Religious Segregation, Peace Walls, and House Prices
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A Guide to Protecting Religious Liberty for Everyone
All Faiths & None A GUIDE TO PROTECTING RELIGIOUS LIBERTY FOR EVERYONE October 2020 Authors Elizabeth Reiner Platt & Professor Katherine Franke Law, Rights, and Religion Project Dr. Keisha E. McKenzie & Rev. Dr. Katharine Rhodes Henderson Auburn Acknowledgements For advice and assistance, we thank the Auburn Senior Fellows, Susan Barnett, Melissa Rogers, Sirine Shebaya, and Maggie Siddiqi. Lilia Hadjiivanova provided invaluable support with editing, outreach, and communications. Design David Beasley & Matt See Auburn LAW, RIGHTS, AND RELIGION PROJECT X AUBURN | ALL FAITHS & NONE: A GUIDE TO PROTECTING RELIGIOUS LIBERTY FOR EVERYONE 2 Table of Contents 04 Preface 05 Introduction 06 Religious Liberty Must Be Neutral a. End Islamophobic Policies & Rhetoric b. Eliminate Religious Exemptions That Favor Particular Beliefs c. Act Neutrally in Promulgating New Religious Exemptions d. Treat Religious Litigants Neutrally 11 Religious Liberty Must Be Noncoercive a. Ensure That Beneficiaries of Government & Government-funded Services Are Protected from Religious Coercion b. Eliminate Coercive Religious Exemptions c. Protect Immigrants from Religious Coercion Abroad 15 Religious Liberty Must Be Nondiscriminatory a. Eliminate Policies That Permit Religious Discrimination 17 Religious Liberty Must Not Be Absolute a. Reject the Notion of Religious Liberty as the “First Freedom” b. Ensure That Religious Liberty Protections Are Not Written in Absolute Terms c. Respect the Establishment Clause 20 Religious Liberty Must Be Democratic a. Eliminate Antidemocratic Religious Exemptions b. Protect the Johnson Amendment 23 Religious Liberty Must Be Pluralistic a. Protect Religious Minorities & Atheists b. Reject Christian Nationalism 26 Conclusion LAW, RIGHTS, AND RELIGION PROJECT X AUBURN | ALL FAITHS & NONE: A GUIDE TO PROTECTING RELIGIOUS LIBERTY FOR EVERYONE 3 Preface This year, the U.S. -
A Study of Religious Residential Segregation in Northern Ireland, 1981-2011
Stockholm Research Reports in Demography | no 2021:14 A Study of Religious Residential Segregation in Northern Ireland, 1981-2011 Brad Campbell ISSN 2002-617X | Department of Sociology A Study of Religious Residential Segregation in Northern Ireland, 1981-2011 Brad Campbell Stockholm University Queen’s University Belfast Abstract Using individual level census data along with a temporally consistent geography from the Northern Ireland Longitudinal Study (NILS) this paper sets out to investigate how the intensity and nature of religious residential segregation in Northern Ireland has evolved in the period between 1981 and 2011. The findings of this paper reveal that residential segregation levels increased sharply over the turbulent period of 1981 and 1991, remaining high until 2001, with levels decreasing in the most recent peaceful and politically stable time period leading up to 2011. These trends align with the Smith and Chamber’s ‘ratchet thesis’ (1991) and the empirical findings of previous aggregate census based studied of segregation (Shuttleworth & Lloyd, 2009). Furthermore, long term religious compositional change has contributed to the Catholic community experiencing declining levels of exposure to Protestants thus becoming more isolated over time. As a product of its declining population and in the context of peace, the Protestant community is experiencing enhanced social contact with Catholics over time which has reduced historically high levels of isolation. Keywords: Religious residential segregation; ethno-national division, -
Cancer in Ireland 1994-2004: a Summary Report
Cancer in Ireland 1994-2004: A summary report A report of cancer incidence, mortality, treatment and survival in the North and South of Ireland: 1994-2004 Cliffs of Moher, Co. Clare, Ireland This report is accompanied by an extensive online version covering the top twenty cancer sites in Ireland. D.W. Donnelly, A.T. Gavin and H. Comber April 2009 This report should be cited as: Donnelly DW, Gavin AT and Comber H. Cancer in Ireland: A summary report. Northern Ireland Cancer Registry/National Cancer Registry, Ireland; 2009 NICR/NCRI Key findings INCIDENCE AND MORTALITY - Each year an average of 10,999 male and 10,510 female cancers* were diagnosed between 2000 and 2004 with 5,921 male and 5,340 female cancer deaths annually. - Rates† were lower in Northern Ireland