporary Indigenous communities and their efforts toward Seraphin, B. -
From Disney to Avatar: Nature & Spirituality in Popular Culture
From Disney to Avatar: Nature & Spirituality in Popular Culture SECTIONS REL 3938: Tuesday, 1:55-2:45; Thursday, 1:55-3:50; Florida Gym 220 INSTRUCTORS Professor Bron Taylor (Ph.D.) Email: [email protected] Office: Anderson 121 Office hours: Tuesday 3:15-4:30 p.m., and Thursday, 4-5 pm (by appointment by the end of the immediately preceding class period) Susan Shaffer (M.T.S.) Email: [email protected] Office: Anderson 121 Office hours: Wednesday 11-2 p.m., and by appointment DESCRIPTION Course Description Focusing on the period since Walt Disney began making animal-focused documentaries and animated films in the 1930s, up through the blockbuster motion picture Avatar (2009), this course examines religious, spiritual, and political dimensions of artistic productions, scientific representations in museums, and other cultural inventions (such as theme parks), in which nature takes center stage. We will explore the cultural tributaries, influences, and controversies such productions engender, for they constitute important ways that environmental ethics, and quests for environmentally sustainable livelihoods and lifeways, are expressed and promoted. The course will enhance students’ abilities to interpret these cultural productions and their evocative power and explore their own reactions to these social phenomena. Purpose and Objectives 1) complicate and thus make more critical and sophisticated what students understand by terms like religion, spirituality, nature, and popular culture. 2) provide students with an understanding of different ways to study beliefs, perceptions, and practices related to what people variously construe as religion or spirituality. 3) illuminate the ways in which religion, spirituality and nature-related values are constructed, expressed, and contested in popular culture. -
Green Heathenry: an Interview with Bron Taylor1
Green Heathenry: An Interview With Bron Taylor1 Bron Taylor is presently a Professor of Religion and Nature at the University of Florida and an Affiliated Scholar with Oslo University’s Center for Environment and Development.2 His work has been published in numerous journal articles, books and the multi-volume Encyclopedia of Religion and Nature. His most re- cent book, Dark Green Religion: Nature Spirituality and the Planetary Future (hereafter DGR), represents Taylor’s position as an interdisciplinary scholar whose research interests span the fields of environmentalism, religious studies, ethics and sociology. As such, his work primarily addresses the questions re- volving around the “conservation of the Earth’s biological diversity and how hu- man culture might evolve rapidly enough to arrest and reverse today’s intensify- ing environmental and social crises, and all the suffering, that flows from these trends.”3 This interview is an attempt to bridge the gap between modern Hea- thenry and Taylor’s work—to uncover what connections exist between the two’s differing understandings of the sacrality of nature. In your book Dark Green Religion: Nature Spirituality and the Planetary Fu- ture, you go to great lengths to establish Henry David Thoreau’s corpus of work in its rightful place as the earliest of American expressions of Dark Green Religion (hereafter DGR). In your summary you even offer readers a provocative question to ponder: “To which social groups would Thoreau have been drawn had he been living and writing around and after -
Animal Research Essay Resources 2013
Animal research essay resources 2013 Animal Research Essay Resources (Manage) and AO2 (Use Resources) assessment objectives of their EPQ. Click on one of the links below for resources on the specific area of interest surrounding the AO1 requires students to identify their topic and issue of animal testing: the project’s aims and objectives. They must then produce a project plan and complete their History of animal research work, applying organisational skills and Ethics of animal experiments strategies to meet stated objectives. This page Costs and benefits of research aims to help students get a handle on the topic Regulatory systems and the 3Rs of animal research and provide some inspiration Animal rights activism and extremism for possible areas of further study. General Websites AO2 requires students to obtain, and select Many students, from primary school to from, a variety of resources, analyse and apply university, write assignments that relate to the this data in a relevant manner and demonstrate issue of animal research. This page aims to an understanding of appropriate links. This page support this by providing links to useful will provide links to large amounts of relevant materials. It is especially useful to any students information that students can use for their carrying out the Extended Project Qualification project, however it remains up to students to (EPQ) alongside their A-levels or Extended Essay critically analyse and apply it to their specific as part of their International Baccalaureate project focus. studies. Those students should read the section below. History of animal research Beneath each link is a Harvard Reference for the The use of animals in scientific experiments in book, webpage or document in question which the UK can be traced back at least as far as the can be used in the footnotes or endnotes of 17th Century with Harvey’s experiments on your project paper. -
Radical Environmentalism ~ the Initial Decades a Historical, Documentary Bibliography
Radical Environmentalism ~ The Initial Decades A Historical, Documentary Bibliography This resource continues to be refined – some links may not be created yet. This bibliography provides a partially annotated, thematic review the central religious, ethical, and political dimensions, and the key historical watersheds, which occurred during the initial decades of the radical environmental movement. It focuses especially on Earth First!, but seeks also to illuminate kindred movements and its splinter group, such as the Earth Liberation Front. The Critique of Western, Industrial Civilization, the Case against Anthropocentrism and Humanism, and “Deep Ecology” as a Proposed Alternative Worldview. Radical environmentalism articulated a comprehensive critique of western civilization, both its religions and philosophical underpinnings as well as its agricultural and industrial modes of production. Soon after Earth First! was founded to advance a biocentric ethics and militant strategy, in early 1982, its founders became acquainted with “deep ecology.” They quickly deep ecology as a convenient trope for their own ethical perspectives. The following articles provide a representative sample of those articulating the radical environmental social critique, fledgling articulation of the alternative worldview and required militant tactics, and manifesto-like calls to action. From the mid-1980s, the articles deal increasingly with tensions in the growing movement, as authors begin criticize and defend aspects deep ecology and radical environmental ideology, as they had been articulated in the early years of Earth First. **Foreman, Dave. "Earth First!" The Progressive 45, no. 10 (October 1981): 39-42. An important manifesto and call for environmental activists to put the Earth First! and take on the earth’s destroyers with direct action resistance. -
Deep Ecology
Deep ecology Deep ecology is an ecological and environmental phi- human world for human purposes. losophy promoting the inherent worth of living beings 2. Richness and diversity of life forms con- regardless of their instrumental utility to human needs, tribute to the realization of these values plus a radical restructuring of modern human societies and are also values in themselves. in accordance with such ideas. Deep ecology argues that the natural world is a subtle balance of complex inter- 3. Humans have no right to reduce this rich- relationships in which the existence of organisms is de- ness and diversity except to satisfy vital pendent on the existence of others within ecosystems.[1] human needs. Human interference with or destruction of the natural 4. The flourishing of human life and cul- world poses a threat therefore not only to humans but to tures is compatible with a substantial de- all organisms constituting the natural order. crease of the human population. The flourishing of nonhuman life requires Deep ecology’s core principle is the belief that the living such a decrease. environment as a whole should be respected and regarded as having certain inalienable legal rights to live and flour- 5. Present human interference with the non- ish, independent of its utilitarian instrumental benefits for human world is excessive, and the situa- human use. It describes itself as “deep” because it re- tion is rapidly worsening. gards itself as looking more deeply into the actual reality 6. Policies must therefore be changed. of humanity’s relationship with the natural world arriving These policies affect basic economic, at philosophically more profound conclusions than that technological, and ideological structures.