by 10.0% for males, the difference a result of higher levels of prostate cancer in the Republic of Ireland. Female rates were 2.2% lower in Northern Ireland than the Republic of Ireland. - The most common male cancers were prostate cancer, colorectal cancer, lung cancer and lymphoma, while among women they were breast cancer, colorectal cancer, lung cancer and ovarian cancer. - Incidence rates increased for males by 1.8% per year during 1999-2004 and for females by 0.8% per year during 1994-2004. The number of cases increased by an average of 255 male and 217 female cases per year. The largest increases were in prostate cancer, liver cancer and malignant melanoma. - Incidence rates were lower in Northern Ireland than in the Republic of Ireland for pancreatic cancer, bladder cancer, brain cancer and leukaemia among both sexes, for colorectal and prostate cancers among males and melanoma, breast cancer and cervical cancer among females. -
Al-Azhar University- Gaza Faculty of Economics and Administrative Science Department of Political Science
Al-Azhar University- Gaza Faculty of Economics and Administrative Science Department of Political Science MA. Program of Political Science Peace and Settlement in the Gaza Strip and the West Bank, and Northern Ireland: A Comparative Study اﻟﺴﻼم واﻻﺴﺘ�طﺎن ﻓﻲ ﻗطﺎع ﻏزة واﻟﻀﻔﺔ اﻟﻐر��ﺔ، ٕواﯿرﻟﻨدا اﻟﺸﻤﺎﻟ�ﺔ دراﺴﺔ ﻤﻘﺎرﻨﺔ by: Reem Motlaq Wishah-Othman Supervised by Dr. Mkhaimar Abusada Associate Professor of Political Science Al-Azhar University- Gaza Gaza- Palestine 1436 Hijra- 2015 Affirmation It is hereby affirmed that this M.A. research in Politics entitled: Peace and Settlement in the Gaza Strip and the West Bank, and Northern Ireland: A Comparative Study is my own original contribution which has not been submitted-wholly or partially-for any degree to any other educational or research institution. I hereby declare that appropriate credit has been paid where reference has been made to the works of others. Moreover, I fully shoulder the responsibility-legal and academic-for any real contradiction to this “Affirmation” may emerge. Researcher’s Name: Reem Motlaq Ibrahim Wishah-Othman Researcher’s Signature: Date: 5 November 2015 إﻗــــــــــــ را ر �ﻤوﺠب ﻫذا، أﻗر أﻨﺎ اﻟﻤوﻗﻌﺔ أدﻨﺎﻩ، ﻤﻘدﻤﺔ ﻫذﻩ اﻷطروﺤﺔ ﻟﻨﯿﻞ درﺠﺔ اﻟﻤﺎﺠﺴﺘﯿر ﻓﻲ اﻟﻌﻠوم اﻟﺴ�ﺎﺴ�ﺔ �ﻌﻨوان: Peace and Settlement in the Gaza Strip and the West Bank, and Northern Ireland A Comparative Study اﻟﺴﻼم واﻻﺴﺘ�طﺎن ﻓﻲ ﻗطﺎع ﻏزة واﻟﻀﻔﺔ اﻟﻐر��ﺔ، ٕواﯿرﻟﻨدا اﻟﺸﻤﺎﻟ�ﺔ: دراﺴﺔ ﻤﻘﺎرﻨﺔ. �ﺄن ﻤﺎ اﺸﺘﻤﻠت ﻋﻠ�ﻪ ﻫذﻩ اﻷطروﺤﺔ، إﻨﻤﺎ ﻫو ﻨﺘﺎج ﺠﻬدي ٕواﺴﻬﺎﻤﻲ، �ﺎﺴﺘﺜﻨﺎء ﻤﺎ أﺸرت إﻟ�ﻪ ﺤﯿﺜﻤﺎ ورد، وأن ﻫذﻩ اﻷطروﺤﺔ، أو أي ﺠزء ﻤﻨﻬﺎ، ﻟم �ﻘدم ﻤن ﻗﺒﻞ ﻟﻨﯿﻞ أي درﺠﺔ ﻋﻠﻤ�ﺔ أو أي ﻟﻘب ﻋﻠﻤﻲ ﻟدى أي ﻤؤﺴﺴﺔ ﺘﻌﻠ�ﻤ�ﺔ أو �ﺤﺜ�ﺔ أﺨرى. -
An Assessment of Religious Segregation in Northern Ireland's Schools
Stockholm Research Reports in Demography | no 2021:15 An Assessment of Religious Segregation in Northern Ireland’s Schools Brad Campbell ISSN 2002-617X | Department of Sociology 1 An Assessment of Religious Segregation in Northern Ireland’s Schools Brad Campbell Stockholm University Queen’s University Belfast Abstract Reflecting the deep ethno-national differences that exist between the Protestant-British and Catholic-Irish communities in Northern Ireland, a considerable wealth of knowledge exists on the nature and intensity of residential segregation. However, in contrast there have been relatively few empirical studies undertaken to quantify the scale and intensity of religious segregation between Protestant and Catholic pupils in Northern Ireland’s schools. This paper aims to contribute to the literature by using school census data from the Department of Education (DoE) for the school year 2018/19 to investigate religious segregation from several perspectives including (1) educational stage, (2) school type and (3) by pupils’ religion. The analysis will adopt well established indices to capture two dimensions of segregation; firstly, population unevenness to measure the intensity of segregation between Protestant and Catholic pupils using the index of dissimilarity (D) and the degree of unevenness by each religious and non-religious group using the segregation index (IS). The second dimension – social exposure will be used measured using the interaction index (P*x) to explore the intra group inter-group contact. The main findings from this study are that primary schools are more segregated than post-primary attributed to smaller, more localised catchment area and the influence of familial ties. The Protestant “Controlled” sector is less segregated than the Catholic “Maintained” sector due to a more religiously diverse intake. -
Ethnic and Religious Intergenerational Mobility in Africa∗
Ethnic and Religious Intergenerational Mobility in Africa∗ Alberto Alesina Sebastian Hohmann Harvard University, CEPR and NBER London Business School Stelios Michalopoulos Elias Papaioannou Brown University, CEPR and NBER London Business School and CEPR September 27, 2018 Abstract We investigate the evolution of inequality and intergenerational mobility in educational attainment across ethnic and religious lines in Africa. Using census data covering more than 70 million people in 19 countries we document the following regularities. (1) There are large differences in intergenerational mobility both across and within countries across cultural groups. Most broadly, Christians are more mobile than Muslims who are more mobile than people following traditional religions. (2) The average country-wide education level of the group in the generation of individuals' parents is a strong predictor of group- level mobility in that more mobile groups also were previously more educated. This holds both across religions and ethnicities, within ethnicities controlling for religion and vice versa, as well as for two individuals from different groups growing up in the same region within a country. (3) Considering a range of variables, we find some evidence that mobility correlates negatively with discrimination in the political arena post indepdence, and that mobility is higher for groups that historically derived most of their subsistence from agriculture as opposed to pastoralism. Keywords: Africa, Development, Education, Inequality, Intergenerational Mobility. JEL Numbers. N00, N9, O10, O43, O55 ∗Alberto Alesina Harvard Univerity and IGIER Bocconi, Sebatian Hohmnn , London Busienss Schoiol, Stelios Michalopoulos. Brown University, Elias Papaioannou. London Business School. We thank Remi Jedwab and Adam Storeygard for sharing their data on colonial roads and railroads in Africa, Julia Cag´eand Valeria Rueda for sharing their data on protestant missions, and Nathan Nunn for sharing his data on Catholic and Protestant missions. -
Northern Ireland Seabird Report 2015
This is the third edition of the Northern Ireland Seabird Report, covering 2015. This report is the published outcome of the work of the Northern Northern Ireland Ireland Seabird Network – a network of volunteers, researchers and organisations – coordinated by the BTO Seabird Coordinator, and funded by NIEA. Seabird Report 2015 FRONT COVER IMAGE: LUKE MCCLEAN British Trust for Ornithology Head Office: The Nunnery, Thetford Norfolk IP24 2PU Tel: +44 (0)1842 750050 www.bto.org Registered Charity No 216652 (England & Wales) SC039193 (Scotland) Company Limited by Guarantee No 357284 (England & Wales) ISBN No 978-1-908581-63-1 Northern Ireland Seabird Report 2015 NI Seabird Steering Group Dave Allen (Allen & Mellon Environmental) Kendrew Colhoun (RSPB) Kerry Leonard (BTO) Neil McCulloch (NIEA) Andrew Upton (National Trust) Shane Wolsey (BTO) Report editors Kerry Leonard and Shane Wolsey This report is the published outcome of the work of the Northern Ireland Seabird Network – a network of volunteers, researchers and organisations – coordinated by the BTO Seabird Coordinator, and funded by NIEA. British Trust for Ornithology The Nunnery Thetford Norfolk IP24 2PU www.bto.org [email protected] +44 (0) 1842 750050 Registered Charity No.216652 (England & Wales) No.SC039193 (Scotland). Company Limited by Guarantee No. 357284 (England & Wales) February 2016 ©British Trust for Ornithology & Northern Ireland Environment Agency ISBN 978-1-908581-63-1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers. February 2016 NORTHERN IRELAND SEABIRD REPORT 2015 1 Contents Editorial .................................................................................................................................................................. -
Religious Diversity and Violent Conflict: Lessons from Nigeria
153 Religious Diversity and Violent Conflict: Lessons from Nigeria Robert Dowd What explains why certain countries or regions of the world are more prone to inter-religious conflict than others? This is an immensely important question as religious tensions continue to fuel and be fueled by social conflict in various parts of the world. If we can identify condi- tions that make some societies more or less prone to inter-religious conflict than others, we can devote ourselves to fostering conditions that decrease the likelihood that religion is used to inspire violence. More ambitiously, we may even be able to cultivate conditions that increase the likelihood that religious institutions are harbingers of tolerance and peace rather than intolerance and violent social conflict. While there are many explanatory variables we could examine to explain why there is more religious conflict in some societies than others, such as poverty, urbanization, and geo-polit- ical context, this essay focuses on religious diversity within societies. The conventional wisdom is that religious institutions tend to play a more constructive role, or at least a less destructive one, in religiously homogeneous societies than in religiously diverse societies.1 This is the Robert A. Dowd is Assistant Professor of Political Science and Director of the Ford Family Program in Human Development Studies and Solidarity in the Kellogg Institute for International Studies at the University of Notre Dame, Notre Dame, Indiana. His research interests include African politics, ethnic politics, and the impact of religion on development outcomes and political institutions. He is currently working on a book manuscript titled, God and Democracy in Africa: Islam, Christianity and Liberal Government. -
Race, Religion, and Cultural Identity: Reconciling the Jurisprudence of Race and Religion Tseming Yang Santa Clara University School of Law, [email protected]
Santa Clara Law Santa Clara Law Digital Commons Faculty Publications Faculty Scholarship 1997 Race, Religion, and Cultural Identity: Reconciling the Jurisprudence of Race and Religion Tseming Yang Santa Clara University School of Law, [email protected] Follow this and additional works at: http://digitalcommons.law.scu.edu/facpubs Part of the Law Commons Automated Citation Tseming Yang, Race, Religion, and Cultural Identity: Reconciling the Jurisprudence of Race and Religion , 73 Ind. L.J. 119 (1997), Available at: http://digitalcommons.law.scu.edu/facpubs/713 This Article is brought to you for free and open access by the Faculty Scholarship at Santa Clara Law Digital Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Santa Clara Law Digital Commons. For more information, please contact [email protected]. Race, Religion, and Cultural Identity: Reconciling the Jurisprudence of Race and Religion t TSEMING YANG* INTRODUCTION .................................................. 120 I. SIMILARITY OF RACE AND RELIGION: A FUNCTIONAL APPROACH ....... 124 A. Religious Discriminationand Race Discrimination ............... 124 B. Race and Religion as Aspects of CulturalIdentity ................ 127 1. The Value of Cultural Identity and Group Membership ......... 127 2. Religion and Race as Similar Cultural Groupings .............. 129 C. Religion Clausesand EqualProtection Clauses as Protectionfor Individual CulturalIdentity ...................... 135 D. Race and Religion Under the Constitution ...................... 140 1. The Equality Principle ..................................... 140 2. Equal Protection .......................................... 146 3. Liberty and Due Process ................................... 148 II. RECONCILING THE JURISPRUDENCE OF RACE AND RELIGION: TOWARD AN INTEGRATED APPROACH TO CULTURAL IDENTITY ........ 151 A. Religion as the Primary Model ................................ 151 B. Pervasive Regulation of Race and Religion: Nonentanglement and Segregation ............................. 154 C. -
Worshiping Across the Color Line: the Influence of Congregational Composition on Whites' Friendship Networks and Racial Attitu
SREXXX10.1177/2332649218757804Sociology of Race and EthnicityPolson and Dougherty 757804research-article2018 Race and Religion Sociology of Race and Ethnicity 2019, Vol. 5(1) 100 –114 Worshiping across the Color © American Sociological Association 2018 DOI:https://doi.org/10.1177/2332649218757804 10.1177/2332649218757804 Line: The Influence of sre.sagepub.com Congregational Composition on Whites’ Friendship Networks and Racial Attitudes Edward C. Polson1 and Kevin D. Dougherty2 Abstract Religious participation has reinforced the color line in American society for generations. Despite rising racial and ethnic diversity across U.S. communities, most Americans continue to belong to congregations composed primarily of others from their own racial/ethnic groups. Yet recent scholarship suggests that the presence of multiple racial or ethnic groups in the same congregation is increasing. The authors examine how the racial/ethnic composition of U.S. congregations is related to white attenders’ friendship networks and comfort with other racial/ethnic groups (i.e., blacks, Hispanics, and Asians). Using national survey data, the authors find that whites in multiracial congregations report more diverse friendship networks and higher levels of comfort with nonwhites than do whites in nonmultiracial congregations. However, the influence of worshipping with another race/ethnicity seems to be most pronounced for whites in congregations with Hispanics. Moreover, neighbors and friends of other races have more impact on whites’ friendship networks and attitudes than do congregations. The authors discuss implications of these findings for understanding U.S. intergroup relations and the potential of congregations to address the color line. Keywords race, religion, diversity, intergroup relations, ethnicity In 1903, W.E.B. -
Maldives 2020 International Religious Freedom Report
MALDIVES 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution designates Islam as the state religion, requires citizens to be Muslim, and requires public office holders, including the President, to be followers of Sunni Islam. The constitution provides for limitations on rights and freedoms “to protect and maintain the tenets of Islam.” The law states both the government and the people must protect religious unity. Propagation of any religion other than Islam is a criminal offense. The law criminalizes “criticism of Islam” and speech “in a manner likely to cause religious segregation.” The penal code permits the administration of certain sharia punishments, such as flogging, stoning, and amputation of hands, but no sentences were carried out during the year. During June and July, groups of religious scholars, island councils, and youth groups released statements calling on the government to deregister the women’s rights nongovernmental organization (NGO) Uthema, citing the group’s Shadow Report to the United Nations Committee on the Elimination of Discrimination Against Women as including content derogatory to Islam. In October, a group of religious scholars called on the government to stop “allowing irreligious individuals and those who criticize Islam to remain free and take action against them as prescribed by Islamic Shariah and the law.” In March, Maldives Police Services (MPS) investigated a man from Thinadhoo Island in Gaafu Dhaalu atoll for a second time on suspicion of “criticizing Islam” and in April charged him with the lesser charge of “obstructing justice.” He was convicted in June, sentenced to one year’s imprisonment, and remained in detention at year’s end. -
Northern Ireland) (Eu Exit) Regulations 2019
EXPLANATORY MEMORANDUM TO THE OFFICIAL CONTROLS (ANIMALS, FEED AND FOOD) (AMENDMENT) (NORTHERN IRELAND) (EU EXIT) REGULATIONS 2019 2019 No. 272 1. Introduction 1.1 This explanatory memorandum has been prepared by Department for Environment, Food and Rural Affairs and is laid before Parliament by Act. 1.2 This memorandum contains information for the Joint Committee on Statutory Instruments. 2. Purpose of the instrument 2.1 The purpose of this instrument is to ensure that the Official Controls (Animals, Feed and Food) Regulations (Northern Ireland) 2007 (the 2007 Regulations) continue to be operable in Northern Ireland after the UK leaves the EU. The 2007 Regulations apply and enforce the animal health and welfare elements and certain feed and food elements of Regulation (EC) No.882/2004 in Northern Ireland. Explanations What did any relevant EU law do before exit day? 2.2 Regulation (EC) No.882/2004 establishes a framework of general rules for the official controls carried out to verify compliance with feed and food law and animal health and welfare rules. It provides for co-operation between Member States and the European Commission in respect of cases of non-compliance in feed and food law and allows the European Commission to carry out audits in Member States. Why is it being changed? 2.3 The minor and technical changes made by the instrument are necessary to ensure that Northern Ireland legislation applying and enforcing retained EU law continues to operate effectively. What will it now do? 2.4 This instrument will address deficiencies in the 2007 Regulations arising from withdrawal of the United Kingdom from the EU and ensure that it continues to be operable after the United Kingdom leaves the EU.